Holy Land

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Map of the Holy Land, Pietro Vesconte, 1321. Described by Adolf Erik Nordenskiold as "the first non-Ptolemaic map of a definite country". The map of the Holy Land by Marino Sanudo (drawn in 1320).jpg
Map of the Holy Land, Pietro Vesconte, 1321. Described by Adolf Erik Nordenskiöld as "the first non-Ptolemaic map of a definite country".
Sidon's Sea Castle, built by the Crusaders as a fortress of the Holy Land in Sidon, Lebanon SaidaCastle.jpeg
Sidon's Sea Castle, built by the Crusaders as a fortress of the Holy Land in Sidon, Lebanon

The Holy Land (Hebrew: אֶרֶץ הַקּוֹדֶשׁEretz HaKodesh, Latin : Terra Sancta; Arabic: الأرض المقدسةAl-Arḍ Al-Muqaddasah or الديار المقدسةAd-Diyar Al-Muqaddasah) is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River. Traditionally, it is synonymous both with the biblical Land of Israel and with the region of Palestine. The term "Holy Land" usually refers to a territory roughly corresponding to the modern State of Israel, the Palestinian territories, western Jordan, and parts of southern Lebanon and of southwestern Syria. Jews, Christians, and Muslims all regard it as holy.

Hebrew language Semitic language native to Israel

Hebrew is a Northwest Semitic language native to Israel, the modern version of which is spoken by over nine million people worldwide. Historically, it is regarded as the language of the Israelites and their ancestors, although the language was not referred to by the name "Hebrew" in the Tanakh itself. The earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family. Hebrew is the only Canaanite language still spoken, and the only truly successful example of a revived dead language.

Jordan River river in West Asia flowing to the Dead Sea

The Jordan River or River Jordan is a 251-kilometre-long (156 mi) river in the Middle East that flows roughly north to south through the Sea of Galilee and on to the Dead Sea. Jordan and the Golan Heights border the river to the east, while the West Bank and Israel lie to its west. Both Jordan and the West Bank take their names from the river.

Mediterranean Sea Sea connected to the Atlantic Ocean between Europe, Africa and Asia

The Mediterranean Sea is a sea connected to the Atlantic Ocean, surrounded by the Mediterranean Basin and almost completely enclosed by land: on the north by Southern Europe and Anatolia, on the south by North Africa and on the east by the Levant. Although the sea is sometimes considered a part of the Atlantic Ocean, it is usually referred to as a separate body of water. Geological evidence indicates that around 5.9 million years ago, the Mediterranean was cut off from the Atlantic and was partly or completely desiccated over a period of some 600,000 years before being refilled by the Zanclean flood about 5.3 million years ago.

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Part of the significance of the land stems from the religious significance of Jerusalem (the holiest city to Judaism), as the historical region of Jesus' ministry, and as the site of the Isra and Mi'raj event of c. 621 CE in Islam.

Religious significance of Jerusalem

The city of Jerusalem is sacred to a number of religious traditions, including the Abrahamic religions Judaism, Christianity, and Islam, which consider it a holy city. Some of the most sacred places for each of these religions are found in Jerusalem and the one shared between all three is the Temple Mount.

Judaism The ethnic religion of the Jewish people

Judaism is the ethnic religion of the Jewish people. It is an ancient, monotheistic, Abrahamic religion with the Torah as its foundational text. It encompasses the religion, philosophy, and culture of the Jewish people. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Children of Israel. It encompasses a wide body of texts, practices, theological positions, and forms of organization. The Torah is part of the larger text known as the Tanakh or the Hebrew Bible, and supplemental oral tradition represented by later texts such as the Midrash and the Talmud. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth largest religion in the world.

Ministry of Jesus

In the Christian gospels, the ministry of Jesus begins with his baptism in the countryside of Roman Judea and Transjordan, near the river Jordan, and ends in Jerusalem, following the Last Supper with his disciples. The Gospel of Luke states that Jesus was "about 30 years of age" at the start of his ministry. A chronology of Jesus typically has the date of the start of his ministry estimated at around AD 27–29 and the end in the range AD 30–36.

The holiness of the land as a destination of Christian pilgrimage contributed to launching the Crusades, as European Christians sought to win back the Holy Land from the Muslims, who had conquered it from the Christian Byzantine Empire in the 630s. In the 19th century, the Holy Land became the subject of diplomatic wrangling as the Holy Places played a role in the Eastern Question which led to the Crimean War in the 1850s.

