The Most Sacred Heart of Jesus is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus Christ is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high church Anglicans, and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also popular.
The theology of Pope Benedict XVI, as promulgated during his pontificate, consists mainly of three encyclical letters on love (2005), hope (2007), and "charity in truth" (2009), as well as apostolic documents and various speeches and interviews. Pope Benedict XVI's theology underwent developments over the years, many of which were characterized by his leadership position in the Congregation for the Doctrine of the Faith, which is entrusted with preserving the Catholic faith in its entirety.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion.
The Paschal mystery is at the center of Catholic faith and theology relating to the history of salvation. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of himself as Jesus Christ." The Catechism states that in the liturgy of the Church "it is principally his own Paschal mystery that Christ signifies and makes present."
Anglican eucharistic theology is diverse in thought and practice. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.
Eucharist is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.
Ecclesia de Eucharistia is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist". He discusses the centrality of the Eucharist to the definition and mission of the Church and says he hopes his message will "effectively help to banish the dark clouds of unacceptable doctrine and practice, so that the Eucharist will continue to shine forth in all its radiant mystery." He explored themes familiar from his earlier writings, including the profound connection between the Eucharist and the priesthood. It drew as well on his personal experiences saying Mass.
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Co-Redemptrix is a title used by some Catholics for the Blessed Virgin Mary, and refers to Mary's role in the redemption of all peoples.
Frequent Communion is the Roman Catholic practice of receiving the Eucharist frequently, as opposed to the usual medieval practice of receiving it once or a few times a year, by going to mass on Sundays.
Sacramentum caritatis is the first post-synodal apostolic exhortation by Pope Benedict XVI. It was signed February 22, 2007.
Mediator Dei is a papal encyclical issued by Pope Pius XII on 20 November 1947. It was the first encyclical devoted entirely to liturgy.
Reparation is a Christian theological concept closely connected with those of atonement and satisfaction. In ascetical theology, reparation is the making of amends for insults given to God through sin, either one's own or another's. The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
The theology of Pope Pius XII is reflected in his forty-one encyclicals, as well as speeches and nearly 1000 messages, during his almost 20-year pontificate. The encyclicals Mystici corporis and Mediator Dei advanced the understanding of membership and participation in the Catholic Church. The encyclical Divino afflante Spiritu began opening the door to historical-critical biblical studies. But his magisterium was far larger and is difficult to summarize. In numerous speeches Catholic teaching is related to various aspects of life, education, medicine, politics, war and peace, the life of saints, Mary, the mother of God, things eternal and temporal.
The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.
The "Alliance of the Hearts of Jesus and Mary" is a phrase coined by Pope John Paul II during his Angelus Address of September 15, 1985. Discussing devotion to the Sacred Heart of Jesus and the Immaculate Heart of Mary, he said that "...though distinct, they are interrelated by reason of the enduring relation of love that exists between the Son and his Mother." Subsequently, several symposia were held to examine its roots and implications. Since there had already been much research on Devotion to the Sacred Heart, the conferences tended to focus on the devotion to the Immaculate Heart of Mary from the perspective of Sacred Scripture and Tradition.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
Catholic ecclesiology is the theological study of the Catholic Church, its nature, organization and its "distinctive place in the economy of salvation through Christ". Such study shows a progressive development over time being further described in revelation or in philosophy. Here the focus is on the time leading into and since the Second Vatican Council (1962–1965).
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