First Communion

Last updated July 07, 2024

First Communion is a ceremony in some Christian traditions during which a person of the church first receives the Eucharist.^[1] It is most common in many parts of the Latin tradition of the Catholic Church, Lutheran Church and Anglican Communion (other ecclesiastical provinces of these denominations administer a congregant's First Communion after they receive baptism and confirmation).^[2]^[3] In churches that celebrate a rite of First Communion separate from baptism or confirmation, it typically occurs between the ages of seven and thirteen, often acting as a rite of passage. In other denominations first communion ordinarily follows the reception of confirmation, which occurs at some point in adolescence or adulthood, while Eastern Orthodox and Oriental Orthodox Christians first receive the sacrament of Holy Communion in infancy, along with Holy Baptism and Chrismation.

Characteristics

Catholics believe this event to be very important, as the Eucharist occupies a central role in Catholic theology and practice.

First Communion is not celebrated in the Eastern Orthodox churches, the Oriental Orthodox churches or the Assyrian Church of the East, as they practice infant communion (which often is simultaneously administered with infant baptism and confirmation). Some Anglicans allow infant communion, while others require the previous reception of confirmation, usually during the teenage years.^{[ dubious – discuss ]}

The celebration of this ceremony is typically less elaborate in many Protestant churches. Catholics and some Protestants believe that Christ is truly present in the Eucharist; Roman Catholics believe this is through transubstantiation, Lutherans believe that this is through a sacramental union, Methodists believe that the way Christ is made manifest in the Eucharistic elements is a Holy Mystery, while the Reformed affirm a pneumatic presence.^[4]^[5]^[6] Other denominations have varying understandings, such as the Eucharist being a symbolic meal and means of remembering Christ's last supper.

Traditions

First Communion is an important tradition for Catholic families and individuals. For Latin Church Catholics, Holy Communion is usually the third of seven sacraments received; it occurs only after receiving Baptism, and once the person has reached the age of reason (usually, around the second grade). First confession (the first sacrament of penance) must precede one's first reception of the Eucharist. For those entering into the Catholic Church as adults, Confirmation occurs immediately before first Communion. In 1910, Pope Pius X issued the decree Quam singulari , which changed the age at which First Communion is taken to 7 years old, due to the case of Ellen Organ. Previously, local standards had been 10 or 12 or even 14 years old.^[7] Byzantine Catholics celebrate the sacraments of baptism, confirmation (Chrismation), and Holy Communion on the same day as an infant's baptism.

Traditions of celebration surrounding First Communion usually include large family gatherings and parties to celebrate the event. The first communicant wears special clothing. The clothing is often white to symbolize purity, but not in all cultures. Often, a girl wears a fancy dress and a veil attached to a chaplet of flowers or some other hair ornament. In other communities, girls commonly wear dresses passed down to them from sisters or mothers, or even simply their school uniforms with the veil or wreath. Boys may wear a suit and tie, tuxedo, their Sunday best, or national dress, with embroidered armbands worn on the left arm and occasionally white gloves.

In many Latin American countries, boys wear military-style dress uniforms with gold braid aiguillettes. In Switzerland, both boys and girls wear plain white robes with brown wooden crosses around their necks. In Spain, Germany, Luxembourg, Austria, and Guam, girls are dressed up as brides, although this has been partly replaced by albs in recent times. In Scotland, boys traditionally wear kilts and other traditional Scottish dress which accompany the kilt. In the Philippines, First Communion services often occur on or around the Feast of the Immaculate Conception (the country's patron saint), with boys donning either the Barong Tagalog or semi-formal Western dress, and girls a plain white dress and sometimes a veil. In Vietnam, girls wear white áo dài with a veil, though this is not always the case.

Gifts of a religious nature are usually given, such as Bibles, children's or teenager's daily devotional books, rosaries, prayer books, religious statues, icons, and holy cards. Monetary gifts are also common.^[8]

Many families have formal professional photographs taken in addition to candid snapshots in order to commemorate the event. Some churches arrange for a professional photographer after the ceremony.

Gallery

First Communion photo of a girl in Argentina, 1923
Children from Argentina in 1920
Children from Holyrood School at England, in 1949
An Indian girl receiving her First Communion
The decorated bread is a gift for the Catholic Church from children who had their first Communion in Poland.
Candle as used for First Communion
2014 First Communion ceremony in the St. Nicholas Church in Čakovec, Croatia
First Communion in Mexico City, Mexico
First Communion in Toledo, Ohio, c. 1920
Holy Communion girls, Dublin, Ireland, on the Feast of Corpus Christi, 1969

Related Research Articles

The Eucharist, also known as Holy Communion, the Blessed Sacrament and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches, and as an ordinance in others. Christians believe that the rite was instituted by Jesus at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the Synoptic Gospels this was at a Passover meal.

In certain Christian denominations, holy orders are the ordained ministries of bishop, priest (presbyter), and deacon, and the sacrament or rite by which candidates are ordained to those orders. Churches recognizing these orders include the Catholic Church, the Eastern Orthodox, Oriental Orthodox, Anglican, Assyrian, Old Catholic, Independent Catholic and some Lutheran churches. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament.