Christian pilgrimage Wikimedia list article

Christianity has a strong tradition of pilgrimages, both to sites relevant to the New Testament narrative and to sites associated with later saints or miracles.

Crusades A series of religious wars sanctioned by the Latin Church in the medieval period

The crusades were a series of religious wars sanctioned by the Latin Church in the medieval period. The most commonly known crusades are the campaigns in the eastern Mediterranean aimed at recovering the Holy Land from Muslim rule. The term crusade is also applied to other church-sanctioned campaigns. These were fought for a variety of reasons including the suppression of paganism and heresy, the resolution of conflict among rival Roman Catholic groups, or for political and territorial advantage. At the time of the early crusades, the word did not exist and it only became the leading descriptive term in English around the year 1760.

Muslim conquest of the Levant

The Muslim conquest of the Levant, also known as the Arab conquest of the Levant occurred in the first half of the 7th century. This was the conquest of the region known as the Levant or Shaam, later to become the Islamic Province of Bilad al-Sham, as part of the Islamic conquests. Arab Muslim forces had appeared on the southern borders even before the death of prophet Muhammad in 632, resulting in the Battle of Mu'tah in 629, but the real invasion began in 634 under his successors, the Rashidun Caliphs Abu Bakr and Umar ibn Khattab, with Khalid ibn al-Walid as their most important military leader.

Many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Bahá'ís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, to confirm their beliefs in the holy context with collective excitation, [2] and to connect personally to the Holy Land. [3]

Pilgrimage Journey or search of moral or spiritual significance

A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs.

The Abrahamic religions, also referred to collectively as Abrahamism, are a group of Semitic-originated religious communities of faith that claim descent from the Judaism of the ancient Israelites and the worship of the God of Abraham. The Abrahamic religions are monotheistic, with the term deriving from the patriarch Abraham.

Faith, derived from Latin fides and Old French feid, is confidence or trust in a person, thing, or concept. In the context of religion, one can define faith as confidence or trust in a particular system of religious belief. Religious people often think of faith as confidence based on a perceived degree of warrant, while others who are more skeptical of religion tend to think of faith as simply belief without evidence.

Judaism

Jewish cemetery on the Mount of Olives, Jerusalem. The holiness of Israel attracted Jews to be buried in its holy soil. The sage Rabbi Anan said "To be buried in Israel is like being buried under the altar." Israel 4 011.Cemetery of Jerusalem with view to the City with Moshee2.jpg
Jewish cemetery on the Mount of Olives, Jerusalem. The holiness of Israel attracted Jews to be buried in its holy soil. The sage Rabbi Anan said "To be buried in Israel is like being buried under the altar."
Olives trees, like this one in Qefin, have intrinsic holiness in Judaism, especially during the Sabbatical Year. This "seventh year holiness" carries with it many religious laws. OliveHarvest.JPG
Olives trees, like this one in Qefin, have intrinsic holiness in Judaism, especially during the Sabbatical Year. This "seventh year holiness" carries with it many religious laws.

Jews do not commonly refer to the Land of Israel as "Holy Land" (Hebrew: אֶרֶץ הַקוֹדֵשׁEretz HaKodesh). The Tanakh explicitly refers to it as "holy land" in only one passage. [8] The term "holy land" is further used twice in the deuterocanonical books. [9] [10] The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the "promised land", an integral part of God's covenant. In the Torah, many mitzvot commanded to the Israelites can only be performed in the Land of Israel, [11] which serves to differentiate it from other lands. For example, in the Land of Israel, "no land shall be sold permanently" (Lev 25:23). Shmita is only observed with respect to the Land of Israel, and the observance of many holy days is different, as an extra day is observed in the Jewish diaspora.

Land of Israel Traditional Jewish name for an area of indefinite geographical extension in the Southern Levant.

The Land of Israel is the traditional Jewish name for an area of indefinite geographical extension in the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt”.

Deuterocanonical books Books that Catholics and Orthodox accept as part of the canon, but which Protestants do not accept

The deuterocanonical books are books and passages considered by the Catholic Church, the Eastern Orthodox Church and Assyrian Church of the East to be canonical books of the Old Testament but which are considered non-canonical by Protestant denominations. They are books from the Septuagint, the standard translation of the Hebrew Bible in the Hellenistic period, written during the reign of Ptolemy II and referenced extensively in the New Testament, particularly in the Pauline Epistles. With the rise of Rabbinic Judaism at the end of the Second Temple Period, the Hebrew Canon was in flux, until the Masoretic Text, compiled between the 7th and 10th centuries, became the authoritative text of the mainstream Rabbinic Judaism. The Masoretic Text excluded the seven deuterocanonical books and formed the basis for their exclusion in the Protestant Old Testament. The term distinguished these texts both from those that were termed protocanonical books, which were the books of the Hebrew canon; and from the apocryphal books, which were those books of Jewish origin that were known sometimes to have been read in church as scripture but which were considered not to be canonical.

