The Bible makes reference to various pharaohs (Hebrew : פַּרְעֹה, Parʿō) of Egypt. These include unnamed pharaohs in events described in the Torah, as well as several later named pharaohs, some of whom were historical or can be identified with historical pharaohs.
Genesis 12:10–20 tells of Abram moving to Egypt to escape a period of famine in Canaan. Abram worries that the unnamed pharaoh will kill him and take away his wife Sarai, so Abram tells her to say she is his sister. They are eventually summoned to meet the pharaoh, but God sends plagues against the pharaoh because of his intention to marry Sarai. After discovering that Sarai is Abram's wife, he releases her and orders Abram to take his belongings and return to Canaan. Abd al-Husayn Tayyib claimed this Pharaoh was Sanakht, while Al-Maqrizi regards his name as "Tutis". [1] Egyptologist David Rohl argued that this pharaoh was Nebkaure Khety IV. [2] Rohl's claim has been turned down by the vast majority of Egyptologists. [3]
The final chapters of the Book of Genesis (Genesis 37–50) tell how Joseph, son of Jacob, is sold by his brothers into Egyptian slavery, promoted by another unnamed pharaoh to vizier of Egypt, and later given permission to bring his father, his brothers, and their families into Egypt to live in the Land of Goshen (eastern Nile Delta around modern Faqus). Author Ahmed Osman proposed that this pharaoh was Thutmose IV and identified Joseph as the Egyptian figure Yuya. [4] Other scholars generally reject Osman's claims. [5] David Rohl argued that this pharaoh was Amenemhat III and identified Joseph as the Egyptian vizer Ankhu. [6] Rohl's claim has been turned down by the vast majority of Egyptologists. [7]
In the Book of Exodus, the Israelites—the descendants of Jacob's sons—are living in the Land of Goshen under a new pharaoh who oppresses the Hebrews. He forces them to work long hours, which includes building Pithom and Ramses, making mortar, and baking bricks. He also issues a decree to kill their newborn males in order to reduce their numbers due to concerns about their growing population (Shiphrah and Puah briefly try to prevent this, to no avail). Moses, a Levite, is saved by his mother who instructs his sister Miriam to watch over him after he is placed in a reed basket in the Nile River. He is discovered and adopted by the pharaoh's daughter. Miriam asks the princess if she would like an Israelite woman to help nurse the child and returns with Moses' own mother, who is then able to raise her child under royal protection. Later, Moses is returned to the pharaoh's daughter and raised as part of the royal household.
Most scholars do not recognize the biblical portrayal of the Exodus as an actual historical event, [8] Most modern scholars believe that some elements in the story of the Exodus might have some historical basis, but that any such basis has little resemblance to the story told in the Pentateuch. [9] [10] However, various Pharaohs have been proposed as contemporary with the Exodus:
In 1 Kings 3:1, it is narrated that to seal an alliance, the pharaoh of Egypt gave a daughter in marriage to Solomon. The same ruler later captured the city of Gezer and gave it to Solomon as well (1 Kings 9:16). No name is given for the pharaoh, and some hypotheses have been proposed:
Moses was a Hebrew teacher and leader considered the most important prophet in Judaism and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and lawgiver to whom the prophetic authorship of the Torah is attributed.
Rehoboam was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
The Crossing of the Red Sea or Parting of the Red Sea is an episode in the origin myth of The Exodus in the Hebrew Bible.
The New Chronology is an alternative chronology of the ancient Near East developed by English Egyptologist David Rohl and other researchers beginning with A Test of Time: The Bible - from Myth to History in 1995. It contradicts mainstream Egyptology by proposing a major revision of the established Egyptian chronology, in particular by re-dating Egyptian kings of the Nineteenth through Twenty-fifth Dynasties, bringing forward conventional dating by up to 350 years. Rohl asserts that the New Chronology allows him to identify some of the characters in the Hebrew Bible with people whose names appear in archaeological finds.
Hedjkheperre Setepenre Shoshenq I —also known as Shashank or Sheshonk or Sheshonq I—was a pharaoh of ancient Egypt and the founder of the Twenty-second Dynasty of Egypt. Of Meshwesh ancestry, Shoshenq I was the son of Nimlot A, Great Chief of the Ma, and his wife Tentshepeh A, a daughter of a Great Chief of the Ma herself; Shoshenq was thus the nephew of Osorkon the Elder, a Meshwesh king of the 21st Dynasty. He is generally presumed to be the Shishak mentioned in the Hebrew Bible, and his exploits are carved on the Bubastite Portal at Karnak.
