Large statue head of Amenhotep II on display at the Brooklyn Museum.
|Reign||1427–1401 BC or 1427–1397 BC (18th Dynasty)|
|Children||Thutmose IV, Amenhotep, Webensenu, Amenemopet, Nedjem, Khaemwaset?, Aaheperkare? Aakheperure? Iaret, Ahmose (?)|
|Died||1401 or 1397 BC|
Amenhotep II (sometimes called Amenophis II and meaning ' Amun is Satisfied') was the seventh Pharaoh of the 18th dynasty of Egypt. Amenhotep inherited a vast kingdom from his father Thutmose III, and held it by means of a few military campaigns in Syria; however, he fought much less than his father, and his reign saw the effective cessation of hostilities between Egypt and Mitanni, the major kingdoms vying for power in Syria. His reign is usually dated from 1427 to 1401 BC.
Amun is a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amaunet. With the 11th dynasty, Amun rose to the position of patron deity of Thebes by replacing Montu.
Pharaoh is the common title of the monarchs of ancient Egypt from the First Dynasty until the annexation of Egypt by the Roman Empire in 30 BCE, although the actual term "Pharaoh" was not used contemporaneously for a ruler until Merneptah, c. 1200 BCE. In the early dynasty, ancient Egyptian kings used to have up to three titles, the Horus, the Sedge and Bee (nswt-bjtj) name, and the Two Ladies (nbtj) name. The Golden Horus and nomen and prenomen titles were later added.
Thutmose III was the sixth pharaoh of the Eighteenth Dynasty. Officially, Thutmose III ruled Egypt for almost 54 years and his reign is usually dated from 24 April 1479 BC to 11 March 1425 BC, from the age of two and until his death at age fifty-six; however, during the first 22 years of his reign, he was coregent with his stepmother and aunt, Hatshepsut, who was named the pharaoh. While he was shown first on surviving monuments, both were assigned the usual royal names and insignia and neither is given any obvious seniority over the other. Thutmose served as the head of Hatshepsut's armies. During the final two years of his reign, he appointed his son and successor, Amenhotep II, as his junior co-regent. His firstborn son and heir to the throne, Amenemhat, predeceased Thutmose III.
Amenhotep II was born to Thutmose III and a minor wife of the king: Merytre-Hatshepsut. He was not, however, the firstborn son of this pharaoh; his elder brother Amenemhat, the son of the great king's chief wife Satiah, was originally the intended heir to the throne since Amenemhat was designated the 'king's eldest son" and overseer of the cattle of Amun in Year 24 of Thutmose's reign.However, between Years 24 and 35 of Thutmose III, both queen Satiah and prince Amenemhat died, which prompted the pharaoh to marry the non-royal Merytre-Hatshepsut. She would bear Thutmose III a number of children including the future Amenhotep II. Amenhotep II was born and raised in Memphis in the north, instead of in Thebes, the traditional capital. While a prince, he oversaw deliveries of wood sent to the dockyard of Peru-nūfe in Memphis, and was made the Setem, the high priest over Lower Egypt. Amenhotep has left several inscriptions touting his athletic skills while he was a leader of the army before his crowning. Amenhotep was no less athletic than his powerful father. He claims to have been able to shoot an arrow through a copper target one palm thick, and that he was able to row his ship faster and farther than two hundred members of the navy could row theirs. Accordingly, some skepticism concerning the truth of his claims has been expressed among Egyptologists.
Queen Merytre-Hatshepsut was the principal wife of Pharaoh Thutmose III and the mother of Amenhotep II.
Amenemhat was a prince of the eighteenth dynasty of Egypt. He was the son of Pharaoh Thutmose III.
Satiah was an Ancient Egyptian queen, the Great Royal Wife of Thutmose III.
Amenhotep acceded to the throne on the first day of the fourth month of Akhet, but his father died on the thirtieth day of the third month of Peret.If an Egyptian crown prince was proclaimed king but did not take the throne on the day after his father's death, it meant that he served as the junior coregent during his father's reign. A coregency with Thutmose III and Amenhotep II is believed to have lasted for two years and four months.