Israelites Confederation of Iron Age Semitic-speaking tribes of the ancient Near East, who inhabited a part of Canaan

The Israelites were a confederation of Iron Age Semitic-speaking tribes of the ancient Near East, who inhabited a part of Canaan during the tribal and monarchic periods. According to the religious narrative of the Hebrew Bible, the Israelites' origin is traced back to the Biblical patriarchs and matriarchs Abraham and his wife Sarah, through their son Isaac and his wife Rebecca, and their son Jacob who was later called Israel, whence they derive their name, with his wives Leah and Rachel and the handmaids Zilpa and Bilhah.

According to Eliezer Schweid:

The uniqueness of the Land of Israel is...'geo-theological' and not merely climatic. This is the land which faces the entrance of the spiritual world, that sphere of existence that lies beyond the physical world known to us through our senses. This is the key to the land's unique status with regard to prophecy and prayer, and also with regard to the commandments. [12]

From the perspective of the 1906 Jewish Encyclopedia, the holiness of Israel had been concentrated since the sixteenth century, especially for burial, in the "Four Holy Cities": Jerusalem, Hebron, Safed and Tiberias – as Judaism's holiest cities. Jerusalem, as the site of the Temple, is considered especially significant. [13] Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the holy soil of Israel. [14]

According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac. The Hebrew Bible mentions the name "Jerusalem" 669 times, often because many mitzvot can only be performed within its environs. The name "Zion", which usually refers to Jerusalem, but sometimes the Land of Israel, appears in the Hebrew Bible 154 times.

The Talmud mentions the religious duty of colonising Israel. [15] So significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. [16] Rabbi Johanan said that "Whoever walks four cubits in [the Land of Israel] is guaranteed entrance to the World to Come". [17] [18] A story says that when R. Eleazar b. Shammua' and R. Johanan HaSandlar left Israel to study from R. Judah ben Bathyra, they only managed to reach Sidon when "the thought of the sanctity of Palestine overcame their resolution, and they shed tears, rent their garments, and turned back". [18] Due to the Jewish population being concentrated in Israel, emigration was generally prevented, which resulted in a limiting of the amount of space available for Jewish learning. However, after suffering persecutions in Israel for centuries after the destruction of the Temple, Rabbis who had found it very difficult to retain their position moved to Babylon, which offered them better protection. Many Jews wanted Israel to be the place where they died, in order to be buried there. The sage Rabbi Anan said "To be buried in Israel is like being buried under the altar." [4] [5] [6] The saying "His land will absolve His people" implies that burial in Israel will cause one to be absolved of all one's sins. [18] [19]

Christianity

The Church of the Holy Sepulchre is one of the most important pilgrimage sites in Christianity, as it is the purported site of Christ's resurrection. Holy sepulchre mass.jpg
The Church of the Holy Sepulchre is one of the most important pilgrimage sites in Christianity, as it is the purported site of Christ's resurrection.
Crusader castle of Toron in the village of Tibnin, Lebanon Tebnine11.jpg
Crusader castle of Toron in the village of Tibnin, Lebanon

For Christians, the Land of Israel is considered holy because of its association with the birth, ministry, crucifixion and resurrection of Jesus, whom Christians regard as the Savior or Messiah. It is also because Jesus was himself Jewish, and personally considered it the Holy Land within the original Jewish religious context.

Christian books, including many editions of the Bible, often have maps of the Holy Land (considered to be Galilee, Samaria, and Judea). For instance, the Itinerarium Sacrae Scripturae (lit.Travel book through Holy Scripture) of Heinrich Bünting (1545–1606), a German Protestant pastor, featured such a map. [20] His book was very popular, and it provided "the most complete available summary of biblical geography and described the geography of the Holy Land by tracing the travels of major figures from the Old and New testaments." [20]

As a geographic term, the description "Holy Land" loosely encompasses modern-day Israel, the Palestinian territories, Lebanon, western Jordan and south-western Syria.

