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Cum Sanctissimus was an instruction issued on March 19, 1948, by the Sacred Congregation for Religious and Secular Institutes of the Catholic Church. The instruction clarified specific issues with respect to the approving religious institutes.
Along with Provida Mater Ecclesia and Primo Feliciter (both issued by Pope Pius XII) this instruction provided the basis for Catholic secular institutes to receive their own legislation.
Dignitatis humanae is the Second Vatican Council's Declaration on Religious Freedom. In the context of the council's stated intention "to develop the doctrine of recent popes on the inviolable rights of the human person and the constitutional order of society", Dignitatis humanae spells out the church's support for the protection of religious liberty. It set the ground rules by which the church would relate to secular states, both pluralistic ones like the United States and officially Catholic nations like Malta and Costa Rica.
The separation of church and state is a philosophic and jurisprudential concept for defining political distance in the relationship between religious organizations and the nation state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state.
In secular usage, religious education is the teaching of a particular religion and its varied aspects: its beliefs, doctrines, rituals, customs, rites, and personal roles. In Western and secular culture, religious education implies a type of education which is largely separate from academia, and which (generally) regards religious belief as a fundamental tenet and operating modality, as well as a prerequisite for attendance.
Seminary, school of theology, theological seminary, and divinity school are educational institutions for educating students in scripture, theology, generally to prepare them for ordination to serve as clergy, in academics, or in Christian ministry. The English word is taken from the Latin seminarium, translated as seed-bed, an image taken from the Council of Trent document Cum adolescentium aetas which called for the first modern seminaries. In the West, the term now refers to Catholic educational institutes and has widened to include other Christian denominations and American Jewish institutions.
Secularity is the state of being separate from religion, or of not being exclusively allied with or against any particular religion.
Confraternity of Christian Doctrine (CCD) is an association established in Rome in 1562 for the purpose of giving religious education. Its modern usage is a religious education program of the Roman Catholic Church, normally designed for children. In some parishes, CCD is called PSR, meaning Parish School of Religion.
In the Catholic Church, a religious order is a type of religious community characterised by its members professing solemn vows. According to the 1983 Code of Canon Law, they are classed as a type of religious institute.
A Catholic school is a parochial school or education ministry of the Catholic Church. As of 2011, the Catholic Church operates the world's largest non-governmental school system. In 2016, the church supported 43,800 secondary schools, and 95,200 primary schools. Catholic schools participate in the evangelizing mission of the Church, integrating religious education as a core subject within their curriculum.
A religious is, in the terminology of many Western Christian denominations, such as the Catholic Church, Lutheran Churches, and Anglican Communion, what in common language one would call a "monk" or "nun", as opposed to an ordained "priest". A religious may also be a priest if he has undergone ordination, but in general he is not.
Consecrated life is a state of life in the Catholic Church lived by believers who wish to follow Jesus Christ in a more exacting way. According to the Catechism of the Catholic Church, it "is characterized by the public profession of the evangelical counsels of poverty, chastity, and obedience, in a stable state of life recognized by the Church". The Code of Canon Law defines it as "a stable form of living by which the faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that, having been dedicated by a new and special title to his honour, to the building up of the Church, and to the salvation of the world, they strive for the perfection of charity in the service of the kingdom of God and, having been made an outstanding sign in the Church, foretell the heavenly glory."
The term secular clergy refers to deacons and priests who are not monastics or members of a religious institute. A diocesan priest is a Catholic, Anglican or Eastern Orthodox priest who commits themself to a certain geographical area and is ordained into the service of the citizens of a diocese, a church administrative region. That includes serving the everyday needs of the people in parishes, but their activities are not limited to that of their parish.
An institute of consecrated life is an association of faithful in the Catholic Church erected by canon law whose members profess the evangelical counsels of chastity, poverty, and obedience by vows or other sacred bonds. They are defined in the Code of Canon Law under canons 573–730.
In the Catholic Church, a secular institute is an organization of individuals who are consecrated persons and live in the world, unlike members of a religious institute, who live in community. It is one of the forms of consecrated life recognized in Church law.
A secular institute is an institute of consecrated life in which the Christian faithful living in the world strive for the perfection of charity and work for the sanctification of the world especially from within.
Christianity is the largest religion in Uruguay, but over 41% of the population is irreligious. Church and state are officially separated since 1916.
The Secular Order of Discalced Carmelites, officially Ordo Carmelitarum Discalceatorum Saecularis (OCDS), and formerly the Secular Order of Discalced Carmelites of the Blessed Virgin Mary of Mount Carmel and of the Holy Mother Saint Teresa of Jesus, is a religious association of the Roman Catholic Church composed primarily of lay persons and also accepted secular clergy.
The 1983 Code of Canon Law, also called the Johanno-Pauline Code, is the "fundamental body of ecclesiastical laws for the Latin Church". It is the second and current comprehensive codification of canonical legislation for the Latin Church sui iuris of the Catholic Church. It was promulgated on 25 January 1983 by John Paul II and took legal effect on the First Sunday of Advent 1983. It replaced the 1917 Code of Canon Law, promulgated by Benedict XV on 27 May 1917.
A religious brother is a member of a Christian religious institute or religious order who commits himself to following Christ in consecrated life of the Church, usually by the vows of poverty, chastity and obedience. He is a layman, in the sense of not being ordained as a deacon or priest, and usually lives in a religious community and works in a ministry appropriate to his capabilities. A brother might practice any secular occupation. The term "brother" is used as he is expected to be as a brother to others. Brothers are members of a variety of religious communities, which may be contemplative, monastic, or apostolic in character. Some religious institutes are composed only of brothers; others are so-called "mixed" communities that are made up of brothers and clerics.
Provida Mater Ecclesia was an Apostolic Constitution by Pope Pius XII. The constitution recognized Secular Institutes as a new form of official consecration in the Catholic Church.
Primo Feliciter was a motu proprio issued by Pope Pius XII on March 12, 1948.
The First School War was a political crisis in Belgium over the issue of religion in education. The School War marks the high water mark of the conflict between the conservative Catholic Party, and the secular Liberal Party. The war lasted from 1879 to 1884 and resulted in a period of nearly fifty years of Catholic political dominance. It was followed by a Second School War between 1950 and 1959.
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