The examples and perspective in this article may not represent a worldwide view of the subject.(September 2019) |
Vernacular is the ordinary, informal, spoken form of language, [1] particularly when perceived as having lower social status or less prestige than standard language, which is more codified, institutionally promoted, literary, or formal. [a] [3] More narrowly, a particular language variety that does not hold a widespread high-status perception, and sometimes even carries social stigma, is also called a vernacular, vernacular dialect, nonstandard dialect, [4] [5] etc. and is typically its speakers' native variety. Regardless of any such stigma, all nonstandard dialects are full-fledged varieties of language with their own consistent grammatical structure, sound system, body of vocabulary, etc.
Like any native language variety, a vernacular has an internally coherent system of grammar. It may be associated with a particular set of vocabulary, and spoken using a variety of accents, styles, and registers. [6] As American linguist John McWhorter describes about a number of dialects spoken in the American South in earlier U.S. history, including older African-American Vernacular English, "the often nonstandard speech of Southern white planters, nonstandard British dialects of indentured servants, and West Indian patois, [...] were nonstandard but not substandard." [7] In other words, the adjective "nonstandard" should not be taken to mean that these various dialects were intrinsically incorrect, less logical, or otherwise inferior, only that they were not the socially perceived norm or mainstream considered prestigious or appropriate for public speech; however, nonstandard dialects are indeed often stigmatized as such, due to socially-induced post-hoc rationalization. [8] Again, however, linguistics regards all varieties of a language as coherent, complex, and complete systems—even nonstandard varieties.
A dialect or language variety that is a vernacular may not have historically benefited from the institutional support or sanction that a standard dialect has. According to another definition, a vernacular is a language that has not developed a standard variety, undergone codification, or established a literary tradition. [9] [10]
Vernacular may vary from overtly prestigious speech varieties in different ways, in that the vernacular can be a distinct stylistic register, a regional dialect, a sociolect, or an independent language. Vernacular is a term for a type of speech variety, generally used to refer to a local language or dialect, as distinct from what is seen as a standard language. The vernacular is contrasted with higher-prestige forms of language, such as national, literary, liturgical or scientific idiom, or a lingua franca , used to facilitate communication across a large area. However, vernaculars usually carry covert prestige among their native speakers, in showcasing group identity or sub-culture affiliation.
As a border case, a nonstandard dialect may even have its own written form, though it could then be assumed that the orthography is unstable, inconsistent, or unsanctioned by powerful institutions, like that of government or education. The most salient instance of nonstandard dialects in writing would likely be nonstandard phonemic spelling of reported speech in literature or poetry (e.g., the publications of Jamaican poet Linton Kwesi Johnson) where it is sometimes described as eye dialect.
Nonstandard dialects have been used in classic literature throughout history. One famous example of this is Mark Twain, The Adventures of Huckleberry Finn. [11] This classic piece of literature, commonly taught in schools in the U.S., includes dialogue from various characters in their own native vernaculars (including representations of Older Southern American English and African-American English), which are not written in standard English.
In the case of the English language, while it has become common thought to assume that nonstandard varieties should not be taught, there has been evidence to prove that teaching nonstandard dialects in the classroom can encourage some children to learn English.
The first known usage of the word "vernacular" in English is not recent. In 1688, James Howell wrote:
Concerning Italy, doubtless there were divers before the Latin did spread all over that Country; the Calabrian, and Apulian spoke Greek, whereof some Relics are to be found to this day; but it was an adventitious, no Mother-Language to them: 'tis confess'd that Latium it self, and all the Territories about Rome, had the Latin for its maternal and common first vernacular Tongue; but Tuscany and Liguria had others quite discrepant, viz. the Hetruscane and Mesapian, whereof though there be some Records yet extant; yet there are none alive that can understand them: The Oscan, the Sabin and Tusculan, are thought to be but Dialects to these.
