The canonization process of Pope Pius XII dates to shortly after his death in 1958. He was declared a servant of God in 1990 and venerable in 2009. Father Peter Gumpel was the relator (collector of information) of Pius XII's cause for canonization. The potential beatification of Pius XII has raised concern, especially by Jewish organisations, because of his controversial record during the Holocaust. The objections especially arise because of the refusal by the Vatican to allow independent access to the Vatican's archives for the period of Pius XII's papacy.
Archbishop van Lierde, archpriest of St Peter's Basilica and a close personal friend of Pope Pius XII, authorized and gave his imprimatur to relic prayer cards in many languages dated December 8, 1958, two months less a day after the death of now venerable Pope Pius XII. Most importantly, this authorized prayer released by the Vatican less than two months after Pope Pius XII's death explicitly asks God to hasten Pius being elevated to be a saint. Officially mandated prayers for the canonization were thus current with official sanction weeks after the pope's death. Claims that Monsignor Montini initiated the cause of canonization in the 1960s are not therefore supported by the facts clearly available.
Pope John Paul II declared Pius XII a servant of God in 1990.
Pope Benedict XVI initially decided to postpone Pius XII's cause for sainthood upon his election in 2005. [1] Benedict had advocated waiting until the archives from Pius XII's papacy were opened to researchers in 2014. [1] [2] A selection, the ADSS, edited by a multinational team of Jesuits, was published between 1965 and 1981.
Benedict changed his mind and declared Pius XII venerable on December 19, 2009, based on the recommendation of the committee. [1] Pope John Paul II, Benedict XVI's predecessor, was declared venerable on the same day. [1] The Congregation for the Causes of Saints certifies the "heroic virtues" of a candidate for venerable status, although the final decision lies with the pope. [1] Benedict XVI was 12 years old when Pius XII was elected to the papacy in 1939; one Vatican insider described Benedict XVI's memory of Pius XII thus: "Pius is really 'his' Pope." [1]
BusinessWeek compared the move to Barack Obama's receipt of the 2009 Nobel Peace Prize, noting:
So what was the rush? The answer is politics – which does not make for an edifying religious spectacle. The common perception, disputed by the Vatican, is that by pairing Pius XII with John Paul II in the Dec 20 decree, Benedict had hoped to satisfy both the conservative and the liberal wings of the Catholic Church. Let's just leave aside the fact that there isn't much of a public constituency clamoring for a Saint Pius XII (Pius IX is beatified and Pius I, V and X are already saints), as there is for a Saint John Paul II, a charismatic pope who, many scholars say, played a key role in the collapse of Communism. [2]
Once the Vatican recognizes one scientifically inexplicable miracle based on Pius XII's intercession, the next step would be beatification; a second miracle would result in canonization (sainthood). [1]
Father Peter Gumpel, the relator of the Pius XII's cause for canonization, claims that there are already several miracles attributable to Pius XII, including "one quite extraordinary one."
On August 1, 2013, an anonymous "source who works for the Congregation for the Causes of Saints" said Pope Francis is considering canonization without a miracle, "us[ing] the formula of scientia certa". [3]
Vatican spokesman Father Federico Lombardi said: "With this decree the Pope says that Pius XII is a person that we have to admire, recognize as a model of Christian virtues, and it is very, very important that the church give officially this appreciation of this important pope that we know was guiding the church in very difficult times." [4]
After some criticism regarding naming the Pope venerable, Father Lombardi clarified that acknowledging heroic virtue "takes account of the circumstances in which the person lived, and hence it is necessary to examine the question from a historical standpoint, but the evaluation essentially concerns the witness of Christian life that the person showed – his intense relationship with God and continuous search for evangelical perfection ... – and not the historical impact of all his operative decisions." [5]
Responding to the attacks on Pius, several Jewish historians voiced support of his virtue: [6]
Sir Martin Gilbert told an interviewer that Pius deserves not blame but thanks. Michael Tagliacozzo, the leading authority on Roman Jews during the Holocaust, added, "I have a folder on my table in Israel entitled 'Calumnies Against Pius XII.' ... Without him, many of our own would not be alive." Richard Breitman (the only historian authorized to study U.S. espionage files from World War II) noted that secret documents prove the extent to which "Hitler distrusted the Holy See because it hid Jews." [7]
Jewish leaders in Italy said they would reserve judgment until access to the Vatican's archives is made available, so a fair historical assessment of Pius could be made. [8]
Cardinal George Pell of Australia stated: "I'm a great supporter of Pius XII. He was dealt an appallingly difficult set of cards. ... He did an enormous amount for the Jews." [8]
Pius XII's elevation to venerable status elicited "howls of protest from Jewish groups across Europe and the world" because of his controversial record during the Holocaust. [1] The World Jewish Congress called the action "inopportune and premature". [9] Rabbi Marvin Hier, founder and dean at the Simon Wiesenthal Center, said he was "amazed" and that "it has become our business, because in my opinion, there would be a great distortion of history" if Pius XII were canonized. [10] According to CNN, "in Israel the news has been met with a mixture of disappointment, bewilderment and anger by Jewish leaders". [4]
