Solemnity of Mary, Mother of God

Last updated

Solemnity of Mary, the Mother of God
Prayer Mother Mary.jpg
The Blessed Virgin Mary, Μήτηρ Θεοῦ (Mētēr Theou, "Mother of God"), is poetically called Πλατυτέρα τῶν οὐρανῶν (Platytéra tōn Ouranōn, "More spacious than the heavens") because she bore in her womb the Creator of the universe.
Also called
Observed by
TypeChristian
SignificanceMotherhood of Mary
Observances Church services
Date
FrequencyAnnual
Related to Feast of the Circumcision of Christ

The Solemnity of Mary, the Holy Mother of God is a feast day of the Blessed Virgin Mary under the aspect of her motherhood of Jesus Christ, whom she had circumcised on the eighth day after his birth according to Levitical Law. Christians see him as the Lord and Son of God. [1]

Contents

It is celebrated by the Roman Rite of the Catholic Church on 1 January, the Octave (8th) day of Christmas. This solemnity is a Holy Day of Obligation in areas that have not abrogated it. Christians of Byzantine, [2] West Syriac, and East Syriac Rites celebrate Mary as the Mother of God on 26 December (also known as the Synaxis of the Theotokos), [3] while the Coptic Church (an Oriental Orthodox church) does so on 16 January.

The Eastern Orthodox Church, [4] [5] Traditional Catholics, Anglican Communion and the Lutheran Church observe the Feast of the Circumcision of Christ on 1 January. [6]

Significance

The feast is a celebration of Mary being the mother of Jesus. The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος ( Theotokos ), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ. [7]

History

The Second Vatican Council stated: "Clearly from earliest times the Blessed Virgin is honoured under the title of Mother of God." [8] and at an early stage the Church in Rome celebrated on 1 January a feast that it called the anniversary (Natale) of the Mother of God. [3] When this was overshadowed by the feasts of the Annunciation and the Assumption, adopted from Constantinople at the start of the 7th century, 1 January began to be celebrated simply as the octave day of Christmas, the "eighth day" on which, according to Luke 2:21, the child was circumcised and given the name Jesus. [9]

In the 13th or 14th century, 1 January began to be celebrated in Rome, as already in Spain and Gaul, as the feast of the Circumcision of the Lord and the Octave of the Nativity, while still oriented towards Mary and Christmas, [9] with many prayers, antiphons and responsories glorifying the maternity of Mary. [3] Pope John XXIII's General Roman Calendar of 1960 removed the mention of the circumcision of Jesus and called 1 January simply the Octave of the Nativity. [10]

Feast of the Maternity of the Blessed Virgin Mary

The feast of the Maternity of the Blessed Virgin Mary was first granted, on the petition of King Joseph I of Portugal, to the dioceses of Portugal and to Brasil and Algeria, 22 January 1751, together with the feast of the Purity of Mary, and was assigned to the first Sunday in May. In the following year both feasts were extended to the province of Venice, in 1778 to the kingdom of Naples, and 1807 to Tuscany. In the Roman Breviary the feast of the Maternity was commemorated on the second, and the feast of the Purity on the third, Sunday in October. At Mesagna in Apulia it was kept 20 February in commemoration of the earthquake, 20 February 1743. This particular feast was not included in the universal calendar of the church, but a number of diocesan calendars had adopted it. [11] By 1914, the feast was established in Portugal for celebration on 11 October and was extended to the entire Catholic Church by Pope Pius XI in 1931. [12] [13]

S Agostino Madonna del Parto S Agostino Madonna del Parto.jpg
S Agostino Madonna del Parto

Madonna del Parto

In Rome, in the Basilica of S. Augustine, the feast of the "Maternity of the Blessed Virgin Mary" was celebrated with an octave, in honour of the miraculous statue of the Madonna del Parto by Jacopo Sansovino. For centuries, the people of Rome and its environs have invoked the intercession of the Madonna before this statue asking for safe deliveries and healthy babies. The statue is laden with thank-offerings and always surrounded by offerings of flowers and candles, and often photographs of smiling infants and toddlers, "visual evidence of faith in holy intercession". [14]

Our Lady of Good Remedy

This feast was also the titular feast of the Trinitarians. [11] In 1198, John of Matha founded the Order of the Most Holy Trinity with the mission of ransoming captive Christians. To this end, he placed the order's fund-raising efforts under the patronage of Mary. In gratitude for her assistance, he then honored Mary with the title of "Our Lady of Good Remedy" (also known under the invocation of Nuestra Señora de los Remedios). [15] Her feast day is now celebrated on 8 October. [16]