Here, vernacular, mother language and dialect are in use in a modern sense. [12] According to Merriam-Webster, [13] "vernacular" was brought into the English language as early as 1601 from the Latin vernaculus ("native") which had been in figurative use in Classical Latin as "national" and "domestic", having originally been derived from verna, a slave born in the house rather than abroad. The figurative meaning was broadened from the diminutive extended words vernaculus, vernacula. Varro, the classical Latin grammarian, used the term vocabula vernacula, "termes de la langue nationale" or "vocabulary of the national language" as opposed to foreign words. [14]
In general linguistics, a vernacular is contrasted with a lingua franca , a third-party language in which persons speaking different vernaculars not understood by each other may communicate. [16] For instance, in Western Europe until the 17th century, most scholarly works had been written in Latin, which was serving as a lingua franca. Works written in Romance languages are said to be in the vernacular. The Divina Commedia , the Cantar de Mio Cid , and The Song of Roland are examples of early vernacular literature in Italian, Spanish, and French, respectively.
In Europe, Latin was used widely instead of vernacular languages in varying forms until c. 1701, in its latter stage as Neo-Latin.
In religion, Protestantism was a driving force in the use of the vernacular in Christian Europe, the Bible having been translated from Latin into vernacular languages with such works as the Bible in Dutch: published in 1526 by Jacob van Liesvelt; Bible in French: published in 1528 by Jacques Lefevre d'Étaples (or Faber Stapulensis); German Luther Bible in 1534 (New Testament 1522); Bible in Spanish: published in Basel in 1569 by Casiodoro de Reina (Biblia del Oso); Bible in Czech: Bible of Kralice, printed between 1579 and 1593; Bible in English: King James Bible, published in 1611; Bible in Slovene, published in 1584 by Jurij Dalmatin. In Catholicism, vernacular bibles were later provided, but Latin was used at Tridentine Mass until the Second Vatican Council of 1965. Certain groups, notably Traditionalist Catholics, continue to practice Latin Mass. In Eastern Orthodox Church, four Gospels translated to vernacular Ukrainian language in 1561 are known as Peresopnytsia Gospel.
In India, the 12th century Bhakti movement led to the translation of Sanskrit texts to the vernacular.
In science, an early user of the vernacular was Galileo, writing in Italian c. 1600, though some of his works remained in Latin. A later example is Isaac Newton, whose 1687 Principia was in Latin, but whose 1704 Opticks was in English. Latin continues to be used in certain fields of science, notably binomial nomenclature in biology, while other fields such as mathematics use vernacular; see scientific nomenclature for details.
In diplomacy, French displaced Latin in Europe in the 1710s, due to the military power of Louis XIV of France.
Certain languages have both a classical form and various vernacular forms, with two widely used examples being Arabic and Chinese: see Varieties of Arabic and Chinese language. In the 1920s, due to the May Fourth Movement, Classical Chinese was replaced by written vernacular Chinese.
The vernacular is also often contrasted with a liturgical language, a specialized use of a former lingua franca. For example, until the 1960s, the Roman Rite of the Catholic Church was generally celebrated in Latin rather than in vernaculars. The Coptic Church still holds liturgies in Coptic, not Arabic. The Ethiopian Orthodox Church holds liturgies in Ge'ez, but parts of the Mass are read in Amharic.
Similarly, in Hindu culture, traditionally religious or scholarly works were written in Sanskrit (long after its use as a spoken language) or in Tamil in Tamil country. Sanskrit was a lingua franca among the non-Indo-European languages of the Indian subcontinent and became more of one as the spoken languages, or prakrits, began to diverge from it in different regions. With the rise of the bhakti movement from the 12th century onwards, religious works were created in other languages: Hindi, Kannada, Telugu and many others. For example, the Ramayana, one of Hinduism's sacred epics in Sanskrit, had vernacular versions such as Ranganadha Ramayanam composed in Telugu by Gona Buddha Reddy in the 15th century; and Ramacharitamanasa , a Awadhi version of the Ramayana by the 16th-century poet Tulsidas.
These circumstances are a contrast between a vernacular and language variant used by the same speakers. According to one school of linguistic thought, all such variants are examples of a linguistic phenomenon termed diglossia ("split tongue", on the model of the genetic anomaly [17] ). In it, the language is bifurcated: the speaker learns two forms of the language and ordinarily uses one but under special circumstances uses the other. The one most frequently used is the low (L) variant, equivalent to the vernacular, while the special variant is the high (H). The concept was introduced to linguistics by Charles A. Ferguson (1959), but Ferguson explicitly excluded variants as divergent as dialects or different languages or as similar as styles or registers. It must not be a conversational form; Ferguson had in mind a literary language. For example, a lecture is delivered in a different variety than ordinary conversation. Ferguson's own example was classical and spoken Arabic, but the analogy between Vulgar Latin and Classical Latin is of the same type. Excluding the upper-class and lower-class register aspects of the two variants, Classical Latin was a literary language; the people spoke Vulgar Latin as a vernacular.