The American Gathering of Holocaust Survivors and Their Descendants called the announcement "profoundly insensitive and thoughtless" and added that "pairing the announcement on Pius – who remained publicly silent during the Holocaust – with that on John Paul II, himself a victim of the Nazis, is a particularly disturbing and callous act." [11]
Stephan Kramer, secretary-general of the Central Council of Jews in Germany, called the declaration a "hijacking of historical facts concerning the Nazi era" and said that Benedict XVI "rewrites history without having allowed a serious scientific discussion. That's what makes me furious." [1]
Rabbi Jeremy Lawrence, the head of Sydney's Great Synagogue, said: "How can one venerate a man who showed such cowardice, who was so close a bystander that he seemed to give his passive permission to the Nazis as the Jews were pried from his doorstep in Rome?". [9]
Rabbi Yisrael Lau, the chairman of Yad Vashem, said: "I say with all the respect. Don't do it, especially not now when many survivors are still alive and it will hurt them deeply knowing that the man who could save, could do much more and did not do it. Don't make him holy. This is a shame I think for the church. It is not a good education for generations to come." [4]
At odds with those Jews who opposed the canonization of Pius XII, there is the case of Israel Zolli, Chief Rabbi of Rome from 1939 to 1945. Rabbi Zolli became a Catholic, taking the name of Eugenio in honor of Pius XII.
Australian historian Paul O'Shea said that the Vatican was in "such a rush" to make Pius XII a saint before the archives from his papacy were opened to historians. [9] Robert Wistrich, the only Israeli on the International Catholic-Jewish Historical Commission, wrote in Haaretz :
Not all critics of Pius XII have opposed his canonization. Michael Phayer wrote in 2008: "Whether Pope Pius was a saint or should soon be declared a saint is not a question I take up in these pages. Those favoring his canonization need not feel compelled to step forward with the incense defense, nor should those who disfavor it feel exonerated. Historians must not be acolytes lighting the path for Pius XII's canonization, nor should they play devil's advocates to derail it." [13]
Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints.
Pope Pius XII was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his election to the papacy, he served as secretary of the Department of Extraordinary Ecclesiastical Affairs, papal nuncio to Germany, and Cardinal Secretary of State, in which capacity he worked to conclude treaties with various European and Latin American nations, including the Reichskonkordat treaty with the German Reich.
Catholic clergy involvement with the Ustaše covers the role of the Croatian Catholic Church in the Independent State of Croatia (NDH), a Nazi puppet state created on the territory of Axis-occupied Yugoslavia in 1941.
A papal renunciation also called a papal abdication, occurs when the current pope of the Catholic Church voluntarily resigns his position. As a pope's time in office has conventionally lasted from his election until his death, a papal renunciation is an uncommon event. Before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, there are disputed claims of four popes having resigned, dating from the 3rd to the 11th centuries; a fifth disputed case may have involved an antipope.
Hitler's Pope is a book published in 1999 by the British journalist and author John Cornwell that examines the actions of Eugenio Pacelli, who became Pope Pius XII, before and during the Nazi era, and explores the charge that he assisted in the legitimization of Adolf Hitler's Nazi regime in Germany, through the pursuit of a Reichskonkordat in 1933. The book is critical of Pius' conduct during the Second World War, arguing that he did not do enough, or speak out enough, against the Holocaust. Cornwell argues that Pius's entire career as the nuncio to Germany, Cardinal Secretary of State, and Pope, was characterized by a desire to increase and centralize the power of the Papacy, and that he subordinated opposition to the Nazis to that goal. He further argues that Pius was antisemitic and that this stance prevented him from caring about the European Jews.
The Deputy, a Christian tragedy, also published in English as The Representative, is a controversial 1963 play by Rolf Hochhuth which portrayed Pope Pius XII as having failed to take action or speak out against the Holocaust. It has been translated into more than twenty languages. The play's implicit censure of a venerable if controversial pope has led to numerous counterattacks, of which one of the latest is the 2007 allegation that Hochhuth was the dupe of a KGB disinformation campaign, later confirmed by both the Venona Project and Mitrokhin Files in declassification of the Soviet disinformation campaign Operation Seat 12. The Encyclopædia Britannica assesses the play as "a drama that presented a critical, unhistorical picture of Pius XII" and Hochhuth's depiction of the pope having been indifferent to the Nazi genocide as "lacking credible substantiation." However, it has since been discovered that Pope Pius XII seems to have known about concentration camps.
Szymon of Lipnica was a Polish catholic priest and a professed member from the Order of Friars Minor. He became a sought after and noted preacher and took as his preaching inspiration Saint Bernardine of Siena and also was a strong proponent of popular devotions that he worked to spread.