Chrismation consists of the sacrament or mystery in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches, as well as in the Assyrian Church of the East initiation rites. The sacrament is more commonly known in the West as confirmation, although some languages such as Italian and Portuguese normally use the terms cresima and crisma ("chrismation") rather than confermazione or confirmação, respectively ("confirmation").

Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.

<span class="mw-page-title-main">Confirmation</span> Christian religious practice

In Christian denominations that practice infant baptism, confirmation is seen as the sealing of the covenant created in baptism. Those being confirmed are known as confirmands. For adults, it is an affirmation of belief. The ceremony typically involves laying on of hands.

The real presence of Christ in the Eucharist is the Christian doctrine that Jesus Christ is present in the Eucharist, not merely symbolically or metaphorically, but in a true, real and substantial way.

In Christian theology, the term Body of Christ has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20, or it may refer to all individuals who are "in Christ" 1 Corinthians 12:12–14.

Infant communion refers to the practice of giving the Eucharist, often in the form of consecrated wine mingled with consecrated bread, to young children. This practice is standard throughout Eastern Christianity, where communion is given at the Divine Liturgy to all baptized and chrismated church members regardless of age. Infant communion is less common in most of Western Christianity.

Holy Communion, also known as the Eucharist and the Lord's Supper, is a Christian rite that is considered a sacrament in most churches. The elements of the rite are sacramental bread and wine.

Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.

Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. It exists exclusively in Christianity, as others generally do not contain a Eucharistic ceremony.

Quam singulari was a decree released by Pope Pius X in 1910, concerning the admittance of children to the Eucharist. This followed a decree by the Sacred Congregation of the Council, five years before on frequent Communion.

In keeping with its prevailing self-identity as a via media or "middle path" of Western Christianity, Anglican sacramental theology expresses elements in keeping with its status as a church in the catholic tradition and a church of the Reformation. With respect to sacramental theology the Catholic tradition is perhaps most strongly asserted in the importance Anglicanism places on the sacraments as a means of grace, sanctification and forgiveness as expressed in the church's liturgy.

Anglican eucharistic theology is diverse in thought and practice. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.

The sacrament of holy orders in the Catholic Church includes three orders: bishops, priests, and deacons, in decreasing order of rank, collectively comprising the clergy. In the phrase "holy orders", the word "holy" means "set apart for a sacred purpose". The word "order" designates an established civil body or corporation with a hierarchy, and ordination means legal incorporation into an order. In context, therefore, a group with a hierarchical structure that is set apart for ministry in the Church.

<span class="mw-page-title-main">Confirmation (Lutheran Church)</span> A church ceremony

Confirmation in the Lutheran Church is a public profession of faith prepared for by long and careful instruction. In English, it may also be referred to as "affirmation of baptism", and is a mature and public reaffirmation of the faith which "marks the completion of the congregation's program of confirmation ministry".

The Lutheran sacraments are "sacred acts of divine institution". They are also defined as “an outward and visible sign of an inward and spiritual grace.”.

There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.

A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.

<span class="mw-page-title-main">Rite (Christianity)</span> Sacred ceremony or liturgical tradition in Christianity

In Christianity, a rite can refer to a sacred ceremony, which may or may not carry the status of a sacrament depending on the Christian denomination. This use of rite is distinct from reference to liturgical ritual families such as the Byzantine and Latin liturgical rites.