A coregency or co-principality is the situation where a monarchical position, normally held by only a single person, is held by two or more. It is to be distinguished from diarchies or duumvirates such as ancient Sparta and Rome, or contemporary Andorra, where monarchical power is formally divided between two rulers.
When he assumed power, Amenhotep II was 18 years old according to an inscription from his great Sphinx stela:
After becoming pharaoh, Amenhotep married a woman of uncertain parentage named Tiaa.As many as ten sons and one daughter have been attributed to him. Amenhotep's most important son was Thutmose IV, who succeeded him; however, there is significant evidence for him having many more children. Princes Amenhotep, Webensenu, Amenemopet, and Nedjem are all clearly attested, and Amenemhat, Khaemwaset, and Aakheperure as well as a daughter, Iaret, are also possible children.
Papyrus B.M. 10056, which dates to sometime after Amenhotep II's tenth year, refers to a king's son and setem-priest Amenhotep.This Amenhotep might also be attested in a stele from Amenhotep II's temple at Giza, however the stele's name has been defaced so that positive identification is impossible. Stele B may belong to another son, Webensenu. Webensenu's name is otherwise attested on a statue of Amenhotep's chief architect, Minmose, and his canopic jars and a funerary statue have been found in Amenhotep II's tomb. Another Giza stele, stele C, records the name of a Prince Amenemopet, whose name is otherwise unattested. The same statue with the name Webensenu on it is also inscribed with the name of prince Nedjem, who is otherwise unattested.
There are other references to king's sons from this period who may or may not be sons of Amenhotep II. Two graffiti from Sahel mention a king's son and stable master named Khaemwaset, but specifically which king is his father is unknown.A figure with the name Amenemhet is recorded behind a prince Amenhotep in Theban tomb 64, and assuming this Amenhotep is indeed the king's son from B.M. 10056, Amenemhat would also be Amenhotep II's son. Additionally, a prince Aakheperure is mentioned in a Konosso graffito alongside a prince Amenhotep, and if one again assumes that this Amenhotep was the same person as the one in B.M. 10056, Aakheperure would also have been Amenhotep II's son. However, in both these cases the figure identified as Amenhotep has been identified by some as possible references to the later King Amenhotep III, which would make these two princes sons Thutmose IV. In addition to sons, Amenhotep II may have had a daughter named Iaret, but she could have also been the daughter of Thutmose IV.
Amenhotep III, also known as Amenhotep the Magnificent, was the ninth pharaoh of the Eighteenth Dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC, or from June 1388 BC to December 1351 BC/1350 BC, after his father Thutmose IV died. Amenhotep III was Thutmose's son by a minor wife, Mutemwiya.
Two more sons had been attributed to Amenhotep II in the past; however, they have since been proven to be of other parentage. Gauthier catalogued one Usersatet, the "King's son of Kush," (i.e. Viceroy of Nubia) as a son of Amenhotep II, as well as one Re; however, both are now known to be unrelated to the royal family.Usersatet merely served as Amenhotep's chief official in Nubia and was not a blood relative of the king.
Amenhotep's coronation can be dated without much difficulty because of a number of lunar dates in the reign of his father, Thutmose III. These sightings limit the date of Thutmose's accession to either 1504 or 1479 BC.Thutmose died after 54 years of reign, at which time Amenhotep would have acceded to the throne. Amenhotep's short coregency with his father would then move his accession two years and four months earlier, dating his accession to either 1427 BC in the low chronology, or in 1454 BC in the high chronology. The length of his reign is indicated by a wine jar inscribed with the king's prenomen found in Amenhotep II's funerary temple at Thebes; it is dated to this king's highest known date—his Year 26—and lists the name of the pharaoh's vintner, Panehsy. Mortuary temples were generally not stocked until the king died or was near death; therefore, Amenhotep could not have lived much later beyond his 26th year. There are alternate theories which attempt to assign him a reign of up to 35 years, which is the absolute maximum length he could have reigned. In this chronology, he reigned from 1454 to 1419. However, there are problems facing these theories which cannot be resolved. In particular, this would mean Amenhotep died when he was 52, but an X-ray analysis of his mummy has shown him to have been about 40 when he died. Accordingly, Amenhotep II is usually given a reign of 26 years and said to have reigned from 1427 to 1401 BC.
