A standard language (or standard variety, standard dialect, standardized dialect or simply standard) is any language variety that has undergone substantial codification of its grammar, lexicon, writing system, or other features and that stands out among related varieties in a community as the one with the highest status or prestige. [1] [2] Often, it is the prestige language variety of a whole country. [1]
In linguistics, the process of a variety becoming organized into a standard, for instance by being widely expounded in grammar books or other reference works, [2] and also the process of making people's language usage conform to that standard, [3] is called standardization. Typically, the varieties that undergo standardization are those associated with centres of commerce and government, [4] [2] used frequently by educated people and in news broadcasting, and taught widely in schools and to non-native learners of the language. [5] [1] Within a language community, standardization usually begins with a particular variety being selected (often towards a goal of further linguistic uniformity), accepted by influential people, socially and culturally spread, established in opposition to competitor varieties, maintained, increasingly used in diverse contexts, and assigned a high social status as a result of the variety being linked to the most successful people. [6] As a sociological effect of these processes, most users of a standard dialect—and many users of other dialects of the same language—come to believe that the standard is inherently superior to, or consider it the linguistic baseline against which to judge, the other dialects. [7] However, such beliefs are firmly rooted in social perceptions rather than any objective evaluation. [5] Any varieties that do not carry high social status in a community (and thus may be defined in opposition to standard dialects) are called nonstandard or vernacular dialects.
The standardization of a language is a continual process, because language is always changing and a language-in-use cannot be permanently standardized like the parts of a machine. [8] Standardization may originate from a motivation to make the written form of a language more uniform, as is the case of Standard English. [9] Typically, standardization processes include efforts to stabilize the spelling of the prestige dialect, to codify usages and particular (denotative) meanings through formal grammars and dictionaries, and to encourage public acceptance of the codifications as intrinsically correct. [10] [11] In that vein, a pluricentric language has interacting standard varieties. [12] [13] [14] Examples are English, French, Portuguese, German, Korean, Serbo-Croatian, Spanish, Swedish, Armenian and Mandarin Chinese. [15] [16] Monocentric languages, such as Russian and Japanese, have one standardized idiom. [17]
The term standard language occasionally refers also to the entirety of a language that includes a standardized form as one of its varieties. [18] [19] In Europe, a standardized written language is sometimes identified with the German word Schriftsprache (written language). The term literary language is occasionally used as a synonym for standard language, a naming convention still prevalent in the linguistic traditions of eastern Europe. [20] [21] In contemporary linguistic usage, the terms standard dialect and standard variety are neutral synonyms for the term standard language, usages which indicate that the standard language is one of many dialects and varieties of a language, rather than the totality of the language, whilst minimizing the negative implication of social subordination that the standard is the only form worthy of the label "language". [22] [23]
The term standard language identifies a repertoire of broadly recognizable conventions in spoken and written communications used in a society; the term implies neither a socially ideal idiom nor a culturally superior form of speech. [24] These conventions develop from related dialects, usually by social action (ethnic and cultural unification) that elevate discourse patterns associated with perceived centres of culture, or more rarely, by deliberately defining the norms of standard language with selected linguistic features drawn from the existing dialects, as in the case of Modern Hebrew. [25] [26]