Joshua Fishman redefined the concept in 1964 to include everything Ferguson had excluded. Fishman allowed both different languages and dialects and also different styles and registers as the H variants. The essential contrast between them was that they be "functionally differentiated"; that is, H must be used for special purposes, such as a liturgical or sacred language. Fasold expanded the concept still further by proposing that multiple H exist in society from which the users can select for various purposes. The definition of an H is intermediate between Ferguson's and Fishman's. Realizing the inappropriateness of the term diglossia (only two) to his concept, he proposes the term broad diglossia. [18]
Within sociolinguistics, the term "vernacular" has been applied to several concepts. Context, therefore, is crucial to determining its intended sense.
In variation theory, pioneered by William Labov, language is a large set of styles or registers from which the speaker selects according to the social setting of the moment. The vernacular is "the least self-conscious style of people in a relaxed conversation", or "the most basic style"; that is, casual varieties used spontaneously rather than self-consciously, informal talk used in intimate situations. In other contexts the speaker does conscious work to select the appropriate variations. The one they can use without this effort is the first form of speech acquired. [19]
In another theory, the vernacular language is opposed to the standard language. The non-standard varieties thus defined are dialects, which are to be identified as complexes of factors: "social class, region, ethnicity, situation, and so forth". Both the standard and non-standard languages have dialects, but in contrast to the standard language, the non-standard language has "socially disfavored" structures. The standard language is primarily written (in traditional print media), whereas the non-standard language is spoken. An example of a vernacular dialect is African American Vernacular English. [5]
A vernacular is not a real language but is "an abstract set of norms". [20]
Vernaculars acquired the status of official languages through metalinguistic publications. Between 1437 and 1586, the first reference grammars of Italian, Spanish, French, Dutch, German and English were written, though not always immediately published. It is to be understood that the first precursors of those languages preceded their standardization by up to several hundred years.
In the 16th century, the "rederijkerskamers" (learned, literary societies founded throughout Flanders and Holland from the 1420s onward) attempted to impose a Latin structure on Dutch, on the presumption that Latin grammar had a "universal character". [21] However, in 1559, John III van de Werve, Lord of Hovorst published his grammar Den schat der Duytsscher Talen in Dutch; Dirck Volckertszoon Coornhert (Eenen nieuwen ABC of Materi-boeck) followed five years after, in 1564. The Latinizing tendency changed course, with a joint publication, in 1584 by De Eglantier and the rhetoric society of Amsterdam; this was to be the first comprehensive Dutch grammar, Twe-spraack vande Nederduitsche letterkunst/ ófte Vant spellen ende eyghenscap des Nederduitschen taals. Hendrick Laurenszoon Spieghel was a major contributor, with others contributing as well.
Modern English is considered to have begun at a conventional date of about 1550, most notably at the end of the Great Vowel Shift. It was created by the infusion of Old French into Old English, after the Norman conquest of 1066 AD, and of Latin at the instigation of the clerical administration. While present-day English speakers may be able to read Middle English authors (such as Geoffrey Chaucer), Old English is much more difficult.
Middle English is known for its alternative spellings and pronunciations. The British Isles, although geographically limited, have always supported populations of widely-varied dialects, as well as a few different languages; some examples of languages and regional accents (and/or dialects) within Great Britain include Scotland (Scottish Gaelic), Northumbria, Yorkshire, Wales (Welsh), the Isle of Man (Manx), Devon, and Cornwall (Cornish).
Being the language of a maritime power, English was (of necessity) formed from elements of many different languages. Standardisation has been an ongoing issue. Even in the age of modern communications and mass media, according to one study, [22] "… although the Received Pronunciation of Standard English has been heard constantly on radio and then television for over 60 years, only 3 to 5% of the population of Britain actually speaks RP … new brands of English have been springing up even in recent times ...." What the vernacular would be in this case is a moot point: "… the standardisation of English has been in progress for many centuries."