Mysterii Paschalis

The 1969 revision of the liturgical year and the calendar in the Roman Rite states: "1 January, the Octave Day of the Nativity of the Lord, is the Solemnity of Mary, the Holy Mother of God, and also the commemoration of the conferral of the Most Holy Name of Jesus." [17] [18] It removed the 11 October feast, even for Portugal, stating: "The Maternity of the Blessed Virgin Mary is celebrated on 1 January in the Solemnity of Mary, the Mother of God." [19] The 11 October feast is celebrated by Traditionalist Catholic individuals and groups who mostly observe the General Roman Calendar of 1960. [20]

Marialis Cultus

In his Apostolic Letter Marialis Cultus , Pope Paul VI explained: "This celebration, placed on January 1 ...is meant to commemorate the part played by Mary in this mystery of salvation. It is meant also to exalt the singular dignity which this mystery brings to the 'holy Mother...through whom we were found worthy to receive the Author of life.' It is likewise a fitting occasion for renewing adoration of the newborn Prince of Peace, for listening once more to the glad tidings of the angels (cf. Lk. 2:14 ), and for imploring from God, through the Queen of Peace, the supreme gift of peace." [21]

See also

Related Research Articles

<span class="mw-page-title-main">Liturgical year</span> Annually recurring fixed sequence of Christian feast days

The liturgical year, also called the church year, Christian year or kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.

In the liturgical calendar of the Roman Rite, a solemnity is a feast day of the highest rank celebrating a mystery of faith such as the Trinity, an event in the life of Jesus, his mother Mary, his earthly father Joseph, or another important saint. The observance begins with the vigil on the evening before the actual date of the feast. Unlike feast days of the rank of feast or those of the rank of memorial, solemnities replace the celebration of Sundays outside Advent, Lent, and Easter.

In the Catholic Church, holy days of obligation are days on which the faithful are expected to attend Mass, and engage in rest from work and recreation, according to the third commandment.

<span class="mw-page-title-main">Twelve Days of Christmas</span> Period between 25 December and 5 January

The Twelve Days of Christmas, also known as the Twelve Days of Christmastide, are the festive Christian season celebrating the Nativity.

<span class="mw-page-title-main">Presentation of Mary</span> Liturgical feast

The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic, Eastern Orthodox, and some Anglo-Catholic Churches.

<span class="mw-page-title-main">Feast of the Immaculate Conception</span> Catholic feast and public holiday in some countries

The Feast of the Immaculate Conception celebrates the Immaculate Conception of the Blessed Virgin Mary on 8 December, nine months before the feast of the Nativity of Mary on 8 September. It is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church.

<span class="mw-page-title-main">Feast of the Holy Name of Jesus</span>

The Feast of the Holy Name of Jesus is a feast of the liturgical year celebrated by Christians on varying dates.

<span class="mw-page-title-main">Nativity of Mary</span> Christian feast day for the birth of Mary

The Nativity of the Blessed Virgin Mary, the Nativity of Mary, Marymas or the Birth of the Virgin Mary, refers to a Christian feast day celebrating the birth of Mary, mother of Jesus.

<span class="mw-page-title-main">Visitation (Christianity)</span> Christian story and feast of Mary visiting Elizabeth

In Christianity, the Visitation is the visit of Mary, who was pregnant with Jesus, to Elizabeth, who was pregnant with John the Baptist, in the Gospel of Luke, Luke 1:39–56.

<span class="mw-page-title-main">Holy Family</span> Christian term for Jesus, Mary and Joseph

The Holy Family consists of the Child Jesus, the Virgin Mary and Saint Joseph. The subject became popular in art from the 1490s on, but veneration of the Holy Family was formally begun in the 17th century by Saint François de Laval, the first bishop of New France, who founded a confraternity.

<span class="mw-page-title-main">Feast of the Circumcision of Christ</span> Christian celebration

The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days after his birth, the occasion on which the child was formally given his name.

This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.

The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week. Examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November.

"Octave" has two senses in Christian liturgical usage. In the first sense, it is the eighth day after a feast, reckoning inclusively, and so always falls on the same day of the week as the feast itself. The word is derived from Latin octava (eighth), with dies (day) understood. In the second sense, the term is applied to the whole period of these eight days, during which certain major feasts came to be observed.

