The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 [1] by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.
The feast is associated with an event recounted not in the New Testament, but in the apocryphal Protoevangelium of James. According to that text, Mary's parents, Joachim and Anne, who had been childless, received a heavenly message that they would have a child. In thanksgiving for the gift of their daughter, they brought her, when still a child, to the Temple in Jerusalem to consecrate her to God. Later versions of the story (such as the Gospel of Pseudo-Matthew and the Gospel of the Nativity of Mary) indicate that Mary was taken to the Temple at around the age of three in fulfillment of a vow. Tradition held that she was to remain there to be educated in preparation for her role as Mother of God.
In the Eastern Orthodox tradition, this is one of the days when women named Mary (Μαρία in Greek) and Despoina (Δέσποινα) celebrate their name day.
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The account of the Presentation of the Blessed Virgin Mary in the Temple is principally based on the Protoevangelium of James, which has been dated by historians prior to the year 200 AD. The story relates that in thanksgiving for the birth of their daughter Mary, Joachim and Anne decide to consecrate her to God, and bring her, at the age of three years, to the temple in Jerusalem. Mary's presentation in the temple draws parallels to that of the prophet Samuel, whose mother Hannah, like Anne, was also thought to be barren, and who offered her child as a gift to God at Shiloh. [2]
Mary remained in the Temple until her twelfth year, [2] at which point Joseph was assigned to be her guardian. According to Coptic tradition, her father Joachim died when Mary was six years old and her mother when Mary was eight. [2] It is from this account that arose the feast of Mary's Presentation. [3]
The feast originated as a result of the dedication of the New Church of the Theotokos, built in 543 by the Byzantines under Emperor Justinian I near the site of the ruined Temple in Jerusalem. [3] This basilica was destroyed by the Sasanian Persians under Khosrow II after the Siege of Jerusalem (614). The first documented celebration of the feast in any calendar is the mention of the Εἴσοδος τῆς Παναγίας Θεοτόκου (Entry of the All-Holy Theotokos, i.e., into the Temple) in the Menologion of Basil II , an 11th-century menology of the Eastern Roman (also known as Byzantine) emperor Basil II.[ citation needed ]
The feast continued to be celebrated throughout the East, was celebrated in the monasteries of Southern Italy by the ninth century, and was introduced into the Papal Chapel in Avignon in 1372 by decree of Pope Gregory XI. [4] [5] The feast was included in the Roman Missal in 1472, but was suppressed by Pope Pius V in 1568. [4] As a result, it did not appear in the Tridentine calendar. Pope Sixtus V reintroduced it into the Roman calendar in 1585. [6] Pope Clement VIII made this feast a greater double in 1597. [4] The feast also continued as a memorial in the Roman calendar of 1969.
The Eastern Orthodox Church celebrates it on November 21 [7] as one of its twelve Great Feasts. For those churches which follow the Julian calendar, November 21 falls on December 4 of the modern Gregorian calendar. In the Orthodox Church the feast always falls during the Nativity Fast, and on the day of the feast the fasting rules are lessened somewhat so that fish, wine, and oil may be eaten.
For the Roman Catholic Church, on the day of the Presentation of the Blessed Virgin Mary, "we celebrate that dedication of herself which Mary made to God from her very childhood under the inspiration of the Holy Spirit who filled her with grace ... ." [8] In the 1974 encyclical Marialis Cultus , Pope Paul VI wrote that "despite its apocryphal content, it presents lofty and exemplary values and carries on the venerable traditions having their origins in the Eastern churches". [3]
The three feasts of the Birthday of Our Lady, the Holy Name of Mary, and her Presentation in the Temple correspond in the Marian cycle with the first three feasts of the cycle of feasts of Jesus: namely, Christmas, the Holy Name of Jesus, and His Presentation at the Temple. [9] November 21 is also a "Pro Orantibus" Day, a day of prayer for cloistered religious "totally dedicated to God in prayer, silence, and concealment". [10]
During the World Youth Day in July 2016, Pope Francis paid a private morning visit to the Convent of the Sisters of the Presentation (lat. Congregatio Virginum a Praesentatione Beatae Mariae Virginis), founded in 1627 in Kraków as the first Polish active Religious institute. [11]
St. Peter's Basilica contains the Cappella della Presentazione (Presentation Chapel); the altar is dedicated to St. Pius X. [12]
The Presentation of the Virgin Mary Orthodox Monastery was located in Marshfield, Missouri, [13] [14] before the nuns relocated to Holy Archangel Michael and All Angels Skete in Weatherby, Missouri.
