Our Lady of Sorrows | |
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Venerated in | Catholic Church Eastern Orthodox Church [1] |
Feast | 15 September Friday of Sorrows |
Attributes | Blessed Virgin Mary in mournful state, tears, bleeding heart pierced by seven daggers |
Patronage |
Part of a series on the |
Mariology of the Catholic Church |
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Catholicismportal |
Our Lady of Sorrows (Latin : Beata Maria Virgo Perdolens), Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa), and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.
The Seven Sorrows of Mary are a popular religious theme and a Catholic devotion. In common imagery, the Virgin Mary is portrayed sorrowful and in tears, with one or seven swords piercing her heart, iconography based on the prophecy of Simeon in Luke 2:34–35. Pious practices in reference to this title include the Chaplet of the Seven Sorrows, the Seven Principal Dolors of the Blessed Virgin, the Novena in Honor of the Seven Sorrows of Mary, and the Via Matris.
The feast of Our Lady of Sorrows is liturgically celebrated every 15 September, while a feast, the Friday of Sorrows, is observed in some Catholic countries.
The Seven Sorrows (or Dolors/dolours ) are events in the life of Mary that are a popular devotion and are frequently depicted in art. [2]
These Seven Sorrows should not be confused with the five Sorrowful Mysteries of the Rosary.
Traditionally, the Seven Sorrows are (with some variations, using nearby episodes):
The Catholic devotion to Our Lady of Sorrows started to develop around the end of the 11th century, particularly in areas around the Mediterranean. [4]
In 1233, seven youths in Tuscany founded the Servite Order (also known as the "Servite Friars", or the "Order of the Servants of Mary"). [5] Later in 1239, they took up the sorrows of Mary, standing under the Cross, as the principal devotion of their order. [6] That year, according to Alphonsus Liguori in his book The Glories of Mary, Mary appeared to the seven founders presenting them the black "garment of mourning" that they would wear, telling them that they should often meditate upon her dolors. [7] [8] This Order greatly contributed to the spread of the devotion to Our Lady of Sorrows. [4] The Servites developed the three most common devotions to Our Lady's Sorrows, namely the Rosary of the Seven Sorrows, the Black Scapular of the Seven Dolours of Mary and the Novena to Our Sorrowful Mother. The rosary consists of a chaplet of seven septets of beads, upon which is said an Ave, (Hail Mary), separated by one bead, on which is prayed a Pater Noster (the Lord's Prayer, or Our Father). Meditations for each dolor were composed by Pope Pius VII in 1818. The Black Scapular is a symbol of the Confraternity of Our Lady of Sorrows, which is associated with the Servite Order. [9] Most devotional scapulars have requirements regarding ornamentation or design. The devotion of the Black Scapular requires only that it be made of black woollen cloth. [10]
Over the centuries several other devotions, and even orders, arose around meditation on Mary's Sorrows in particular.
Related to this devotion is the Stabat Mater, a hymn composed in honor of the sufferings of Mary during the Crucifixion, generally attributed to Jacopone da Todi (1230-1306). [4]
Alphonsus Liguori dedicated a whole chapter of his book The Glories of Mary (1750) to the seven dolors of Mary, and wrote reflections on each of the seven dolors. [11] In this chapter, he also relates four promises made by Jesus to Mary for those who were devoted to her seven sorrows. These promises were reportedly revealed to Elizabeth of Hungary (1207-1231).
