Solemnity of Saints Peter and Paul | |
---|---|
Observed by | Catholic Church Eastern Orthodox Church Anglican Church Lutheran Church Oriental Orthodoxy |
Liturgical color | Red |
Celebrations | Mass |
Date | 29 June |
Next time | 29 June 2025 |
Frequency | Annual |
The Feast of Saints Peter and Paul or Solemnity of Saints Peter and Paul is a liturgical feast in honor of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June. The celebration is of ancient Christian origin, the date selected being the anniversary of either their death or the translation of their relics. [1]
For Eastern Orthodox and some Eastern Catholic Christians this feast also marks the end of the Apostles' Fast (which began on the Monday following All Saints' Sunday, i.e., the second Monday after Pentecost). [2] While not considered among the twelve great feasts, it is one of five additional feasts ranked as a great feast in the Eastern Orthodox tradition and is often celebrated with an all-night vigil starting the evening before. [3] In the Julian calendar, 29 June falls on the Gregorian calendar date of 12 July from 1900 to 2099, inclusive.
In the Russian Orthodox tradition, Macarius of Unzha's Miracle of the Moose is said to have occurred during the Apostles' Fast and the Feast of Saints Peter and Paul that followed it. [4]
In the Coptic Orthodox Church and the Ethiopian Orthodox Tewahedo Church, the feast of saints Peter and Paul is also celebrated on the day 5 Epip which is also the end of the fast of the apostles in these traditions. [5]
Although the Canadian Doukhobors, a Spiritual Christian denomination, do not venerate saints, the Feast of St. Peter and St. Paul has traditionally been a day of celebration for them. Since 1895, it has acquired a new significance as a commemoration of the "Burning of the Arms", the Doukhobors' destruction of their weapons, as a symbol of their refusal to participate in government-sponsored killing. [6] It is celebrated now by their descendants as simply "Peter's Day" (Russian: Petro den.), sometimes referred to as the "Doukhobor Peace Day". [7] [6]
In the General Roman Calendar, the celebration is a solemnity. In earlier editions, it was ranked as a Double (Tridentine calendar), Double of the First Class (e.g., General Roman Calendar of 1954), or First-Class Feast (General Roman Calendar of 1960). Prior to the liturgical reforms of Pope Pius XII, this feast was followed by a common octave. On this feast, newly created metropolitan archbishops receive from the pope the primary symbol of their office, the pallium. [8]
It is a holy day of obligation in the Latin Church, although individual conferences of bishops can suppress the obligation. [9] The Enchiridion Indulgentiarum of 2004 grants the partial indulgence for the faithful who has devoutly recited the prayer in honor of the apostles . [10]
In England, Scotland and Wales the feast is observed as a holy day of obligation while in the United States and Canada, it is not. The feast ceased being a Holy Day of Obligation in the United States in 1840. [11]
The Church of England celebrates 29 June as a festival. [12] The Lutheran churches celebrate it in the rank of a lesser festival. [13]
Because of the importance of Sts Peter and Paul to the Catholic Church, many Catholic-majority countries observe their feast day as a public holiday. The feast is observed in Rome because St. Paul and St. Peter are patron saints of the Eternal City. [14] In the Apulia region of southeastern Italy, the feast was associated with the Tarantella dance since the Middle Ages. [15]
In Malta the solemnity is a public holiday and in Maltese is known as L-Imnarja. It is celebrated with festivals the preceding weekend in Nadur Gozo and as well as Buskett Gardens in Rabat. [16]
It is also a public holiday of the Canton of Ticino, Switzerland, as well as parts of the Swiss cantons of Lucerne and Graubünden. [17] It is a public holiday in Peru [18] and in various municipalities of the Philippines.[ citation needed ] In Ormoc, festivals, bazaars, parades, and pageants are held annually on the feast day, as Peter and Paul are the city's patron saints. [19]
In 1577 Jan Rubens named his son Peter Paul, because he was born during the office of vespers of this day. [20]
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
In the liturgical calendar of the Roman Rite, a solemnity is a feast day of the highest rank celebrating a mystery of faith such as the Trinity, an event in the life of Jesus, his mother Mary, his earthly father Joseph, or another important saint. The observance begins with the vigil on the evening before the actual date of the feast. Unlike feast days of the rank of feast or those of the rank of memorial, solemnities replace the celebration of Sundays outside Advent, Lent, and Easter.
