Sanctuary lamp

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Chancel lamp in the Sanctuary Basilica of the Assumption of Our Lady, Malta Malta - Mosta - Rotunda in 57 ies.jpg
Chancel lamp in the Sanctuary Basilica of the Assumption of Our Lady, Malta

A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. [1] Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers to prescriptions for the tabernacle, states:

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And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (KJV)

In Jewish tradition

A ner tamid hanging over the ark in a synagogue Ner tamid.jpg
A ner tamid hanging over the ark in a synagogue

In Judaism, the sanctuary lamp is known as a Ner Tamid (Hebrew, “eternal flame” or “eternal light”), Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem, as well as the perpetual fire kept on the altar of burnt offerings before the Temple. [2] It also symbolizes God's eternal presence, and is thus never extinguished,[ citation needed ] and to draw parallels between God and fire or light as emphasized throughout Exodus in the Torah.[ citation needed ]

Contemporary blown glass and bronze ner tamid by artist David Ascalon David Ascalon - Ner Tamid.jpg
Contemporary blown glass and bronze ner tamid by artist David Ascalon

These lights are never allowed to dim or go out, and in case of electric problems, alternative emergency power is used to prevent them from extinguishing. [ citation needed ]

Though once fuelled by oil, most today are electric lights.[ citation needed ]

Hanukkah story

The eternal light is central to one of many stories behind the celebration of the Jewish festival of Hanukkah. When the ancient Maccabees rebelled and reclaimed the Temple in Jerusalem, they rekindled the eternal light. However, there was only enough oil to keep the flame burning for one day, and it took eight days to bring new oil. Miraculously, according to the narrative in the Talmud, the flame continued burning until new oil arrived.

Modern Jewish celebrations of Hanukkah include lighting a Hanukkah menorah (Hanukkiyah), which has nine branches. This includes the shamash used to light the other eight flames (candles or oil wicks), evoking the story.

In Christian tradition

Sanctuarylamp.jpg
Our Savior Lutheran Church Baltimore Easter Altar.jpg
Sanctuary lamps depicted in a Roman Catholic church (top image) and Lutheran church (bottom image)

Some Christian churches have at least one lamp continually burning before the tabernacle, not only as an ornament, but for the purpose of worship. The General Instruction of the Roman Missal of the Catholic Church, for instance, states (in 316): “In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.” The sanctuary lamp, also called a chancel lamp, is placed before the tabernacle or aumbry in Roman Catholic churches as a sign of Jesus’ presence within, and in Old Catholic and Anglican churches as a sign that the Blessed Sacrament is reserved or stored. It is also found in the chancel of Lutheran and Methodist churches to indicate the presence of Christ in the sanctuary, as well as a belief in the Real Presence of Christ in the Eucharist. [3] [4] The sanctuary lamp may also be found in Eastern Orthodox Churches. Other Christian denominations burn the lamp to show that the light of Christ always burns in a sin-darkened world. A main influence from Judaism in the Old Testament is when God instructed Moses to have a lamp with pure oil perpetually burn in the Tabernacle (Exodus 27:20-21). This is the precedent for the Catholic custom of burning a candle before the tabernacle, which should be immobile and locked to prevent theft and Host desecration, as well as whenever transporting the Sacrament anywhere. [5]

Such sanctuary or tabernacle lamps are most often coloured red, though this is not prescribed. This serves to distinguish this light from various other votive lights within the church. In the Catholic Church, red is widely used despite the preference for white expressed by Fortescue. [6] The custom of multiple lights in odd numbers (i.e., three, five, seven, or more) in place of a single lamp has become rarer, though it is still seen in some older Catholic churches and in Eastern Christianity. The lamp may hang by rope or chain over the tabernacle or near the entry of the sanctuary, or affixed to a wall; it may also be on a ledge or the altar gradine right beside the tabernacle, or on its own nearby stand placed on the floor, as seen in the image of St. Martin's Church, Kortrijk, Belgium, in the article Church tabernacle. Oil lamps or candles may be used, while electric ones are seen.