Modern English came into being as the standard Middle English (i.e., as the preferred dialect of the monarch, court and administration). That dialect was of the East Midland, which had spread to London, where the king resided and from which he ruled. It contained Danish forms not often used in the north or south, as the Danes had settled heavily in the midlands. Chaucer wrote in an early East Midland style; John Wycliffe translated the New Testament into it, and William Caxton, the first English printer, wrote in it. Caxton is considered the first modern English author. [23] The first printed book in England was Chaucer's Canterbury Tales , published by Caxton in 1476.
The first English grammars were written in Latin, with some in French, [24] after a general plea for mother-tongue education in England: The first part of the elementary, published in 1582, by Richard Mulcaster. [25] In 1586, William Bullokar wrote the first English grammar to be written in English, the Pamphlet for Grammar. This was followed by Bref Grammar, in that same year. Previously he had written the Booke at Large for the Amendment of Orthography for English Speech (1580), but his orthography was not generally accepted and was soon supplanted, thus his grammar shared a similar fate. Other grammars in English followed rapidly; Paul Greaves' Grammatica Anglicana (1594), Alexander Hume's Orthographie and Congruitie of the Britain Tongue (1617), and many others. [26] Over the succeeding decades, many literary figures turned a hand to grammar in English; Alexander Gill, Ben Jonson, Joshua Poole, John Wallis, Jeremiah Wharton, James Howell, Thomas Lye, Christopher Cooper, William Lily, John Colet and more, all leading to the massive dictionary of Samuel Johnson.
French (as Old French) emerged as a Gallo-Romance language from Colloquial Latin during late antiquity. The written language is known from at least as early as the 9th century. That language contained many forms still identifiable as Latin. Interest in standardizing French began in the 16th century. [27] Because of the Norman conquest of England and the Anglo-Norman domains in both northwestern France and Britain, English scholars retained an interest in the fate of French as well as of English. Some of the numerous 16th-century surviving grammars are:
The development of a standard German was impeded by political disunity and strong local traditions until the invention of printing made possible a "High German-based book language". [28] This literary language was not identical to any specific variety of German. The first grammar evolved from pedagogical works that also tried to create a uniform standard from the many regional dialects for various reasons. Religious leaders wished to create a sacred language for Protestantism that would be parallel to the use of Latin for the Roman Catholic Church. Various administrations wished to create a civil service, or chancery, language that would be useful in more than one locality. And finally, nationalists wished to counter the spread of the French national language into German-speaking territories assisted by the efforts of the French Academy.
With so many linguists moving in the same direction, a standard German (hochdeutsche Schriftsprache) did evolve without the assistance of a language academy. Its precise origin, the major constituents of its features, remains uncertainly known and debatable. Latin prevailed as a lingua franca until the 17th century, when grammarians began to debate the creation of an ideal language. Before 1550 as a conventional date, "supraregional compromises" were used in printed works, such as the one published by Valentin Ickelsamer (Ein Teutsche Grammatica) 1534. Books published in one of these artificial variants began to increase in frequency, replacing the Latin then in use. After 1550 the supraregional ideal broadened to a universal intent to create a national language from Early New High German by deliberately ignoring regional forms of speech, [29] which practice was considered to be a form of purification parallel to the ideal of purifying religion in Protestantism.
In 1617, the Fruitbearing Society, a language club, was formed in Weimar in imitation of the Accademia della Crusca in Italy. It was one of many such clubs; however, none became a national academy. In 1618–1619 Johannes Kromayer wrote the first all-German grammar. [30] In 1641 Justin Georg Schottel in teutsche Sprachkunst presented the standard language as an artificial one. By the time of his work of 1663, ausführliche Arbeit von der teutschen Haubt-Sprache, the standard language was well established.
Auraicept na n-Éces is a grammar of the Irish language which is thought to date back as far as the 7th century: the earliest surviving manuscripts are 12th-century.
