Catholic laity

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Laity in the St Peter's Square, Vatican City, Rome, Italy Waiting for the Pope on St Peter's Square.jpg
Laity in the St Peter's Square, Vatican City, Rome, Italy

Catholic laity are the ordinary members of the Catholic Church who are neither clergy nor recipients of Holy Orders or vowed to life in a religious order or congregation. The laity forms the majority of the estimated over one billion Catholics in the world. [1]

Contents

Whereas the ministry notably sanctifies the laity, the mission of the laity, according to the Second Vatican Council, is to "sanctify the world".

The Catholic Church is served by the universal jurisdiction of the Holy See, headed by the Pope, and administered by the Roman Curia, while locally served by diocesan bishops. The Pope and the bishops in full communion with him are known collectively as the Catholic hierarchy, and are responsible for the supervision, management, and pastoral care of all members the Catholic Church, including clergy, religious, and laity. [2] But since the Second Vatican Council of Bishops (1962-1965) the laity have emerged as a greater source of leadership in various aspects of the church's life; and its teaching on their equal call to holiness has led to greater recognition of their role in the church. [3]

The Roman Curia and the laity

The responsibilities of the Pontifical Council for the Laity, a dicastery of the Roman Curia based in Vatican City, were transferred to the newly established Dicastery for the Laity, Family and Life as of 1 September 2016.

The council "...assists the Pope in all matters concerning the contribution the lay faithful make to the life and mission of the Church, whether as individuals or through the various forms of association that have arisen and constantly arise within the Church." [4]

This dicastery emerged from the Decree on the Lay Apostolate of the Second Vatican Council, Apostolicam Actuositatem. [5] It was officially created by Pope Paul VI on 6 January 1967, with the motu proprio Catholicam Christi Ecclesiam. [6]

Canonical rights of the laity

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Within the Catholic Church, the rights of the Catholic laity in regards to the Church are found in the Code of Canon Law. A new Code of Canon Law was promulgated in 1983, to incorporate teachings from the Second Vatican Council. In particular, Canons 224-231 of the 1983 Code outline the general and specific canonical rights of lay persons in the Catholic Church. [7]

Lay ministries

Prior to 1972, no lay ministries existed, only the minor orders and major orders. The minor orders were, in effect, the lower orders of the clerical state and were reserved for those preparing for the priesthood: Acolyte, Exorcist, Lector or reader, and Ostiarius or porter.

As a result of the reforms of the Second Vatican Council, on 15 August 1972 Pope Paul VI issued the Motu Proprio Ministeria Quaedam [8] which in effect suppressed the minor orders and replaced them with two ministries, those of lector and acolyte. A major difference was: "Ministries may be assigned to lay Christians; hence they are no longer to be considered as reserved to candidates for the sacrament of orders." [8]

The following are requirements for admission to the ministries:

The ministries are conferred by the Ordinary through the liturgical rites De institutione lectoris and De institutione acolythi as revised by the Apostolic See.

An interval, determined by the Holy See or the conferences of bishops, shall be observed between the conferring of the ministries of reader and acolyte whenever more than one ministry is conferred on the same person." [8]

However, "In accordance with the ancient tradition of the Church, institution to the ministries of reader and acolyte is reserved to men." [8] Due to this reservation these ministries are rarely formally instituted in many regions of the Catholic Church. In their place has evolved the widespread use of commissioned readers, altar servers and extraordinary ministers of the Eucharist as these functions can be undertaken by both men and women.

Conditions for the extension of these roles can be found in The General Instruction of the Roman Missal. In relation to readers, Instruction #101 says: "In the absence of an instituted lector, other laypersons may be commissioned to proclaim the readings from Sacred Scripture. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture." [9] As regards altar servers and extraordinary ministers of the Eucharist Instruction #100 says: "In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers." [9]

It is worth noting that an option to institute the other minor orders was retained in this document, in that a Bishops Conference may request permission from the Apostolic See "if they judge the establishment of such offices in their region to be necessary or very useful because of special reasons. To these belong, for example, the ministries of porter, exorcist, catechist, as well as others to be conferred on those who are dedicated to works of charity, where this ministry had not been assigned to deacons." [8]