Either course of events typically results in a relatively fixed orthography codified in grammars and normative dictionaries, in which users can also sometimes find illustrative examples drawn from literary, legal, or religious texts. [26] Whether grammars and dictionaries are created by the state or by private citizens (e.g. Webster's Dictionary ), some users regard such linguistic codifications as authoritative for correcting the spoken and written forms of the language. [27] Effects of such codifications include slowing the pace of diachronic change in the standardized variety and affording a basis for further linguistic development ( Ausbau ). [26] In the practices of broadcasting and of official communications, the standard usually functions as a normalizing reference for speech and writing. In educational contexts, it usually informs the version of the language taught to non-native learners. [28]
In those ways, the standard variety acquires social prestige and greater functional importance than nonstandard dialects, [28] which depend upon or are heteronomous with respect to the standard idiom. Standard usage serves as the linguistic authority, as in the case of specialist terminology; moreover, the standardization of spoken forms is oriented towards the codified standard. [29] Historically, a standard language arises in two ways: (i) in the case of Standard English, linguistic standardization occurs informally and piecemeal, without formal government intervention; (ii) in the cases of the French and Spanish languages, linguistic standardization occurs formally, directed by prescriptive language institutions, such as the Académie Française and the Royal Spanish Academy, which respectively produce Le bon français and El buen español. [30] [28]
A standard variety can be conceptualized in two ways: (i) as the sociolect of a given socio-economic stratum or (ii) as the normative codification of a dialect, an idealized abstraction. [31] Hence, the full standardization of a language is impractical, because a standardized dialect cannot fully function as a real entity, but does function as set of linguistic norms observed to varying degrees in the course of usus – of how people actually speak and write the language. [32] [33] In practice, the language varieties identified as standard are neither uniform nor fully stabilized, especially in their spoken forms. [34] From that perspective, the linguist Suzanne Romaine says that standard languages can be conceptually compared to the imagined communities of nation and nationalism, as described by the political scientist Benedict Anderson, [33] which indicates that linguistic standardization is the result of a society's history and sociology, and thus is not a universal phenomenon; [33] of the approximately 7,000 contemporary spoken languages, most do not have a codified standard dialect. [33]
Politically, in the formation of a nation-state, identifying and cultivating a standard variety can serve efforts to establish a shared culture among the social and economic groups who compose the new nation-state. [35] Different national standards, derived from a continuum of dialects, might be treated as discrete languages (along with heteronomous vernacular dialects) [36] even if there are mutually intelligible varieties among them, [37] [38] such as the North Germanic languages of Scandinavia (Danish, Norwegian, and Swedish). [39] Moreover, in political praxis, either a government or a neighbouring population might deny the cultural status of a standard language. [40] In response to such political interference, linguists develop a standard variety from elements of the different dialects used by a society.
For example, when Norway became independent from Denmark in 1814, the only written language was Danish. Different Norwegian dialects were spoken in rural districts and provincial cities, but people with higher education and upper-class urban people spoke "Danish with a Norwegian pronunciation". Based upon the bourgeois speech of the capital Oslo (Christiania) and other major cities, several orthographic reforms, notably in 1907 and 1917, resulted in the official standard Riksmål, in 1929 renamed Bokmål ('book tongue'). The philologist Ivar Aasen (1813–1896) considered urban and upper-class Dano-Norwegian too similar to Danish, so he developed Landsmål ('country tongue'), the standard based upon the dialects of western Norway. In 1885 the Storting (parliament) declared both forms official and equal. In 1929 it was officially renamed Nynorsk (New Norwegian).