References

↑ Jethro Higgins (2018). Holy Communion: What is the Eucharist?. Oregon Catholic Press.
↑ Smith, Peter Jesserer (21 March 2020). "Ordinariate Becomes 14th U.S. 'Restored Order' Diocese". National Catholic Register . Retrieved 22 March 2020. With the recent pastoral letter "Come, Holy Ghost," Bishop Steven Lopes revealed the Ordinariate of the Chair of St. Peter would now become the 14th Latin-Rite diocese to make the reception of Holy Eucharist which normally follows Confirmation, something commonly called "restored order" of the sacraments, with a focus on involving the child's family in sacramental preparation. ... The following U.S. Latin-Rite dioceses have currently embraced a restored order for the Sacraments of Initiation: Saginaw, Michigan (1995); Great Falls-Billings, Montana (1996); Portland, Maine (1997); Spokane, Washington (1998); Fargo, North Dakota (2002); Gaylord, Michigan (2003); Tyler, Texas (2005); Phoenix, Arizona (2005); Honolulu, Hawaii (2015); Denver, Colorado (2015); Manchester, New Hampshire (2017); Springfield, Illinois (2017); Gallup, New Mexico (2019); and the Ordinariate of the Chair of St. Peter (2020).
↑ "At what age do congregation members receive communion?" (PDF). Evangelical Lutheran Church in America. 2013. p. 1. Retrieved 15 March 2020. Some congregations follow a pattern familiar to older generations of Lutherans: first communion is received at the time of confirmation. A generation ago, many of our congregations began preparing catechetical material for children to receive their first communion when they reached fifth grade.
↑ Neal, Gregory S. (19 December 2014). Sacramental Theology and the Christian Life. WestBow Press. p. 111. ISBN 9781490860077. For Anglicans and Methodists the reality of the presence of Jesus as received through the sacramental elements is not in question. Real presence is simply accepted as being true, its mysterious nature being affirmed and even lauded in official statements like This Holy Mystery: A United Methodist Understanding of Holy Communion.
↑ McKim, Donald K. (1998). Major Themes in the Reformed Tradition. Wipf and Stock Publishers. ISBN 978-1-57910-104-6. The Westminster Confession emphatically declares that Christ is truly present in the elements and is truly received by those partaking, "yet not carnally and corporally, but spiritually" (chap. 31, par. 7). The insistence is that while Christ's presence is not physical in nature it is no less a real and vital presence, as if it were a physical presence. ... Those of us in the Reformed tradition are under strong obligation to honour the notion of the real presence of Christ in the Lord's Supper.
↑ Losch, Richard R. (1 May 2002). A Guide to World Religions and Christian Traditions. Wm. B. Eerdmans Publishing. p. 90. ISBN 9780802805218. In the Roman Catholic Church the official explanation of how Christ is present is called transubstantiation. This is simply an explanation of how, not a statement that, he is present. Anglicans and Orthodox do not attempt to define how, but simply accept the mystery of his presence.
↑ Quam Singulari
↑ Kerby, Jill (May 3, 2016). "First Communion Windfalls Need Careful Harvesting". Munster Express . Archived from the original on January 3, 2018. Retrieved January 2, 2018.

External links

This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.

[1] Jethro Higgins (2018). Holy Communion: What is the Eucharist?. Oregon Catholic Press.

[Smith2020-2] Smith, Peter Jesserer (21 March 2020). "Ordinariate Becomes 14th U.S. 'Restored Order' Diocese". National Catholic Register . Retrieved 22 March 2020. With the recent pastoral letter "Come, Holy Ghost," Bishop Steven Lopes revealed the Ordinariate of the Chair of St. Peter would now become the 14th Latin-Rite diocese to make the reception of Holy Eucharist which normally follows Confirmation, something commonly called "restored order" of the sacraments, with a focus on involving the child's family in sacramental preparation. ... The following U.S. Latin-Rite dioceses have currently embraced a restored order for the Sacraments of Initiation: Saginaw, Michigan (1995); Great Falls-Billings, Montana (1996); Portland, Maine (1997); Spokane, Washington (1998); Fargo, North Dakota (2002); Gaylord, Michigan (2003); Tyler, Texas (2005); Phoenix, Arizona (2005); Honolulu, Hawaii (2015); Denver, Colorado (2015); Manchester, New Hampshire (2017); Springfield, Illinois (2017); Gallup, New Mexico (2019); and the Ordinariate of the Chair of St. Peter (2020).

[ELCA2013-3] "At what age do congregation members receive communion?" (PDF). Evangelical Lutheran Church in America. 2013. p. 1. Retrieved 15 March 2020. Some congregations follow a pattern familiar to older generations of Lutherans: first communion is received at the time of confirmation. A generation ago, many of our congregations began preparing catechetical material for children to receive their first communion when they reached fifth grade.

[Neal2014-4] Neal, Gregory S. (19 December 2014). Sacramental Theology and the Christian Life. WestBow Press. p. 111. ISBN 9781490860077. For Anglicans and Methodists the reality of the presence of Jesus as received through the sacramental elements is not in question. Real presence is simply accepted as being true, its mysterious nature being affirmed and even lauded in official statements like This Holy Mystery: A United Methodist Understanding of Holy Communion.

[McKim1998-5] McKim, Donald K. (1998). Major Themes in the Reformed Tradition. Wipf and Stock Publishers. ISBN 978-1-57910-104-6. The Westminster Confession emphatically declares that Christ is truly present in the elements and is truly received by those partaking, "yet not carnally and corporally, but spiritually" (chap. 31, par. 7). The insistence is that while Christ's presence is not physical in nature it is no less a real and vital presence, as if it were a physical presence. ... Those of us in the Reformed tradition are under strong obligation to honour the notion of the real presence of Christ in the Lord's Supper.

[Losch2002-6] Losch, Richard R. (1 May 2002). A Guide to World Religions and Christian Traditions. Wm. B. Eerdmans Publishing. p. 90. ISBN 9780802805218. In the Roman Catholic Church the official explanation of how Christ is present is called transubstantiation. This is simply an explanation of how, not a statement that, he is present. Anglicans and Orthodox do not attempt to define how, but simply accept the mystery of his presence.

[7] Quam Singulari

[Kerby_(2016)-8] Kerby, Jill (May 3, 2016). "First Communion Windfalls Need Careful Harvesting". Munster Express . Archived from the original on January 3, 2018. Retrieved January 2, 2018.

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]