Islam

Al-Aqsa Mosque in the Old City of Jerusalem Jerusalem Al-Aqsa Mosque BW 2010-09-21 06-38-12.JPG
Al-Aqsa Mosque in the Old City of Jerusalem

In the Qur'an, the term Al-Ard Al-Muqaddasah (Arabic : الأرض المقدسة, English: "Holy Land") is used in a passage about Musa (Moses) proclaiming to the Children of Israel: "O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."[Quran   5:21] The Quran also refers to the land as being 'Blessed'. [21] [22] [23]

Jerusalem (referred to as Al-Quds, Arabic : الـقُـدس, "The Holy") has particular significance in Islam. The Quran refers to Muhammad's experiencing the Isra and Mi'raj as "a Journey by night from Al-Masjidil-Haram to Al-Masjidil-Aqsa , whose precincts We did bless ...".[Quran   17:1] [21] Ahadith infer that the "Farthest Masjid" is in Al-Quds; for example, as narrated by Abu Hurairah: "On the night journey of the Apostle of Allah, two cups, one containing wine and the other containing milk, were presented to him at Al-Quds (Jerusalem). He looked at them and took the cup of milk. Angel Gabriel said, 'Praise be to Allah, who guided you to Al-Fitrah (the right path); if you had taken (the cup of) wine, your Ummah would have gone astray'." However, some modern scholars argue that the 'Farthest Mosque' was a building or prayer-site just outside Medina. [24] [25] The present building of Al-Masjid Al-Aqsa in Jerusalem had not been built in Muhammad's day, and the Quran does not contain any other reference to Jerusalem, apart from the reference to the change of the Qiblah from Jerusalem to Mecca. Jerusalem was Islam's first Qiblah (direction of prayer) in Muhammad's lifetime, however, this was later changed to the Kaaba in the Hijazi city of Mecca, following a revelation to Muhammad by the Archangel Jibril, [26] by which it is understood by scholars[ who? ] that it was in answer to the rejection by the Jews of Muhammed's prophetship.

The exact region referred to as being 'blessed' in the Qur'an, in verses like 17:1, 21:71 and 34:18, [21] [22] [23] has been interpreted differently by various scholars. Abdullah Yusuf Ali likens it to a wide land-range including Syria and Lebanon, especially the cities of Tyre and Sidon; Az-Zujaj describes it as, "Damascus, Palestine, and a bit of Jordan"; Muadh ibn Jabal as, "the area between al-Arish and the Euphrates"; and Ibn Abbas as, "the land of Jericho". [27] This overall region is referred to as "Ash-Shām" (Arabic : الـشَّـام). [28] [29]

Bahá'í faith

Bahá'ís consider Acre and Haifa sacred as Bahá'u'lláh, the founder of the Bahá'í Faith, was exiled to the prison of Acre from 1868 and spent his life in its surroundings until his death in 1892. In his writings he set the slope of Mount Carmel to host the Shrine of the Báb which his appointed successor `Abdu'l-Bahá erected in 1909 as a beginning of the terraced gardens there. The Head of the religion after him, Shoghi Effendi, began building other structures and the Universal House of Justice continued the work until the Bahá'í World Centre was brought to its current state as the spiritual and administrative centre of the religion. [30] [31] Its gardens are highly popular places to visit [32] and Mohsen Makhmalbaf's 2012 film The Gardener featured them. [33] The holiest places currently for Bahá'í pilgrimage are the Shrine of Bahá'u'lláh in Acre and the Shrine of the Báb in Haifa which are UNESCO World Heritage Sites. [34]

See also

Related Research Articles

Messiah Saviour or liberator of a group of people, most commonly in the Abrahamic religions

In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of moshiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible; a moshiach (messiah) is a king or High Priest traditionally anointed with holy anointing oil. Messiahs were not exclusively Jewish: the Book of Isaiah refers to Cyrus the Great, king of the Achaemenid Empire, as a messiah for his decree to rebuild the Jerusalem Temple.

Temple Mount religious site in the Old City of Jerusalem

The Temple Mount, known to Muslims as the Haram esh-Sharif and the Al Aqsa Compound is a hill located in the Old City of Jerusalem that for thousands of years has been venerated as a holy site, in Judaism, Christianity, and Islam alike.

