Year of the Eucharist

Last updated

The Year of the Eucharist is the name of the liturgical year from October 2004 to October 2005, as celebrated by Catholics worldwide. On 10 June 2004 Pope John Paul II announced the dedication of an entire year to the Blessed Sacrament and invited the entire Church to reflect upon the Eucharist.

Contents

Opening the Year

Pope John Paul II stated that the idea came from scheduled events to take place in the following liturgical year. The International Eucharistic Congress was scheduled for 10 to 17 October 2004 and would mark the opening of Year of the Eucharist. The year would close with the Ordinary Assembly of the Synod of Bishops , held from 2 to 29 October 2005.

He stated that the World Youth Day 2005 was another consideration in his decision of the dedication. He said, "I would like the young people to gather around the Eucharist as the vital source which nourishes their faith and enthusiasm."

Specifically how the year was to be celebrated was left to the particular Churches. However, Pope John Paul II offered some basic guidelines. Suggestions were also presented by the Congregation for Divine Worship and the Discipline of the Sacraments. In the United States, many dioceses encouraged local parishes to conduct celebrations, to examine the place of the Eucharist in parish life, to encourage Eucharistic adoration separate from the Mass, and to evaluate how Eucharistic adoration is conducted locally. Many Bishops took the time to encourage their local parishes to institute 40-hour devotions.

Goals of the Year of the Eucharist

Pope John Paul II made several suggestions to the Church in order to help the faithful benefit from the Year of the Eucharist. He called on Catholics to understand the Eucharist as "an urgent summons to testimony and evangelization," providing the necessary strength to carry out the "charge" given at the end of each Mass to spread the Gospel. John Paul II also asked for a commitment to a "culture of the Eucharist," i.e. a commitment to providing witness to God's real presence in the world.

Another reflection offered by Pope John Paul II is that of the meaning of the word Eucharist : Thanksgiving. John Paul II said, "In Jesus, in his sacrifice, in his unconditional 'yes' to the will of the Father, is contained the 'yes', the 'thank you' and the 'amen' of all humanity." He asked for a commitment to giving thanks to God, which he called a "'Eucharistic' attitude."

Notable events

Among the many reflections published in honor of the year, Archbishop Alfred C. Hughes' of the Archdiocese of New Orleans wrote, "On this side of heaven, one cannot experience a more substantial or intense communion with Christ's presence than in the Eucharist." [1] This year also saw the death of Pope John Paul II on 2 April 2005 (the one who established the year itself), and the subsequent election of Pope Benedict XVI on 19 April 2005.

There was an Eucharistic Congress in the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., on 25 September 2004, the homily was given by Cardinal Francis Arinze, prefect of the Congregation for Divine Worship. [2] The closing Mass was attended by 3,000 Catholics.

Related Research Articles

<span class="mw-page-title-main">Mass (liturgy)</span> Type of worship service within many Christian denominations

Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.

<span class="mw-page-title-main">Mass of Paul VI</span> Type of liturgical rite in the Roman Catholic Church

The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, is the most commonly used liturgy in the Catholic Church. It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.

<span class="mw-page-title-main">Tridentine Mass</span> Form of liturgy in the Roman Rite

The Tridentine Mass, also known as the Traditional Latin Mass or the Traditional Rite, is the liturgy in the Roman Missal of the Catholic Church codified in 1570 and published thereafter with amendments up to 1962. Celebrated almost exclusively in Ecclesiastical Latin, it was the most widely used Eucharistic liturgy in the world from its issuance in 1570 until the introduction of the Mass of Paul VI.

<span class="mw-page-title-main">Feast of Corpus Christi</span> Catholic feast day, public holiday in some countries

The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a liturgical solemnity celebrating the Real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.

<span class="mw-page-title-main">Francis Arinze</span> Nigerian Catholic cardinal

Francis Arinze is a Nigerian cardinal of the Catholic Church. He was Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments from 2002 to 2008 and before that led the Secretariat for Non-Christians from 1984 to 2002.

<span class="mw-page-title-main">Eucharistic adoration</span> Christian rite

Eucharistic adoration is a Eucharistic devotional practice primarily in Western Catholicism, but also to a lesser extent in certain Lutheran and Anglican traditions, in which the Blessed Sacrament is adored by the faithful. This practice may occur either when the Eucharist is exposed, or when it is not publicly viewable because it is reserved in a place such as a church tabernacle.

<span class="mw-page-title-main">Papal inauguration</span> Investiture ceremony of the head of the Catholic Church

Papal inauguration is a liturgical service of the Catholic Church within Mass celebrated in the Roman Rite but with elements of Byzantine Rite for the ecclesiastical investiture of a pope. Since the inauguration of Pope John Paul I, it has not included the 820-year-old (1143–1963) papal coronation ceremony.

