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|Russian Greek Catholic Church|
|Russian: Российская греко-католическая церковь|
Cathedral of the Immaculate Conception
|Part of a series on|
| Particular churches sui iuris |
of the Catholic Church
|Particular churches are grouped by rite.|
|East Syriac Rite|
|Latin liturgical rites|
|West Syriac Rite|
The Russian Greek Catholic Church (Russian : Российская греко-католическая церковь, Rossiyskaya greko-katolicheskaya tserkov), or Russian Catholic Church, is a sui iuris Byzantine Rite Eastern Catholic Church. Historically, it represents the first reunion of members of the Russian Orthodox Church with the Roman Catholic Church. It is now in full communion with and subject to the authority of the Pope as defined by Eastern canon law.
Russian Catholics historically had their own episcopal hierarchy in the Russian Catholic Apostolic Exarchate of Russia and the Russian Catholic Apostolic Exarchate of Harbin, China. However, these offices are currently vacant. Their few parishes are served by priests ordained in other Eastern Catholic Churches, former Orthodox priests, and Roman Catholic priests with bi-ritual faculties.
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In Russia, it is purported[ according to whom? ] that after the gradual development of the East-West Schism, a tiny group of Russian families maintained themselves as "Old Catholics" (Rus: старокатолики (starokatoliki)), a name which should not be confused with the Döllingerite Old Catholic church of Europe and the United States, which formally split with the Roman Catholic Church in the wake of the reforms of the First Vatican Council. The status of this group of Russian "Old Catholics", families and groups of individuals to whom the union with Rome remains essential, and its relation to the current Russian Catholic Church, still remains unclear.
The modern Russian Catholic Church owes much to the inspiration of poet and philosopher Vladimir Sergeyevich Solovyov (1853–1900), who urged, following Dante, that, just as the world needed the Tsar as a universal monarch, the Church needed the Pope of Rome as a universal ecclesiastical hierarch. Following Solovyov's teachings a Russian Orthodox priest, Nicholas Tolstoy, entered into full communion with the See of Rome under the Melkite Greek-Catholic, Byzantine Rite Patriarchate of Antioch. Solovyov received sacramental Extreme Unction from Father Tolstoy believing that in doing so he remained also a faithful member of the Russian Orthodox Church. Orthodox authorities[ who? ] refer to Tolstoy as an apostate[ citation needed ] and "ex-priest", but tend to imply that Solovyov still died an Orthodox Christian. Nevertheless, Solovyov never retracted his sentiments in favor of union with the Catholic Church and the See of Rome, and to this day, many[ who? ] Russian Catholics refer to themselves as members of the 'Russian Orthodox Church in communion with Rome'.
Byzantine-rite Catholicism was illegal in the Tsarist Russian empire through the 1800s and until 1905, when Tsar Nicholas II granted religious tolerance. Thereafter, communities of Greek Catholics emerged and became organized.Old Believers were prominent in the early years of the movement. In 1917, Metropolitan Andrei Sheptytsky appointed the first Apostolic Exarchate for Russian Catholics with Most Reverend Leonid Feodorov, formerly a Russian Orthodox seminarian, as Exarch. However, the October Revolution soon followed, dispersing Russian-Rite Catholics into the Siberian prison camps and the centers of the Russian diaspora throughout the world. In the spring of 1923, Exarch Leonid Feodorov was prosecuted for counterrevolution by Nikolai Krylenko and sentenced to ten years in the Soviet concentration camp at Solovki. Released in 1932, he died three years later. He was beatified in 2001 by Pope John Paul II.
In 1928, a second Apostolic Exarchate was set up, for the Russian Catholics in China, based in Harbin, the Russian Catholic Apostolic Exarchate of Harbin.
In the aftermath of the collapse of the Soviet Union, some Russian Catholics began to appear in the open. In a 2005 article, Russian Catholic priest Sergei Golovanov stated that three Russian Catholic priests served on Russian soil celebrating the Russian Byzantine Divine Liturgy. Two of them used the recension of the Russian Liturgy as reformed by Patriarch Nikon of Moscow in 1666. The other priest used the medieval rite of the Old Believers, that is to say, as the Russian liturgical recension existed before Patriarch Nikon's reforms of the Russian Liturgy. All Eastern Catholics in the Russian Federation strictly maintain the use of Church Slavonic, although vernacular Liturgies are more common in the Russian diaspora.
In 1807 the Russian Empire continued to appoint its own primates for the Ruthenian Uniate Church without confirming them with the Pope.
Metropolitans of Kiev:
Following the Synod of Polatsk (1838), the Ruthenian Uniate Church was forcibly abolished on the territory of the Russian Empire, and its property, clergy, and laity were forcibly transferred to the Russian Orthodox Church.