Rachels Tomb Rachels Tomb in the occupied Palestinian West Bank

Rachel's Tomb is the site revered as the burial place of the matriarch Rachel. The tomb has been considered holy to Jews, and Christians for 2,000 years, and to Muslims for 1,400 years. Since the mid-1990s, Palestinians have referred to the site as the Bilal bin Rabah mosque

Names of the Levant Place

Over recorded history, there have been many names of the Levant, a large area in the Middle East, or its constituent parts. These names have applied to a part or the whole of the Levant. On occasion, two or more of these names have been used at the same time by different cultures or sects. As a natural result, some of the names of the Levant are highly politically charged. Perhaps the least politicized name is Levant itself, which simply means "where the sun rises" or "where the land rises out of the sea", a meaning attributed to the region's easterly location on the shore of the Mediterranean Sea.

Greater Syria irredentism

Greater Syria, also "Natural Syria" or "Northern Country" Arabic: بِلَاد الشَّام‎, romanized: Bilād ash-Shām, is a Levantine region which extends roughly over the medieval Arab Caliphate province of Bilad al-Sham. The Hellenistic name of the region, "Syria", was used by the Ottomans in the Syria Vilayet until the collapse of the Ottoman Empire in 1918. The wave of Arab nationalism in the region evolved towards the creation of a new "Great Syria" over French-governed Occupied Enemy Territory Administration, declared as Hashemite Kingdom on March 1920, claiming extent over the entire Levant. Following the Franco-Syrian War, in July 1920, French armies defeated the newly proclaimed Arab Kingdom of Syria and captured Damascus, aborting the Arab state. The area was consequently partitioned under French and British Mandates into Greater Lebanon, various Syrian states, Mandatory Palestine and Transjordan. Syrian states were gradually unified as the State of Syria and became the independent Republic of Syria in 1946.

The Third Temple would be the third Jewish Temple in Jerusalem, after Solomon's Temple and the rebuilt Second Temple.

Religion in Israel religion in Israel

Religion in Israel is a central feature of the country and plays a major role in shaping Israeli culture and lifestyle. Religion has played a central role in Israel's history. Israel is also the only country in the world where a majority of citizens are Jewish. According to the Israel Central Bureau of Statistics, the population in 2011 was 75.4% Jewish, 20.6% Arab, and 4.1% minority groups. The religious affiliation of the Israeli population as of 2019 was 74.2% Jewish, 17.8% Muslim, 2.0% Christian, and 1.6% Druze, with the remaining 4.4% including faiths such as Samaritanism and Baha'iism, and irreligious people with no faith. According to Pew research, Israel ranks fifth among the world's countries in the level of "social hostilities related to religious norms", and is sixth-highest in the level of "interreligious tension and violence".

Palestinian Jews were Jewish inhabitants of Palestine prior to the establishment of the modern state of Israel.

Holiest sites in Islam Sites of great importance to the religion of Islam and Muslims

There are holy sites, which are mentioned or referred to in the Quran, that are considered holy to Islam. Mecca and Medina in the Hejaz are the two holiest cities in Islam, unanimous among all sects. In the Islamic tradition, the Kaaba in Mecca is considered the holiest site, followed by the Prophet's Mosque in Medina, and apart from them, Al-Aqsa Mosque in Jerusalem is held in high esteem.

Foundation Stone rock at the heart of the Dome of the Rock in Jerusalem

The Foundation Stone is the name of the rock at the centre of the Dome of the Rock in Jerusalem. It is also known as the Pierced Stone because it has a small hole on the southeastern corner that enters a cavern beneath the rock, known as the Well of Souls. There is a difference of opinion in classical Jewish sources as to whether this was the location of the Holy of Holies or of the Outer Altar. According to those that hold it was the site of the Holy of Holies, that would make this the holiest site in Judaism.

The history of the Jews and Judaism in the Land of Israel is about the history and religion of the Jewish people who originated in the Land of Israel, and have maintained physical, cultural, and religious ties to it ever since. Although they had first emerged centuries earlier as an outgrowth of southern Canaanites, and the Hebrew Bible claims that a United Israelite monarchy existed starting in the 10th century BCE, the first appearance of the name "Israel" in the non-Biblical historic record is the Egyptian Merneptah Stele, circa 1200 BCE. During the biblical period, two kingdoms occupied the highland zone, the Kingdom of Israel (Samaria) in the north, and the Kingdom of Judah in the south. The Kingdom of Israel was conquered by the Neo-Assyrian Empire, and the Kingdom of Judah by the Neo-Babylonian Empire. Upon the defeat of the Neo-Babylonian Empire by the Achaemenid Empire under Cyrus the Great, the Jewish elite returned to Jerusalem, and the Second Temple was built.

