Sanctuary lamp

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Chancel lamp in the Sanctuary Basilica of the Assumption of Our Lady, Malta Malta - Mosta - Rotunda in 57 ies.jpg
Chancel lamp in the Sanctuary Basilica of the Assumption of Our Lady, Malta

A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. [1] Prescribed in Exodus 27:20-21 of the Torah, this icon has taken on different meanings in each of the religions that have adopted it. The passage, which refers to prescriptions for the tabernacle, states:

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And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. In the tabernacle of the congregation without the veil, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel. (KJV)

In Jewish tradition

A ner tamid hanging over the ark in a synagogue Ner tamid.jpg
A ner tamid hanging over the ark in a synagogue

In Judaism, the sanctuary lamp is known by its Hebrew name, Ner Tamid (Hebrew: "eternal flame" or "eternal light"). Hanging or standing in front of the ark in every Jewish synagogue, it is meant to represent the menorah of the Temple in Jerusalem as well as the continuously burning fire on the altar of burnt offerings in front of the Temple. [2] It also symbolizes God's eternal presence and is therefore never extinguished.[ citation needed ] It is also intended to draw parallels between God and fire, or light, which is emphasized throughout the book of Exodus in the Torah.[ citation needed ]

Contemporary blown glass and bronze ner tamid (eternal flame) by artist David Ascalon David Ascalon - Ner Tamid.jpg
Contemporary blown glass and bronze ner tamid (eternal flame) by artist David Ascalon

These lights are never allowed to dim or go out, and in the case of electric problems, alternative emergency energy sources are used to prevent it from diminishing. [ citation needed ]

Though once fuelled by oil, most today are electric lights.[ citation needed ]

Hanukkah story

The eternal light is central to one of many stories behind the celebration of the Jewish festival of Hanukkah. When the ancient Maccabees rebelled and reclaimed the Temple in Jerusalem, they rekindled the eternal light. However, there was only enough oil to keep the flame burning for one day, and it took eight days to bring new oil. Miraculously, according to the story as recounted in the Talmud, the flame continued to burn until the new oil arrived.

Today, Jewish celebrations of Hanukkah include the lighting of the Hanukkah menorah (Hanukkiyah), which has nine branches: including one for the candle used to light the eight flames (candles or wicks in oil), recalling the story.

In Christian tradition

Sanctuarylamp.jpg
Our Savior Lutheran Church Baltimore Easter Altar.jpg
Sanctuary lamps depicted in a Roman Catholic church (top image) and Lutheran church (bottom image)

Some Christian churches have at least one lamp continually burning before the tabernacle, not only as an ornament of the altar, but for the purpose of worship. The General Instruction of the Roman Missal in the Catholic Church, for instance, states (in 316): "In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ." The sanctuary lamp, also called a chancel lamp, is placed before the tabernacle or aumbry in Roman Catholic churches as a sign that the Lord is present, and in Old Catholic and Anglican churches as a sign that the Blessed Sacrament is reserved or stored. It is also found in the chancel of Lutheran and Methodist churches to indicate the presence of Christ in the sanctuary, as well as a belief in the Real Presence of Christ in the Eucharist. [3] [4] The sanctuary lamp may also be seen in Eastern Orthodox Churches. Other Christian denominations burn the lamp to show that the light of Christ always burns in a sin-darkened world. With influence from Judaism in the Old Testament, God told Moses that a lamp filled with the pure oil should perpetually burn in the Tabernacle (Ex 27:20-21). This is the precedent for the Catholic Church's custom of burning a candle (at all times) before the tabernacle – the gold house where the Eucharistic Body of Christ is reserved under lock and key. [5]

Such sanctuary or tabernacle lamps are often coloured red, though this is not prescribed by law. This serves to distinguish this light from other votive lights within the church. In the Catholic Church, red is widely used despite the preference for white expressed by Fortescue. [6] The use of multiple lights, always in odd numbers, i.e., three, five, seven, or more, in place of a single lamp has now become rarer, though it is still seen in some older Catholic churches and in eastern Christian churches. The lamp may be suspended by a rope or chain over the tabernacle or near the entry of the sanctuary, or it may be affixed to a wall; it is also sometimes placed on a ledge beside the tabernacle or on an individual stand placed on the floor, as seen in the image of St. Martin's Church, Kortrijk, Belgium, in the article Church tabernacle. Oil lamps or candles may be used.

