Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo | |
Abbreviation | OCD |
---|---|
Formation | 1562 |
Founder | Teresa of Ávila John of the Cross |
Type | Mendicant Order of Pontifical Right (for Men) |
Legal status | Institute of Consecrated Life |
Headquarters | Casa Generalizia dei Carmelitani Scalzi, Corso d’Italia 38, 00198 Rome, Italy |
Membership (2022) | 3,978 members (includes 2,897 priests) [1] |
Superior General | Miguel Márquez |
Affiliations | Catholic Church |
Website | carmelitaniscalzi |
The Discalced Carmelites, known officially as the Order of the Discalced Brothers of the Blessed Virgin Mary of Mount Carmel (Latin : Ordo Fratrum Carmelitarum Discalceatorum Beatae Mariae Virginis de Monte Carmelo) or the Order of Discalced Carmelites (Latin: Ordo Carmelitarum Discalceatorum; abbrev.: OCD; sometimes called in earlier times, Latin : Ordo Carmelitarum Excalceatorum), is a Catholic mendicant order with roots in the eremitic tradition of the Desert Fathers. The order was established in the 16th century, pursuant to the reform of the Carmelite Order by two Spanish saints, Teresa of Ávila (foundress) and John of the Cross (co-founder). Discalced is derived from Latin, meaning "without shoes".
The Carmelite Order, from which the Discalced Carmelites branched off, is also referred to as the Carmelites of the Ancient Observance to distinguish them from their discalced offshoot. The third order affiliated to the Discalced Carmelites is the Secular Order of Discalced Carmelites.
The Discalced Carmelites are friars and nuns who dedicate themselves to a life of prayer. The Carmelite nuns live in cloistered (enclosed) monasteries and follow a completely contemplative life. The Carmelite friars, while following a contemplative life, also engage in the promotion of spirituality through their retreat centres, parishes and churches. Lay people, known as the Secular Order, follow their contemplative call in their everyday activities. Devotion to the Virgin Mary is a characteristic of Carmelites and is symbolised by wearing the brown scapular. [2]
Carmelites trace their roots and their name to Mount Carmel in the Holy Land. There, in the 13th century, a band of European men gathered together to live a simple life of prayer. Their first chapel was dedicated to the Blessed Virgin Mary and they called themselves the Brothers of the Blessed Virgin Mary of Mount Carmel. [3]
The Muhraka monastery on the top of Mount Carmel near Haifa in Israel is a historic Carmelite monastery. The monastery stands on the place where the prophet Elijah is said to have lived and fought the prophets of Baal. [4]
The first Carmelites were pilgrims to Mount Carmel who settled there in solitude. These early hermits were mostly laity, who lived a life of poverty, penance and prayer. Between 1206 and 1214, Albert Avogadro, the Patriarch of Jerusalem, brought the hermits on Mount Carmel together into community. At their request he wrote them a rule, which expressed their own intention and reflected the spirit of the pilgrimage to the Holy Land and of the early community of Jerusalem. They were also inspired by the prophet Elijah, who had been associated with Mount Carmel. The words of Elijah, "With zeal have I been zealous for the Lord God of hosts" (IKg 19:10) appear on the Carmelite crest. Around 1238, within fifty years of receiving their rule, the Carmelite hermits were forced by the Saracens to leave Mount Carmel and to settle in Europe. [5]
A combination of political and social conditions that prevailed in Europe in the fourteenth to sixteenth centuries – the Hundred Years' War, Black Plague, the Reformation and the Humanist revival – adversely affected the Order. Many Carmelites and even whole communities succumbed to contemporary attitudes and conditions diametrically opposed to their original vocation. To meet this situation the rule was "mitigated" several times. Consequently, the Carmelites bore less and less resemblance to the first hermits of Mount Carmel. [6]
Teresa of Avila considered the surest way to prayer to be a return to Carmel's authentic vocation. A group of nuns assembled in her cell one September evening in 1560, taking their inspiration from the primitive tradition of Carmel and the discalced reform of Peter of Alcantara, a controversial movement within Spanish Franciscanism, proposed to found a monastery of an eremitical kind.[ citation needed ]