Four Holy Cities

The Four Holy Cities is the collective term in Jewish tradition applied to the cities of Jerusalem, Hebron, Safed and, later, Tiberias, the four main centers of Jewish life after the Ottoman conquest of Palestine. The "holy cities" concept dates to the 1640s, with Tiberias joining in 1740, resulting from the creation of an association between the cities for the collection of halukka.

Islam in Israel

Islam is a major religion in Israel. Muslims, who are mostly Arab citizens of Israel, constitute 17.7% of the Israelis, making them the largest minority group in Israel.

Islam in Palestine

Islam is a major religion in Palestine, being the religion of the majority of the Palestinian population. Muslims comprise 80-85% of the population of the West Bank, when including Israeli settlers, and 99% of the population of the Gaza Strip. Palestinian Muslims primarily practice Shafi'i Islam, which is a branch of Sunni Islam.

Nabi Musa Local Development Committee in jr, State of Palestine

Nabi Musa is the name of a site in the West Bank believed to be the tomb of Moses. It is also the name of a seven-day long religious festival that was celebrated annually by Palestinian Muslims, beginning on the Friday before Good Friday in the old Greek Orthodox calendar. Considered "the most important Muslim pilgrimage in Palestine", the festival centered on a collective pilgrimage from Jerusalem to what was understood to be the Tomb of Moses, near Jericho.

Old Yishuv

The Old Yishuv were the Jewish communities of the southern Syrian provinces in the Ottoman period, up to the onset of Zionist aliyah and the consolidation of the New Yishuv by the end of World War I. As opposed to the later Zionist aliyah and the New Yishuv, which began with the First Aliyah and was more based on a socialist and/or secular ideology emphasizing labor and self-sufficiency, many Jews of the Old Yishuv, whose members had continuously resided in or had come to Eretz Yisrael in the earlier centuries, were largely religious Jews, who depended on external donations (Halukka) for financial support.

A holy place is a place that people consider holy and/or a religion considers to be of special religious significance. A holy place may be visited by visitors, known as pilgrims.

Syria (region) Place

The region of Syria is an area located east of the Mediterranean Sea. Throughout history, the region has been controlled by numerous different peoples, including ancient Egyptians, Canaanites, Israelites, Assyria, Babylonia, the Achaemenid Empire, the ancient Macedonians, the Roman Empire, the Byzantine Empire, the Umayyad Caliphate, the Abbasid Caliphate, the Fatimid Caliphate, the Crusaders, the Ayyubid dynasty, the Mamluk Sultanate, the Ottoman Empire, the United Kingdom and the French Third Republic.

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  21. 1 2 Quran   21:51–82
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  26. Ali (1991), p. 934
  27. Article "AL-SHĀM" by C.E. Bosworth, Encyclopaedia of Islam , Volume 9 (1997), page 261.
  28. Kamal S. Salibi (2003). A House of Many Mansions: The History of Lebanon Reconsidered. I.B.Tauris. pp. 61–62. ISBN   978-1-86064-912-7. To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria. with its capital at Antioch, which carried the name of the territory. Otherwise. down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
  29. Jay D. Gatrella; Noga Collins-Kreinerb (September 2006). "Negotiated space: Tourists, pilgrims, and the Bahá'í terraced gardens in Haifa". Geoforum. 37 (5): 765–778. doi:10.1016/j.geoforum.2006.01.002. ISSN   0016-7185.
  30. Smith, Peter (2000). "Arc-buildings of; Bahá'í World Centre". A concise encyclopedia of the Bahá'í Faith. Oxford: Oneworld Publications. pp. 45–46, 71–72. ISBN   978-1-85168-184-6.
  31. Leichman, Abigail Klein (7 September 2011). "Israel's top 10 public gardens". Israel21c.org. Retrieved 30 March 2014.
  32. Dargis, Mahohla (8 August 2013). "The Cultivation of Belief - 'The Gardener,' Mohsen Makhmalbaf's Inquiry Into Religion". New York Times. Retrieved 30 March 2014.
  33. UNESCO World Heritage Centre (8 July 2008). "Three new sites inscribed on UNESCO's World Heritage List" . Retrieved 8 July 2008.

PD-icon.svg  This article incorporates text from a publication now in the public domain :  Singer, Isidore; et al., eds. (1901–1906). "Palestine, Holiness of". The Jewish Encyclopedia . New York: Funk & Wagnalls.