Slang

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Slang is language (words, phrases, and usages) of an informal register that members of particular in-groups favor (over the common vocabulary of a standard language) in order to establish group identity, exclude outsiders, or both.

Phrase Group of words

In everyday speech, a phrase is any group of words, often carrying a special idiomatic meaning; in this sense it is synonymous with expression. In linguistic analysis, a phrase is a group of words that functions as a constituent in the syntax of a sentence, a single unit within a grammatical hierarchy. A phrase typically appears within a clause, but it is possible also for a phrase to be a clause or to contain a clause within it. There are also types of phrases like noun phrase and prepositional phrase.

The usage of a language is the manner in which the written and spoken language is used, the "points of grammar, syntax, style, and the choice of words", and "the way in which a word or phrase is normally and correctly used". The usage of a language can mean the way people actually use the language, or prescriptively the way one group feels that people ought to use it.

In sociolinguistics, a register is a variety of language used for a particular purpose or in a particular communicative situation. For example, when speaking officially or in a public setting, an English speaker may be more likely to follow prescriptive norms for formal usage than in a casual setting; examples might include pronouncing words ending in -ing with a velar nasal instead of an alveolar nasal, choosing words that are considered more "formal", and refraining from using words considered nonstandard, such as ain't.

Contents

Etymology of the word slang

In its earliest attested use (1756), the word slang referred to the vocabulary of "low" or "disreputable" people. By the early nineteenth century, it was no longer exclusively associated with disreputable people, but continued to be applied to usages below the level of standard educated speech. [1] The origin of the word is uncertain, although it appears to be connected with thieves' cant. A Scandinavian origin has been proposed (compare, for example, Norwegian slengenavn, which means "nickname"), but based on "date and early associations" is discounted by the Oxford English Dictionary. [1] Jonathan Green,[ who? ] however, agrees with the possibility of a Scandinavian origin, suggesting the same root as that of sling, which means "to throw", and noting that slang is thrown language – a quick, honest way to make your point. [2] [3]

Thieves cant language

Thieves' cant, thieves' argot, or rogues' cant, also known as peddler's French, was a secret language which was formerly used by thieves, beggars and hustlers of various kinds in Great Britain and to a lesser extent in other English-speaking countries. The classic, colourful argot is now mostly obsolete, and is largely relegated to the realm of literature and fantasy role-playing, although individual terms continue to be used in the criminal subcultures of both Britain and the United States. Its South German and Swiss equivalent is the Rotwelsch, its Dutch equivalent is Bargoens and the Serbo-Croatian equivalent is Šatrovački.

<i>Oxford English Dictionary</i> Premier historical dictionary of the English language

The Oxford English Dictionary (OED) is the principal historical dictionary of the English language, published by Oxford University Press (OUP). It traces the historical development of the English language, providing a comprehensive resource to scholars and academic researchers, as well as describing usage in its many variations throughout the world. The second edition, comprising 21,728 pages in 20 volumes, was published in 1989.

Defining slang

Linguists have no simple and clear definition of slang, but agree that it is a constantly changing linguistic phenomenon present in every subculture worldwide. Some argue that slang exists because we must come up with ways to define new experiences that have surfaced with time and modernity. [4] Attempting to remedy the lack of a clear definition, however, Bethany K. Dumas and Jonathan Lighter argue that an expression should be considered "true slang" if it meets at least two of the following criteria: [4]

  • It lowers, if temporarily, "the dignity of formal or serious speech or writing"; in other words, it is likely to be considered in those contexts a "glaring misuse of register".
  • Its use implies that the user is familiar with whatever is referred to, or with a group of people who are familiar with it and use the term.
  • "It's a taboo term in ordinary discourse with people of a higher social status or greater responsibility."
  • It replaces "a well-known conventional synonym." This is done primarily to avoid discomfort caused by the conventional synonym or discomfort or annoyance caused by having to elaborate further.