Likewise, in Yugoslavia (1945–1992), when the Socialist Republic of Macedonia (1963–1991) developed their national language from the dialect continuum demarcated by Serbia to the north and Bulgaria to the east, their Standard Macedonian was based upon vernaculars from the west of the republic, which were the dialects most linguistically different from standard Bulgarian, the previous linguistic norm used in that region of the Balkan peninsula. Although Macedonian functions as the standard language of the Republic of North Macedonia, nonetheless, for political and cultural reasons, Bulgarians treat Macedonian as a Bulgarian dialect. [41]
Chinese consists of hundreds of local varieties, many of which are not mutually intelligible, usually classified into seven to ten major groups, including Mandarin, Wu, Yue, Hakka and Min. Before the 20th century, most Chinese spoke only their local variety. For two millennia, formal writing had been done in Classical Chinese, a style modelled on the classics and far removed from any contemporary speech. [42] As a practical measure, officials of the late imperial dynasties carried out the administration of the empire using a common language based on Mandarin varieties, known as Guānhuà (literally "speech of officials"). [43]
In the early 20th century, many Chinese intellectuals argued that the country needed a standardized language. By the 1920s, Literary Chinese had been replaced as the written standard by written vernacular Chinese, which was based on Mandarin dialects. [44] In the 1930s, Standard Chinese was adopted, with its pronunciation based on the Beijing dialect, but with vocabulary also drawn from other Mandarin varieties and its syntax based on the written vernacular. [45] It is the official spoken language of the People's Republic of China (where it is called Pǔtōnghuà "common speech"), the de facto official language of the Republic of China governing Taiwan (as Guóyǔ "national language") and one of the official languages of Singapore (as Huáyǔ "Chinese language"). [46] Standard Chinese now dominates public life, and is much more widely studied than any other variety of Chinese. [47]
In the United Kingdom, the standard language is British English, which is based upon the language of the medieval court of Chancery of England and Wales. [48] In the late-seventeenth and early eighteenth centuries, Standard English became established as the linguistic norm of the upper class, composed of the peerage and the gentry. [49] Socially, the accent of the spoken version of the standard language then indicated that the speaker was a man or a woman possessed of a good education, and thus of high social prestige. [50] In England and Wales, Standard English is usually associated with Received Pronunciation, "the standard accent of English as spoken in the south of England.", but it may also be spoken with other accents, and in other countries still other accents are used (Australian, Canadian, American, Scottish, etc.) [51]
The standard form of Modern Greek is based on the Southern dialects; these dialects are spoken mainly in the Peloponnese, the Ionian Islands, Attica, Crete and the Cyclades. [52]
Two standardized registers of the Hindustani language have legal status in India: Standard Hindi (one of 23 co-official national languages) and Urdu (Pakistan's official tongue); as a result, Hindustani is often called "Hindi-Urdu". [53]
An Caighdeán Oifigiúil ('The Official Standard'), often shortened to An Caighdeán, is the official standard of the Irish language. It was first published by the translators in Dáil Éireann in the 1950s. [54] As of September 2013, [55] the first major revision of the Caighdeán Oifigiúil is available, both online [56] and in print. [57] Among the changes to be found in the revised version are, for example, various attempts to bring the recommendations of the Caighdeán closer to the spoken dialect of Gaeltacht speakers, [58] including allowing further use of the nominative case where the genitive would historically have been found. [59]
Standard Italian is derived from the Tuscan dialect, specifically from its Florentine variety—the Florentine influence upon early Italian literature established that dialect as base for the standard language of Italy. [60] [61] In particular, Italian became the language of culture for all the people of Italy, thanks to the prestige of the masterpieces of Florentine authors like Dante Alighieri, as well as to the political and cultural significance of Florence at the time and the fact that it was linguistically an intermediate between the northern and the southern Italian dialects. [62] It would later become the official language of all the Italian states, and after the Italian unification it became the national language of the Kingdom of Italy. [63] Modern Standard Italian's lexicon has been deeply influenced by almost all regional languages of Italy.
The standard language in the Roman Republic (509 BC – 27 BC) and the Roman Empire (27 BC – AD 1453) was Classical Latin, the literary dialect spoken by upper classes of Roman society, whilst Vulgar Latin was the sociolect (colloquial language) spoken by the educated and uneducated peoples of the middle and the lower social classes of Roman society. The Latin language that Roman armies introduced to Gaul, Hispania, and Dacia had a grammar, syntax, and vocabulary different from the Classical Latin spoken and written by the statesman Cicero. [64]
In Brazil, actors and journalists usually adopt an unofficial, but de facto , spoken standard of Brazilian Portuguese, originally derived from the middle-class dialects of Rio de Janeiro and Brasília, but that now encompasses educated urban pronunciations from the different speech communities in the southeast. This artificial accent is called sotaque neutro. In that standard, ⟨s⟩ represents the phoneme /s/ when it appears at the end of a syllable (whereas in Rio de Janeiro this represents /ʃ/) and the rhotic consonant spelled ⟨r⟩ is pronounced [h] in the same situation (whereas in São Paulo this is usually an alveolar flap or trill).