<span class="mw-page-title-main">Dicastery for Divine Worship and the Discipline of the Sacraments</span> Department of the Roman Curia

The Dicastery for Divine Worship and the Discipline of the Sacraments is the dicastery of the Roman Curia that handles most affairs relating to liturgical practices of the Latin Church as distinct from the Eastern Catholic Churches and also some technical matters relating to the sacraments.

<span class="mw-page-title-main">Roman Rite</span> Most widespread liturgical rite in the Roman Catholic Church

The Roman Rite is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church. The Roman Rite governs rites such as the Roman Mass and the Liturgy of the Hours as well as the manner in which sacraments and blessings are performed.

Missale Romanum is the incipit of an apostolic constitution issued by Pope Paul VI on 3 April 1969. It promulgated the new revised version of the Roman Missal.

<span class="mw-page-title-main">Eucharist in the Catholic Church</span> Catholic sacrament

Eucharist is the name that Catholic Christians give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself "is contained, offered, and received" points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.

Ecclesia de Eucharistia is an encyclical by Pope John Paul II published on April 17, 2003. Its title, as is customary, is taken from the opening words of the Latin version of the text, which is rendered in the English translation as "The Church draws her life from the Eucharist". He discusses the centrality of the Eucharist to the definition and mission of the Church and says he hopes his message will "effectively help to banish the dark clouds of unacceptable doctrine and practice, so that the Eucharist will continue to shine forth in all its radiant mystery." He explored themes familiar from his earlier writings, including the profound connection between the Eucharist and the priesthood. It drew as well on his personal experiences saying Mass.

<span class="mw-page-title-main">Mass in the Catholic Church</span> Central liturgical ritual of the Catholic Church

The Mass is the central liturgical service of the Eucharist in the Catholic Church, in which bread and wine are consecrated and become the body and blood of Christ. As defined by the Church at the Council of Trent, in the Mass "the same Christ who offered himself once in a bloody manner on the altar of the cross, is present and offered in an unbloody manner". The Church describes the Mass as the "source and summit of the Christian life", and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar. The Catholic Church permits only baptised members in the state of grace to receive Christ in the Eucharist.

Forty Hours' Devotion, in Italian called Quarant'ore or written in one word Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.

<span class="mw-page-title-main">Virgilio Noè</span> Italian Roman Catholic prelate and cardinal

Virgilio Noè was an Italian Roman Catholic prelate and cardinal. He was elevated to the cardinalate in 1991.

Summorum Pontificum is an apostolic letter of Pope Benedict XVI, issued in July 2007. This letter specifies the circumstances in which priests of the Latin Church could celebrate Mass according to what Benedict XVI called the "Missal promulgated by Blessed John XXIII in 1962" and administer most of the sacraments in the form used before the liturgical reforms that followed the Second Vatican Council.

Redemptionis sacramentum is an instruction on the proper way to celebrate Mass in the Roman Rite and others, and considered as well the adoration of the Blessed Sacrament. It was issued by the Congregation for Divine Worship and the Discipline of the Sacraments on 25 March 2004 over the signature of the Congregation's prefect, Cardinal Francis Arinze. It was designed to aid bishops in implementing the Roman Missal, issued in 2002. It follows Pope John Paul II's 2003 encyclical, Ecclesia de Eucharistia calling for an Instruction on the liturgical norms.

<span class="mw-page-title-main">Second Extraordinary General Assembly of the Synod of Bishops</span>

The SecondExtraordinary General Assembly of the Synod of Bishops, was held in Vatican City from 24 November to 8 December 1985 on the topic of The Twentieth Anniversary of the Conclusion of the Second Vatican Council. The synod was a gathering of 165 bishops and other participants to celebrate, verify, and promote the council, also known as Vatican II. The participants evaluated the implementation of the changes heralded by Vatican II in the past, and discussed how best to apply them in the future. The bishops discussed topics including secularism, evangelization, the universal call to holiness, formation of seminarians, catechism, liturgy, communion, the role of the laity, ecumenism, the preferential option for the poor, and Catholic social teaching.

Traditionis custodes is an apostolic letter issued motu proprio by Pope Francis, promulgated on 16 July 2021 regarding the continued use of pre-Vatican II rites. It restricts the celebration of the Tridentine Mass of the Roman Rite, sometimes colloquially called the "Latin Mass" or the "Traditional Latin Mass". The apostolic letter was accompanied by an ecclesiastical letter to the Catholic bishops of the world.

<span class="mw-page-title-main">Preconciliar rites after the Second Vatican Council</span>

In the Catholic Church, preconciliar Latin liturgical rites coexist with postconciliar rites. In the years following the Second Vatican Council, Pope Paul VI initiated significant changes. Some of Paul VI's contemporaries, who considered the changes to be too drastic, obtained from him limited permission for the continued use of the previous Roman Missal. In the years since, the Holy See has granted varying degrees of permission to celebrate the Roman Rite and other Latin rites in the same manner as before the council. The use of preconciliar rites is associated with traditionalist Catholicism.

References