With few resources and often bitter opposition, Teresa succeeded in 1562 in establishing a small monastery with the austerity of desert solitude within the heart of the city of Ávila, Spain, combining eremitical and community life. On 24 August 1562, the new Convent of St. Joseph was founded. Teresa's rule, which retained a distinctively Marian character, contained exacting prescriptions for a life of continual prayer, safeguarded by strict enclosure and sustained by the asceticism of solitude, manual labor, perpetual abstinence, fasting, and fraternal charity. In addition to this, Teresa envisioned an order fully dedicated to poverty. [6]
Working in close collaboration with Teresa was John of the Cross, who with Anthony of Jesus founded the first convent of Discalced Carmelite friars in Duruelo, Spain on 28 November 1568. [7]
The Discalced Carmelites were established as a separate province of the Carmelite Order by the decree Pia consideratione [8] of Pope Gregory XIII on 22 June 1580. By this decree the Discalced Carmelites were still subject to the Prior General of the Carmelite Order in Rome, but were otherwise distinct from the Carmelites in that they could elect their own superiors and author their own constitutions for their common life. The following Discalced Carmelite Chapter at Alcala de Henares, Spain in March 1581 established the constitutions of the Discalced Carmelites and elected the first provincial of the Discalced Carmelites, Jerome Gratian. This office was later translated into that of Superior General of the Discalced Carmelites. [9]
The heart of the Carmelite charism is prayer and contemplation. The quality of prayer determines the quality of the community life and the quality of the service which is offered to others. Prayer and contemplation for the Carmelite are not private matters between the individual and God but are to be shared with others since the charism is given for the whole world. Therefore, there is an emphasis in the order on the ministry of teaching prayer and giving spiritual direction. [10]
For a Carmelite, prayer is guided by the teachings and experience of Teresa of Ávila and John of the Cross, as well as the saints who have followed in their steps, such as Thérèse of the Child Jesus and of the Holy Face, Elizabeth of the Trinity, Teresa of Jesus of Los Andes , and martyrs such as Teresa Benedicta of the Cross, Père Jacques and the sixteen Martyrs of Compiegne. Fraternity, service, and contemplation are essential values for all Carmelites.[ citation needed ]
When the Carmelites were forced to leave Mount Carmel, they changed their practice from being hermits to friars. The major difference is that friars are called to serve the People of God in some active apostolate. Some congregations were founded for a specific work, but the Carmelite Order tries to respond to what it sees as the needs of the church and the world - which differ according to time and place. Many friars work in such institutions as parishes, schools, universities, retreat centres, prisons and hospitals. Each individual friar will serve in roles depending on the perceived needs of the people with whom he lives and his own particular talents. [10]
Each day is marked by silence for prayer. In addition to the daily celebration of the full Liturgy of the Hours, two hours (one in the morning, one in the evening) are set aside for silent prayer. Communities should not have more than 21 members. The friars practice a broadly-based discipline of study.
Current bishops | Former and actual episcopal see or assignment | Current residency | Date of birth (current age) | Appointed to episcopacy |
---|---|---|---|---|
Anders Arborelius | Bishop of Stockholm (1998–Incumbent) President of Scandinavian Bishops Conference (2005–2015) | Stockholm, Sweden | 24 September 1949 | 17 November 1998 Pope John Paul II |
Cástor Oswaldo Azuaje Pérez | Bishop of Trujillo (2012–Incumbent) Auxiliary Bishop of Maracaibo | Trujillo, Venezuela | 19 October 1951 | 30 June 2007 Pope Benedict XVI |
Silvio José Báez Ortega | Auxiliary Bishop of Managua (2009–Incumbent) | Managua, Nicaragua | 28 April 1958 | 9 April 2009 Pope Benedict XVI |
Philip Boyce | Bishop of Raphoe (1995–2017) | Letterkenny, Ireland | 25 January 1940 | 29 June 1995 Pope John Paul II |
Peter Chung Soon-taick | Metropolitan Archbishop of Seoul (2021–Incumbent) | Seoul, South Korea | 2 August 1961 | 30 December 2013 Pope Francis |