The sociolect of prestige of mineiro spoken in the capital of Minas Gerais, Belo Horizonte, is the accent from Brazilian Portuguese that is the nearest to sotaque neutro. [65]
European and African dialects have differing realizations of /ʁ/ than Brazilian dialects, with the former using [ʁ] and [r] and the latter using [x], [h], or [χ]. [66]
Four standard variants of the pluricentric Serbo-Croatian are spoken in Bosnia and Herzegovina, Croatia, Montenegro, and Serbia. [16] [67] They all have the same dialect basis (Štokavian). [53] [68] [69] These variants do differ slightly, as is the case with other pluricentric languages, [53] [70] but not to a degree that would justify considering them as different languages. The differences between the variants do not hinder mutual intelligibility and do not undermine the integrity of the system as a whole. [71] [72] [73] Compared to the differences between the variants of English, German, French, Spanish, or Portuguese, the distinctions between the variants of Serbo-Croatian are less significant. [74] [75] Nonetheless, Serbia, Croatia, Bosnia and Herzegovina, and Montenegro have all named the language differently in their constitutions. [76]
In Somalia, Northern Somali (or North-Central Somali) forms the basis for Standard Somali, [77] particularly the Mudug dialect of the northern Darod clan. Northern Central Somali has frequently been used by famous Somali poets as well as the political elite, and thus has the most prestige among other Somali dialects. [78]
The Unicode Common Locale Data Repository uses 001
as the region subtag for a standardized form such as ar-001
for Modern Standard Arabic. [79]
Dialect refers to two distinctly different types of linguistic relationships.
Serbo-Croatian – also called Serbo-Croat, Serbo-Croat-Bosnian (SCB), Bosnian-Croatian-Serbian (BCS), and Bosnian-Croatian-Montenegrin-Serbian (BCMS) – is a South Slavic language and the primary language of Serbia, Croatia, Bosnia and Herzegovina, and Montenegro. It is a pluricentric language with four mutually intelligible standard varieties, namely Serbian, Croatian, Bosnian, and Montenegrin.
Serbian is the standardized variety of the Serbo-Croatian language mainly used by Serbs. It is the official and national language of Serbia, one of the three official languages of Bosnia and Herzegovina and co-official in Montenegro and Kosovo. It is a recognized minority language in Croatia, North Macedonia, Romania, Hungary, Slovakia, and the Czech Republic.
Sociolinguistics is the descriptive study of the effect of any or all aspects of society, including cultural norms, expectations, and context, on language and the ways it is used. It can overlap with the sociology of language, which focuses on the effect of language on society. Sociolinguistics overlaps considerably with pragmatics and is closely related to linguistic anthropology.
Bosnian, sometimes referred to as Bosniak language, is the standardized variety of the Serbo-Croatian pluricentric language mainly used by ethnic Bosniaks. Bosnian is one of three such varieties considered official languages of Bosnia and Herzegovina, along with Croatian and Serbian. It is also an officially recognized minority language in Croatia, Serbia, Montenegro, North Macedonia and Kosovo.
Linguistic prescription is the establishment of rules defining preferred usage of language. These rules may address such linguistic aspects as spelling, pronunciation, vocabulary, morphology, syntax, and semantics. Sometimes informed by linguistic purism, such normative practices often propagate the belief that some usages are incorrect, inconsistent, illogical, lack communicative effect, or are of low aesthetic value, even in cases where such usage is more common than the prescribed usage. They may also include judgments on socially proper and politically correct language use.
Standard Bosnian, Croatian, Montenegrin, and Serbian are different national variants and official registers of the pluricentric Serbo-Croatian language.
A dialect continuum or dialect chain is a series of language varieties spoken across some geographical area such that neighboring varieties are mutually intelligible, but the differences accumulate over distance so that widely separated varieties may not be. This is a typical occurrence with widely spread languages and language families around the world, when these languages did not spread recently. Some prominent examples include the Indo-Aryan languages across large parts of India, varieties of Arabic across north Africa and southwest Asia, the Turkic languages, the varieties of Chinese, and parts of the Romance, Germanic and Slavic families in Europe. Terms used in older literature include dialect area and L-complex.