Shishak, also spelled Shishaq or Susac, was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BC. He is usually identified with the pharaoh Shoshenq I.
Gezer, or Tel Gezer, in Arabic: تل الجزر – Tell Jezar or Tell el-Jezari is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an Israeli national park. In the Hebrew Bible, Gezer is associated with Joshua and Solomon.
Kenneth Anderson Kitchen is a British biblical scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and honorary research fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England. He specialises in the ancient Egyptian Ramesside Period, and the Third Intermediate Period of Egypt, as well as ancient Egyptian chronology, having written over 250 books and journal articles on these and other subjects since the mid-1950s. He has been described by The Times as "the very architect of Egyptian chronology".
Ages in Chaos is a book by the controversial writer Immanuel Velikovsky, first published by Doubleday in 1952, which put forward a major revision of the history of the Ancient Near East, claiming that the histories of Ancient Egypt and the Israelites are five centuries out of step. He followed this with a number of other works where he attempted to complete his reconstruction of ancient history, collectively known as the Ages in Chaos series.
Pithom was an ancient city of Egypt. References in the Hebrew Bible and ancient Greek and Roman sources exist for this city, but its exact location remains somewhat uncertain. Some scholars identified it as the later archaeological site of Tell el-Maskhuta. Others identified it as the earlier archaeological site of Tell El Retabeh.
The Exodus is the founding myth of the Israelites whose narrative is spread over four of the five books of the Pentateuch.
Richard Elliott Friedman is an American biblical scholar, theologian, and translator who currently serves as the Ann and Jay Davis Professor of Jewish Studies at the University of Georgia.
Pi-Ramesses was the new capital built by the Nineteenth Dynasty Pharaoh Ramesses II at Qantir, near the old site of Avaris. The city had served as a summer palace under Seti I, and may have been founded by Ramesses I while he served under Horemheb.
The Bubastite Portal gate is located in Karnak, within the Precinct of Amun-Re temple complex, between the temple of Ramesses III and the second pylon. It records the conquests and military campaigns c. 925 BC of Shoshenq I, of the Twenty-second Dynasty. Shoshenq has been identified with the biblical Shishaq, such that the relief is also known as the Shishak Inscription or Shishaq Relief.
Biblical Egypt, or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence. Along with Canaan, Egypt is one of the most commonly mentioned locations in the Bible, and its people, the Egyptians, play important roles in the story of the Israelites. Although interaction between Egypt and nearby Semitic-speaking peoples is attested in archaeological sources, they do not otherwise corroborate the biblical account.
According to the First Book of Kings and the Second Book of Chronicles of the Hebrew Bible, Jeroboam's Revolt was an armed insurrection against Rehoboam, king of the United Monarchy of Israel, and subsequently the Kingdom of Judah, led by Jeroboam in the late 10th century BCE. The conflict, referring to the independence of the Kingdom of Samaria and the subsequent civil war during Jeroboam's rule, is said to have begun shortly after the death of Solomon lasting until the Battle of Mount Zemaraim. The conflict began due to discontent under the rule of Solomon's successor, his son Rehoboam, and was waged with the goal of breaking away from the United Monarchy of Israel. Though this goal was achieved very early on in the conflict, the war continued throughout the duration of Rehoboam's reign and well into the reign of his son, Abijam, who defeated the armies of Jeroboam but failed to reunite the kingdoms.
The Exodus is the founding myth of the Israelites. The scholarly consensus is that the Exodus, as described in the Torah, is not historical, even though there may be a historical core behind the Biblical narrative.
2 Chronicles 12 is the twelfth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the kingdom of Israel's division in the beginning of Rehoboam's reign.
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reigns of Jeroboam and Nadab in the northern kingdom and Rehoboam in the southern kingdom.
War in the Hebrew Bible concerns any military engagement narrated or discussed in the Hebrew Bible, also known as the Tanakh or Old Testament of the Bible. Texts about war in the Hebrew Bible are part of the broader topic of The Bible and violence. They cover a wide range of topics from detailed battle reports including weapons and tactics used, numbers of combatants involved, and casualties experienced, to discussions of motives and justifications for war, the sacred and secular aspects of war, descriptions and considerations of what in modern times would be considered war crimes such as genocide or wartime sexual violence, and reflections on wars that have happened, or predictions, visions or imaginations of wars that are yet to come.
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Tirhakah". The Jewish Encyclopedia . New York: Funk & Wagnalls.