Hodegetria

Last updated
Version of the Theotokos of Smolensk by Dionisius (c. 1500) Odigitriya Smolenskaya Dionisiy.jpg
Version of the Theotokos of Smolensk by Dionisius (c. 1500)
12th-century plaque found in Torcello Cathedral; a full-length figure like the original in Constantinople WLA vanda Virgin and Child copper Cathedral of Torcello.jpg
12th-century plaque found in Torcello Cathedral; a full-length figure like the original in Constantinople

A Hodegetria, [lower-alpha 1] or Virgin Hodegetria, is an iconographic depiction of the Theotokos (Virgin Mary) holding the Child Jesus at her side while pointing to him as the source of salvation for humankind. The Virgin's head usually inclines towards the child, who raises his hand in a blessing gesture. Metals are often used to draw attention to young Christ, reflecting light and shining in a way to embody divinity. [1] In the Western Church this type of icon is sometimes called Our Lady of the Way.

Contents

The most venerated icon of the Hodegetria type, regarded as the original, was displayed in the Monastery of the Panaghia Hodegetria in Constantinople, which was built specially to contain it. Unlike most later copies it showed the Theotokos standing full-length. It was said to have been brought back from the Holy Land by Eudocia, the wife of emperor Theodosius II (408–450), and to have been painted by Saint Luke the evangelist, the attributed author of the Gospel of Luke. [2] The icon was double-sided, [3] with a crucifixion on the other side, and was "perhaps the most prominent cult object in Byzantium". [4]

The original icon has probably now been lost, although various traditions claim that it was carried to Russia or Italy. There are a great number of copies of the image, including many of the most venerated of Russian icons, which have themselves acquired their own status and tradition of copying.

Constantinople

There are a number of images showing the icon in its shrine and in the course of being displayed publicly, which happened every Tuesday, and was one of the great sights of Constantinople for visitors. After the Fourth Crusade, from 1204 to 1261, it was moved to the Monastery of the Pantocrator, which had become the cathedral of the Venetian see during the period of Frankish rule, and since none of the illustrations of the shrine at the Hodegetria Monastery predate this interlude, the shrine may have been created after its return. [5]

There are a number of accounts of the weekly display, the two most detailed by Spaniards:

Every Tuesday twenty men come to the church of Maria Hodegetria; they wear long red linen garments, [6] covering up their heads like stalking clothes […] there is a great procession and the men clad in red go one by one up to the icon; the one with whom the icon is pleased is able to take it up as if it weighed almost nothing. He places it on his shoulder and they go chanting out of the church to a great square, where the bearer of the icon walks with it from one side to the other, going fifty times around the square. When he sets it down then others take it up in turn. [7]

Another account says the bearers staggered around the crowd, the icon seeming to lurch towards onlookers, who were then considered blessed by the Virgin. Clergy touched pieces of cotton-wool to the icon and handed them out to the crowd. A wall-painting in a church near Arta in Greece shows a great crowd watching such a display, whilst a street-market for unconcerned locals continues in the foreground. [8]

The Hamilton Psalter picture of the shrine in the monastery appears to show the icon behind a golden screen of large mesh, mounted on brackets rising from a four-sided pyramidal base, like many large medieval lecterns. The heads of the red-robed attendants are level with the bottom frame of the icon. [9]

The icon disappeared during the Fall of Constantinople in 1453 when it was deposited at the Chora Church. It may have been cut into four pieces. [10]

Spread of the image

Italo-Byzantine Hodegetria by Berlinghiero of Lucca, (c. 1230) shows the Byzantine influence on Italian 13th-century art Berlinghiero Berlinghieri 005.jpg
Italo-Byzantine Hodegetria by Berlinghiero of Lucca, (c. 1230) shows the Byzantine influence on Italian 13th-century art

In the 10th century, after the period of iconoclasm in Byzantine art, this image became more widely used, possibly developing from an earlier type where the Virgin's right hand was on Christ's knee. [11] An example of this earlier type is the Salus Populi Romani icon in Rome. Many versions carry the inscription "Hodegetria" in the background and in the Byzantine context "only these named versions were understood by their medieval audience as conscious copies of the original Hodegetria in the Hodegon monastery", according to Maria Vasilakē. [12]

Full-length versions, both probably made by Greek artists, appear in mosaic in Torcello Cathedral (12th century) and the Cappella Palatina, Palermo (c. 1150), this last with the "Hodegetria" inscription. [13]

From the Hodegetria developed the Panagia Eleousa (Virgin of Tender Mercy), where Mary still indicates Christ, but he is nuzzling her cheek, which she slightly inclines towards him; famous versions include the Theotokos of Vladimir and the Theotokos of St. Theodore. Usually Christ is on the left in these images.