In sociolinguistics, an abstand language is a language variety or cluster of varieties with significant linguistic distance from all others, while an ausbau language is a standard variety, possibly with related dependent varieties. Heinz Kloss introduced these terms in 1952 to denote two separate and largely independent sets of criteria for recognizing a "language":
Montenegrin is a normative variety of the Serbo-Croatian language mainly used by Montenegrins and is the official language of Montenegro. Montenegrin is based on the most widespread dialect of Serbo-Croatian, Shtokavian, more specifically on Eastern Herzegovinian, which is also the basis of Standard Croatian, Serbian, and Bosnian.
The South Slavic languages are one of three branches of the Slavic languages. There are approximately 30 million speakers, mainly in the Balkans. These are separated geographically from speakers of the other two Slavic branches by a belt of German, Hungarian and Romanian speakers.
In linguistics, mutual intelligibility is a relationship between different but related language varieties in which speakers of the different varieties can readily understand each other without prior familiarity or special effort. Mutual intelligibility is sometimes used to distinguish languages from dialects, although sociolinguistic factors are often also used.
Shtokavian or Štokavian is the prestige supradialect of the pluricentric Serbo-Croatian language and the basis of its Serbian, Croatian, Bosnian and Montenegrin standards. It is a part of the South Slavic dialect continuum. Its name comes from the form for the interrogative pronoun for "what" što. This is in contrast to Kajkavian and Chakavian.
A pluricentric language or polycentric language is a language with several codified standard forms, often corresponding to different countries. Many examples of such languages can be found worldwide among the most-spoken languages, including but not limited to Chinese in the People's Republic of China, Taiwan and Singapore; English in the United States, United Kingdom, Canada, Australia, New Zealand, Ireland, South Africa, India, and elsewhere; and French in France, Canada, and elsewhere. The converse case is a monocentric language, which has only one formally standardized version. Examples include Japanese and Russian. In some cases, the different standards of a pluricentric language may be elaborated to appear as separate languages, e.g. Malaysian and Indonesian, Hindi and Urdu, while Serbo-Croatian is in an earlier stage of that process.
Autonomy and heteronomy are complementary attributes of a language variety describing its functional relationship with related varieties. The concepts were introduced by William A. Stewart in 1968, and provide a way of distinguishing a language from a dialect.
Dalibor Brozović was a Croatian linguist, Slavist, dialectologist and politician. He studied the history of standard languages in the Slavic region, especially Croatian. He was an active Esperantist since 1946, and wrote Esperanto poetry as well as translated works into the language.
Language secessionism is an attitude supporting the separation of a language variety from the language to which it has hitherto been considered to belong, in order for this variety to be considered a distinct language. This attitude was first analyzed in Catalan sociolinguistics but it is attested in other parts of the world.
Croatian is the standardised variety of the Serbo-Croatian pluricentric language mainly used by Croats. It is the national official language and literary standard of Croatia, one of the official languages of Bosnia and Herzegovina, Montenegro, the Serbian province of Vojvodina, the European Union and a recognized minority language elsewhere in Serbia and other neighbouring countries.
Snježana Kordić is a Croatian linguist. In addition to her work in syntax, she has written on sociolinguistics. Kordić is known among non-specialists for numerous articles against the puristic and prescriptive language policy in Croatia. Her 2010 book on language and nationalism popularises the theory of pluricentric languages in the Balkans.
The dialects of Serbo-Croatian include the vernacular forms and standardized sub-dialect forms of Serbo-Croatian as a whole or as part of its standard varieties: Bosnian, Croatian, Montenegrin, and Serbian. They are part of the dialect continuum of South Slavic languages that joins through the transitional Torlakian dialects the Macedonian dialects to the south, Bulgarian dialects to the southeast and Slovene dialects to the northwest.
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