Saints in Methodism

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Methodism has historically followed the Protestant tradition of referring to sanctified members of the universal church as saints . However, as a title, Saint is typically prefixed to the names of biblical figures, and pre-Reformation Christians, especially martyrs of the faith.[ citation needed ] While most Methodist churches place little emphasis on the veneration of saints, they often admire, honor, and remember the saints of Christendom.

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John Wesley, the founder of Methodism, believed that there was much to learn from studying renowned saints, but he discouraged the 'worship' of them. He expressed concern about the Church of England's focus on saints' days and said that "most of the holy days were at present answering no valuable end." [1] As such, Methodism does not have any system whereby people are canonised. [1]

Definition

The title Saint in Methodist churches is commonly bestowed to those who had direct relations with Jesus Christ, or who are mentioned in the Bible. Occasionally, some esteemed, pre-Reformation Christians are accorded the title Saint—for example, the British Methodist Church addresses the British national patron saints as Saint George, Saint David, and so on. [2] [3] However, there is no established rule as to the use of the title. Some Methodist churches are named for historic heroes and heroines of the faith such as the Twelve Apostles (excluding Judas Iscariot), Timothy, Paul, John the Baptist, Mary Magdalene, Virgin Mary, and Joseph.

Honoring the saints

A United Methodist church dedicated to Saint Mark, in Atlanta, Georgia St. Mark United Methodist Church.jpg
A United Methodist church dedicated to Saint Mark, in Atlanta, Georgia

John Wesley's belief was that Christianity should be Christ-centered. Article XIV of the Articles of Religion of the Methodist Church states that

The Romish doctrine concerning...worshiping, and adoration, as well of images as of relics, and also invocation of saints, is a fond thing, vainly invented, and grounded upon no warrant of Scripture, but repugnant to the Word of God. [4]

Accordingly, Methodism formally rejects relics and prayer to saints, considering them to be distractions from the Christ-focused life and unfounded in Scripture.

While Methodists as a whole do not practice the patronage or veneration of saints, they do honor and admire them. Methodists observe All Saints' Day, following the liturgical calendar, in which the Church Universal, as well as the deceased members of a local congregation, are honored and remembered. [1] [5]

Virgin Mary

Madonna and Child with a votive candle rack and kneeler in a Methodist church Madonna of the Child with votive candle rack and kneeler (United Methodist Church of the Saviour).jpg
Madonna and Child with a votive candle rack and kneeler in a Methodist church

The Virgin Mary is honored as the Mother of God (Theotokos) in the United Methodist Church. [6] [7] Methodist churches teach the doctrine of the virgin birth, [8] although they, along with Orthodox Christians and other Protestant Christians, reject the Roman Catholic doctrine of the Immaculate Conception. [9]

Many Methodists, including John Wesley, have held that Mary was a perpetual virgin, [10] which is the belief that Mary was ever-virgin for the whole of her life and Jesus was her only biological son. [11] Contemporary Methodism does hold that Mary was a virgin before, during, and immediately after the birth of Christ. [8] [12] A small number of Methodists hold the doctrine of the Assumption of Mary as a pious opinion. [13]

Martyrs of the faith

The title is used to refer to historical martyrs, especially dating before the Reformation. The General Conferences of the United Methodist Church voted to officially recognize Dietrich Bonhoeffer in 2008 and Martin Luther King Jr. in 2012 as modern-day 'martyrs'. The vote recognized people who died for their faith and stand as Christian role models. [14] [15] [16] [17]

See also

Related Research Articles

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide.

The United Methodist Church (UMC) is a worldwide mainline Protestant denomination based in the United States, and a major part of Methodism. In the 19th century, its main predecessor, the Methodist Episcopal Church, was a leader in evangelicalism. The present denomination was founded in 1968 in Dallas, Texas, by union of the Methodist Church and the Evangelical United Brethren Church. The UMC traces its roots back to the revival movement of John and Charles Wesley in England, as well as the Great Awakening in the United States. As such, the church's theological orientation is decidedly Wesleyan. It embraces liturgical worship, holiness, and evangelical elements.

<span class="mw-page-title-main">John Wesley</span> English clergyman (1703–1791)

John Wesley was an English cleric, theologian, and evangelist who was a leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to this day.