This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in his 7 July 2007 motu proprio Summorum Pontificum, and which Pope Francis updated in his 16 July 2021 motu proprio Traditionis custodes, for use as a Traditional Roman Mass.

Marian feast days in the liturgical year are celebrated in honour of the Blessed Virgin Mary. The number of Marian feasts celebrated, their names can vary among Christian denominations.

The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide, which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical color is assigned to the day or celebration.

<span class="mw-page-title-main">Most Holy Name of the Blessed Virgin Mary</span> Catholic festivity

The Feast of the Most Holy Name of the Blessed Virgin Mary is an optional memorial celebrated in the liturgical calendar of the Catholic Church on 12 September. It has been a universal Roman Rite feast since 1684, when Pope Innocent XI included it in the General Roman Calendar to commemorate the victory at the Battle of Vienna in 1683. It was removed from the Church calendar in the liturgical reform following Vatican II but restored by Pope John Paul II in 2002, along with the Feast of the Holy Name of Jesus.

<span class="mw-page-title-main">Feast of the Conception of the Virgin Mary</span> Liturgical holiday

The Feast of the Conception of the Virgin Mary is a liturgical holiday celebrated on December 9 by the Orthodox Church and a number of Eastern Catholic Churches. It is also the name given in the Catholic Tridentine calendar for 8 December. In the present General Roman Calendar, the feast is called the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. In the Eastern Orthodox Church, the holy day was once called the Feast of Conception of Saint Anne.

Mysterii Paschalis is an apostolic letter issued motu proprio by Pope Paul VI on 14 February 1969. It reorganized the liturgical year of the Roman Rite and revised the liturgical celebrations of Jesus Christ and the saints in the General Roman Calendar. It promulgated the General Roman Calendar of 1969.

References

  1. "The Four Marian Dogmas", Catholic News Agency
  2. "Mother of God Extends Our Christmas Celebration", Ascension Press website
  3. 1 2 3 Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 84.
  4. Greek Orthodox Archdiocese calendar of Holy Days Archived February 13, 2008, at the Wayback Machine
  5. "Η Περιτομή του Ιησού Χριστού". www.pemptousia.gr (in Greek). 31 December 2021. Retrieved 15 October 2022.
  6. Pfatteicher, Philip H. (23 September 2013). Journey into the Heart of God: Living the Liturgical Year. Oxford University Press. p. 113. ISBN   9780199997145. The Anglican and Lutheran churches retain the medieval association of the octave with the circumcision and the giving of the holy Name.
  7. Fenelon, Marge (29 December 2013). "Start the New Year With the Holy Family and Mary". National Catholic Register. Retrieved 30 December 2019.
  8. Pope Paul VI, Lumen gentium, 66
  9. 1 2 Adam, Adolf (1990). The Liturgical Year. Liturgical Press. pp. 139–140. ISBN   978-0-81466047-8.
  10. Longenecker, Dwight (29 December 2016). "Catholics have three chances, not one, to celebrate New Year's". Crux. Retrieved 30 December 2019.
  11. 1 2 Holweck, Frederick George (1913). "Feast of the Maternity of the Blessed Virgin Mary"  . In Herbermann, Charles (ed.). Catholic Encyclopedia . New York: Robert Appleton Company.
  12. Masters, Ed (11 October 2016). "Feast of the Maternity of the Blessed Virgin Mary". Regina Magazine. Retrieved 30 December 2019.
  13. Lefebvre, Gaspar (12 October 2018). "Feast of the Maternity of the Blessed Virgin Mary". SSPX.org. Society of Saint Pius X. Retrieved 30 December 2019.
  14. Jacobs, Fredrika H., Votive Panels and Popular Piety in Early Modern Italy, Cambridge University Press, 2013 p. 23, ISBN   9781107023048
  15. "Trinitarian Devotions", The Trinitarians
  16. "Our Lady of Good Remedy". www.ewtn.com. Retrieved 19 June 2017.
  17. Universal Norms on the Liturgical Year and the Calendar, 35 f
  18. "Complementary Norms | USCCB". www.usccb.org. Retrieved 30 December 2022.
  19. Calendarium Romanum (Libreria Editrice Vaticana 1969), p. 142
  20. "Latin Mass Society Ordo: October" (PDF). Latin Mass Society UK.
  21. Pope Paul VI, Marialis Cultus, §5, February 2, 1974, Vatican

Sources