Virgin of Mercy

Last updated
Virgin of Mercy
Sano di Pietro. Madonna of Mercy.1440s Private coll..jpg
Sano di Pietro, 15th century; the Virgin shelters a group of nuns, including two novices with uncovered heads
Mother of Mercy
Madonna of Mercy, Our Lady of Mercy
Venerated in Roman Catholic Church
Feast 24 September
Attributes Virgin Mary, sheltering mantle
Patronage Barcelona, Dominican Republic, Cuba, Paita

The Virgin of Mercy is a subject in Christian art, showing a group of people sheltering for protection under the outspread cloak, or pallium, of the Virgin Mary. It was especially popular in Italy from the 13th to 16th centuries, often as a specialised form of votive portrait; it is also found in other countries and later art, especially Spain and Latin America.

Contents

Usually the Virgin is standing alone, though if angels hold up the cloak, she is free to hold the infant Christ. She is typically about twice the size of the other figures. The people sheltered normally kneel, and are of necessity shown usually at a much smaller scale. These may represent all members of Christian society, with royal crowns, mitres and a papal tiara in the front rows, or represent the local population. The subject was often commissioned by specific groups such as families, confraternities, guilds or convents or abbeys, and then the figures represent these specific groups, as shown by their dress, or by the 15th century individual portraits. Sometimes arrows rain down from above, which the cloak prevents from reaching the people. [1]

Other languages

In Italian it is known as the Madonna della Misericordia (Madonna of Mercy), in German as the Schutzmantelmadonna (Sheltering-cloak Madonna), in Spanish as the Virgen de la Merced or Nuestra Señora de la Misericordia (Virgin of Mercy), in French as the Notre-Dame de la Merci (Our Lady of Mercy), in Polish as the Matka Boża Miłosierdzia (Mother of God of Mercy), in Portuguese as the Nossa Senhora das Mercês, in Catalan as the Mare de Déu de la Mercè and in Greek as the Παναγιά του ἐλέους.

Pictorial tradition in Christian art

The Ravensburger Schutzmantelmadonna, c. 1480, attributed to Michel Erhart, painted limewood, Bode Museum, Berlin. Ravensburger Schutzmantelmadonna.jpg
The Ravensburger Schutzmantelmadonna, c. 1480, attributed to Michel Erhart, painted limewood, Bode Museum, Berlin.

Probably the oldest version known is a small panel by Duccio of c. 1280, with three Franciscan friars under the cloak, in the Pinacoteca in Siena. Here the Virgin sits, only one side of the cloak is extended, and the Virgin holds her child on her knee with her other hand.

A miniature of c. 1274 from the Armenian Kingdom of Cilicia also shows a variant of the motif, as do 13th century paintings in Cyprus, such as an icon in the Byzantine Museum in the Archbishop's Palace, Nicosia. [2]

The common factor between all these is the influence and presence of Western mendicant orders, especially the Franciscans, who appear to have been important in spreading this form of iconography. [3]

The immediate inspiration of the iconography comes from a vision reported in the Dialogus Miraculorum of the Cistercian Caesarius of Heisterbach which circulated widely from about 1230. [4] Beyond that, the origins of the image may relate to rituals and a vision or miracle connected with a famous icon in the Blachernae Church in Constantinople. [5]

This gave rise in the Byzantine Rite (Eastern Orthodox and Eastern Catholic Churches) to the Pokrov icons, although the image is not found in Byzantine art. In the Pokrov icons the thought is similar, but the image is usually less literal – the veil with which the Virgin protects mankind is small and held either in her hands or by two angels, [6] though the Western version with a larger cloak is found in some Eastern Orthodox icons, one of a number of Western iconographic features that infiltrated Orthodox art, whether in Cyprus under the Crusaders [7] or 16th-century Eastern Europe.

Misericorde altarpiece Misericorde.jpg
Misericorde altarpiece

The image also fits well with the words of the ancient hymn Sub tuum praesidium , probably composed in the 3rd century, and used in most pre-Reformation churches of both the Western and Eastern churches.

Usually the image, whether in sculpture or painting, stands by itself. Nevertheless, in the most famous example, the Madonna della Misericordia altarpiece (1445–1462) in Sansepolcro by Piero della Francesca, the subject is the central panel of a large altarpiece, with a smaller Crucifixion above it, and many other panels.

The image came in for special derision from Martin Luther, who compared it to "a hen with her chicks". [8]

In the Spanish The Virgin of the Navigators of the 1530s, where those sheltered are a group connected with the Spanish voyages to the New World, including American indigenous peoples, the group is shown over a panorama of ships at rest in a harbour.