Italian appears before standardization as the lingua Italica of Isidore and the lingua vulgaris of subsequent medieval writers. Documents of mixed Latin and Italian are known from the 12th century, which appears to be the start of writing in Italian. [31]
The first known grammar of a Romance language was a book written in manuscript form by Leon Battista Alberti between 1437 and 1441 and entitled Grammatica della lingua toscana, "Grammar of the Tuscan Language". In it Alberti sought to demonstrate that the vernacular – here Tuscan, known today as modern Italian – was every bit as structured as Latin. He did so by mapping vernacular structures onto Latin.
The book was never printed until 1908. It was not generally known, but it was known, as an inventory of the library of Lorenzo de'Medici lists it under the title Regule lingue florentine ("Rules of the Florentine language"). The only known manuscript copy, however, is included in the codex, Reginense Latino 1370, located at Rome in the Vatican library. It is therefore called the Grammatichetta vaticana. [32]
More influential perhaps were the 1516 Regole grammaticali della volgar lingua of Giovanni Francesco Fortunio and the 1525 Prose della vulgar lingua of Pietro Bembo. In those works the authors strove to establish a dialect that would qualify for becoming the Italian national language. [33]
The first grammar in a vernacular language in western Europe was published in Toulouse in 1327. Known as the Leys d'amor and written by Guilhèm Molinièr, an advocate of Toulouse, it was published in order to codify the use of the Occitan language in poetry competitions organized by the company of the Gai Saber in both grammar and rhetorical ways.
Chronologically, Spanish (more accurately, lengua castellana) has a development similar to that of Italian. There was some vocabulary in Isidore of Seville, with traces afterward, writing from about the 12th century; standardisation began in the 15th century, concurrent with the rise of Castile as an international power. [34] The first Spanish grammar by Antonio de Nebrija ( Tratado de gramática sobre la lengua Castellana , 1492) was divided into parts for native and nonnative speakers, pursuing a different purpose in each. Books 1–4 describe the Spanish language grammatically, in order to facilitate the study of Latin for its Spanish-speaking readers. Book 5 contains a phonetical and morphological overview of Spanish for nonnative speakers.
The Grammar Books of the Master-poets (Welsh : Gramadegau'r Penceirddiaid) are considered to have been composed in the early fourteenth century, and are present in manuscripts from soon after. These tractates draw on the traditions of the Latin grammars of Donatus and Priscianus and also on the teaching of the professional Welsh poets. The tradition of grammars of the Welsh Language developed from these through the Middle Ages and to the Renaissance. [35]
A dictionary is to be distinguished from a glossary. Although numerous glossaries publishing vernacular words had long been in existence, such as the Etymologiae of Isidore of Seville, which listed many Spanish words, the first vernacular dictionaries emerged together with vernacular grammars.
Glossaries in Dutch began about 1470 AD leading eventually to two Dutch dictionaries: [36]
Shortly after (1579) the Southern Netherlands came under the dominion of Spain, then of Austria (1713) and of France (1794). The Congress of Vienna created the United Kingdom of the Netherlands in 1815 from which southern Netherlands (being Catholic) seceded in 1830 to form the Kingdom of Belgium, which was confirmed in 1839 by the Treaty of London. [37] As a result of this political instability no standard Dutch was defined (even though much in demand and recommended as an ideal) until after World War II. Currently the Dutch Language Union, an international treaty organization founded in 1980, supports a standard Dutch in the Netherlands, while Afrikaans is regulated by Die Taalkommissie founded in 1909.
Standard English remains a quasi-fictional ideal, despite the numerous private organizations publishing prescriptive rules for it.[ citation needed ] No language academy was ever established or espoused by any government past or present in the English-speaking world.[ citation needed ] In practice the British monarchy and its administrations established an ideal of what good English should be considered to be,[ citation needed ] and this in turn was based on the teachings of the major universities, such as Cambridge University and Oxford University, which relied on the scholars whom they hired. There is a general but far from uniform consensus among the leading scholars about what should or should not be said in standard English; but for every rule, examples from famous English writers can be found that break it.[ citation needed ] Uniformity of spoken English never existed and does not exist now,[ citation needed ] but usages do exist, which must be learnt by the speakers, and do not conform to prescriptive rules.