Amenhotep's first campaign took place in his third regnal year.It is known that the pharaoh was attacked by the host of Qatna while crossing the Orontes river, but he emerged victorious and acquired rich booty, among which even the equipment of a Mitanni charioteer is mentioned. The king was well known for his physical prowess and is said to have singlehandedly killed 7 rebel Princes at Kadesh, which successfully terminated his first Syrian campaign on a victorious note. After the campaign, the king ordered the bodies of the seven princes to be hung upside down on the prow of his ship. Upon reaching Thebes all but one of the princes were mounted on the city walls. The other was taken to the often rebellious territory of Nubia and hung on the city wall of Napata, as an example of the consequence of rising against Pharaoh and to demoralise any Nubian opponents of Egyptian authority there. Amenhotep called this campaign his first in a Stele from Amada, however he also called his second campaign his first, causing some confusion. The most common solution for this, although not universally accepted, is that this was the first campaign he fought alone before the death of his father and thus before he was the sole king of Egypt, and he counted his second campaign as his first because it was the first that was his and his alone.
In April of his seventh year, Amenhotep was faced with a major rebellion in Syria by the vassal states of Naharin and dispatched his army to the Levant to suppress it. This rebellion was likely instigated by Egypt's chief Near Eastern rival, Mitanni. –oaths immediately broken after his departure. Alternatively, it appears that the two weeks when Amenhotep would have been closest to Mitanni are omitted from the stele, thus it is possible that his army was defeated on this campaign. Amenhotep's last campaign took place in his ninth year, however it apparently did not proceed farther north than the Sea of Galilee. According to the list of plunder from this campaign, Amenhotep took 101,128 slaves, which is an obviously exaggerated figure. Some of these slaves may have been recounted from the year 7 campaign, such as 15,070 citizens of Nukhash, since Amenhotep did not campaign anywhere near Nukhash on his year 9 campaign. However, even accounting for this recounting, the numbers still are too high to be realistic, and are probably just exaggerated.His stele of victory carved after this campaign records no major battles, which has been read a number of ways. It may be that this campaign was more similar to one of the tours of Syria which his father had fought, and he only engaged minor garrisons in battle and forced cities to swear allegiance to him
After the campaign in Amenhotep's ninth year, Egyptian and Mitannian armies never fought again, and the two kingdoms seem to have reached some sort of peace. Amenhotep records that the kings of Babylon, the Hittites, and Mitanni came to make peace and pay tribute to him after his ninth year, although this may be outlandish boasting.However, a second passage appears on the walls of Karnak, saying that the princes of Mitanni came to seek peace with Amenhotep, and this cannot be so easily explained away. The rising power of the Hittites eventually persuaded Mitanni to seek an ally, and there was definitely a treaty of some sort between Egypt and Mitanni by the time of Amenhotep's successor, but it may be that it was enacted after Amenhotep's campaigns, to try to prevent any more campaigns of mass deportations. Whenever formal peace was enacted, an informal peace was maintained between Amenhotep and the king of Mitanni. Thereafter, Amenhotep concentrated on domestic matters, with one possible exception. A shrine of Amenhotep's Nubian viceroy shows Amenhotep receiving tribute after a Nubian campaign, but it is not possible to date when this happened.
Since Thutmose III had devoted so much energy to expanding Karnak, Amenhotep's building projects were largely focused on enlarging smaller temples all over Egypt. In the Delta, his father's Overseer of Works, Minmose, is attested from an inscription at Tura as overseeing construction of more temples.In upper Egypt, small shrines are attested at Medamud, el-Tod, and Armant. Karnak, despite not receiving the attention given it by his father, also was not totally neglected. He commissioned a column to stand in the courtyard between the fourth and fifth pylons commemorating the reception of tribute from Mitanni. In Nubia, Amenhotep built at Qasr Ibrim and Semna, and ordered the decoration of the Temple at Kalabsha. However, his most famous Nubian temple was at Amada. Thutmose III had begun constructing a temple which, technically, was dedicated to Horus there, although the presence of Re-Harakhti and Amun-Re is easily observed. Amenhotep completed it and put in it the record of his year 3 campaign on a stele, which was until 1942 the source of most information about Amenhotep's wars.