Michael Adams remarks that, "[Slang] is liminal language... it is often impossible to tell, even in context, which interests and motives it serves... slang is on the edge." [5] Slang dictionaries, collecting thousands of slang entries, offer a broad, empirical window into the motivating forces behind slang". [6]

While many forms of lexicon may be considered low-register or "sub-standard", slang remains distinct from colloquial and jargon terms because of its specific social contexts. While viewed as inappropriate in formal usage, colloquial terms are typically considered acceptable in speech across a wide range of contexts, while slang tends to be perceived as infelicitous in many common communicative situations. Jargon refers to language used by personnel in a particular field, or language used to represent specific terms within a field to those with a particular interest. Although jargon and slang can both be used to exclude non-group members from the conversation, the purpose of jargon is said to be optimizing conversation using terms that imply technical understanding. [7] On the other hand, slang tends to emphasize social and contextual understanding.

Colloquialism or colloquial language is the linguistic style used for casual communication. It is the most common functional style of speech, the idiom normally employed in conversation and other informal contexts. Colloquialism is characterized by wide usage of interjections and other expressive devices; it makes use of non-specialist terminology, and has a rapidly changing lexicon. It can also be distinguished by its usage of formulations with incomplete logical and syntactic ordering.

Jargon is the specialized terminology associated with a particular field or area of activity. Jargon is normally employed in a particular communicative context and may not be well understood outside that context. The context is usually a particular occupation, but any ingroup can have jargon. The main trait that distinguishes jargon from the rest of a language is special vocabulary—including some words specific to it, and often different senses or meanings of words, that outgroups would tend to take in another sense—therefore misunderstanding that communication attempt. Jargon is sometimes understood as a form of technical slang and then distinguished from the official terminology used in a particular field of activity.

In semiotics, linguistics, sociology and anthropology, context refers to those objects or entities which surround a focal event, in these disciplines typically a communicative event, of some kind. Context is "a frame that surrounds the event and provides resources for its appropriate interpretation". It is thus a relative concept, only definable with respect to some focal event within a frame, not independently of that frame.

While colloquialisms and jargon may seem like slang because they reference a particular group, they do not necessarily fit the same definition, because they do not represent a particular effort to replace the general lexicon of a standard language. Colloquialisms are considered more acceptable and more expected in standard usage than slang is, and jargon is often created to talk about aspects of a particular field that are not accounted for in the general lexicon. [8] However, this differentiation is not consistently applied by linguists; the terms "slang" and "jargon" are sometimes treated as synonymous, [9] and the scope of "jargon" is at times extended to mean all forms of socially-restricted language. [10]

It is often difficult to differentiate slang from colloquialisms and even high-register lexicon, because slang generally becomes accepted into common vocabulary over time. Words such as "spurious" and "strenuous" were once perceived as slang, though they are now considered general, even high-register words. The literature on slang even discusses mainstream acknowledgment of a slang term as changing its status as true slang, because it has been accepted by the media and is thus no longer the special insider speech of a particular group. Nevertheless, a general test for whether a word is a slang word or not is whether it would be acceptable in an academic or legal setting, as both are arenas in which standard lexicon is considered necessary and/or whether the term has been entered in the Oxford English Dictionary, which some scholars claim changes its status as slang. [8]

Examples of slang (cross-linguistic)

Formation of slang

It is often difficult to collect etymologies for slang terms, largely because slang is a phenomenon of speech, rather than written language and etymologies which are typically traced via corpus.

Eric Partridge, cited as the first to report on the phenomenon of slang in a systematic and linguistic way, postulated that a term would likely be in circulation for a decade before it would be written down. [11] Nevertheless, it seems that slang generally forms via deviation from a standard form. This "spawning" of slang occurs in much the same way that any general semantic change might occur. The difference here is that the slang term's new meaning takes on a specific social significance having to do with the group the term indexes.