From the National Shrine of Saint Peregrine spread the Sorrowful Mother Novena, the core of which is the Via Matris. [15] The core of the prayers in the novena is the Via Matris. [16]
On February 2, the same day as the Great Feast of the Meeting of the Lord, Orthodox Christians and Eastern Catholics commemorate a wonder-working icon of the Theotokos (Mother of God) known as "the Softening of Evil Hearts" or "Simeon's Prophecy". [17] [18]
It depicts Mary at the moment that Simeon the Righteous says, "Yea, a sword shall pierce through thy own soul also...." (Luke 2:35). She stands with her hands upraised in prayer, and seven swords pierce her heart, indicative of the seven sorrows. [17] This is one of the few Orthodox icons of the Theotokos which do not depict the infant Jesus. The refrain "Rejoice, much-sorrowing Mother of God, turn our sorrows into joy and soften the hearts of evil men!" is also used. [18]
In the Western Rite Vicariate of the Antiochian Orthodox Church, the feast of Our Lady of Sorrows is celebrated on the Friday before Palm Sunday and as a separate feast on September 15. [19]
The Five Lances (Latin: Quinque Lanceis) of the Immaculate Heart of Mary refer to events, that according to St. Bridget, were revealed by the Blessed Virgin Mary as having pierced her heart, while she was standing by the Cross. These are not the same as the five sorrowful mysteries of the Rosary.
According to St. Bridget, Mary stated that the Five Lances were: [20]
The Feast of Our Lady of Sorrows grew in popularity in the 12th century, although under various titles. Some writings would place its roots in the eleventh century, especially among the Benedictine monks. [22]
The feast of the Our Lady of Sorrows was originated by a provincial synod of Cologne in 1423. It was designated for the Friday after the third Sunday after Easter and had the title: Commemoratio angustiae et doloris B. Mariae V. Its object was the sorrow of Mary during the Crucifixion and Death of Christ. Before the sixteenth century this feast was limited to the dioceses of North Germany, Scandinavia, and Scotland. [6]
According to Fr. William Saunders, "in 1482, the feast was officially placed in the Roman Missal under the title of Our Lady of Compassion, highlighting the great love our Blessed Mother displayed in suffering with her Son. The word compassion derives from the Latin roots cum and patior which means "to suffer with". [22]
After 1600 it became popular in France and was set for the Friday before Palm Sunday. By a Decree of 22 April 1727, Pope Benedict XIII extended it to the entire Latin Church, under the title "Septem dolorum B.M.V.". [6] In 1954, it still held the rank of major double (slightly lower than the rank of the September feast) in the General Roman Calendar. Pope John XXIII's 1960 Code of Rubrics reduced it to the level of a commemoration.
In 1668, a separate feast of the Seven Sorrows of Mary, celebrated on the third Sunday in September, was granted to the Servites. [6] Pope Innocent XII renamed it the Feast of Our Lady of Sorrows. [23] Pope Pius VII introduced it into the General Roman Calendar in 1814. In 1913, Pope Pius X, in view of his reform giving precedence to Sundays over ordinary feasts, moved this feast to September 15, the day after the Feast of the Cross. [24] It is still observed on that date.
Since there were thus two feasts with the same title, on each of which the Stabat Mater sequence was recited, the Passion Week celebration was removed from the General Roman Calendar in 1969 as a duplicate of the September feast. [25] Each of the two celebrations had been called a feast of "The Seven Sorrows of the Blessed Virgin Mary" (Latin: Septem Dolorum Beatae Mariae Virginis). Recitation of the Stabat Mater was made optional.
On the second Sunday of September, the congregation of Maria SS. Addolorata in the Carroll Gardens neighborhood of Brooklyn, hold an annual procession with a statue of Our Lady of Sorrows. The tradition started in the 1940s with Italian immigrants from Mola di Bari celebrating the Feast of their hometown patroness, Our Lady of Sorrows. [26]
Our Lady of Sorrows, depicted as "Mater Dolorosa" (Mother of Sorrows) has been the subject of some key works of Catholic Marian art. Mater Dolorosa is one of the three common artistic representations of a sorrowful Virgin Mary, the other two being Stabat Mater and the Pietà. [27]
In this iconography, Our Lady of Seven Sorrows is at times simply represented in a sad and anguished mode by herself, her expression being that of tears and sadness. In other representations the Virgin Mary is depicted with seven swords in her heart, a reference to the prophecy of Simeon at the Presentation of Jesus at the Temple. [28] The type dates from the latter part of the 15th century. [29]
Our Lady of Sorrows is the patron saint of:
Churches:
The Rosary, formally known as the Psalter of Jesus and Mary, also known as the Dominican Rosary, refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ; when referring to the prayer beads as an object, it is written with a lower-case initial letter.