Lay councils

Powers and influence of the laity

The 1983 Code of Canon Law does not permit the laity to have any kind of executive or juridical powers in Ecclesiastical affairs. [10] This curtails the extent of influence the laity has over how the Church is governed on a day-to-day basis. However, lay experts and advisors were appointed to participate during the deliberations of the Second Vatican Council. After the Council members of the Laity were routinely appointed to sit on Commissions & Committees established at every level – Curial, Bishops Conference, Diocesan, Deanery, and Parish. Each parish is advised to have a parish council and a finance council of laypersons which are advisory to the pastor.

National Council for Lay Associations (England & Wales)

The National Council for Lay Associations (NCLA) was the idea of the late Monsignor Derek Worlock, who later became Archbishop of Liverpool, England. It became one of the Consultative Bodies of the Bishops' Conference in England & Wales and was formed from all the large Catholic lay organisations. The NCLA was initially called the National Lay Apostolic Group and was formed after the First World Congress for the Apostolate of the Laity held in Rome in October 1951. In 2003 the NCLA celebrated its 50th birthday with a Golden Jubilee Mass in Salford Cathedral. [11] Today however the NCLA appears to no longer exist as a viable organisation.

The National Council of the Laity (Venezuela)

One country where a Council of the Laity appears to be thriving is Venezuela. The National Council of the Laity (Consejo Nacional de Laicos) in Venezuela routinely issues statements and press releases often criticising the policies of the current President Hugo Chávez. [12] [13]

The Council of the Catholic Lay Apostolate Organizations of Korea

The Council of the Catholic Lay Apostolate Organizations of Korea, formerly The Catholic Lay Apostolate Council of Korea, was renamed during the 2010 Autumn General Assembly of the Catholic Bishops' Conference of Korea. This was ratified at the 44th Ordinary General Meeting of the Council which was held at the Catholic Center in Myeongdong, Seoul, on 19 February 2011. [14]

Lay Congresses

The National Pastoral Congress (England & Wales)

Archbishop Derek Worlock, supported by the late Archbishop of Westminster Cardinal Basil Hume, convened the National Pastoral Congress in Liverpool, England in 1980. The Congress consisted of some two-thousand lay people. The Congress deliberated on issues that the gathering agreed were of particular concern to lay Catholics in England & Wales at that time. The results of these deliberations were drawn together in a document entitled "The Easter People". This document was very publicly rejected by Pope John Paul II when it was presented to him by Cardinal Hume and Archbishop Worlock in Rome, Italy, in 1980. [15] There has not been another National Pastoral Congress since this time in England & Wales.

Lay organizations

There are many thousands of Catholic lay organisations existing at a local, diocesan, national / bishops conference or international level. They cover the whole spectrum of Catholic lay life, from their faith and social action to the professions in which they work.

The majority have sought and been given backing by the appropriate ecclesiastical authority. However, others have invoked the right contained in Canon 215 to form a Catholic Association without ecclesiastical approval. In these circumstances the only prescription on them is that they cannot use the term "Catholic" in their name (Can. 216).

The Pontifical Council for the Laity is the body responsible for approving those Catholic Associations that exist at an international level. [16]

The structure of some Religious Orders allows for lay branches to be associated with them. These are sometimes referred to as Third Orders.

Some of the best known Catholic lay organizations are Knights of Columbus, Knights of Columba, Catenians, and Knights of Malta. There are also many lay Catholic guilds and associations representing a whole range of professions. These include the Catholic Police Guild, Holy Name Society (NYPD), the Association of Catholic Nurses, the Guild of Catholic Doctors, the Catholic Phyicians Guild, the Catholic Association of Performing Arts (UK), and the Catholic Actors Guild of America.