Philip the Apostle was one of the Twelve Apostles of Jesus according to the New Testament. Later Christian traditions describe Philip as the apostle who preached in Greece, Syria, and Asia-Minor.
Saint Joseph's Day, also called the Feast of Saint Joseph or the Solemnity of Saint Joseph, is in Western Christianity the principal feast day of Saint Joseph, husband of the Virgin Mary and legal father of Jesus Christ, celebrated on 19 March. It has the rank of a solemnity in the Catholic Church. It is a feast or commemoration in the provinces of the Anglican Communion, and a feast or festival in the Lutheran Church. Saint Joseph's Day is the Patronal Feast day for Poland as well as for Canada, persons named Joseph, Josephine, etc., for religious institutes, schools and parishes bearing his name, and for carpenters. It is also Father's Day in some Catholic countries, mainly Spain, Portugal, and Italy. It is not a holy day of obligation for Catholics in the United States.
The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
In the Catholic Church, holy days of obligation or precepts are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the third commandment.
The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a liturgical solemnity celebrating the real presence of Christ in the Eucharist; the feast is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.
The Twelve Days of Christmas, also known as the Twelve Days of Christmastide, are the festive Christian season celebrating the Nativity.
Whit Monday or Pentecost Monday, also known as Monday of the Holy Spirit, is the holiday celebrated the day after Pentecost, a moveable feast in the Christian liturgical calendar. It is moveable because it is determined by the date of Easter. In the Catholic Church, it is the Memorial of the Blessed Virgin Mary, Mother of the Church, marking the resumption of Ordinary Time.
The Solemnity of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church.
The Feast of the Ascension of Jesus Christ commemorates the Christian belief of the bodily Ascension of Jesus into Heaven. It is one of the ecumenical feasts of Christian churches, ranking with the feasts of the Passion and Pentecost. Following the account of Acts 1:3 that the risen Jesus appeared for 40 days prior to his Ascension, Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter according to inclusive counting, although some Christian denominations have moved the observance to the following Sunday, sometimes called Ascension Sunday. The day of observance varies by ecclesiastical province in many Christian denominations, as with Methodists and Catholics, for example.
In Christian liturgy, a vigil is, in origin, a religious service held during the night leading to a Sunday or other feastday. The Latin term vigilia, from which the word is derived meant a watch night, not necessarily in a military context, and generally reckoned as a fourth part of the night from sunset to sunrise. The four watches or vigils were of varying length in line with the seasonal variation of the length of the night.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.
"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with “dies” (day) implied and understood. In the second sense, the term is applied to the whole eight-day period, during which certain major feasts came to be observed.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God.
The Nativity of John the Baptist is a Christian feast day. It is observed annually on 24 June. The Nativity of John the Baptist is a high-ranking liturgical feast, kept in the Catholic Church, Eastern Orthodox Church, Anglicanism, and Lutheranism. The sole biblical account of the birth of John the Baptist comes from the Gospel of Luke.
All Saints' Day, also known as All Hallows' Day, the Feast of All Saints, the Feast of All Hallows, the Solemnity of All Saints, and Hallowmas, is a Christian solemnity celebrated in honour of all the saints of the Church, whether they are known or unknown.
The Feast of the Annunciation commemorates the visit of the archangel Gabriel to the Virgin Mary, during which he informed her that she would be the mother of Jesus Christ, the Son of God. It is celebrated on 25 March; however, if 25 March falls either in Holy Week or in Easter Week, the feast is postponed to the Monday after the Second Sunday of Easter.
Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.
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