The Servite Order, officially known as the Order of Servants of Mary, is one of the five original mendicant orders in the Roman Catholic Church. It includes several branches of friars, contemplative nuns, a congregation of religious sisters, and lay groups. The order's objectives are the sanctification of its members, the preaching of the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The Servites friars lead a community life in the tradition of the mendicant orders.
Our Mother of Perpetual Succour, colloquially known as Our Lady of Perpetual Help), is a Catholic title of the Blessed Virgin Mary associated with a 15th-century Byzantine icon and a purported Marian apparition. The image was enshrined in the Church of San Matteo in Via Merulana from 1499 to 1798 and is today permanently enshrined in the Church of Saint Alphonsus of Liguori in Rome, where the novena to Our Mother of Perpetual Help is prayed weekly.
The Seven Holy Founders of the Servite Order were seven men of the town of Florence who became bound to each other in a spiritual friendship. They eventually felt called by Mary, mother of Jesus, towards whom they practised an intense devotion. They reported a vision, apparently shared by all separately at the same moment. None of them was aware that the others also had experienced it. The call was to "leave the world, the better to serve almighty God".
Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.
Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice. Two saints, Mechtilde and Gertrude the Great, are said to have received revelations from the Blessed Virgin Mary regarding this practice.
Mary, the mother of Jesus in Christianity, is known by many different titles, epithets, invocations, and several names associated with places.
Our Lady of Sorrows of Turumba is a Marian title, a venerated Marian icon and image associated to the Our Lady of Sorrows, The town of Pakil in the province of Laguna considers her as its patroness.
Rosary-based prayers are Christian prayers recited on a set of rosary beads, among other cords. These prayers recite specific word sequences on the beads that make up the different sections. They may be directed to Jesus Christ, the Virgin Mary or God the Father.
Refugium Peccatorum, also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. Its use goes back to Saint Germanus of Constantinople in the 8th century.
The Scapular of the Seven Sorrows of Mary is a Roman Catholic devotional scapular that dates back to the thirteenth century. It is worn by members of the Confraternity of the Seven Dolours of Mary, associated with the Servite Order.
The Chaplet of the Seven Sorrows, also known as the Rosary of the Seven Sorrows or the Servite Rosary, is a Rosary based prayer that originated with the Servite Order. It is often said in connection with the Seven Dolours of Mary.
Dolores is a feminine given name of Spanish origin.
Our Lady of Providence or Our Lady of Divine Providence is a title of Mary. Her feast day is celebrated on 19 November.
Our Lady of Peñafrancia is an image of the Blessed Virgin Mary. A Marian image is permanently enshrined in the Minor Basilica of Our Lady of Peñafrancia in Naga, Camarines Sur.
A national shrine is a Catholic church or other sacred place which has met certain requirements and is given this honor by the national episcopal conference to recognize the church's special cultural, historical, and religious significance.
Our Lady of Solitude is a title of Mary, mother of Jesus and a special form of Marian devotion practised in Spanish-speaking countries to commemorate the solitude of Mary on Holy Saturday. Variant names include Nuestra Señora de la Soledad, Maria Santisima, Nuestra Señora Dolorosisima de la Soledad, and Virgen de la Soledad.
The Friday of Sorrows is a solemn pious remembrance of the sorrowful Blessed Virgin Mary on the Friday before Palm Sunday held in the fifth week of Lent. In the Anglican Ordinariate's Divine Worship: The Missal it is called Saint Mary in Passiontide and sometimes it is traditionally known as Our Lady in Passiontide.
Saint Peter of Alcantara Parish Church, designated as the Diocesan Shrine of Nuestra Señora de los Dolores de Turumba, is a Roman Catholic church in Pakil, Laguna, Philippines. It is under the jurisdiction of the Diocese of San Pablo and enshrines the Our Lady of Turumba painting.
Fr. Peter Mary Rookey, O.S.M. was a Servite Friar in the Catholic Church. Rookey was widely believed to have had the charism of healing, and spent a good part of his priesthood in that ministry.
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