In the Archdiocese of Los Angeles, the Queen of Angels Foundation was established in 2011 by Mark Anchor Albert. The Foundation, an association of lay faithful dedicated to fostering devotion to Mary, Mother of Jesus, is a volunteer group of lay men and women who "...strive together in a common endeavor to foster a more perfect life for themselves and their community by promoting reverence for the Blessed Virgin Mary, in whose name, as Our Lady of the Angels, the City and Archdiocese of Los Angeles were founded..." and whom Catholics revere as Queen of Heaven and Empress of the Americas. [17] The Queen of Angels Foundation is the official sponsor of the Archdiocese of Los Angeles' annual celebration of the City of Los Angeles' founding. This Votive Mass & Grand Marian Procession take place in Downtown Los Angeles on the last Saturday of August.

Personal prelatures

Organisations such as Opus Dei and Miles Jesu are ostensibly Catholic lay organisations which are overseen by clergy associated and / or affiliated with them. The structure of these organisations is termed a "personal prelature".

Lay advocacy groups

In recent years many lay advocacy groups have formed, some in response to the clerical sex abuse crisis.

Reforms advocated by these groups would include:

Lay media

Web content

Lay Catholics have contributed to Catholic media online in such avenues as blogs, online columns, and newspapers. The Vatican hosted a conference of bloggers on 2 May 2011. This was sponsored jointly by the Pontifical Council for Culture and the Pontifical Council for Social Communications. One hundred and fifty bloggers were invited from across the world. [22] Richard Rouse, an English layman who works for the Pontifical Council for Culture, has stated that this meeting was not held in any attempt by the Vatican to control Catholic blogs. He has also stated that there will not be another Vatican Blogmeet, but individual Diocese may hold similar conferences. [23]

Lay newspapers

There are many Catholic newspapers and periodicals produced around the world by lay Catholics, which are independent of the Church hierarchy. Examples in the United Kingdom are The Catholic Herald and The Tablet . In the United States the Catholic Reporter is entirely a work of the laity and the National Catholic Register , a subsidiary of EWTN, is run by laypersons. Secular newspapers such as The Boston Globe [24] and The Daily Telegraph are also heavy in Catholic content. [25]

Lay spokespeople

Mathew Ahmann, Catholic layman and speaker during the March on Washington, behind Martin Luther King, Jr. Civil Rights March on Washington, D.C. (Dr. Martin Luther King, Jr., President of the Southern Christian Leadership... - NARA - 542014.jpg
Mathew Ahmann, Catholic layman and speaker during the March on Washington, behind Martin Luther King, Jr.

Recently, laypeople have started to act as public spokespersons for the Church in both official and unofficial capacities. One such example was the foundation of Catholic Voices by Opus Dei in preparation for the visit of Pope Benedict XVI to the United Kingdom in 2010. [26] The group has since been made a permanent part of their work and expanded to other countries. Primarily focusing on young Catholic professionals, it provides them with training to talk to the media about events happening within the Catholic Church. [26] It has been replicated in Spain and in Germany where it is known as Catholic Faces. Other countries where interest in such an effort has emerged are Chile, Colombia, Ecuador, Mexico, Costa Rica, and the United States. [27]

Clericalism

Clericalism might be described as any attempt to exaggerate the importance of the priesthood as a focus of power and privilege. [28] It was described by a bishop at Vatican II as one of the three main evils that had typified the Church in the previous centuries. [29] Some would say that it accompanies a new wave of traditionalism that grew during the pontificate of John-Paul II. [30] In April 2011, during a conference in Milwaukee, United States, on the clergy child sex abuse scandal, the Archbishop of Dublin Diarmuid Martin said: "There are signs of a new clericalism, which may even at times be ably veiled behind appeals for deeper spirituality or for more orthodox theological positions." Martin added that he planned to require all seminarians to "carry out some part of their formation with lay people so that they can establish mature relationships with men and women and not develop any sense of their priesthood giving them a special social position." [31]

Pope Francis has endeavored in many ways to lift up the laity in the Church, with "continual blasting of clericalism and his references to the “one, holy People of God'." [32] He declared that the "hour of the laity" has arrived and decried  clericalism as rife in the Church, saying that it "leads to the functionalization of the laity, [33] From the start of his papacy Francis referred to the laity as "missionary disciples" [34] with an apostolate of their own, submissive to but not requiring the direction of the hierarchy. [35]