It is vacant since 1951, having had only two incumbents, both belonging to the Ukrainian Studite Monks (M.S.U., a Byzantine Rite Ukrainian Greek Catholic Church monastic order):
|Fabijan Abrantovich||20 May 1928–1939||Marian Fathers||Arrived in Harbin in September 1928. Recalled to Rome in 1933. Died 1946.|
|Vendelín Javorka||1933–1936||Jesuit||Apostolic administrator sede plena|
|Andrzej Cikoto||20 October 1939 – 13 February 1952||Marian Fathers||1933–1939 superior general of the Marian Fathers in Rome. Later made archimandrite. Died in office in prison|
With the religious freedom experienced after the fall of Communism, there were calls from the small number of Russian Catholics to appoint an Exarch to the long existing vacancy. Such a move would have been strongly objected to by the Russian Orthodox Church, causing the Holy See to not act out of ecumenical concerns. In 2004, however, the Vatican's hand was forced when a convocation of Russian Catholic priests in the territory of the vacant exarchate used their rights under canon law to elect a Father Sergey Golovanov as temporary administrator. The Vatican then moved quickly to replace Father Sergey with Bishop Joseph Werth, the Latin Church Apostolic Administrator of Siberia, based in Novosibirsk. He was appointed by Pope John Paul II as Ordinary for all Eastern Catholics in the Russian Federation. As of 2010, five parishes have been registered with civil authorities in Siberia, while in Moscow two parishes and a pastoral center operate without official registration. There are also communities in Saint Petersburg and Obninsk.By 2018, there have been reports of 13 parishes and five pastoral points in Siberia with seven parishes and three pastoral points in European Russia. Some parishes serve the Ukrainian community. The Ordinariate has minimal structure. A Byzantine Catholic mitered archpriest serves as Secretary to the Ordinary. There is a priest coordinator for the parishes in Siberia and a liturgical commission and a catechetical commission.
Outside Russia, there are Russian Catholic parishes and faith communities in San Francisco, New York City, El Segundo, Denver, Melbourne, Buenos Aires, Dublin, Meudon, Paris, Chevetogne, Lyon, Munich, Rome, Milan, and Singapore[Citation needed]. They are all under the jurisdiction of the respective local Roman Rite bishops. The communities in Denver, Dublin and Singapore[Citation needed] do not have a Russian national character – but exist for local Catholics who wish to worship in the Russo-Byzantine style.
As of 2014, the two Exarchates of Russia and Harbin are still listed in the Annuario Pontificio as extant, but they have not yet been reconstituted, nor have new Russian-Rite bishops been appointed to head them.
The Eastern Catholic Churches or Oriental Catholic Churches, also called the Eastern-rite Catholic Churches, or simply the Eastern Churches and in some historical cases referred to pejoratively as Uniates, are twenty-three Eastern Christian sui iuris (autonomous) particular churches of the Catholic Church, in full communion with the pope in Rome. They are united with one another and with the Latin or Roman Church. In particular, they recognize the central role of the Bishop of Rome within the College of Bishops and his infallibility when speaking ex cathedra. The majority of the Eastern Catholic Churches are groups from the Eastern Orthodox Church, the Oriental Orthodox churches, and the historic Church of the East that have returned to communion with the Bishop of Rome, either due to theological concerns or due to understanding the role of the Bishop of Rome as head of church, and sometimes also in part due to extenuating political and cultural circumstances influencing the churches' relations. As such the five liturgical traditions of the twenty-three Eastern Catholic Churches, including the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are shared with other Eastern Christian churches. Consequently, the Catholic Church consists of six liturgical rites; including the aforementioned five liturgical traditions of the Eastern Catholic Churches along with the Latin liturgical rites of the Latin Church.
The term exarch comes from the Ancient Greek ἔξαρχος, exarchos, and designates holders of various historical offices, some of them being political or military and others being ecclesiastical.
The Ruthenian Greek Catholic Church, also known in the United States as the Byzantine Catholic Church, is an Eastern Catholic church that uses the Byzantine Rite for its liturgies, laws, and cultural identity. It is one of the 23 Eastern Catholic churches that are in full communion with the Holy See. There are two main communities within the church: American and European. In the United States, the Byzantine Catholic Metropolitan Church of Pittsburgh is self-governing. In Europe, Ruthenian Catholics are immediately subject to the Holy See. The European branch has an eparchy in Ukraine and another in the Czech Republic.
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The Greek Byzantine Catholic Church is a sui iuris Eastern Catholic particular church of the Catholic Church that uses the Byzantine liturgical rite in Koine Greek and Modern Greek. Its membership includes inhabitants of Greece and Turkey.
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Alexander Evreinov was a Russian bishop, converted to Catholicism from Russian Orthodoxy. Being a citizen with a noble origin in Saint Petersburg, Evreinov was a member of the Foreign Affairs department of the Russian nation before his conversion to the Catholic faith and ordination to the priesthood. His consecration as a Catholic bishop of the Byzantine tradition was only formal, because Evreinov did not have any jurisdiction among Russian Catholics neither inside Russia nor abroad. Evreinov was a member of the Russian Apostolate.
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