Congregatio Sanctissimi Sacramenti (Latin) [1] | |
Abbreviation | Post-nominal letters:S.S.S. [1] |
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Formation | 13 May 1856[1] |
Founder | Saint Fr. Pierre-Julien Eymard, S.S.S. [1] |
Founded at | Paris, France |
Type | Clerical Religious Congregation of Pontifical Right (for Men) [1] |
Purpose | To live the mystery of the Eucharist fully and to make known its meaning, so that Christ's reign may come to the glory of God and be revealed to the world. |
Headquarters | Mother house Via G. B. De Rossi 46, 00161 Rome, Italy [1] |
Coordinates | 41°55′02.4″N12°31′07.2″E / 41.917333°N 12.518667°E |
Members | 883 members (includes 591 priests) as of 2020 [1] |
Motto | Latin: Adveniat Regnum Tuum Eucharisticum English: Thy Eucharistic Kingdom Come |
Superior General | Very Rev. Fr. Eugênio Barbosa Martins, S.S.S. [1] |
Ministry | Eucharistic apostolate |
Nickname | Sacramentino |
Main organ | Emmanuel (English) |
Parent organization | Catholic Church |
Website | www |
The Congregation of the Blessed Sacrament (Latin : Congregatio Sanctissimi Sacramenti), commonly known as the Sacramentinos [1] is a Catholic Clerical Religious Congregation of Pontifical Right for men (priests, deacons, and brothers) founded by St. Pierre-Julien Eymard. Its members use the nominal letters S.S.S. which is the acronym of its official name in Latin, after their names. By their life and activities, they assist the Church in her efforts to form Christian communities whose center of life is the Eucharist. They commit themselves to the implementation of this ideal in collaboration with lay men and women engaged in various ministries.
The Congregation of the Blessed Sacrament was founded in Paris France on 13 May 1856 by a French priest, Saint Peter Julian Eymard. As he searched for a response to the needs and challenges of his time, he found the answer in the love of God manifested in a special way in the Eucharist. During Eymard's lifetime, the character of French Catholicism was changing from a religion of guilt and fear to a religion based on God's mercy and love. Eymard was a leading figure in this transition. [2]
Eymard was born 4 February 1811 in La Mure, Isère, France. He was a contemporary and friend of Peter Chanel, John Vianney, Marcellin Champagnat, and the sculptor, Auguste Rodin. On 20 July 1834 Eymard was ordained a priest for the Diocese of Grenoble, and in 1839 he joined the Marist Fathers. He worked with the Third Order of Mary and other lay organizations promoting devotion to the Blessed Virgin Mary and to the Eucharist, particularly the Forty Hours Devotion.
Eymard became familiar with the practice of sustained eucharistic worship during a visit to Paris in 1849, when he met with members of the Association of Nocturnal Adorers who had established exposition and perpetual adoration of the Blessed Sacrament at the Basilica of Our Lady of Victories. [2] Eymard, with permission from the Paris bishops, on 13 May 1856, left the Marist order and founded the Congregation of the Blessed Sacrament for men. The first community was established at 114 rue d'Enfer, Paris. [2] In 1858 he, along with Marguerite Guillot, founded the Servants of the Blessed Sacrament, a contemplative congregation for women.
Eymard died on 1 August 1868. [3] He was declared venerable in 1908, beatified in 1925, and canonized by Pope John XXIII on 9 December 1962. On 9 December 1995 Saint Peter Julian Eymard, priest, was inserted into the General Roman Calendar with the rank of optional memorial.
Eymard's mission in the Church consisted in promoting the centrality of the Eucharistic Mystery in the whole life of the Christian community, as the font and fullness of all evangelization and striking expression of the infinite love of the divine Redeemer for humankind. Since the Holy Eucharist clearly marked the life and pastoral activity of Peter Julian Eymard, he is known as an outstanding apostle of the Eucharist.