Hodegetria of Smolensk

The shrine of the Hodegetria in Smolensk, as photographed by Prokudin-Gorsky in 1912. Gorskii 03982u.jpg
The shrine of the Hodegetria in Smolensk, as photographed by Prokudin-Gorsky in 1912.

Some Russians, however, believe that after the fall of Constantinople, St. Luke's icon surfaced in Russia, where it was placed in the Assumption Cathedral in Smolensk, Russia. On several occasions, it was brought with great ceremony to Moscow, where the Novodevichy Convent was built in her honour. Her feast day is August 10.

This icon, dated by art historians to the 11th century, is believed to have been destroyed by fire during the German occupation of Smolensk in 1941. A number of churches all over Russia are dedicated to the Smolensk Hodegetria, e.g., the Smolensky Cemetery Church in St. Petersburg and the Odigitrievsky Cathedral in Ulan-Ude. They may refer to the Theotokos as "Our Lady of Smolensk."

Italian tradition

An Italian tradition relates that the original icon of Mary attributed to Luke, sent by Eudocia to Pulcheria from Palestine, was a large circular icon only of her head. When the icon arrived in Constantinople, it was fitted in as the head in a very large rectangular icon of Mary holding the Christ child; it is this composite icon that became the one historically known as the Hodegetria. Another tradition states that when the last Latin Emperor of Constantinople, Baldwin II, fled Constantinople in 1261, he took this original circular portion of the icon with him. It remained in the possession of the Angevin dynasty, who likewise had it inserted into a larger image of Mary and the Christ child, which is presently enshrined above the high altar of the Benedictine Abbey church of Montevergine. [14] [15] Unfortunately, over the centuries this icon has been subjected to repeated repainting, so that it is difficult to determine what the original image of Mary's face would have looked like. However, Guarducci also claims that in 1950 an ancient image of Mary [16] at the Church of Santa Francesca Romana was determined to be a very exact, but reverse mirror image of the original circular icon that was made in the 5th century and brought to Rome, where it has remained until the present. [17]

An Italian "original" icon of the Hodegetria in Rome features in the crime novel Death and Restoration (1996) by Iain Pears, in the Jonathan Argyll series of art history mysteries.

It gives its name to the church of Santa Maria Odigitria al Tritone in Rome.

The Italian tradition spread also to Malta in the sixteenth century and the Chapel of Our Lady of Itria is dedicated to the Hodegetria. [18]

Eastern church

Western church

See also

Notes

  1. Koinē Greek: Ὁδηγήτρια, romanized: Hodēgḗtria, lit. 'She who points the Way' Koinē Greek: [(h)o.d̪e̝ˈɡˠe̝.tri.a] , Modern Greek pronunciation: [o̞.ðiˈʝi.tri.ɐ] ;
    Russian: Одиги́трия, romanized: OdigítriaRussian pronunciation: [ɐ.dʲɪˈɡʲi.trʲɪ.jə] ; Romanian: Hodighitria
  1. Pentcheva, Bissera V. (2006). "The Performative Icon". The Art Bulletin. 88 (4): 633. doi:10.1080/00043079.2006.10786312 via JSTOR.
  2. James Hall, A History of Ideas and Images in Italian Art, p.91, 1983, John Murray, London, ISBN   0-7195-3971-4
  3. Vasilakē; op & page cit
  4. Cormack:58
  5. Cormack
  6. Perhaps a lay confraternity – they are shown inside the shrine in a manuscript illumination in the Hamilton Psalter of c. 1300 (Berlin), Cormack illustration 9
  7. Cormack:59-61 – Pero Tafur in 1437
  8. Cormack: illustration p.60
  9. Cormack:61 for display, 58 and illustration 9 for shrine
  10. Warren Treadgold, A History of the Byzantine State and Society, Stanford, 1997 ISBN   0-8047-2630-2. Four pieces from Cormack:59
  11. Maria Vasilakē, p.196
  12. Vasilakē; op and page cit
  13. James Hall, A History of Ideas and Images in Italian Art, p.126, 1983, John Murray, London, ISBN   0-7195-3971-4
  14. "Image: madonna.jpg, (300 × 556 px)". avellinomagazine.it. Retrieved 2015-09-05.
  15. "Image: Montevergine4.jpg, (238 × 340 px)". mariadinazareth.it. Retrieved 2015-09-05.
  16. "Image: icona sta maria  nuova.jpg, (350 × 502 px)". vultus.stblogs.org. Archived from the original on 2016-03-03. Retrieved 2015-09-05.
  17. Margherita Guarducci, The Primacy of the Church of Rome. San Francisco: Ignatius Press, 1991, 93-101.
  18. Brincat, Joe. "MGR Tal-Itria". www.kappellimaltin.com. Retrieved 2023-11-12.

