Hail Mary of Gold

Last updated

Hail Mary of Gold is a Roman Catholic Marian prayer attributed to Saint Gertrude the Great.

Contents

According to Saint Gertrude, the Virgin Mary stated that: "At the hour when the soul which has thus greeted me quits the body, I will appear to them in such splendid beauty that they will taste, to their great consolation, something of the joys of Paradise".

Text

Hail, Mary, White Lily of the Glorious and Always-serene Trinity.
Hail, Brilliant Rose of the Garden of Heavenly Delights;
O you, by whom God wanted to be born, and by whose milk the King of Heaven wanted to be nourished!
Nourish our souls with effusions of divine grace.
Amen!

Related Research Articles

<span class="mw-page-title-main">Hail Mary</span> Traditional Christian prayer

The Hail Mary is a traditional Christian prayer addressing Mary, the mother of Jesus. The prayer is based on two biblical episodes featured in the Gospel of Luke: the Angel Gabriel's visit to Mary, and Mary's subsequent visit to Elisabeth, the mother of John the Baptist. The Hail Mary is a prayer of praise for and of petition to Mary, regarded as the Theotokos. Since the 16th century, the version of the prayer used in the Catholic Church closes with an appeal for her intercession. The prayer takes different forms in various traditions, and has often been set to music.

<span class="mw-page-title-main">Sacred Heart</span> Christian devotion

The Sacred Heart, also known as the Sacred Heart of Jesus or Most Sacred Heart of Jesus, is one of the most widely practised and well-known Catholic devotions, wherein the heart of Jesus is viewed as a symbol of "God's boundless and passionate love for mankind". This devotion to Christ is predominantly used in the Catholic Church, followed by high-church Anglicans, Lutherans and some Western Rite Orthodox. In the Latin Church, the liturgical Solemnity of the Most Sacred Heart of Jesus is celebrated the third Friday after Pentecost. The 12 promises of the Most Sacred Heart of Jesus are also extremely popular.

<span class="mw-page-title-main">Assumption of Mary</span> Bodily taking up of the Virgin Mary into Heaven

The Assumption of Mary is one of the four Marian dogmas of the Catholic Church. Pope Pius XII defined it in 1950 in his apostolic constitution Munificentissimus Deus as follows:

We proclaim and define it to be a dogma revealed by God that the immaculate Mother of God, Mary ever virgin, when the course of her earthly life was finished, was taken up body and soul into the glory of heaven.

<span class="mw-page-title-main">Queen of Heaven</span> Christian Marian devotion

Queen of Heaven is a title given to the Virgin Mary, by Christians mainly of the Catholic Church and, to a lesser extent, in Anglicanism, Lutheranism, and Eastern Orthodoxy.

<span class="mw-page-title-main">Dormition of the Mother of God</span> Great Feast in various Christian churches

The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. It celebrates the "falling asleep" (death) of Mary the Theotokos, and her being taken up into heaven. It is celebrated on 15 August as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on 15 August.

<span class="mw-page-title-main">Intercession of saints</span> Christian doctrine

Intercession of the Saints is a Christian doctrine held by the Eastern Orthodox, Oriental Orthodox, and Catholic churches. The practice of praying through saints can be found in Christian writings from the 3rd century onward. The 4th-century Apostles' Creed states belief in the communion of Saints, which certain Christian churches interpret as supporting the intercession of saints. However, similar practices are controversial in Judaism, Islam, and Protestantism.

<span class="mw-page-title-main">Regina caeli</span> Medieval hymn to Mary, mother of Jesus

"Regina caeli" is a musical antiphon addressed to the Blessed Virgin Mary that is used in the liturgy of the Roman Rite of the Catholic Church during the Easter season, from Easter Sunday until Pentecost. During this season, it is the Marian antiphon that ends Compline and it takes the place of the traditional thrice-daily Angelus prayer.

<span class="mw-page-title-main">Salve Regina</span> Medieval Marian antiphon

The "Salve Regina", also known as the "Hail Holy Queen", is a Marian hymn and one of four Marian antiphons sung at different seasons within the Christian liturgical calendar of the Catholic Church. The Salve Regina is traditionally sung at Compline in the time from the Saturday before Trinity Sunday until the Friday before the first Sunday of Advent. The Hail Holy Queen is also the final prayer of the Rosary.

<span class="mw-page-title-main">Gertrude the Great</span> German Benedictine nun and Roman Catholic Saint

Gertrude the Great was a German Benedictine nun and mystic. She is recognized as a saint by the Catholic Church and by The Episcopal Church. In addition to being commemorated in the Episcopal Calendar of Saints on November 21, Gertrude is inscribed in the General Roman Calendar for optional celebration throughout the Roman Rite, as a memorial on November 16.

