Beatification (from Latin beatus, "blessed" and facere, "to make”) is a recognition accorded by the Catholic Church of a dead person's entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Beati is the plural form, referring to those who have undergone the process of beatification.
Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Holy See.
Since the reforms of 1983, as a rule, one miracle must be confirmed to have taken place through the intercession of the person to be beatified. Miracles are almost always unexplainable medical healings, and are scientifically investigated by commissions comprising physicians and theologians.
The requirement of a miracle for beatification is waived in the case of someone whose martyrdom is formally declared by the Church.
The feast day for a beatified person is not universal, but is celebrated only by territories, religious institutes, or communities in which the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States and Canada during her time as Blessed. John Duns Scotus was honored among the Franciscans, in the Archdiocese of Cologne and other places. Similarly, veneration of Blessed Chiara Badano is particular to the Focolare movement.
Pope John Paul II (18 May 1920 – 2 April 2005) markedly changed previous Catholic practice of beatification. By October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V (1585–1590), who established a beatification procedure similar to that used today.[ citation needed ]
John Paul II's successor, Pope Benedict XVI, personally celebrated the Beatification Mass for his predecessor at St. Peter's Basilica, on the Second Sunday of Easter, or Divine Mercy Sunday, on 1 May 2011, an event that drew more than one million people.
Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of the church. Popes began making such decrees in the tenth century. Up to that point, the local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage, the term is understood to refer to the act by which any Christian church declares that a person who has died is a saint, upon which declaration the person is included in the list of recognized saints, called the "canon". Today, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Anglican Communion speak of "canonized" saints, in addition to the Roman Catholic Church.
In the Catholic Church, the Congregation for the Causes of Saints is the congregation of the Roman Curia that oversees the complex process that leads to the canonization of saints, passing through the steps of a declaration of "heroic virtues" and beatification. After preparing a case, including the approval of miracles, the case is presented to the Pope, who decides whether or not to proceed with beatification or canonization. This is one of nine Vatican Curial congregations.
The advocatus diaboli is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against the canonization (sainthood) of a candidate in order to uncover any character flaws or misrepresentation of the evidence favoring canonization".
The process of beatification and canonization has undergone various reforms in the history of the Roman Catholic Church. For current practice, as well as a discussion of similar processes in other churches, see the article on canonization. This article describes the process as it was before the promulgation of the Codex Iuris Canonici of 1983.
The Forty Martyrs of England and Wales are a group of Catholic, lay and religious, men and women, executed between 1535 and 1679 for treason and related offences under various laws enacted by Parliament during the English Reformation. The individuals listed range from Carthusian monks who in 1535 declined to accept Henry VIII's Act of Supremacy, to seminary priests who were caught up in the alleged Popish Plot against Charles II in 1679. Many were sentenced to death at show trials, or with no trial at all.
Glorification may have several meanings in Christianity. From the Catholic canonization to the similar sainthood of the Eastern Orthodox Church to salvation in Christianity in Protestant beliefs, the glorification of the human condition can be a long and arduous process.
Bartholomew of Braga - born Bartolomeu Fernandes and in religious Bartolomeu dos Mártires - was a Portuguese Roman Catholic and a professed member from the Order of Preachers as well as the Archbishop Emeritus of Braga. Fernandes participated in the Council of Trent and also collaborated with Saint Charles Borromeo at the council while also establishing a series of hospitals and hospices in Braga while publishing a range of works from catechism to other topics.
Mariana of Jesus de Paredes, is a Roman Catholic saint and was the first person to be canonized from what is now Ecuador. She was a recluse who is said to have sacrificed herself for the salvation of her city. She was beatified by Pope Pius IX in 1853 and canonized by Pope Pius XII in 1950. She is the patron saint of Ecuador and venerated at the Church of the Society of Jesus in Quito. Her feast day is celebrated on May 26 by the nation and on May 28 by the Franciscan Order.
The Martyrs of Japan were Christian missionaries and followers who were persecuted and executed, mostly during the Tokugawa shogunate period in the 17th century. More than 400 martyrs of Japan have been recognized with beatification by the Catholic Church, and 42 have been canonized as saints.
Pope John Paul II reigned as pope of the Roman Catholic Church and sovereign of the Vatican City State for 26 years from October 1978 to his death, on 2 April 2005. Since his death, many thousands of people have been supporting the case for beatifying and canonising Pope John Paul II as a saint. His formal beatification ceremony took place on 1 May 2011.
Blessed Anna Maria Rubatto was an Italian Roman Catholic nun who assumed the name of Francesca Maria.
The cause for the canonization of Pope Paul VI, who died in 1978, commenced in 1993 and he was canonized on 14 October 2018. After having been proclaimed a Servant of God and declared Venerable, he was beatified on 19 October 2014, after the recognition of a miracle had been attributed to his intercession, and declared a saint by Pope Francis I on 14 October 2018.
Jose Gabriel del Rosario Brochero was a Catholic Argentine priest who suffered leprosy throughout his life. He is known for his extensive work with the poor and the sick. He became affectionately known as "the Gaucho priest" and the "cowboy priest".
Mateo Elías Nieves Castillo was a Mexican Roman Catholic priest who was also a member of the Order of Saint Augustine who assumed the name of Elias del Socorro when he became a member of the order.
Francesco Marinoni was an Italian Roman Catholic priest who was a member of the Theatines. He assumed the name Giovanni upon admittance into the order.
Promulgation in the canon law of the Catholic Church is the publication of a law by which it is made known publicly, and is required by canon law for the law to obtain legal effect. Universal laws are promulgated when they are published in Acta Apostolicae Sedis, and unless specified to the contrary, obtain legal force three months after promulgation. Particular laws are promulgated in various ways but by default take effect one month after promulgation.
For the treatise on time written by Bede the Venerable, see The Reckoning of Time.
The Martyrs of Natal were a group of 30 Brazilian Roman Catholic individuals – two of them priests – killed in northern Brazil in massacres that a large group of Dutch Calvinists led. One priest was a Brazilian Jesuit missionary, while the other priest was an evangelizer himself. The others were all lay Catholics, most of them anonymous members of the Church, some of them children.