Secular references to the Sanctuary lamp

In the United States, the Boy Scout Jewish religious emblem, a medal earned by scouts for meeting certain requirements of religious activity and education, is called the Ner Tamid. [7]

There is a song by Matisyahu called "Aish Tamid" ("eternal flame") that appears on his albums Shake Off the Dust... Arise (2004) and Live at Stubb's (2006).

See also

Related Research Articles

<span class="mw-page-title-main">Hanukkah</span> Jewish holiday

Hanukkah is a Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd century BCE.

<span class="mw-page-title-main">Temple menorah</span> Ancient Hebrew lampstand

The menorah is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem. Since ancient times, it has represented the Jewish people and Judaism in both the Land of Israel and the Diaspora, while in modern times it is represented on Israel's national emblem. The symbol has also been found in archaeological artifacts from ancient Samaritan, Christian and Islamic communities.

<span class="mw-page-title-main">Paschal candle</span> Candle used in liturgies of Western churches during the Easter season

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<span class="mw-page-title-main">Altar</span> Structure upon which offerings such as sacrifices are made for religious purposes

An altar is a table or platform for the presentation of religious offerings, for sacrifices, or for other ritualistic purposes. Altars are found at shrines, temples, churches, and other places of worship. They are used particularly in paganism, Christianity, Buddhism, Hinduism, Judaism, modern paganism, and in certain Islamic communities around Caucasia and Asia Minor. Many historical-medieval faiths also made use of them, including the Roman, Greek, and Norse religions.

<span class="mw-page-title-main">Tabernacle</span> Portable earthly dwelling place of Yahweh from the Exodus until the conquest of Canaan

According to the Hebrew Bible, the tabernacle, also known as the Tent of the Congregation, was the portable earthly dwelling place of Yahweh used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God.

<span class="mw-page-title-main">Oil lamp</span> Object used to produce light continuously for a period of time using an oil-based fuel source

An oil lamp is a lamp used to produce light continuously for a period of time using an oil-based fuel source. The use of oil lamps began thousands of years ago and continues to this day, although their use is less common in modern times. They work in the same way as a candle but with fuel that is liquid at room temperature, so that a container for the oil is required. A textile wick drops down into the oil, and is lit at the end, burning the oil as it is drawn up the wick.

<span class="mw-page-title-main">Eternal flame</span> Continuously burning fire or lamp

An eternal flame is a flame, lamp or torch that burns for an indefinite time. Most eternal flames are ignited and tended intentionally, but some are natural phenomena caused by natural gas leaks, peat fires and coal seam fires, all of which can be initially ignited by lightning, piezoelectricity or human activity, some of which have burned for hundreds or thousands of years.

<span class="mw-page-title-main">Candlestick</span> Device used to hold a candle in place

A candlestick is a device used to hold a candle in place. Candlesticks have a cup or a spike ("pricket") or both to keep the candle in place. Candlesticks are less frequently called "candleholders".

<span class="mw-page-title-main">Votive candle</span> Type of votive offering in Christianity

A votive candle or prayer candle is a small candle, typically white or beeswax yellow, intended to be burnt as a votive offering in an act of Christian prayer, especially within the Anglican, Lutheran, and Roman Catholic Christian denominations, among others. In Christianity, votive candles are commonplace in many churches, as well as home altars, and symbolize the "prayers the worshipper is offering for him or herself, or for other people." The size of a votive candle is often two inches tall by one and a half inches diameter, although other votive candles can be significantly taller and wider. In other religions, such as Hinduism and Buddhism, similar offerings exist, which include diyas and butter lamps.

<span class="mw-page-title-main">Hanukkah menorah</span> Candelabrum lit during Hanukkah

A Hanukkah menorah, or hanukkiah, is a nine-branched candelabrum lit during the eight-day Jewish holiday of Hanukkah. Eight of the nine branches hold lights that symbolize the eight nights of the holiday; on each night, one more light is lit than the previous night, until on the final night all eight branches are ignited. The ninth branch holds a candle, called the shamash, which is used to light the other eight.

Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.