Usages have been documented not by prescriptive grammars, which on the whole are less comprehensible to the general public, but by comprehensive dictionaries, often termed unabridged, which attempt to list all usages of words and the phrases in which they occur as well as the date of first use and the etymology where possible. These typically require many volumes, and yet not more so than the unabridged dictionaries of many languages.
Bilingual dictionaries and glossaries precede modern English and were in use in the earliest written English. The first monolingual dictionary was [38] Robert Cawdrey's Table Alphabeticall (1604) which was followed by Edward Phillips's A New World of English Words (1658) and Nathaniel Bailey's An Universal Etymological English Dictionary (1721). These dictionaries whetted the interest of the English-speaking public in greater and more prescriptive dictionaries until Samuel Johnson published Plan of a Dictionary of the English Language (1747), which would imitate the dictionary being produced by the French Academy. He had no problem acquiring the funding, but not as a prescriptive dictionary. This was to be a grand comprehensive dictionary of all English words at any period, A Dictionary of the English Language (1755).
By 1858, the need for an update resulted in the first planning for a new comprehensive dictionary to document standard English, a term coined at that time by the planning committee. [39] The dictionary, known as the Oxford English Dictionary , published its first fascicle in 1884. It attracted significant contributions from some singular minds, such as William Chester Minor, a former army surgeon who had become criminally insane and made most of his contributions while incarcerated. Whether the OED is the long-desired standard English Dictionary is debatable, but its authority is taken seriously by the entire English-speaking world. Its staff is currently working on a third edition.
Surviving dictionaries are a century earlier than their grammars. The Académie française founded in 1635 was given the obligation of producing a standard dictionary. Some early dictionaries are:
High German dictionaries began in the 16th century and were at first multi-lingual. They were preceded by glossaries of German words and phrases on various specialized topics. Finally interest in developing a vernacular German grew to the point where Maaler could publish a work called by Jacob Grimm "the first truly German dictionary", [40] Joshua Maaler's Die Teutsche Spraach: Dictionarium Germanico-latinum novum (1561).
It was followed along similar lines by Georg Heinisch: Teütsche Sprache und Weißheit (1616). After numerous dictionaries and glossaries of a less-than-comprehensive nature came a thesaurus that attempted to include all German, Kaspar Stieler's Der Teutschen Sprache Stammbaum und Fortwachs oder Teutschen Sprachschatz (1691), and finally the first codification of written German, [41] Johann Christoph Adelung's Versuch eines vollständigen grammatisch-kritischen Wörterbuches Der Hochdeutschen Mundart (1774–1786). Schiller called Adelung an Orakel and Wieland is said to have nailed a copy to his desk.
In the early 15th century a number of glossaries appeared, such as that of Lucillo Minerbi on Boccaccio in 1535, and those of Fabrizio Luna on Ariosto, Petrarca, Boccaccio and Dante in 1536. In the mid-16th the dictionaries began, as listed below. In 1582 the first language academy was formed, called Accademia della Crusca, "bran academy", which sifted language like grain. Once formed, its publications were standard-setting. [42]
Monolingual
Italian /French
Italian /English
Italian /Spanish
The first Spanish dictionaries in the 15th century were Latin-Spanish/Spanish-Latin, followed by monolingual Spanish. In 1713 the Real Academia Española, "Royal Spanish Academy", was founded to set standards. It published an official dictionary, 1726–1739.
The term "vernacular" may also be applied metaphorically to any cultural product of the lower, common orders of society that is relatively uninfluenced by the ideas and ideals of the educated élite. Hence, vernacular has had connotations of a coarseness and crudeness. "Vernacular architecture", for example, is a term applied to buildings designed in any style based on practical considerations and local traditions, in contrast to the "polite architecture" produced by professionally trained architects to nationally or internationally agreed aesthetic standards. The historian Guy Beiner has developed the study of "vernacular historiography" as a more sophisticated conceptualization of folk history. [43]
A dialect is a variety of language spoken by a particular group of people. It can also refer to a language subordinate in status to a dominant language, and is sometimes used to mean a vernacular language.
