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The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II of Samaria, while Uzziah was King of Judah. Amos lived in the kingdom of Judah but preached in the northern Kingdom of Israel. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian Era. Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition. Early Christianity distinguished itself by determining that observance of halakha was not necessary for non-Jewish converts to Christianity. Another major difference is the two religions' conceptions of God. The Christian God consists of three persons of one essence, with the doctrine of the incarnation of the Son in Jesus being of special importance. Judaism emphasizes the Oneness of God and rejects the Christian concept of God in human form. While Christianity recognizes the Hebrew Bible as part of its scriptural canon, Judaism does not recognize the Christian New Testament.
Midrash is expansive Jewish Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb darash (דָּרַשׁ), which means "resort to, seek, seek with care, enquire, require", forms of which appear frequently in the Hebrew Bible.
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as sacred scripture by Christians.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
Messianic Judaism is a modernist and syncretic movement of Protestant Christianity that incorporates some elements of Judaism and other Jewish traditions into the Christian movement of evangelicalism.
Jah or Yah is a short form of יהוה (YHWH), the four letters that form the tetragrammaton, the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is, even though the letter J here transliterates the palatal approximant. The spelling Yah is designed to make the pronunciation explicit in an English-language context, especially for Christians who may not use Hebrew regularly during prayer and study.
The Hebrew Bible makes reference to a number of covenants with God (YHWH). These include the Noahic Covenant, which is between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings. In form and terminology, these covenants echo the kinds of treaty agreements in the surrounding ancient world.
According to the Hebrew Bible, the kaporet or mercy seat was the gold lid placed on the Ark of the Covenant, with two cherubim beaten out of the ends to cover and create the space in which Yahweh appeared and dwelled. This was connected with the rituals of the Day of Atonement. The term also appears in later Jewish sources, and twice in the New Testament, from where it has significance in Christian theology.
David Harold Stern was an American-born Messianic Jewish theologian of Israeli residence. He was the third son of Harold Stern and Marion Levi Stern.
Jehovah is a Latinization of the Hebrew יְהֹוָהYəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible/Old Testament. The Tetragrammaton יהוה is considered one of the seven names of God in Judaism and a form of God's name in Christianity.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah. Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Several Spanish translations of the Bible have been made since approximately 700 years ago.
Messianic Bible translations are translations, or editions of translations, in English of the Christian Bible, some of which are widely used in the Messianic Judaism and Hebrew Roots communities.
This is a glossary of terms used in Christianity.
Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments. Some Bible versions, such as the Jerusalem Bible, employ the name Yahweh, a transliteration of the Hebrew tetragrammaton (YHWH), in the English text of the Old Testament, where traditional English versions have LORD.
Arnold Genekowitsch Fruchtenbaum is a Russian-born American theologian. He is a leading expert in Messianic Judaic theology and the founder and director of Ariel Ministries, an organization which prioritizes the evangelization of Jews in an effort to bring them to the view that Jesus is the Jewish Messiah. He lectures and travels widely.
Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets (Nevi'im). This chapter is notable for the passage about the "New Covenant" (31:31-34) of God with His restored people and the quoting of 31:15 in the “Massacre of the Innocents" narrative. The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s salvation".
References
- ↑ Holy Scriptures. Tree of Life Version. Grand Rapids: Baker, 2015. Page iv.
- ↑ "Holy Scriptures, Tree of Life Version (TLV) | Baker Publishing Group". bakerpublishinggroup.com. Archived from the original on 2016-09-07.
- ↑ Holy Scriptures. Tree of Life Version. Grand Rapids: Baker, 2015. Pages x-xii.