<span class="mw-page-title-main">Church tabernacle</span> Container for consecrated hosts in some Christian traditions

A tabernacle or sacrament house is a fixed, locked box in which the Eucharist is stored as part of the "reserved sacrament" rite. A container for the same purpose, which is set directly into a wall, is called an aumbry.

<span class="mw-page-title-main">Ceremonial use of lights</span>

The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian and Hindu rites and customs.

<span class="mw-page-title-main">Altar lamp</span>

An altar lamp, also known as a chancel lamp, refers to a light which is located in the chancel (sanctuary), of various Christian churches. In Anglican, Old Catholic and Roman Catholic churches, the chancel lamp burns before a tabernacle or ambry to demonstrate the belief of the Real Presence of Christ in the Blessed Sacrament which is reserved in these denominations. It is also found in the chancel of Lutheran and Methodist churches to indicate the presence of Christ in the sanctuary, as well as a belief in the Real Presence of Christ in the Eucharist. The sanctuary lamp may also be seen in Eastern Orthodox Churches. Other Christian denominations burn the lamp as a symbol of the light of Christ always burning in an otherwise sin-darkened world.

A lampadarius, plural Lampadarii, from the Latin lampada, from Ancient Greek "lampas" λαμπάς (candle), was a slave who carried torches before consuls, emperors and other officials of high dignity both during the later Roman Republic and under the Empire. Lampadarios in the post-Byzantine period designates the leader of the second (left) choir of singers in the Eastern Orthodox church practice.

<span class="mw-page-title-main">Altar of repose</span>

The altar of repose is a temporary altar where the Communion hosts consecrated on Maundy Thursday during the Mass of the Lord's Supper are placed, or "reserved", for use on the following day, Good Friday.

<span class="mw-page-title-main">Altar candle</span> Candles set on or near altars

Altar candles are candles set on or near altars for religious ceremonies. Various religions have regulations or traditions regarding the number and type of candles used, and when they are lit or extinguished, for example during the liturgies.

The aish tamid is the eternal flame that was to burn upon the altar in the Temple in Jerusalem and never be extinguished. It is not to be confused with the Ner tamid, the eternal light that is kept in front of the Holy Ark in the synagogue. In modern Jewish practice, the aish tamid is symbolically kept alive through daily prayer and the study of Torah.

<span class="mw-page-title-main">Altar (Catholic Church)</span> Liturgical structure

The altar in the Catholic Church is used for the celebration of the Sacrifice of the Mass.

<span class="mw-page-title-main">Miracle of the cruse of oil</span>

Miracle of the cruse of oil or the Miracle of Hanukkah is an Aggadah depicted in the Babylonian Talmud as one of the reasons for Hanukkah. In the story, the miracle occurred after the liberation of the Temple in Jerusalem during the Maccabean Revolt, and it describes the finding of a jug of pure oil that was to be enough to light the lamp for one day, but that lasted for eight days.

References

  1. "Ask the Pastor: Sanctuary Lamps". xrysostom.blogspot.com.
  2. Leviticus 6:12–13
  3. The American Lutheran, Volumes 9-10. American Lutheran Publicity Bureau. 1926. p. 95. Occasionally there is a sanctuary lamp over the altar, its pulsating red light symbolizing a belief in the Real Presence, and not necessarily indicating the reserved host, as is properly supposed.
  4. Hickman, Hoyt L. (1 July 2011). United Methodist Altars: A Guide for the Congregation (Revised ed.). Abingdon Press. ISBN   9781426730696. Sanctuary lamp: A candle suspended from the ceiling or mounted on the wall near the Lord's table and constantly burning throughout the week, also referred to as an "eternal light." In Roman Catholic usage it signifies the presence of Christ in the reserved sacrament; in Protestant usage it signifies Christ's presence in the church.
  5. "Meaning of the Tabernacle Lamp in Catholic Churches". Taylor Marshall. 2010-11-17.
  6. Amator Liturgae (March 1920). "Studies and conferences:What is a rubrical altar?". The Ecclesiastical Review. 7. 62 (3): 289. Retrieved 2011-12-27. There is, as he also notes, no authority whatever for the glass of the sanctuary lamp being other than white
  7. Requirements for earning the Ner Tamid emblem Archived 2007-01-27 at the Wayback Machine