German is a West Germanic language in the Indo-European language family, mainly spoken in Western and Central Europe. It is the most spoken native language within the European Union. It is the most widely spoken and official language in Germany, Austria, Switzerland, Liechtenstein, and the Italian autonomous province of South Tyrol. It is also an official language of Luxembourg, Belgium and the Italian autonomous region of Friuli-Venezia Giulia, as well as a recognized national language in Namibia. There are also notable German-speaking communities in France (Alsace), the Czech Republic, Poland, Slovakia, Denmark, Romania and Hungary (Sopron). Overseas, sizeable communities of German-speakers are found in Brazil, South Africa (Kroondal), Namibia, among others, some communities have decidedly Austrian German or Swiss German characters.
In linguistics, grammar is the set of rules for how a natural language is structured, as demonstrated by its speakers or writers. Grammar rules may concern the use of clauses, phrases, and words. The term may also refer to the study of such rules, a subject that includes phonology, morphology, and syntax, together with phonetics, semantics, and pragmatics. There are, broadly speaking, two different ways to study grammar: traditional grammar and theoretical grammar.
Italian is a Romance language of the Indo-European language family that evolved from the Vulgar Latin of the Roman Empire. Italian is the least divergent language from Latin, together with Sardinian. Spoken by about 85 million people, including 67 million native speakers (2024), Italian statistically ranks 21st as the most spoken language in the world, but depending on the year it ranks fourth or fifth as the most studied cultural language, especially in higher cultural institutes, academies, and universities.
African-American English is the umbrella term for English dialects spoken predominantly by most Black people in the United States and many in Canada; most commonly, it refers to a dialect continuum ranging from African-American Vernacular English to more standard forms of English. Like all widely spoken language varieties, African-American English shows variation stylistically, generationally, geographically, in rural versus urban characteristics, in vernacular versus standard registers, etc. There has been a significant body of African-American literature and oral tradition for centuries.
Patois is speech or language that is considered nonstandard, although the term is not formally defined in linguistics. As such, patois can refer to pidgins, creoles, dialects or vernaculars, but not commonly to jargon or slang, which are vocabulary-based forms of cant.
In sociolinguistics, a variety, also known as a lect or an isolect, is a specific form of a language or language cluster. This may include languages, dialects, registers, styles, or other forms of language, as well as a standard variety. The use of the word variety to refer to the different forms avoids the use of the term language, which many people associate only with the standard language, and the term dialect, which is often associated with non-standard language forms thought of as less prestigious or "proper" than the standard. Linguists speak of both standard and non-standard (vernacular) varieties as equally complex, valid, and full-fledged forms of language. Lect avoids the problem in ambiguous cases of deciding whether two varieties are distinct languages or dialects of a single language.
A standard language is any language variety that has undergone substantial codification of its grammar, lexicon, writing system, or other features and that stands out among related varieties in a community as the one with the highest status or prestige. Often, it is the prestige language variety of a whole country.
In linguistics, diglossia is where two dialects or languages are used by a single language community. In addition to the community's everyday or vernacular language variety, a second, highly codified lect is used in certain situations such as literature, formal education, or other specific settings, but not used normally for ordinary conversation. The H variety may have no native speakers within the community. In cases of three dialects, the term triglossia is used. When referring to two writing systems coexisting for a single language, the term digraphia is used.
Piedmontese is a language spoken by some 2,000,000 people mostly in Piedmont, a region of Northwest Italy. Although considered by most linguists a separate language, in Italy it is often mistakenly regarded as an Italian dialect. It is linguistically included in the Gallo-Italic languages group of Northern Italy, which would make it part of the wider western group of Romance languages, which also includes French, Arpitan, Occitan, and Catalan. It is spoken in the core of Piedmont, in northwestern Liguria, and in Lombardy.
The Lombard language belongs to the Gallo-Italic group within the Romance languages. It is characterized by a Celtic linguistic substratum and a Lombardic linguistic superstratum and is a cluster of homogeneous dialects that are spoken by millions of speakers in Northern Italy and southern Switzerland. These include most of Lombardy and some areas of the neighbouring regions, notably the far eastern side of Piedmont and the extreme western side of Trentino, and in Switzerland in the cantons of Ticino and Graubünden. The language is also spoken in Santa Catarina in Brazil by Lombard immigrants from the Province of Bergamo, in Italy.
