Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in some Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches.
Anglo-Catholicism comprises beliefs and practices that emphasise the catholic heritage and identity of the various Anglican churches.
The Anglican Use, also known as Divine Worship, is a use of the Roman Rite celebrated by the personal ordinariates, originally created for former Anglicans who converted to Catholicism while wishing to maintain "aspects of the Anglican patrimony that are of particular value" and includes former Methodist converts to Catholicism who wish to retain aspects of Anglican and Methodist heritage, liturgy, and tradition. Its most common occurrence is within parishes of the personal ordinariates which were erected in 2009. Upon the promulgation of Divine Worship: The Missal, the term "Anglican Use" was replaced by "Divine Worship" in the liturgical books and complementary norms, though "Anglican Use" is still used to describe these liturgies as they existed from the papacy of John Paul II to present.
The Book of Divine Worship (BDW) is an adaptation of the American Book of Common Prayer (BCP) by the Catholic Church. It was used primarily by former members of the Episcopal Church within Anglican Use parishes of the Pastoral Provision and the Personal Ordinariates. It has been replaced by a new book to be used worldwide, titled Divine Worship: The Missal.
The Pastoral Provision is a set of practices and norms in the Catholic Church in the United States, by which bishops are authorized to provide spiritual care for Catholics converting from the Anglican tradition, by establishing parishes for them and ordaining priests from among them. The provision provides a way for individuals to become priests in territorial dioceses, even after Pope Benedict XVI's Anglicanorum Coetibus proclamation established the Personal Ordinariates, a non-diocesan mechanism for former Anglicans to join the Church.
The Traditional Anglican Church (TAC), formerly the Traditional Anglican Communion, is an international church consisting of national provinces in the continuing Anglican movement, independent of the Anglican Communion and the Archbishop of Canterbury. The TAC upholds the theological doctrines of the Affirmation of St. Louis. Each of the respective jurisdictions utilizes a traditional Book of Common Prayer deemed to be free of theological deviation. Most parishioners of these churches would be described as being traditional Prayer Book Anglicans in their theology and liturgical practice. Some Anglo-Catholic parishes use the Anglican Missal in their liturgies. The TAC is governed by a college of bishops from across the church and headed by an elected primate.
Anglican Papalism, also referred to as Anglo-Papalism, is a subset of Anglo-Catholicism with adherents manifesting a particularly high degree of influence from, and even identification with, the Roman Catholic Church. This position has historically been referred to as Anglican Papalism; the term Anglo-Papalism is an American neologism and it seems not to have appeared in print prior to the 1990s. Anglican Papalists have suggested "that the only way to convert England is by means of an 'English Uniate' rite". Anglican Papalists have historically practiced praying the Dominican rosary, among other Marian devotions, Corpus Christi procession, as well as the reservation of and Benediction of the Blessed Sacrament.
Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin. The most used rite is the Roman Rite.
The Prayer of Humble Access is the name traditionally given to a prayer originally from early Anglican Books of Common Prayer and contained in many Anglican, Methodist, Presbyterian, and other Christian eucharistic liturgies, including use by the personal ordinariates for former Anglican groups reconciled to the Catholic Church. Its origins lie in the healing the centurion's servant as recounted in two of the Gospels. It is comparable to the "Domine, non sum dignus" used in the Catholic Mass.
In the Catholic Church, a parish is a stable community of the faithful within a particular church, whose pastoral care has been entrusted to a parish priest, under the authority of the diocesan bishop. It is the lowest ecclesiastical subdivision in the Catholic episcopal polity, and the primary constituent unit of a diocese or eparchy. Parishes are extant in both the Latin and Eastern Catholic Churches. In the 1983 Code of Canon Law, parishes are constituted under cc. 515–552, entitled "Parishes, Pastors, and Parochial Vicars."
A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate, is an ordinariate, a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" and Methodists to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony.
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Personal Ordinariate of Our Lady of Walsingham in England and Wales is a personal ordinariate in the Latin Church of the Catholic Church immediately exempt, being directly subject to the Holy See. It is within the territory of the Catholic Bishops' Conference of England and Wales, of which its ordinary is a member, and also encompasses Scotland. It was established on 15 January 2011 for groups of former Anglicans in England and Wales in accordance with the apostolic constitution Anglicanorum coetibus of Pope Benedict XVI and the Complimentary Norms of Pope Francis of 2013.
The Personal Ordinariate of the Chair of Saint Peter is a Latin Church ecclesiastical jurisdiction or personal ordinariate of the Catholic Church for Anglican converts in the United States and Canada. It allows these parishioners to maintain elements of Anglican liturgy and tradition in their services. The ordinariate was established by the Vatican in 2012.
The Personal Ordinariate of Our Lady of the Southern Cross is a personal ordinariate of the Latin Church of the Catholic Church primarily within the territory of the Australian Catholic Bishops' Conference for groups of Anglicans who desire full communion with the Catholic Church in Australia and Asia. Personal ordinariates, like military ordinariates and dioceses, are immediately subject to the Holy See in Rome. The motto of the ordinariate is Mea Gloria Fides. The current apostolic administrator is Anthony Randazzo, who succeeded the second ordinary, Carl Reid, in 2023.
The Cathedral of Our Lady of Walsingham in Houston, Texas, is a Catholic church that serves as the cathedral of the Personal Ordinariate of the Chair of Saint Peter.
Steven Joseph Lopes is an American Catholic prelate. He is the bishop of the Personal Ordinariate of the Chair of Saint Peter, a community for clergy and laypeople who celebrate according to the Anglican Use within the Catholic Church.
Carl Leonard Reid is a Canadian-born Australian Roman Catholic priest, who was the ordinary of the Personal Ordinariate of Our Lady of the Southern Cross until 21 April 2023 when his resignation was accepted. He is a former bishop of the Anglican Catholic Church of Canada, a Continuing Anglican church within the Traditional Anglican Communion; he was received into the Catholic Church in 2012 and was ordained a priest of the Personal Ordinariate of the Chair of Saint Peter.
The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office. Alongside other Anglican Use books officially known as "Divine Worship", including the Divine Worship: The Missal, Divine Worship: Daily Office is considered a liturgical use of the Roman Rite.