Robert Leiber, S.J. was a close advisor to Pope Pius XII, a Jesuit priest from Germany, and Professor for Church History at the Gregorian University in Rome from 1930 to 1960. Leiber was, according to Pius's biographer Susan Zuccotti, "throughout his entire papacy his private secretary and closest advisor".
Diplomatic relations between the Holy See and the State of Israel, as well as a concordat defining the status and fiscal and property rights of the Catholic Church and related entities within Israel. Formal diplomatic relations between the two states were established after the adoption of the Fundamental Agreement by the two States on 30 December 1993. A Vatican Nunciature in Israel and an Israeli embassy in Rome were simultaneously opened on 19 January 1994. From the Vatican's point of view, the establishment of diplomatic relations between the two states is part of the Christian–Jewish reconciliation; and from the Israeli point of view, the normalization of diplomatic relations. Prior to the establishment of diplomatic relations, the interests of the Catholic Church in Israel were looked after by the Apostolic Delegate to Jerusalem and Palestine, the Latin Patriarch of Jerusalem and the Custodian of the Holy Land, all of which continue to function.
Pave the Way Foundation (PTWF) headed by Gary Krupp is a non-sectarian organization whose mission is to identify and eliminate non-theological obstacles between religions. The organization is dedicated to achieving peace by addressing intolerance, furthering education, and practical relations between religions through cultural, technological, and intellectual exchanges. PTWF strives to eliminate the use of religion as a tool to justify conflict.
The relations between Pope Benedict XVI and Judaism remained fairly good, although concerns were raised by Jewish leaders over the political impact of Traditionalists in the Church during the papacy of Benedict.
The relations between Pope Pius XII and Judaism have long been controversial, especially those questions that surround Pope Pius XII and the Holocaust. Other issues involve Pius's Jewish friendships and his attitude towards the new state of Israel.
The papacy of Pius XII began on 2 March 1939 and continued to 9 October 1958, covering the period of the Second World War and the Holocaust, during which millions of Jews were murdered by Adolf Hitler's Germany. Before becoming pope, Cardinal Pacelli served as a Vatican diplomat in Germany and as Vatican Secretary of State under Pius XI. His role during the Nazi period has been closely scrutinised and criticised. His supporters argue that Pius employed diplomacy to aid the victims of the Nazis during the war and, through directing his Church to provide discreet aid to Jews and others, saved hundreds of thousands of lives. Pius maintained links to the German Resistance, and shared intelligence with the Allies, but at the same time he developed alliances with Nazi Germany and Fascist Italy and even arranged secret negotiations with Hitler's envoys. His strongest public condemnation of genocide was, however, considered inadequate by the Allied Powers, while the Nazis viewed him as an Allied sympathizer who had dishonoured his policy of Vatican neutrality.
Pope Pius XII's response to the Roman razzia, or mass deportation of Jews, on October 16, 1943, is a significant issue relating to Pope Pius XII and the Holocaust. Under Mussolini, no policy of abduction of Jews had been implemented in Italy. Following the capitulation of Italy in 1943, Nazi forces invaded and occupied much of the country, and began deportations of Jews to extermination camps. Pius XII protested at diplomatic levels, while several thousand Jews found refuge in Catholic networks, institutions and homes across Italy, including in Vatican City and Pope Pius' Summer Residence. The Catholic Church and some historians have credited this rescue in large part to the direction of Pope Pius XII. However, historian Susan Zuccotti researched the matter in detail and states that there is "considerable evidence of papal disapproval of the hiding of Jews and other fugitives in Vatican properties."
Pope Pius XII's 1942 Christmas address was a speech delivered by Pope Pius XII over Vatican Radio on Christmas 1942. It is notable for its denunciation of the extermination of people on the basis of race, and followed the commencement of the Nazi Final Solution program to exterminate the Jews of Europe. The significance of the denunciation is a matter of scholarly debate.
The conversion of Jews to Catholicism during the Holocaust is one of the most controversial aspects of the record of Pope Pius XII during The Holocaust.
The public statements of Pope Pius XII on the Holocaust, or lack thereof, are one of the most controversial elements of the historical debate about Pope Pius XII and the Holocaust. Pius XII's statements have been scrutinized as much, if not more, than his actions during the same period. Pius XII's statements, both public and private, are quite well documented in the Vatican Secret Archives; eleven volumes of documents from his papacy were published between 1965 and 1981 in Actes et documents du Saint Siège relatifs à la Seconde Guerre Mondiale.
Pius XII, The Holocaust, and the Cold War is a 2008 book by historian Michael Phayer which makes use of documents that had been released under US President Bill Clinton's 1997 executive order declassifying wartime and postwar documents.
The Pius War refer to debates over the legacy of Pope Pius XII and his actions during the Holocaust. The phrase was first coined in a 2004 book of the same name.