The Presentation Sisters, also known as the Sisters of the Presentation of the Blessed Virgin Mary (PBVM for short), a religious institute of Roman Catholic women, was founded in Cork, Ireland, by Honora (Nano) Nagle in 1775. [15]
The congregation of the Sisters of the Presentation of Mary, dedicated to the education of youth, was founded November 21, 1796, in Thueyts, France, by Anne-Marie Rivier. [16]
The Sisters of Mary of the Presentation is a Catholic religious institute founded in 1828 in Broons, France, known for schools and hospitals in Europe, Africa, and North America. [17]
Western depictions of the subject usually focus on the lone figure of the child Mary climbing the steep steps of the Temple. Having left her parents at the bottom, she is to be received by the High Priest and other Temple officials waiting at the top of the steps.
The Presentation is one of the usual scenes in larger cycles of the Life of the Virgin, although it is not usually one of the scenes shown in a Book of Hours. One of the most important illustrations of this event is Pietro Testa's famous painting.
The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
Mary was a first-century Judean woman of Nazareth, the wife of Joseph and the mother of Jesus. She is a central figure of Christianity, venerated under various titles such as virgin or queen, many of them mentioned in the Litany of Loreto. The Eastern and Oriental Orthodox, Church of the East, Catholic, Anglican, and Lutheran churches believe that Mary, as mother of Jesus, is the Mother of God. Other Protestant views on Mary vary, with some holding her to have considerably lesser status.
According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. It celebrates the "falling asleep" (death) of Mary the Theotokos, and her being taken up into heaven. It is celebrated on 15 August as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on 15 August.
The Annunciation, in greek, Ο Ευαγγελισμός της Θεοτόκου also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is, according to the Gospel of Luke, the announcement by the archangel Gabriel to Mary that she would conceive and bear a son through a virgin birth and become the mother of Jesus Christ, the Christian Messiah and Son of God, marking the Incarnation. Gabriel told Mary to name her son Immanuel, meaning "God is with us".
The Presentation of Jesus is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem. It is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ."
In the Eastern Orthodox Church, the feast of the Resurrection of Jesus, called Pascha (Easter), is the greatest of all holy days and as such it is called the "feast of feasts". Immediately below it in importance, there is a group of Twelve Great Feasts. Together with Pascha, these are the most significant dates on the Orthodox liturgical calendar. Eight of the great feasts are in honor of Jesus Christ, while the other four are dedicated to the Virgin Mary — the Theotokos.
Our Lady of Sorrows, Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows, and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Solemnity of the Immaculate Conception, also called Immaculate Conception Day, celebrates the sinless lifespan and Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary, celebrated on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church celebrated worldwide.
Church of the Sepulchre of Saint Mary, also Tomb of the Virgin Mary, is a Christian church built around an ancient Jewish rock-cut tomb in the Kidron Valley – at the foot of Mount of Olives, in Jerusalem – believed by Eastern Christians to be the burial place of Mary, the mother of Jesus. The Status Quo, a 250-year old understanding between religious communities, applies to the site.
The Nativity of the Blessed Virgin Mary, the Nativity of Mary, Marymas or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of Mary, mother of Jesus.
In Christianity, the Visitation is the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56.
The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a Christian feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches on October 1 . The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos.
Simeon at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.
The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom She had circumcised on the eighth day after His birth according to Levitical Law. Christians see Him as the Lord and Son of God.
Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus. As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour as the theotokos, a Koiné Greek term that means "God-bearer" or "one who gives birth to God".
Joachim was, according to Christian tradition, the husband of Saint Anne, the father of Mary, the mother of Jesus, and the maternal grandfather of Jesus.
Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.
The Feast of the Conception of the Virgin Mary is a liturgical holiday celebrated on December 9 by the Orthodox Church and a number of Eastern Catholic Churches. It is also the name given in the Catholic Tridentine calendar for 8 December. In the present General Roman Calendar, the feast is called the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. In the Eastern Orthodox Church, the holy day was once called the Feast of Conception of Saint Anne.
Feasts of Jesus Christ are specific days of the year distinguished in the liturgical calendar as being significant days for the celebration of events in the life of Jesus Christ and his veneration, for the commemoration of his relics, signs and miracles. While Easter is treated everywhere as the central religious feast in the Christian liturgical year, the other feasts differ in the liturgical practice.
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