Clericalism has been viewed as a barrier to improving lay rights and greater access to positions of supervision, oversight, and administration in the Church, as well as to increased involvement in Church ministry. [36] A classic example of clericalism comes from Monsignor George Talbot in 1867, in his critique of the position of John Henry Newman in his article "On Consulting the Faithful in Matters of Doctrine", [37] which was published in the Rambler in July 1859. Talbot is quoted as saying to Henry Edward Manning, Archbishop of Westminster:

Dr. Newman is the most dangerous man in England, and you will see that he will make use of the laity against Your Grace. You must not be afraid of him. ...What is the province of the laity? To hunt, to shoot, to entertain. These matters they understand, but to meddle with ecclesiastical matters they have no right at all, and this affair of Newman is a matter purely ecclesiastical. [38]

John Henry Newman was a proponent of increased Catholic lay involvement in the life of the Church. [39] After publishing "On Consulting..." Newman was looked upon with grave suspicion and distrust by many of the Catholic hierarchy in England and Wales, and in Rome where Talbot had worked in the Papal Curia. [39] Newman was made a Cardinal by Pope Leo XIII in 1879; Talbot, whose "notorious want of judgment" was noted by the biographer C. Butler, died in an asylum at Passy near Paris in 1886. [40] Talbot had asked Newman "Who are the laity?" to which Newman responded that "the Church would look foolish without them." [39]

See also

Related Research Articles

The Roman Curia comprises the administrative institutions of the Holy See and the central body through which the affairs of the Catholic Church are conducted. It acts in the Pope's name and with his authority for the good and for the service of the particular churches and provides the central organization for the church to advance its objectives.

<i>Apostolicam Actuositatem</i> Catholic Decree on the Apostolate of the Laity

Apostolicam Actuositatem is the Second Vatican Council's Decree on the Apostolate of the Laity. It was approved by a vote of 2,340 to 2 of bishops assembled at the Council, and promulgated by Pope Paul VI on 18 November 1965. The title is Latin for "Apostolic Activity", which is from the first line of the decree, as is customary with significant Catholic documents. The purpose of the document was to encourage and guide lay Catholics in their Christian service. In this decree the Council sought to describe the nature, character, and diversity of the lay apostolate, to state its basic principles, and to give pastoral directives for its more effective exercise. The specific objectives of lay ministry are: evangelization and sanctification, renewal of the temporal order whereby Christ is first in all things, and charitable works and social aid. The decree quotes Colossians 3:17: "Whatever you do in word or work, do all in the name of the Lord Jesus Christ, giving thanks to God the Father through Him".

A pastoral council is a consultative body in dioceses and parishes of the Roman Catholic Church that serves to advise the parish priest or bishop about pastoral issues. The council's main purpose is to investigate, reflect and reach conclusions about pastoral matters to recommend to the parish priest or bishop as appropriate.

Personal prelature

Personal prelature is a canonical structure of the Catholic Church which comprises a prelate, clergy and laity who undertake specific pastoral activities. The first personal prelature is Opus Dei. Personal prelatures, similar to dioceses and military ordinariates, are under the governance of the Vatican's Congregation for Bishops. These three types of ecclesiastical structures are composed of lay people served by their own secular clergy and prelate. Unlike dioceses which cover territories, personal prelatures—like military ordinariates—take charge of persons as regards some objectives regardless of where they live.

In religious organizations, the laity consists of all members who are not part of the clergy, usually including any non-ordained members of religious institutes, e.g. a nun or lay brother.

Minor orders are ranks of church ministry lower than major orders.

Hierarchy of the Catholic Church Organization of the Catholic Church

The hierarchy of the Catholic Church consists of its bishops, priests, and deacons. In the ecclesiological sense of the term, "hierarchy" strictly means the "holy ordering" of the Church, the Body of Christ, so to respect the diversity of gifts and ministries necessary for genuine unity.

Lay ecclesial ministry

Lay ecclesial ministry is the term adopted by the United States Conference of Catholic Bishops to identify the relatively new category of pastoral ministers in the Catholic Church who serve the Church but are not ordained. Lay ecclesial ministers are coworkers with the bishop alongside priests and deacons. In other contexts, these may be known as "lay pastoral workers", "pastoral assistants", etc.