Paul Dahdah | Archbishop-Vicar Apostolic of Beirut (1999–Incumbent) Archbishop of Baghdad | Beirut, Lebanon | 8 June 1941 | 30 May 1983 Pope John Paul II |
Brig. Gen. Gonzalo de Jesús María del Castillo Crespo | Military Bishop Emeritus of Bolivia (2012–Incumbent) Military Bishop of Bolivia | La Paz, Bolivia | 20 September 1936 | 3 November 1983 Pope John Paul II |
Amancio Escapa Aparicio | Auxiliary Bishop of Santo Domingo (1996–2016) | Santo Domingo, Dominican Republic | 30 March 1938 | 31 May 1996 Pope John Paul II |
Guy Étienne Germain Gaucher | Auxiliary Bishop Emeritus of Bayeux-Lisieux (2005–Incumbent) Auxiliary Bishop of Bayeux-Lisieux | Venasque, France | 5 March 1930 | 27 August 1986 Pope John Paul II |
Gustavo Girón Higuita | Bishop of Tumaco (1999–Incumbent) Vicar Apostolic of Tumaco | Tumaco, Colombia | 20 May 1940 | 8 February 1990 Pope John Paul II |
Greg Homeming | Bishop of Lismore (2017-Incumbent) | Australia | 30 May 1958 | 22 February 2017 Pope Francis |
Zdenko Križić | Bishop of Roman Catholic Diocese of Gospić-Senj (2016-Incumbent) | Croatia | 2 February 1953 | 25 May 2016 Pope Francis |
Gonzalo López Marañon | Vicar Apostolic Emeritus of San Miguel de Sucumbíos (2010–Incumbent) Vicar Apostolic of San Miguel de Sucumbíos | Nueva Loja, Ecuador | 3 October 1933 | 2 July 1984 Pope John Paul II |
Luis Alberto Luna Tobar | Archbishop Emeritus of Cuenca (2000–Incumbent) Metropolitan Archbishop of Cuenca | Cuenca, Ecuador | 15 December 1923 | 17 August 1977 Pope Paul VI |
Aníbal Nieto Guerra | Bishop of San Jacinto de Yaguachi (2009–Incumbent) Auxiliary Bishop of Guayaquil | Yaguachi, Ecuador | 23 February 1949 | 10 June 2006 Pope Benedict XVI |
Marie Fabien Raharilamboniaina | Bishop of Morondava (2010–Incumbent) | Morondava, Madagascar | 20 January 1968 | 26 February 2010 Pope Benedict XVI |
Braulio Sáez Garcia | Auxiliary Bishop of Santa Cruz de la Sierra (2003–Incumbent) Bishop of Oruro | Santa Cruz de la Sierra, Bolivia | 23 March 1942 | 18 February 1987 Pope John Paul II |
Rubens Sevilha | Auxiliary Bishop of Vitória (2011–Incumbent) | Vitória, Brazil | 29 September 1959 | 21 December 1987 Pope Benedict XVI |
Jean Benjamin Sleiman | Archbishop of Baghdad (2001–Incumbent) | Baghdad, Iraq | 30 June 1946 | 29 November 2000 Pope John Paul II |
Jusztin Nándor Takács | Bishop Emeritus of Székesfehérvár (2003–Incumbent) Bishop of Székesfehérvár | Székesfehérvár, Hungary | 15 January 1927 | 23 December 1988 Pope John Paul II |
Rolando Joven Tria Tirona | Metropolitan Archbishop of Caceres (2012–Incumbent) Territorial Prelate of Infanta Bishop of Malolos | Naga, Philippines | 22 July 1946 | 15 November 1994 Pope John Paul II |
The Order of the Brothers of the Blessed Virgin Mary of Mount Carmel, known as the Carmelites or sometimes by synecdoche known simply as Carmel, is a mendicant order in the Catholic Church for both men and women. Historical records about its origin remain uncertain; it was probably founded in the 12th century on Mount Carmel in what is now Israel.
Teresa of Ávila, OCD, also called Saint Teresa of Jesus, was a Carmelite nun and prominent Spanish mystic and religious reformer.
Augustinians are members of several religious orders that follow the Rule of Saint Augustine, written in about 400 AD by Augustine of Hippo. There are two distinct types of Augustinians in Catholic religious orders dating back to the 12th–13th centuries:
A friar is a member of one of the mendicant orders in the Roman Catholic Church. There are also friars outside of the Roman Catholic Church, such as within the Anglican Communion. The term, first used in the 12th or 13th century, distinguishes the mendicants' itinerant apostolic character, exercised broadly under the jurisdiction of a superior general, from the older monastic orders' allegiance to a single monastery formalized by their vow of stability. A friar may be in holy orders or be a non-ordained brother. The most significant orders of friars are the Dominicans, Franciscans, Augustinians, and Carmelites.
The Scapular of Our Lady of Mount Carmel belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness. In its small form, it is widely popular within the Latin Church of the Catholic Church as a religious article and has probably served as the prototype of all the other devotional scapulars. The liturgical feast day of Our Lady of Mount Carmel, July 16, is popularly associated with the devotion of the Scapular.
