The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
The text of the Tridentine calendar can be found in the original editions of the Tridentine Roman Breviary [1] and of the Tridentine Roman Missal. [2]
Use of both these texts, which included Pius V's revised calendar, was made obligatory throughout the Latin Church except where other texts of at least two centuries' antiquity were in use, and departures from it were not allowed. The Apostolic Constitution Quod a nobis, which imposed use of the Tridentine Roman Breviary, and the corresponding Apostolic Constitution Quo primum concerning the Tridentine Roman Missal both decreed: "No one whosoever is permitted to alter this letter or heedlessly to venture to go contrary to this notice of Our permission, statute, ordinance, command, precept, grant, indult, declaration, will, decree and prohibition. Should anyone, however, presume to commit such an act, he should know that he will incur the wrath of Almighty God and of the Blessed Apostles Peter and Paul." [3]
Soon after the publication of this 1907 table, Pope Pius X made a general revision of the rubrics of the calendar, the result of which (with a few additions by Pope Pius XI) can be seen in General Roman Calendar of 1954. This was followed by Pope Pius XII's simplifying revision of 1955 (see General Roman Calendar of Pope Pius XII).
Pope | Date | Doubles, I Class | Doubles, II Class | Greater Doubles | Doubles | Semidoubles | Total |
---|---|---|---|---|---|---|---|
Pius V | 1568 | 19 | 17 | 0 | 53 | 60 | 149 |
Clement VIII | 1602 | 19 | 18 | 16 | 43 | 68 | 164 |
Urban VIII | 1631 | 19 | 18 | 16 | 45 | 78 | 176 |
Leo XIII | 1882 | 21 | 18 | 24 | 128 | 74 | 275 |
Pius X | 1907 | 23 | 27 | 25 | 133 | 72 | 280 |
John XXIII's General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc.
The General Roman Calendar of 1969 has subsequent adjustments and is currently in general use in the Latin Church (the present General Roman Calendar, observed for instance by the Pope himself).
In leap years, a day is added and it is of 29 days but the Feast of St. Matthias is celebrated on the 25th day and then is said twice Sexto Kalendas, that is on the 24th and 25th day, and thus the Dominical letter is changed to the one above, that if it be B, into A, if it be C, into B, similarly also in the others.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
In the Latin liturgical rites of the Catholic Church, a commemoration is the recital, within the Liturgy of the Hours or the Mass of one celebration, of part of another celebration that is generally of lower rank and impeded because of a coincidence of date.
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term vigilia, from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night.
In Christianity, the Nativity Fast—or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church—is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. Ethiopian and Eritrean Orthodox Churches commence the season on November 24th and end the season on the day of Ethiopian Christmas which falls on 7th of January. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four or six weeks and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on three comings of Jesus Christ: his birth, reception of his grace by the faithful, and his Second Coming or Parousia.
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The Lutheran Church has, from the time of the Reformation, continued the remembrance of saints. The theological basis for this remembrance may be best illustrated in the words of the Epistle to the Hebrews: "Seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us." The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: "The first is thanksgiving. For we ought to give thanks to God because He has shown examples of mercy; because He has shown that He wishes to save men; because He has given teachers or other gifts to the Church. And these gifts, as they are the greatest, should be amplified, and the saints themselves should be praised, who have faithfully used these gifts, just as Christ praises faithful business-men. The second service is the strengthening of our faith; when we see the denial forgiven Peter, we also are encouraged to believe the more that grace truly superabounds over sin. The third honor is the imitation, first, of faith, then of the other virtues, which every one should imitate according to his calling."
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
The word saint derives from the Latin sanctus, meaning holy, and has long been used in Christianity to refer to a person who was recognized as having lived a holy life and as being an exemplar and model for other Christians. Beginning in the 10th century, the Catholic Church began to centralise and formalise the process of recognising saints; the process whereby an individual was added to the canon (list) of recognised saints became known as canonisation.
Prior to the revision of the Anglican Church of Canada's (ACC) Book of Common Prayer (BCP) in 1962, the national church followed the liturgical calendar of the 1918 Canadian Book of Common Prayer. Throughout most of the twentieth century, the situation in Canada resembled that which pertained in much of the Anglican Communion: There was uncertainty as to whether post-Reformation figures could or should be commemorated. In the words of the calendar's introduction, "New names have been added from the ancient calendars, and also from the history of the Anglican Communion, without thereby enrolling or commending such persons as saints of the Church." The 1962 revision added twenty-six post-Reformation individuals, as well as commemorations of the first General Synod and of "The Founders, Benefactors, and Missionaries of the Church in Canada." Of the calendar days, twenty-eight were highlighted as "red-letter days" — that is, days of required observation.
The reform of the Roman Breviary by Pope Pius X was promulgated by that Pope with the apostolic constitution Divino afflatu of 1 November 1911.
The Nativity of John the Baptist is a Christian feast day celebrating the birth of John the Baptist. It is observed annually on 24 June. The Nativity of John the Baptist is a high-ranking liturgical feast, kept in the Catholic Church, Eastern Orthodox Church, Anglicanism, and Lutheranism. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke.
This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in the circumstances indicated in his 7 July 2007 motu proprio Summorum Pontificum for use as an Extraordinary Form of the Roman Rite.
Eusebius of Rome, the founder of the church on the Esquiline Hill in Rome that bears his name, is listed in the Roman Martyrology as one of the saints venerated on 14 August.
In 1955, Pope Pius XII made several changes to the General Roman Calendar of 1954; those changes remained in force until 1960, when Pope John XXIII decreed a new revision of the General Roman Calendar. The changes made by Pope Pius XII thus remained unaltered for only five years.
The Ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.
December 1 - Eastern Orthodox liturgical calendar - December 3
In the Calendar of the Church in Wales, each holy and saint’s day listed has been assigned a number which indicates its category. Commemorations not included in this Calendar may be observed with the approval of the bishop.
Institutional and societal calendars of the Roman Rite of the Catholic Church are lists of saints' feast days and other liturgical celebrations, organized by calendar date, that apply to members of individual institutes of consecrated life and societies of apostolic life of pontifical right that worship according to the Roman Rite of the Latin Church. They are "particular calendars" that build off of the General Roman Calendar.