Amenhotep's mummy was discovered in March 1898 by Victor Loret in his KV35 tomb in the Valley of the Kings within his original sarcophagus. He had a mortuary temple constructed at the edge of the cultivation in the Theban Necropolis, close to where the Ramesseum was later built, but it was destroyed in ancient times. Amenhotep II's KV35 tomb also proved to contain a mummy cache containing several New Kingdom Pharaohs including Thutmose IV, Seti II, Ramesses III, Ramesses IV, and Ramesses VI. They had been re-buried in Amenhotep II's tomb by the 21st Dynasty High Priest of Amun, Pinedjem II, during Siamun's reign, to protect them from tomb robbers. The most detailed and balanced discussion on the chronology, events, and impact of Amenhotep II's reign was published by Peter Der Manuelian, in a 1987 book on this king.
A stela from this pharaoh's final years highlights his openly contemptuous attitude towards non-Egyptians. The document, which dates to "Year 23 IV Akhet [day] 1, the day of the festival" of Amenhotep II's accession to power, is a copy of a personal letter which the king composed himself to Usersatet, his viceroy of Kush (Nubia).In it, Amenhotep II reminded Usersatet of their military exploits together in Syria and proceeds to criticise the way this official conducted his office as Viceroy. Amenhotep writes:
|“||Copy of the order which His Majesty wrote himself, with his own hand, to the viceroy Usersatet. His Majesty was in the [royal] Residence...he spent a holiday sitting and drinking. Look, this order of the king is brought to you...who are in faraway Nubia, a hero who brought booty from all foreign countries, a charioteer...you (are) master of a wife from Babylon and a maidservant from Byblos, a young girl from Alalakh and an old woman from Arapkha. Now, these people from Tekshi (Syria) are worthless--what are they good for? Another message for the viceroy: Do not trust the Nubians, but beware of their people and their witchcraft. Take this servant of a commoner, for example, whom you made an official although he is not an official whom you should have suggested to His Majesty; or did you want to allude to the proverb: 'If you lack a gold battle-axe inlaid with bronze, a heavy club of acacia wood will do'? So, do not listen to their words and do not heed their messages!"||”|
Usersatet was so impressed (or fearful) of Amenhotep's message that he ordered a copy of it to be engraved on a stela "that was once [located] at the Second Cataract [in Nubia] and is now in Boston."
Amenhotep II did not openly record the names of his queens; some Egyptologists theorise that he felt that women had become too powerful under titles such as God's Wife of Amun. They point to the fact that he participated in his father's removal of Hatshepsut's name from her monuments and the destruction of her image.
The destruction of Hatshepsut's images began during the co-regency of Amenhotep when his father was very old, but stopped during his reign. However, the king may have harboured his father's concern that another woman would sit on the throne. Despite his efforts however it is possible that a female co-regent of Akhenaten ruled as pharaoh before the end of his own 18th dynasty. His cause of death is unknown.
Hatshepsut was the fifth pharaoh of the Eighteenth Dynasty of Egypt. She was the second historically-confirmed female pharaoh, the first being Sobekneferu.
Ahmose I was a pharaoh and founder of the Eighteenth Dynasty of Egypt. He was a member of the Theban royal house, the son of pharaoh Seqenenre Tao and brother of the last pharaoh of the Seventeenth dynasty, Kamose. During the reign of his father or grandfather, Thebes rebelled against the Hyksos, the rulers of Lower Egypt. When he was seven years old, his father was killed, and he was about ten when his brother died of unknown causes after reigning only three years. Ahmose I assumed the throne after the death of his brother, and upon coronation became known as nb-pḥtj-rꜥ "The Lord of Strength is Ra".
Tiye was the daughter of Yuya and Tjuyu. She became the Great Royal Wife of the Egyptian pharaoh Amenhotep III. She was the mother of Akhenaten and grandmother of Tutankhamun. In 2010, DNA analysis confirmed her as the mummy known as "The Elder Lady" found in the tomb of Amenhotep II (KV35) in 1898.