<i>Sola scriptura</i> Christian theological doctrine

Sola scriptura is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions, that posits the Bible as the sole infallible source of authority for Christian faith and practice. The Catholic Church considers it heresy and generally the Orthodox churches consider it to be contrary to the phronema of the Church.

<span class="mw-page-title-main">Mary, mother of Jesus</span> Mother of Jesus

Mary was a first-century Jewish woman of Nazareth, the wife of Joseph and the mother of Jesus. She is an important figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. The Church of the East historically regarded her as Christotokos, a term still used in Assyrian Church of the East liturgy. Other Protestant views on Mary vary, with some holding her to have lesser status. She has the highest position in Islam among all women and is mentioned numerous times in the Quran, including in a chapter named after her. She is also revered in the Baháʼí Faith and the Druze Faith.

The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Lutheranism, Reformed and Evangelical branches of Protestantism, as well as in some branches of Baptist and Pentecostalism. Each sola represents a key belief in these Protestant traditions that is distinct from the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae, how many there are, and how to interpret them to reflect the Reformers' beliefs.

The following outline is provided as an overview of and topical guide to Christian theology:

The Confessing Movement is a largely lay-led theologically conservative Christian movement that opposes the influence of theological liberalism and theological progressivism currently within several mainline Protestant denominations and seeks to return those denominations to its view of orthodox doctrine or to form new denominations and disfellowship (excommunicate) them if the situation becomes untenable. Those who eventually deem dealing with theological liberalism and theological progressivism within their churches and denominations as not being tenable anymore would later join or start Confessional Churches and/or Evangelical Churches that continue with the traditions of their respective denominations and maintaining orthodox doctrine while being ecclesiastically separate from the Mainline Protestant denominations.

<span class="mw-page-title-main">Communion of saints</span> Spiritual Union of the members of the Church

The communion of saints, when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. They are all part of a single "mystical body", with Christ as the head, in which each member contributes to the good of all and shares in the welfare of all.

<span class="mw-page-title-main">Christian perfection</span> Process of achieving spiritual perfection

Within many denominations of Christianity, Christian perfection is the theological concept of the process or the event of achieving spiritual maturity or perfection. The ultimate goal of this process is union with God characterized by pure love of God and other people as well as personal holiness or sanctification. Other terms used for this or similar concepts include entire sanctification, holiness, perfect love, the baptism with the Holy Spirit, the indwelling of the Holy Spirit, baptism by fire, the second blessing, and the second work of grace.

<span class="mw-page-title-main">Cell group</span> Form of church organization

The cell group is a form of church organization that is used in many Christian churches. Cell groups are generally intended to teach the Bible and personalize Christian fellowship. They are always used in cell churches, but also occur in parachurch organizations and other interdenominational settings, where they are usually referred to as Bible study groups. In Methodism, they are known as class meetings and are a means of grace; in Catholicism, they are known as basic ecclesial communities.

<span class="mw-page-title-main">Evangelical Catholic</span> Variant of Lutheran

The term Evangelical Catholic is used in Lutheranism, alongside the terms Augsburg Catholic or Augustana Catholic, with those calling themselves Evangelical Catholic Lutherans or Lutherans of Evangelical Catholic churchmanship stressing the catholicity of historic Lutheranism in liturgy, beliefs, practices, and doctrines. Evangelical Catholics teach that Lutheranism at its core "is deeply and fundamentally catholic". The majority of Evangelical Catholic Lutheran clergy and parishes are members of mainstream Lutheran denominations.

Catholicity is a concept pertaining to beliefs and practices that are widely accepted by numerous Christian denominations, most notably by those Christian denominations that describe themselves as catholic in accordance with the Four Marks of the Church, as expressed in the Nicene Creed formulated at the First Council of Constantinople in 381: "[I believe] in one, holy, catholic, and apostolic Church." The English adjective catholic is derived from the Ancient Greek adjective καθολικός, meaning "general", "universal". Thus, "catholic" means that in the Church the wholeness of the Christian faith, full and complete, all-embracing, and with nothing lacking, is proclaimed to all people without excluding any part of the faith or any class or group of people. An early definition for what is "catholic" was summarized in what is known as the Vincentian Canon in the 5th century Commonitory: "what has been believed everywhere, always, and by all."

Saints in Christianity are a people recognised as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Catholic Church began to centralise and formalise the process of recognising saints through canonisation.

<span class="mw-page-title-main">Wesleyan theology</span> Protestant Christian theological tradition

Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher, Methodism's systematic theologian.