Coleman also suggests that slang is differentiated within more general semantic change in that it typically has to do with a certain degree of “playfulness". The development of slang is considered to be a largely “spontaneous, lively, and creative” speech process. [11]

Still, while a great deal of slang takes off, even becoming accepted into the standard lexicon, much slang dies out, sometimes only referencing a group. An example of this is the term "groovy" which is a relic of 1960's and 70's American "hippy" slang. Nevertheless, for a slang term to become a slang term, people must use it, at some point in time, as a way to flout standard language. [8] Additionally, slang terms may be borrowed between groups, such as the term "gig" which was originally coined by jazz musicians in the 1930s and then borrowed into the same hippy slang of the 1960s. [8] 'The word "groovy" has remained a part of subculture lexicon since its popularization. It is still in common use today by a significant population. The word "gig" to refer to a performance very likely originated well before the 1930s, and remained a common term throughout the 1940s and 1950s before becoming a vaguely associated with the "hippy slang of the 1960s". The word "gig" is now a widely accepted synonym for a concert, recital, or performance of any type. "Hippy" is more commonly spelled "hippie".

Generally, slang terms undergo the same processes of semantic change that words in the regular lexicon do. [11]

Slang often will form from words with previously differing meanings, one example is the often used and popular slang word "lit", which was created by a generation labeled "Generation Z". The word itself used to be associated with something being on fire or being "lit" up until 1988 when it was first used in writing to indicate a person who was drunk [12] in the book "Warbirds: Diary of an Unknown Aviator". Since this time "lit" has gained popularity through Rap songs such as ASAP Rocky's "Get Lit" in 2011. As the popularity of the word has increased so too has the number of different meanings associated with the word. Now "lit" describes a person who is drunk and/or high, as well as an event that is especially awesome and "hype".

Words and phrases from popular Hollywood films and television series frequently become slang. [13]

Social implications

Indexicality

Slang is usually associated with a particular group and plays a role in constructing our identities. While slang outlines social space, attitudes about slang partly construct group identity and identify individuals as members of groups. Therefore, using the slang of a particular group will associate an individual with that group. Using Silverstein's notion of different orders of indexicality, it can be said that a slang term can be a second-order index to this particular group. Employing a slang term, however, can also give an individual the qualities associated with the term's group of origin, whether or not the individual is actually trying to identify as a member of the group. This allocation of qualities based on abstract group association is known as third-order indexicality.

As outlined by Elisa Mattiello in her book, [14] a slang term can take on various levels of identification. Giving the examples of the terms "foxy" and "shagadelic", Mattiello explains that neither term makes sense given a standard interpretation of English:

Nevertheless, Matiello concludes that those agents who identify themselves as "young men" have "genuinely coined" these terms and choose to use them over "canonical" terms —like beautiful or sexy—because of the indexicalized social identifications the former convey.

First and second order indexicality

In terms of first and second order indexicality, the usage of speaker-oriented terms by male adolescents indicated their membership to their age group, to reinforce connection to their peer group, and to exclude outsiders. [14]

Higher-order indexicality

In terms of higher order indexicality, anyone using these terms may desire to appear fresher, undoubtedly more playful, faddish, and colourful than someone who employs the standard English term "beautiful". This appearance relies heavily on the hearer's third-order understanding of the term's associated social nuances and presupposed use-cases. [14]

Subculture associations

Often, distinct subcultures will create slang that members will use in order to associate themselves with the group, or to delineate outsiders.

Slang terms are often known only within a clique or ingroup. For example, Leet ("Leetspeak" or "1337") was originally popular only among certain Internet subcultures, such as software crackers and online video gamers. During the 1990s, and into the early 21st century, however, Leet became increasingly more commonplace on the Internet, and it has spread outside Internet-based communication and into spoken languages. [16] Other types of slang include SMS language used on mobile phones, and "chatspeak", (e.g., "LOL", an acronym meaning "laughing out loud" or "laugh out loud" or ROFL, "rolling on the floor laughing"), which are widely used in instant messaging on the Internet. [17]

As subcultures are also often forms of counterculture and counterculture itself can be defined as going against a standard, it follows that slang has come to be associated with counterculture.