The lay apostolate is made up of laypersons, who are neither consecrated religious nor in Holy Orders, who exercise a ministry within the Catholic Church. Lay apostolate organizations operate under the general oversight of pastors and bishops, but need not be dependent upon them for direction..

The Directory of International Associations of the Faithful, published by the Dicastery for the Laity, Family and Life, lists the international associations of the faithful in the Catholic Church that have been granted official recognition. It gives the official name, acronym, date of establishment, history, identity, organization, membership, works, publications, and website of the communities and movements.

In the Catholic Church, an association of the Christian faithful or simply association of the faithful is a group of baptized persons, clerics or laity or both together, who, according to the 1983 Code of Canon Law, jointly foster a more perfect life or promote public worship or Christian teaching, or who devote themselves to other works of the apostolate.

Bishop in the Catholic Church ordained minister in the Catholic Church (for other religious denominations, use Q29182)

In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through an unbroken succession of bishops by the laying on of hands in the sacrament of holy orders.

Pastor bonus is an apostolic constitution promulgated by Pope John Paul II on 28 June 1988. It instituted a number of reforms in the process of running the central government of the Roman Catholic Church, as article 1 states "The Roman Curia is the complex of dicasteries and institutes which help the Roman Pontiff in the exercise of his supreme pastoral office for the good and service of the whole Church and of the particular Churches. It thus strengthens the unity of the faith and the communion of the people of God and promotes the mission proper to the Church in the world".

Stanisław Ryłko Catholic cardinal

Stanisław Marian Ryłko is a Polish Cardinal of the Roman Catholic Church. He held positions in the Roman Curia beginning in 1987 and was president of the Pontifical Council for the Laity from 2003 to 2016. He was made a cardinal in 2007. He has been Archpriest of the Basilica of Santa Maria Maggiore since 28 December 2016.

Order of precedence in the Catholic Church

Precedence signifies the right to enjoy a prerogative of honor before other persons; for example, to have the most distinguished place in a procession, a ceremony, or an assembly, to have the right to express an opinion, cast a vote, or append a signature before others, to perform the most honorable offices.

The Pontifical Council for the Laity was a unit of the Roman Catholic Curia from 1967 to 2016. It had the responsibility of assisting the Pope in his dealings with the laity in lay ecclesial movements or individually, and their contributions to the Church. Its last Cardinal President from 4 October 2003 to 31 August 2016 was Cardinal Stanisław Ryłko. Its undersecretary from 1967 to 1976 was Professor Rosemary Goldie, the first woman to be the Undersecretary of a Pontifical Council and the highest-ranking woman in the Roman Curia at the time. Another layman, Professor Guzman Carriquiry Lecour, was undersecretary from 1991 to 2011.

The Apostolate for Family Consecration is a U.S. Roman Catholic lay movement headquartered in Bloomingdale, Ohio. Founded in 1975 by Jerry and Gwen Coniker.

Glossary of the Catholic Church

This is a glossary of terms used within the Catholic Church.

The Council of Cardinals (C9), is a group of Catholic cardinals appointed by Pope Francis to serve as his advisers. Announced on 13 April 2013, one month after his election, it was formally established on 28 September of the same year. The Council currently has six members, following the decision by Pope Francis to remove three of its members in late 2018.

The Dicastery for the Laity, Family and Life is a dicastery of the Roman Curia. Pope Francis announced its creation on 15 August 2016, effective 1 September 2016. It takes over the functions and responsibilities of the Pontifical Council for the Laity and the Pontifical Council for the Family. It has responsibility "for the promotion of the life and apostolate of the lay faithful, for the pastoral care of the family and its mission according to God's plan and for the protection and support of human life." The statutes governing this new body had been approved on 4 June 2016. A revised statue was published on 8 May 2018, effective 13 May. It added to its mission promoting "ecclesial reflection on the identity and mission of women in the church and in society, promoting their participation"; specified two undersecretaries instead of two and no longer required organization into three divisions; and both developing "guidelines for training programs for engaged couples preparing for marriage, and for young married couples" and guiding the care of couples in unorthodox marital situations.

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