<span class="mw-page-title-main">Protestantism</span> Major branch of Christianity

Protestantism is a branch of Christianity that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice. The five solae summarize the basic theological beliefs of mainstream Protestantism.

<span class="mw-page-title-main">Second work of grace</span> Christian belief of interaction with God

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<span class="mw-page-title-main">Criticism of Protestantism</span> Overview of criticism of Protestantism

Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical.

Protestant theology refers to the doctrines held by various Protestant traditions, which share some things in common but differ in others. In general, Protestant theology, as a subset of Christian theology, holds to faith in the Christian Bible, the Holy Trinity, salvation, sanctification, charity, evangelism, and the four last things.

References

  1. 1 2 3 "Do United Methodists believe in saints?". United Methodism Church. Archived from the original on 13 April 2014. Retrieved 11 April 2014.
  2. "Saint George - more than dragons". www.methodist.org.uk. Retrieved 30 December 2020.
  3. "Saint David - who was he?". www.methodist.org.uk. Retrieved 30 December 2020.
  4. "The Twenty-Five Articles of Religion (Methodist)". CRI / Voice, Institute. Archived from the original on 2008-11-22. Retrieved 2009-04-11.
  5. The Rev. J. Richard Peck (2011). "Do United Methodists believe in saints?". The United Methodist Church. Archived from the original on 18 July 2012. Retrieved 31 October 2011. We also recognize and celebrate All Saints' Day (Nov. 1) and "all the saints who from their labors rest". United Methodists call people "saints" because they exemplified the Christian life. In this sense, every Christian can be considered a saint.
  6. "Who Is Mary?". Discipleship Ministries. Retrieved 2023-05-24.
  7. Joseph, Daniel Isaiah (18 May 2021). "Do Methodists Pray To Mary?". Christianity FAQ. Retrieved 2023-05-24.
  8. 1 2 "What does The United Methodist Church teach about the Virgin Mary?". Archives.umc.org. 2006-11-06. Archived from the original on 2012-07-01. Retrieved 2013-09-30.
  9. "What does The United Methodist Church teach about the Immaculate Conception and the Virgin Birth?". Archives.umc.org. 2006-11-06. Archived from the original on 2013-07-29. Retrieved 2013-09-30.
  10. Wesley's Letters, The Wesley Center Online, 1749, archived from the original on 2011-11-05
  11. "Mary's Perpetual Virginity". Davidmacd.com. Archived from the original on 2012-08-25. Retrieved 2013-09-30.
  12. "Comparing Christian Denominations – Beliefs: Nature of Mary". Christianity.about.com. 2013-07-30. Archived from the original on 2015-04-04. Retrieved 2013-09-30.
  13. Stepp, Todd (23 December 2009), Theotokos; Mary, Mother of God, Wesleyan/Anglican Society, We Protestants (for the most part) tend to say something to the effect that, if it is not found in Scripture it is not held to be required as an article of faith. Thus, the assumption of Mary would not be held as an article of faith (i.e., as a required doctrine). However, in as much as the Scripture does not say that Mary was not assumed into heaven, and, in as much as we do have other instances of some sort of "assumption" in Scripture (e.g., Elijah, as mentioned, before), there seems to be nothing that would require that a Protestant Christian could not have a private "opinion" (in the Wesleyan sense of the term) that agrees with Rome or Constantinople (at least regarding Mary's assumption).
  14. Mulenga, Maidstone (1 May 2012). "United Methodists declare MLK Jr. a modern-day martyr". United Methodist Church. Archived from the original on 23 September 2017. Retrieved 22 September 2017. Archive from General Conference 2012 website.
  15. Bloom, Linda (18 June 2008). "Dietrich Bonhoeffer first martyr officially recognized by United Methodists". Dallas News. Archived from the original on 23 September 2017. Retrieved 22 September 2017.
  16. "Recognition of Bonhoeffer (FO32-NonDis-A)". General Conference 2008 Legislation Tracking. United Methodist Church. 2 May 2008. Archived from the original on 12 January 2012. Retrieved 22 September 2017.
  17. Combs, Alan (9 August 2011). "Why Should United Methodists Have a Season of Saints?". Equipping Disciples. Discipleship Ministries (United Methodist Church). Archived from the original on 23 September 2017. Retrieved 22 September 2017.