The Congregation of the Blessed Sacrament began working with children in Paris to prepare them to receive their First Communion. It also reached out to non-practicing Catholics, inviting them to repent and begin receiving Communion again. In 1859 he opened a second community at Marseilles and placed in charge of it his first companion, Fr. Raymond De Cuers. A third foundation was established at Antwerp and two others at Brussels, along with a formation house or novitiate at Saint-Maurice in the Diocese of Versailles. [3]
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Members of the Congregation believe that Christ in the Eucharist has the power to effect a radical transformation in the society and in all people, motivating and strengthening everyone to work for the establishment of Christ's Kingdom on earth. Each religious proclaims the reality of God's love in the Eucharist by his "gift of self" to Him and his brothers and sisters. By prayer in the presence of the Blessed Sacrament and an active apostolic life, he strives to make Christ in the Eucharist better known and loved.
Eymard was a tireless proponent of frequent Holy Communion, an idea given more authoritative backing by Pope Pius X in 1905.
Following in the footsteps of Eymard, the mission of the Congregation of the Blessed Sacrament is "to respond to the hungers of the human family with the riches of God's love manifested in the Eucharist." [4]
Conscious of a call to bear prophetic witness to the Eucharist, members of the Congregation commit themselves to the renewal of Church and society through this sacrament, especially by gathering communities characterized by hospitality, reconciliation, and service; and celebrating the Eucharist as the source and summit of the life of the Church. [5]
By their lives and activities, they share in the mission of the Church, so that the Eucharist may be celebrated in truth, that the faithful may grow in their communion with the Lord through Eucharistic adoration in the setting of solemn exposition, that they may commit themselves to the renewal of their Christian communities, and collaborate in liberating individuals and society from the forces of evil. [6]
United in Spirit with those who are poor and weak, they oppose everything which degrades human dignity and they proclaim a more just and brotherly world as they await the coming of the Lord.
Since its founding, the members of the congregation have reached all continents of the globe and continue the mission begun by St. Peter Julian Eymard. Currently numbering a little less than a thousand religious, they are present in thirty different countries throughout the world. [7]
The Eucharist, also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels this was at a Passover meal.
Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. This restriction is based on various parameters, one of which is baptism. See also intercommunion.
Eucharistic adoration is a devotional practice primarily in Western Catholicism and Western Rite Orthodoxy, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a tabernacle.
A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.
Peter Julian Eymard was a French Catholic priest and the founder of two religious institutes: the Congregation of the Blessed Sacrament for men and the Servants of the Blessed Sacrament for women.
The Carmelites of Mary Immaculate abbreviated CMI, formerly also known as the Servants of Mary Immaculate, is a Catholic clerical religious congregation of pontifical right for men of the Syro-Malabar Catholic Church, and is the largest such congregation in the Syro-Malabar Church.
The Society of Mary, better known under the name Marist, is a religious congregation under pontifical right.
Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in some other Christian traditions such as Anglo-Catholicism, whereby a bishop, a priest, or a deacon blesses the congregation with the Eucharist at the end of a period of adoration.
During the Liturgy of the Eucharist, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches, some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim", is reserved, except where wine might be kept for the sick who cannot consume a host.
Eucharist is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.
The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.
Marie-Marthe-Baptistine Tamisier was the lay organiser of a number of International Eucharistic Congresses in the last quarter of the 19th century.
Servants of the Most Blessed Sacrament is a Roman Catholic religious institute of women, founded by the Pierre-Julien Eymard in 1858, assisted by Marguerite Guillot, with the authorization of François-Nicholas-Madeleine Morlot, the Archbishop of Paris.
The Servants of the Blessed Sacrament is a Roman Catholic contemplative, but not cloistered, congregation of sisters with a focus on Eucharistic adoration.
Our Lady of Laus or Refuge of Sinners denotes Marian apparitions that took place between 1664 and 1718 in Saint-Étienne-le-Laus, France, to Benoîte Rencurel, a young shepherdess. The apparitions were approved by the Holy See on 5 May 2008. Pope Pius IX granted a Canonical Coronation to her marble image on 23 May 1855.
The Sisters of the Blessed Sacrament and Our Lady is an enclosed religious order and a reform of the Dominican Order devoted to the perpetual adoration of the Blessed Sacrament. The congregation was founded in Marseille in 1659 by a Dominican priest, Anthony Le Quieu.
The Priests' Eucharistic League was a Roman Catholic confraternity set up in the nineteenth century, with primary object the frequent and prolonged worship of the Blessed Sacrament by priests.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
St Peter Julian's Church is a Roman Catholic church and shrine of eucharistic adoration in Sydney in the care of the Congregation of the Blessed Sacrament.