Related Research Articles

<span class="mw-page-title-main">Icon</span> Religious work of art in Christianity

An icon is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. The most common subjects include Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints.

<i>Theotokos</i> Title of Mary in Eastern Christianity

Theotokos is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are Dei Genitrix or Deipara. Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Ancient Greek: Μήτηρ Θεοῦ, and Θεοφόρος respectively.

<span class="mw-page-title-main">Madonna (art)</span> Artistic representation of Mary, either alone or with her child Jesus

In art, a Madonna is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.

<span class="mw-page-title-main">Saint Anne</span> Traditional mother of Mary

According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.

<span class="mw-page-title-main">Dormition of the Mother of God</span> Great Feast in various Christian churches

The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches. It celebrates the "falling asleep" (death) of Mary the Theotokos, and her being taken up into heaven. The Feast of the Dormition is observed on August 15, which for the churches using the Julian calendar corresponds to August 28 on the Gregorian calendar. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the Sunday nearest 15 August. In Western Churches the corresponding feast is known as the Assumption of Mary, with the exception of the Scottish Episcopal Church, which has traditionally celebrated the Falling Asleep of the Blessed Virgin Mary on August 15.

<span class="mw-page-title-main">Templon</span> Nave–altar barrier in Byzantine churches

A templon is a feature of Byzantine churches consisting of a barrier separating the nave from the sanctuary near the altar.

<span class="mw-page-title-main">Blachernitissa</span> 7th-century Byzantine icon of the Virgin Mary

Blachernitissa, also called Theotokos of Blachernae or Our Lady of Blachernae, is a 7th-century encaustic icon representing the Most Holy Theotokos and Ever-Virgin Mary. It is also the name given to the Church built in honour of the Virgin Mary in the Blachernae section of Constantinople. The name Blachernae possibly derived from the name of a Vlach, who came to Constantinople from the lower Danube.

<span class="mw-page-title-main">Our Lady of Perpetual Help</span> Title of the Mary, the mother of Jesus

Our Mother of Perpetual Succour, colloquially known as Our Lady of Perpetual Help), is a Catholic title of the Blessed Virgin Mary associated with a 15th-century Byzantine icon and a purported Marian apparition. The image has been enshrined in the Church of San Matteo in Via Merulana since 27 March 1499, and is today permanently enshrined in the Church of Saint Alphonsus of Liguori in Rome, where the novena to Our Mother of Perpetual Help is prayed weekly.

<span class="mw-page-title-main">Salus Populi Romani</span> Icon of the Virgin Mary

Salus Populi Romani is a Catholic title associated with the venerated image of the Blessed Virgin Mary in Rome. This Byzantine icon of the Madonna and Child Jesus holding a Gospel book on a gold ground, now heavily overpainted, is kept in the Borghese (Pauline) Chapel of the Santa Maria Maggiore. Pope Francis has constructed a burial vault near the icon, intended to be his final resting place.

<span class="mw-page-title-main">Saidnaya</span> Place in Rif Dimashq, Syria

Saidnaya is a city located in the mountains, 1,500 m (4,900 ft) above sea level, 27 km (17 mi) north of the city of Damascus in Syria. It is the home of a Greek Orthodox monastery traditionally held to have been founded by Byzantine emperor Justinian I, and where a renowned icon of the Virgin Mary is revered by both Christians and Muslims to this day. According to the Syria Central Bureau of Statistics (CBS), Saidnaya had a population of 25,194 in the 2004 census.

<span class="mw-page-title-main">Intercession of the Theotokos</span> Eastern Orthodox feast, October 1 (October 14 in Julian)

The Intercession of the Theotokos, or the Protection of Our Most Holy Lady Theotokos and Ever-Virgin Mary, is a Christian feast of the Mother of God celebrated in the Eastern Orthodox and Byzantine Catholic Churches on October 1 . The feast celebrates the protection afforded the faithful through the intercessions of the Theotokos.