In Germany during the Middle Ages, an almost identical image was used featuring Saint Ursula, usually holding her attribute of an arrow to avoid confusion. [9]

In this pictorial tradition, also the iconography of the Works of mercy alludes sometimes to the Virgin of Mercy, such as Caravaggio in his huge painting in Naples, because in 1606/07 it was commissioned for the church of the Confraternita del Pio Monte della Misericordia. [10]

Veneration

Zurbaran, 17th century Spanish, with a group of monks Bellas Artes Sevilla.jpg
Zurbarán, 17th century Spanish, with a group of monks

The liturgical feast day of Our Lady of Mercy is celebrated annually in the General Roman Calendar on September 24.

Our Lady of Mercy is the co-patroness, along with St. Mark, of the Roman Catholic Diocese of Venice in Florida. [11]

Churches dedicated to her include the cathedral of Guasdualito in Venezuela and the National Shrine of La Virgen de las Mercedes, also known as "El Santo Cerro" in La Vega, Dominican Republic. [12]

Other contexts

The term "Virgin of Mercy" is found in a number of other contexts not directly related to the image. It is a common translation of the Eleusa type of icon of the Virgin and Child.

The Virgin of Mercy is patron saint of Barcelona, celebrated in the week-long La Mercè festival each year, but in this role is not especially associated with this type of image. The Order of the Blessed Virgin Mary of Mercy, founded, also in Barcelona, in 1218 by Saint Peter Nolasco, has used the image but is not particularly associated with it.

In Santería, the Virgin of Mercy is syncretized with Obatala.

See also

Notes

  1. Hall, 222.
  2. Evans, pp. 60–61 (with illustration), 461; Miniature Painting in the Armenian Kingdom of Cilicia from the Twelfth to the Fourteenth Century , Sirarpie Der Nersessian, Sylvia Agémian, Annemarie Weyl Carr, Dumbarton Oaks, p. 159, 1993, ISBN   0-88402-202-1. A South German chalice may also be older, see Vasilake, 307, note 17.
  3. Evans, p. 460.
  4. Imagining Childhood: Themes in the Imagery of Childhood, Erika Langmuir, p.237, note 56, Yale University Press, 2006, ISBN   0-300-10131-7
  5. Vasilake, 308.
  6. Neil K. Moran; Singers in Late Byzantine and Slavonic Painting, p.126ff, BRILL, 1986, ISBN   90-04-07809-6
  7. Vasilake, 307ff; 17th century Ukrainian example
  8. Hall, 305.
  9. See the Commons category note for three examples
  10. Bühren 2017, pp. 67 and 75.
  11. "Our Diocesan Crest". Diocese of Venice. Retrieved 2019-11-17.
  12. "Santo Cerro | La Vega, República Dominicana". www.conectate.com.do (in European Spanish). Retrieved 2017-10-30.

Related Research Articles

<span class="mw-page-title-main">Icon</span> Religious work of art in Eastern Christianity

An icon is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. They are not simply artworks; "an icon is a sacred image used in religious devotion". The most common subjects include Christ, Mary, saints and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints.

<span class="mw-page-title-main">Madonna (art)</span> Artistic representation of Mary, either alone or with her child Jesus

In art, a Madonna is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.

<span class="mw-page-title-main">Black Madonna</span> Artistic depiction of the Virgin Mary and Jesus

The term Black Madonna or Black Virgin tends to refer to statues or paintings in Western Christendom of the Blessed Virgin Mary and the Infant Jesus, where both figures are depicted with dark skin. Examples of the Black Madonna can be found both in Catholic and Orthodox countries.

<span class="mw-page-title-main">Black Madonna of Częstochowa</span> Icon of the Virgin Mary in Poland

The Black Madonna of Częstochowa, also known as Our Lady of Częstochowa is a venerated icon of the Blessed Virgin Mary housed at the Jasna Góra Monastery in Częstochowa, Poland.

<span class="mw-page-title-main">Our Lady of Sorrows</span> Name of Virgin Mary in relation to sorrows in her life

Our Lady of Sorrows, Our Lady of Dolours, the Sorrowful Mother or Mother of Sorrows, and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolours are names by which Mary, mother of Jesus, is referred to in relation to sorrows in life. As Mater Dolorosa, it is also a key subject for Marian art in the Catholic Church.

<i>Salus Populi Romani</i> Icon of the Virgin Mary

Salus Populi Romani is a Roman Catholic title associated with the venerated image of the Blessed Virgin Mary in Rome. This Byzantine icon of the Madonna and Child Jesus holding a Gospel book on a gold ground, now heavily overpainted, is kept in the Borghese (Pauline) Chapel of the Basilica of Saint Mary Major.

<span class="mw-page-title-main">Intercession of the Theotokos</span>

The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a Christian feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches on October 1 . The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos.

<span class="mw-page-title-main">Seat of Wisdom</span> Devotional title for Mary

Seat of Wisdom or Throne of Wisdom is one of many devotional titles for Mary in Roman Catholic tradition. In Seat of Wisdom icons and sculptures, Mary is seated on a throne with the Christ Child on her lap. For the more domestic and intimate iconic representations of Mary with the infant Jesus on her lap, see Madonna and Child. The Roman Catholic Church honors Mary, Seat of Wisdom, with a feast day on June 8.