The Third Order of Our Lady of Mount Carmel, also known as the Lay Carmelites, is a third order of the Carmelite Order of the Ancient Observance, established in 1476 by a bull of Pope Sixtus IV. It is an association of people who choose to live the Gospel in the spirit of the Carmelite Order and under its guidance. Its members are mainly lay people.
Our Lady of Mount Carmel, or Virgin of Carmel is a Roman Catholic title of the Blessed Virgin Mary venerated as patroness of the Carmelite Order.
Simon Stock, OCarm was an English Catholic priest and saint who lived in the 13th century and was an early prior of the Carmelite order. The Blessed Virgin Mary is traditionally said to have appeared to him and given him the Carmelite habit, the Brown Scapular. Thus, popular devotion to Stock is usually associated with devotion to Our Lady of Mount Carmel.
The Rite of the Holy Sepulchre, commonly called the Carmelite Rite, is the liturgical rite that was used by the Canons Regular of the Holy Sepulchre, Hospitallers, Templars, Carmelites and the other orders founded within the Latin Patriarchate of Jerusalem.
Catholic spirituality includes the various ways in which Catholics live out their Baptismal promise through prayer and action. The primary prayer of all Catholics is the Eucharistic liturgy in which they celebrate and share their faith together, in accord with Jesus' instruction: "Do this in memory of me." The Catholic bishops at the Second Vatican Council decreed that "devotions should be so drawn up that they harmonize with the liturgical seasons, accord with the sacred liturgy, are in some fashion derived from it, and lead the people to it, since, in fact, the liturgy by its very nature far surpasses any of them." In accord with this, many additional forms of prayer have developed over the centuries as means of animating one's personal Christian life, at times in gatherings with others. Each of the religious orders and congregations of the Catholic church, as well as lay groupings, has specifics to its own spirituality – its way of approaching God in prayer to foster its way of living out the Gospel.
The Carmelite Monks or Monks of the Most Blessed Virgin Mary of Mount Carmel are a public association within the Diocese of Cheyenne, dedicated to a humble life of prayer. The Wyoming Carmelites claim loyalty to the Magisterium of the Catholic Church and to the Carmelite charism. Their life includes strict separation from the world and the living of the cloistered Carmelite spirituality and way of life established by John of the Cross and Teresa of Jesus. In accord with the Carmelite Rule, they engage in manual labor and the study of Carmelite spirituality in the solitude of the mountains, with the firm hope of attaining to Union with God.
The Book of the First Monks is a medieval Catholic book in the contemplative and eremitic tradition of the Carmelite Order, thought to reflect the spirituality of the Prophet Elijah, honored as the Father of the Order.
The Constitutions of the Carmelite Order stand as an expression of the ideals and spirit of the Order of Our Lady of Mount Carmel. Foundational sources for the Constitutions include the desert hermit vocation as exemplified in the life of the Prophet Elijah. For the Carmelite the contemplative vocation is exemplified par excellence in the life of the Virgin Mary, beloved to the Order under the title of Our Lady of Mount Carmel. Additionally, the Carmelite Rule of St. Albert and the Book of the First Monks comprise fundamental points of reference in the life and spirituality of the Order.
The Secular Order of Discalced Carmelites, formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a third order of Catholic lay persons and secular clergy associated with the Discalced Carmelites.
The Stella Maris Monastery is a Catholic Christian monastery for Discalced Carmelite monks, located on the slopes of Mount Carmel in Haifa, Israel.
The Döbling Carmelite Monastery is a monastery belonging to the Teresian Carmelites, a reformed branch of the Carmelites that arose out of the reform of the Carmelite Order by two Spanish saints, St. Teresa of Ávila and St. John of the Cross; the Teresian Carmelites thus belong to the Discalced Carmelites. The monastery stands next to a Roman Catholic church in the suburb of Unterdöbling in the 19th district of Vienna, Döbling.
The Hermits of the Most Blessed Virgin Mary of Mount Carmel is a branch of the Carmelite Order of the Ancient Observance, who originated as hermit monks and have been mendicant friars since the 13th century.
Ana de Jesús, known in English as Anne of Jesus, was a Spanish Discalced Carmelite nun and writer. She was the founder of the Carmelite reform and a close companion of Teresa of Ávila, and served to establish new monasteries of the Order throughout Europe. Known as a mystic and for her writings on prayer, she has been beatified by the Catholic Church.