Social media and Internet slang

Slang is often taken from social media as a sign of social awareness and shared knowledge of popular culture. This particular branch of slang has become more prevalent since the early 2000s as a result of the rise in popularity of social networking services, including Facebook, Twitter, and Instagram. This has created new vocabularies associated with each new social media venue, such as the use of the term “friending” on Facebook, which is a verbification of “friend” used to describe the process of adding a new person to one's list of friends on the website, despite the existence of an analogous term “befriend“. This term is much older than Facebook, but has only recently entered the popular lexicon. [18] Other examples of the slang found in social media include a general trend toward shortened words or acronyms. These are especially associated with services such as Twitter, which now has a 280 character limit for each message and therefore requires a briefer, more condensed manner of communication. [19] This includes the use of hashtags which explicitly state the main content of a message or image, such as #food or #photography. [20]

Debates about slang

Some critics believe that when slang becomes more commonplace it effectively eradicates the "proper" use of a certain language. However, academic (descriptive) linguists believe that language is not static but ever-changing and that slang terms are valid words within a language's lexicon. While prescriptivists study and promote the socially preferable or "correct" ways to speak, according to a language's normative grammar and syntactical words, descriptivists focus on studying language to further understand the subconscious rules of how individuals speak, which makes slang important in understanding such rules. Noam Chomsky, a founder of anthropological linguistic thought, challenged structural and prescriptive grammar and began to study sounds and morphemes functionally, as well as their changes within a language over time. [21]

See also

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References

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  2. "A Brief History of slang". Films on Demand. Films Media Group. Retrieved January 23, 2015.
  3. "Slang". Online Etymological Dictionary. Retrieved March 4, 2010.
  4. 1 2 Dumas, Bethany K.; Lighter, Jonathan (1978). "Is Slang a Word for Linguists?". American Speech. 53 (5): 14–15. doi:10.2307/455336.
  5. Adams, Michael (2009). Slang: The People's Poetry.
  6. Partridge, Eric (2002). A dictionary of slang and unconventional English (Slang itself being slang for Short Language) : colloquialisms and catch phrases, fossilized jokes and puns, general nicknames, vulgarisms and such Americanisms as have been naturalized (8th ed.). London: Routledge. ISBN   978-0-415-29189-7.
  7. Piekot, Tomasz (2008). Język w grupie społecznej: wprowadzenie do analizy socjolektu (in Polish). Wałbrzych: Wydawnictwo Państwowej Wyższej Szkoły Zawodowej im. Angelusa Silesiusa. p. 24. ISBN   9788388425387. OCLC   297524942.
  8. 1 2 3 4 Dickson, Paul (2010). Slang: The Topical Dictionary of Americanisms. ISBN   0802718493.
  9. Grzenia, Jan (April 25, 2005). "gwara a żargon". Poradnia językowa PWN (in Polish). sjp.pwn.pl. Retrieved April 26, 2019.
  10. Grabias, Stanisław (1997). Język w zachowaniach społecznych (in Polish). Lublin: Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej. p. 140–141.
  11. 1 2 3 Coleman, Julie. Life of slang (1. publ. ed.). Oxford: Oxford University Press. ISBN   0199571996.
  12. Girder, John (1988). Warbirds: Diary of an Unknown Aviator. Texas A & M University Press.
  13. Merry, Stephanie (March 29, 2018). "'As if': 40 comedies from the past 40 years that changed the way we talk". Washington Post. Retrieved April 9, 2018.
  14. 1 2 3 Mattiello, Elisa (2008). An introduction to English slang: a description of its morphology, semantics and sociology. Milano: Polimetrica. ISBN   8876991131.
  15. It should, perhaps, be pointed out that the Oxford English Dictionary defines foxy as 'foxlike; of the nature or appearance of a fox; esp. crafty, cunning' and cites an example from Tennyson.
  16. Mitchell, Anthony (December 6, 2005). "A Leet Primer" . Retrieved November 5, 2007.
  17. "Slang Dictionary".
  18. Garber, Megan. "'Friend,' as a Verb, Is 800 Years Old". The Atlantic . Retrieved December 2, 2014.
  19. Moss, Caroline. "Our Updated Guide To Twitter Slang, Lingo, Abbreviations And Acronyms". Business Insider . Retrieved December 2, 2014.
  20. Fortunato, Joe. "The Hashtag: A History Deeper than Twitter". copypress.com. Retrieved December 2, 2014.
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