<span class="mw-page-title-main">Mechtilde</span>

Mechtilde of Hackeborn, also known as Mechtilde of Helfta, was a Saxon Christian saint and a Benedictine nun. She was famous for her musical talents, gifted with a beautiful voice. At the age of 50, Mechtilde went through a grave spiritual crisis, as well as physical suffering. In the modern Benedictine calendar, her feast is celebrated on the anniversary of her death, November 19. She died in the convent of Helfta, near Eisleben.

Saint Chlodulf was bishop of Metz approximately from 657 to 697.

<span class="mw-page-title-main">Entering heaven alive</span> Belief that a person can enter heaven while alive

Entering heaven alive is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety.

Bride of Christ Metaphor for the church in Christian theology

The bride of Christ or the lamb's wife is a term used in reference to a group of related verses in the Bible, in the Gospels, Revelation, the Epistles and related verses in the Old Testament. Sometimes, the bride is implied by calling Jesus a bridegroom. For over 1500 years, the Church was identified as the bride betrothed to Christ. However, there are instances of the interpretation of the usage varying from church to church. Most believe that it always refers to the church.

<span class="mw-page-title-main">Chaplet of Saint Michael</span> Catholic chaplet

The Chaplet of Saint Michael the Archangel, also called the Rosary of the Angels is a chaplet resulting from a reported private revelation by the Archangel Michael to the Portuguese Carmelite nun Antónia de Astónaco. The chaplet was approved by Pope Pius IX in 1851.

<span class="mw-page-title-main">Three Hail Marys</span> Roman Catholic Devotion to the Blessed Virgin Mary

Three Hail Marys are a traditional Roman Catholic devotional practice of reciting Hail Marys as a petition for purity and other virtues. Believers recommend that it be prayed after waking in the morning, and before going to bed, following the examination of conscience at night. This devotion has been recommended by SS. Anthony of Padua, Alphonsus Liguori, John Bosco and Leonard of Port Maurice. Two saints, Mechtilde and Gertrude the Great, are said to have received revelations from the Blessed Virgin Mary regarding this practice.

<span class="mw-page-title-main">Rosary-based prayers</span>

Rosary-based prayers are Christian prayers said on a set of rosary beads, among other cords. These prayers recite specific word sequences on different parts of the rosary beads. They may be directed to Jesus Christ, the Virgin Mary or God the Father.

<span class="mw-page-title-main">Mariology of the saints</span> Contributions of Roman Catholic saints to Mariology

Throughout history, Catholic Mariology has been influenced by a number of saints who have attested to the central role of Mary in God's plan of salvation. The analysis of Early Church Fathers continues to be reflected in modern encyclicals. Irenaeus vigorously defended the title of "Theotokos" or Mother of God. The views of Anthony of Padua, Robert Bellarmine and others supported the doctrine of the Immaculate Conception of the Virgin Mary, which was declared a dogma in 1850.

<span class="mw-page-title-main">Mariology of the popes</span> Papal influence on Marian theology and devotion

The Mariology of the popes is the theological study of the influence that the popes have had on the development, formulation and transformation of the Roman Catholic Church's doctrines and devotions relating to the Blessed Virgin Mary.

<span class="mw-page-title-main">Lutheran Mariology</span>

Lutheran Mariology or Lutheran Marian theology is derived from Martin Luther's views of Mary, the mother of Jesus and these positions have influenced those taught by the Lutheran Churches. Lutheran Mariology developed out of the deep Christian Marian devotion on which Luther was reared, and it was subsequently clarified as part of his mature Christocentric theology and piety. Lutherans hold Mary in high esteem, universally teaching the dogmas of the Theotokos and the Virgin Birth. Luther dogmatically asserted what he considered firmly established biblical doctrines such as the divine motherhood of Mary while adhering to pious opinions of the Immaculate Conception and the perpetual virginity of Mary, along with the caveat that all doctrine and piety should exalt and not diminish the person and work of Jesus Christ. By the end of Luther's theological development, his emphasis was always placed on Mary as merely a receiver of God's love and favour. His opposition to regarding Mary as a mediatrix of intercession or redemption was part of his greater and more extensive opposition to the belief that the merits of the saints could be added to those of Jesus Christ to save humanity. Lutheran denominations may differ in their teaching with respect to various Marian doctrines and have contributed to producing ecumenical meetings and documents on Mary.

<i>The Glories of Mary</i> 18th century book of Roman Catholic Mariology

The Glories of Mary is a classic book in the field of Roman Catholic Mariology, written during the 18th century by Saint Alphonsus Liguori, a Doctor of the Church.

References

See also