<span class="mw-page-title-main">Marian devotions</span> Christian religious practices concerning Mary

Marian devotions are external pious practices directed to the person of Mary, mother of God, by members of certain Christian traditions. They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.

<span class="mw-page-title-main">Hodegetria</span> Type of depiction of the Virgin Mary in iconography, especially of the Eastern Church

A Hodegetria, or Virgin Hodegetria, is an iconographic depiction of the Theotokos holding the Child Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. In the Western Church this type of icon is sometimes called Our Lady of the Way.

<span class="mw-page-title-main">Our Lady of the Sign</span> Style of icon

The icon of Our Lady of the Sign or Platytera is the term for a particular type of icon of the Theotokos, facing the viewer directly, depicted either full length or half, with her hands raised in the orans position, and with the image of the Child Jesus depicted within a round aureole upon her breast.

<span class="mw-page-title-main">Titles of Mary</span> Descriptive names for Mary, mother of Jesus

Mary, the mother of Jesus in Christianity, is known by many different titles, epithets, invocations, and several names associated with places.

<span class="mw-page-title-main">Eleusa icon</span> Icon type with the Child pressing cheek of Mary

The Eleusa is a type of depiction of the Virgin Mary in icons in which the Christ Child is nestled against her cheek. In the Western Church the type is often known as the Virgin of Tenderness.

<span class="mw-page-title-main">Marian art in the Catholic Church</span> Iconographic depiction of Virgin Mary in Catholic Churches

Mary has been one of the major subjects of Western Art for centuries. There is an enormous quantity of Marian art in the Catholic Church, covering both devotional subjects such as the Virgin and Child and a range of narrative subjects from the Life of the Virgin, often arranged in cycles. Most medieval painters, and from the Reformation to about 1800 most from Catholic countries, have produced works, including old masters such as Michelangelo and Botticelli.

<span class="mw-page-title-main">Bosom of Abraham Trinity</span>

The Bosom of Abraham Trinity, also known as the Trinity with souls, is a rare iconography apparently unique to English medieval alabaster sculpture, of which only twelve examples are known to have survived, although there were undoubtedly many more made. They adapt an earlier convention where a figure of Abraham himself held tiny figures of souls in a cloth between his hands representing the Bosom of Abraham.

<i>The Virgin of the Navigators</i>

The Virgin of the Navigators is a painting by Spanish artist Alejo Fernández, created as the central panel of an altarpiece for the chapel of the Casa de Contratación in Alcázar of Seville, Seville, southern Spain. Scholars date the painting to sometime between 1531 and 1536. Carla Rahn Phillips has suggested that it represents Christopher Columbus as a European magus-king reinforcing "the notion that the Spanish Empire represented the fulfillment of biblical prophecy to bring the Christian message to all the peoples of the world.

<span class="mw-page-title-main">Nursing Madonna</span>

The Nursing Madonna, Virgo Lactans, or Madonna Lactans, is an iconography of the Madonna and Child in which the Virgin Mary is shown breastfeeding the infant Jesus. In Italian it is called the Madonna del Latte. It was a common type in painting until the change in atmosphere after the Council of Trent, in which it was rather discouraged by the church, at least in public contexts, on grounds of propriety.

<span class="mw-page-title-main">Agiosoritissa</span> Type of Marian icon in Byzantine art

The Panagia Agiosoritissa or Hagiosoritissa is the name for a type of Marian icon, showing Mary without child, slightly from the side with both hands raised in prayer. The type is known in Latin as Maria Advocata.

<span class="mw-page-title-main">Madonna della Clemenza</span> 7th or 8th century painting

The Madonna della Clemenza is a panel painting in encaustic, variously dated between the 6th and 9th century CE, in the Basilica Santa Maria in Trastevere, Rome, Italy. It is an icon of the enthroned Virgin and Child. The origins of the painting are debated among scholars, but it is regarded as having been produced in Rome, perhaps commissioned by the ethnically Greek Pope John VII, one of the Byzantine popes, which would help to account for the especially strong Greek elements. The Madonna della Clemenza is one of the five oldest existing Marian Icons from the medieval period. Its proximity to the rise of Christianity is one of the reasons it was believed to be a divine image. It is the largest of the five at 164 x 116 cm.

<i>Virgin Nikopoios</i> Painting by Thomas Bathas

The Virgin Nikopoios also known as Panagia Nikopoios is a tempera painting by Thomas Bathas. Bathas was active in Heraklion, Venice, and Corfu during the second half of the 16th century. The painting follows the traditional Byzantine style characteristic of the traditional maniera greca. The painting also featured the Venetian style. The position of the Virgin and Child is the Nikopoios. The word Nicopeia is indicative of Constantinople. There are actually many different types.

References