Secular references to the Sanctuary lamp

In the United States, the Boy Scout Jewish religious emblem, a medal earned by scouts for meeting certain requirements of religious activity and education, is called the Ner Tamid. [7]

A song by Matisyahu called Aish Tamid ("eternal flame") that appears in his albums Shake Off the Dust... Arise (2004) and Live at Stubb's (2006).

See also

Related Research Articles

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<span class="mw-page-title-main">Eternal flame</span> Continuously burning fire or lamp

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<span class="mw-page-title-main">Hanukkah menorah</span> Candelabrum lit during Hanukkah

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<span class="mw-page-title-main">Ceremonial use of lights</span>

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<span class="mw-page-title-main">Altar lamp</span> Permanently lit light by the tabernacle

An altar lamp, also known as a chancel lamp, refers to a light which is located in the chancel (sanctuary), of various Christian churches. In Roman Catholic, Old Catholic, Lutheran and Anglican churches, the chancel lamp burns before a tabernacle or ambry, or simply hangs in the chancel, to demonstrate the belief of the Real Presence of Christ in the Blessed Sacrament. The sanctuary lamp may also be seen in Eastern Orthodox Churches. Other Christian denominations burn the lamp to signify the presence of God in the church, and as a symbol of the light of Christ always burning in an otherwise sin-darkened world.

A lampadarius, plural Lampadarii, from the Latin lampada, from Ancient Greek "lampas" λαμπάς (candle), was a slave who carried torches before consuls, emperors and other officials of high dignity both during the later Roman Republic and under the Empire. Lampadarios in the post-Byzantine period designates the leader of the second (left) choir of singers in the Eastern Orthodox church practice.

<span class="mw-page-title-main">Altar of repose</span> Temporary altar for the eucharist to be used on Good Friday

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<span class="mw-page-title-main">Mass of the Lord's Supper</span> Beginning of the Paschal Triduum

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<span class="mw-page-title-main">Altar candle</span> Candles set on or near altars

Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.

<span class="mw-page-title-main">Miracle of the cruse of oil</span> Aggadah in the Talmud depicting a miracle of Hanukkah

Miracle of the cruse of oil, or the Miracle of Hanukkah, is an Aggadah depicted in the Babylonian Talmud as one of the reasons for Hanukkah. In the story, the miracle occurred after the liberation of the Temple in Jerusalem during the Maccabean Revolt, and it describes the finding of a jug of pure oil that was to be enough to light the lamp for one day, but that lasted for eight days.

References

  1. "Ask the Pastor: Sanctuary Lamps". xrysostom.blogspot.com.
  2. Leviticus 6:12–13
  3. The American Lutheran, Volumes 9-10. American Lutheran Publicity Bureau. 1926. p. 95. Occasionally there is a sanctuary lamp over the altar, its pulsating red light symbolizing a belief in the Real Presence, and not necessarily indicating the reserved host, as is properly supposed.
  4. Hickman, Hoyt L. (1 July 2011). United Methodist Altars: A Guide for the Congregation (Revised ed.). Abingdon Press. ISBN   9781426730696. Sanctuary lamp: A candle suspended from the ceiling or mounted on the wall near the Lord's table and constantly burning throughout the week, also referred to as an "eternal light." In Roman Catholic usage it signifies the presence of Christ in the reserved sacrament; in Protestant usage it signifies Christ's presence in the church.
  5. "Meaning of the Tabernacle Lamp in Catholic Churches". Taylor Marshall. 2010-11-17.
  6. Amator Liturgae (March 1920). "Studies and conferences:What is a rubrical altar?". The Ecclesiastical Review. 7. 62 (3): 289. Retrieved 2011-12-27. There is, as he also notes, no authority whatever for the glass of the sanctuary lamp being other than white
  7. Requirements for earning the Ner Tamid emblem Archived 2007-01-27 at the Wayback Machine