The langues d'oïl are a dialect continuum that includes standard French and its closest autochthonous relatives historically spoken in the northern half of France, southern Belgium, and the Channel Islands. They belong to the larger category of Gallo-Romance languages, which also include the historical languages of east-central France and western Switzerland, southern France, portions of northern Italy, the Val d'Aran in Spain, and under certain acceptations those of Catalonia.
Literary language is the form (register) of a language used when writing in a formal, academic, or particularly polite tone; when speaking or writing in such a tone, it can also be known as formal language. It may be the standardized variety of a language. It can sometimes differ noticeably from the various spoken lects, but the difference between literary and non-literary forms is greater in some languages than in others. If there is a strong divergence between a written form and the spoken vernacular, the language is said to exhibit diglossia.
Maghrebi Arabic, often known as ad-Dārija to differentiate it from Literary Arabic, is a vernacular Arabic dialect continuum spoken in the Maghreb. It includes the Moroccan, Algerian, Tunisian, Libyan, Hassaniya and Saharan Arabic dialects. Maghrebi Arabic has a predominantly Semitic and Arabic vocabulary, although it contains a significant number of Berber loanwords, which represent 2–3% of the vocabulary of Libyan Arabic, 8–9% of Algerian and Tunisian Arabic, and 10–15% of Moroccan Arabic. Maghrebi Arabic was formerly spoken in Al-Andalus and Sicily until the 17th and 13th centuries, respectively, in the extinct forms of Andalusi Arabic and Siculo-Arabic. The Maltese language is believed to have its source in a language spoken in Muslim Sicily that ultimately originates from Tunisia, as it contains some typical Maghrebi Arabic areal characteristics.
A pluricentric language or polycentric language is a language with several codified standard forms, often corresponding to different countries. Many examples of such languages can be found worldwide among the most-spoken languages, including but not limited to Chinese in the People's Republic of China, Taiwan and Singapore; English in the United States, United Kingdom, Canada, Australia, New Zealand, Ireland, South Africa, India, and elsewhere; and French in France, Canada, and elsewhere. The converse case is a monocentric language, which has only one formally standardized version. Examples include Japanese and Russian. In some cases, the different standards of a pluricentric language may be elaborated to appear as separate languages, e.g. Malaysian and Indonesian, Hindi and Urdu, while Serbo-Croatian is in an earlier stage of that process.
In sociolinguistics, prestige is the level of regard normally accorded a specific language or dialect within a speech community, relative to other languages or dialects. Prestige varieties are language or dialect families which are generally considered by a society to be the most "correct" or otherwise superior. In many cases, they are the standard form of the language, though there are exceptions, particularly in situations of covert prestige. In addition to dialects and languages, prestige is also applied to smaller linguistic features, such as the pronunciation or usage of words or grammatical constructs, which may not be distinctive enough to constitute a separate dialect. The concept of prestige provides one explanation for the phenomenon of variation in form among speakers of a language or languages.
Dialectology is the scientific study of dialects: subsets of languages. Though in the 19th century a branch of historical linguistics, dialectology is often now considered a sub-field of, or subsumed by, sociolinguistics. It studies variations in language based primarily on geographic distribution and their associated features. Dialectology deals with such topics as divergence of two local dialects from a common ancestor and synchronic variation.
Standard Spanish, also called the norma culta, 'cultivated norm', refers to the standard, or codified, variety of the Spanish language, which most writing and formal speech in Spanish tends to reflect. This standard, like other standard languages, tends to reflect the norms of upper-class, educated speech. There is variation within this standard such that one may speak of the Mexican, Latin American, Peninsular, and Rioplatense standards, in addition to the standard forms developed by international organizations and multinational companies.
Romagnol is a Romance language spoken in the historical region of Romagna, consisting mainly of the southeastern part of Emilia-Romagna, Italy. The name is derived from the Lombard name for the region, Romagna. Romagnol is also spoken outside the region, particularly in the independent Republic of San Marino. Romagnol is classified as endangered because older generations have "neglected to pass on the dialect as a native tongue to the next generation".
vernacular: a social dialect with low prestige spoken by a lower-status group, with marked differences from the standard language.
In 1953, UNESCO defined a lingua franca as 'a language which is used habitually by people whose mother tongues are different in order to facilitate communication between them.'