The history of ancient Egypt spans the period from the early prehistoric settlements of the northern Nile valley to the Roman conquest, in 30 BC. The Pharaonic Period is dated from the 32nd century BC, when Upper and Lower Egypt were unified, until the country fell under Macedonian rule, in 332 BC.
Ahmose was an Ancient Egyptian queen in the Eighteenth Dynasty. She was the Great Royal Wife of the dynasty's third pharaoh, Thutmose I, and the mother of the queen and pharaoh Hatshepsut. Her name means "Born of the Moon".
Ineni was an Ancient Egyptian architect and government official of the 18th Dynasty, responsible for major construction projects under the pharaohs Amenhotep I, Thutmose I, Thutmose II and the joint reigns of Hatshepsut and Thutmose III. He had many titles, including Superintendent of the Granaries, Superintendent of the Royal Buildings, Superintendent of the Workmen in the Karnak Treasuries, etc.
Thutmose IV was the 8th Pharaoh of the 18th dynasty of Egypt, who ruled in approximately the 14th century BC. His prenomen or royal name, Menkheperure, means "Established in forms is Re."
The New Kingdom, also referred to as the Egyptian Empire, is the period in ancient Egyptian history between the 16th century BC and the 11th century BC, covering the 18th, 19th, and 20th dynasties of Egypt. Radiocarbon dating places the exact beginning of the New Kingdom between 1570 BC and 1544 BC. The New Kingdom followed the Second Intermediate Period and was succeeded by the Third Intermediate Period. It was Egypt's most prosperous time and marked the peak of its power.
God's Wife of Amun was the highest-ranking priestess of the Amun cult, an important religious institution in ancient Egypt. The cult was centered in Thebes in Upper Egypt during the Twenty-fifth and Twenty-sixth dynasties. The office had political importance as well as religious, since the two were closely related in ancient Egypt.
Great Royal Wife, or alternatively, Chief King's Wife, is the term that was used to refer to the principal wife of the pharaoh of Ancient Egypt, who served many official functions.
Mutemwiya was a minor wife of Thutmose IV, a pharaoh of Egypt, in the Eighteenth Dynasty and the mother of Pharaoh Amenhotep III. Mutemwiya's name means "Mut in the divine bark".
The Temple of Amada, the oldest Egyptian temple in Nubia, was first constructed by Pharaoh Thutmose III of the 18th dynasty and dedicated to Amun and Re-Horakhty. His son and successor, Amenhotep II continued the decoration program for this structure. Amenhotep II's successor, Thutmose IV decided to place a roof over its forecourt and transform it into a pillared or hypostyle hall. During the Amarna period, Akhenaten had the name Amun destroyed throughout the temple but this was later restored by Seti I of Egypt's 19th dynasty. Various 19th dynasty kings especially Seti I and Ramesses II also "carried out minor restorations and added to the temple's decoration." The stelas of the Viceroys of Kush Setau, Heqanakht and Messuy and that of Chancellor Bay describe their building activities under Ramesses II, Merneptah and Siptah respectively. In the medieval period the temple was converted into a church.
The Eighteenth Dynasty of Egypt is classified as the first dynasty of the New Kingdom of Egypt, the era in which ancient Egypt achieved the peak of its power. The Eighteenth Dynasty spanned the period from 1549/1550 to 1292 BC. This dynasty is also known as the Thutmosid Dynasty for the four pharaohs named Thutmose.
Articles related to ancient Egypt include:
The Temple of Amun is an archaeological site at Jebel Barkal in Northern State, Sudan. It is situated about 400 kilometres (250 mi) north of Khartoum near Karima. The temple stands near a large bend of the Nile River, in the region that was called Nubia in ancient times. The Temple of Amun, one of the largest temples at Jebel Barkal, is considered sacred to the local population. Not only was the Amun temple a main centre of what at one time was considered to be an almost universal religion, but, along with the other archaeological sites at Jebel Barkal, it was representative of the revival of Egyptian religious values. Up to the middle of the 19th century, the temple was subjected to vandalism, destruction, and indiscriminate plundering, before it came under state protection.
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