<span class="mw-page-title-main">Chora Church</span> Medieval Greek Orthodox church/mosque in Istanbul, Turkey

The Chora Church or Kariye Mosque is a former church, now converted to a mosque, in the Edirnekapı neighborhood of Fatih district, Istanbul, Turkey. It is mainly famous for its outstanding Late Byzantine mosaics and frescos.

<i>Acheiropoieta</i> Christian icon said to have come into existence miraculously

Acheiropoieta — also called icons made without hands — are Christian icons which are said to have come into existence miraculously; not created by a human. Invariably these are images of Jesus or the Virgin Mary. The most notable examples that are credited by tradition among the faithful are, in the Eastern church, the Mandylion, also known as the Image of Edessa, and the Hodegetria, and several Russian icons, and in the West the Shroud of Turin, Veil of Veronica, Our Lady of Guadalupe, and the Manoppello Image. The term is also used of icons that are only regarded as normal human copies of a miraculously created original archetype.

<span class="mw-page-title-main">Panagia Portaitissa</span> Eastern Orthodox icon of the Virgin Mary

The Panagia Portaitissa also known as the Iviron Theotokos or Iverskaya in Russian, is an Eastern Orthodox icon of the Virgin Mary in the Georgian Iviron monastery on Mount Athos in Greece, where it is believed to have been since the year 999. According to the sacred tradition of the Eastern Orthodox Church it was painted by Luke the Evangelist. The icon is referred to as "Wonderworking" meaning that numerous miracles have been attributed to the intercession of the Theotokos by persons praying before it. The synaxis for this icon is on February 12, as well as on Bright Tuesday, and also on October 13 for the translation to Moscow of the Iveron icon.

<span class="mw-page-title-main">Marian art in the Catholic Church</span> Iconographic depiction of Virgin Mary in Catholic Churches

Mary has been one of the major subjects of Western art for centuries. There is an enormous quantity of Marian art in the Catholic Church, covering both devotional subjects such as the Virgin and Child and a range of narrative subjects from the Life of the Virgin, often arranged in cycles. Most medieval painters, and from the Reformation to about 1800 most from Catholic countries, have produced works, including old masters such as Michelangelo and Botticelli.

<span class="mw-page-title-main">Virgin of Mercy</span> Depiction of the Virgin Mary sheltering a group using her outspread cloak

The Virgin of Mercy is a subject in Christian art, showing a group of people sheltering for protection under the outspread cloak, or pallium, of the Virgin Mary. It was especially popular in Italy from the 13th to 16th centuries, often as a specialised form of votive portrait; it is also found in other countries and later art, especially Spain and Latin America.

<i>Trojeručica</i> Eastern Orthodox wonderworking icon

Bogorodica Trojeručica or simply Trojeručica is an Eastern Orthodox wonderworking icon believed to have been produced in the 8th century in Palestine by John of Damascus. It depicts Theotokos with young Jesus in the hodegetria position, and is covered with a riza. On the back of the icon is the painting of St Nicholas. It is today found in the Hilandar Monastery on Mount Athos, Greece, and is the most important icon of the Serbian Orthodox Church.

<span class="mw-page-title-main">Agiosoritissa</span> Type of Marian icon in Byzantine art

The Panagia Agiosoritissa or Hagiosoritissa is the name for a type of Marian icon, showing Mary without child, slightly from the side with both hands raised in prayer. The type is known in Latin as Maria Advocata.

<i>Virgin Nikopoios</i> Painting by Thomas Bathas

The Virgin Nikopoios also known as Panagia Nikopoios is a tempera painting by Thomas Bathas. Bathas was active in Heraklion, Venice, and Corfu during the second half of the 16th century. The painting follows the traditional Byzantine style characteristic of the traditional maniera greca. The painting also featured the Venetian style. The position of the Virgin and Child is the Nikopoios. The word Nicopeia is indicative of Constantinople. There are actually many different types.

<i>Maria Advocata (Madonna del Rosario)</i> Marian icon in Rome (c. 6th century)

The Madonna del Rosario is an icon of Mary commonly dated to the sixth century or earlier. It is an early version of a type of icon known as the Agiosoritissa or the Maria Advocata, in which Mary is depicted without the Christ Child, with both hands raised. The work, which has been kept in the Church of the Madonna del Rosario since 1931, is thought to be the oldest image of Mary in Rome, Italy. Medieval tradition held that the icon was painted by Luke the Evangelist.

References