| Menkheperre Ini | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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 The poetic stele Louvre C100, drawn by Flinders Petrie. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Pharaoh | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
King of Thebes | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Reign | c. 740 BC | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Predecessor | Rudamun? | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Successor | Piye? | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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| Dynasty | 23rd Dynasty | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Menkheperre Ini (or Iny Si-Ese Meryamun) was an Egyptian king reigning at Thebes during the 8th century BC following the last king of the 23rd Dynasty, Rudamun.
Menkheperre Ini was probably Rudamun's successor at Thebes but was not a member of his predecessor's 23rd dynasty. Unlike the 23rd dynasty rulers, he was a local king who ruled only at Thebes for at least 4–5 years after the death of Rudamun. His existence was first revealed with the publication of a dated Year 5 graffito at an Egyptian temple by Helen Jacquet-Gordon in 1979. [1] Prior to 1989, he was conventionally attested by only three documents:
Then in 1989, Jean Yoyotte published an important new study on Ini/Iny's reign in a CRIPEL 11 paper. [2] Below is a partial English summary of his article by Chris Bennett:
Yoyotte's proposed identification of Menkheperre as the prenomen of King Ini/Iny, was based on his examination of the surviving traces of this king's nomen in the Louvre stela which he believed conformed better with the name Iny than the Nubian Dynasty 25 ruler Pi(ankh)y/Piye. His arguments here are today accepted by virtually all Egyptologists including Jürgen von Beckerath in the latter's 1999 book on royal Egyptian kings' names. [3]
It had been previously suggested that Menkheperre was a prenomen or royal title for Piye but this is undermined by the fact that the Nubian king is known to have employed two other prenomens during his lifetime: Usimare and Sneferre. Barring this, Ini was only a local king of Thebes who ruled Egypt concurrently with Peftjaubast of Herakleopolis and Nimlot of Hermopolis. Ini may have been deposed around Piye's year 20 invasion of Egypt since he does not appear in the latter's year 21 Gebel Barkal Victory stela, but this hypothesis remains to be proven because Piye could well have permitted Ini to remain in power as king of Thebes. In this case, Ini would have been a Nubian vassal in Thebes. Evidence to this effect includes the name of king Ini's daughter, Mutirdis (TT410), and the style of Louvre stela C100 which Kenneth Kitchen dated to the early 25th Nubian Dynasty period. [4] However, all three of Ini's nomen cartouche on his Louvre C100 stela were erased and his figure was partly damaged which may imply that Piye's successor Shabaka removed Ini from power and carried out a damnatio memoriae campaign against his monuments. [5] This would justify the view that Graffito No. 11 was carved not long before the establishment of full Kushite dominion over Egypt by Shabaka who would not have tolerated a native Egyptian king in the important city of Thebes which would pose a threat to the authority of the 25th Nubian dynasty.
Piye was an ancient Kushite king and founder of the Twenty-fifth Dynasty of Egypt, who ruled Egypt from 744–714 BC. He ruled from the city of Napata, located deep in Nubia, modern-day Sudan.
Shebitku also known as Shabataka or Shebitqo, and anglicized as Sethos, was the second pharaoh of the Twenty-fifth Dynasty of Egypt who ruled from 714 BC – 705 BC, according to the most recent academic research. He was a son of Piye, the founder of this dynasty. Shebitku's prenomen or throne name, Djedkare, means "Enduring is the Soul of Re." Shebitku's queen was Arty, who was a daughter of king Piye, according to a fragment of statue JE 49157 of the High Priest of Amun Haremakhet, son of Shabaka, found in the temple of the Goddess Mut in Karnak.
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first Dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh kings, who ruled either as pharaohs or as independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Kashta was an 8th century BCE king of the Kushite Dynasty in ancient Nubia and the successor of Alara. His nomen k3š-t3 "of the land of Kush" is often translated directly as "The Kushite". He was succeeded by Piye, who would go on to conquer ancient Egypt and establish the Twenty-Fifth Dynasty there.
Shepsesre Tefnakht was a prince of Sais and founder of the relatively short Twenty-fourth Dynasty of Egypt; he rose to become a Chief of the Ma in his home city. He is thought to have reigned roughly 732 BCE to 725 BCE, or seven years. Tefnakht I first began his career as the "Great Chief of the West" and Prince of Sais and was a late contemporary of the last ruler of the 22nd Dynasty: Shoshenq V. Tefnakht I was actually the second ruler of Sais; he was preceded by Osorkon C, who is attested by several documents mentioning him as this city's Chief of the Ma and Army Leader, according to Kenneth Kitchen, while his predecessor as Great Chief of the West was a man named Ankhhor. A recently discovered statue, dedicated by Tefnakht I to Amun-Re, reveals important details about his personal origins. The statue's text states that Tefnakht was the son of a certain Gemnefsutkapu and the grandson of Basa, a priest of Amun near Sais. Consequently, Tefnakht was not actually descended from either lines of Chiefs of the Ma and of the Libu as traditionally believed but rather came from a family of priests, and his ancestors being more likely Egyptians rather than Libyans.
Psusennes I was the third pharaoh of the 21st Dynasty who ruled from Tanis between 1047 and 1001 BC. Psusennes is the Greek version of his original name Pasibkhanu or Pasebakhaenniut, which means "The Star Appearing in the City" while his throne name, Akheperre Setepenamun, translates as "Great are the Manifestations of Ra, chosen of Amun." He was the son of Pinedjem I and Henuttawy, Ramesses XI's daughter by Tentamun. He married his sister Mutnedjmet.
Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I. Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was "Usermaatre Meryamun Shoshenq" which is unusual because it is the only known example where the epithet "Meryamun" appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first Dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. According to the Story of Wenamun from c. 1000 BC, Smendes was a governor of Lower Egypt during the Era of the Renaissance under the reign of Ramesses XI, however, Egyptologists have questioned the historical accuracy of this story.
Hedjkheperre Setepenre Shoshenq IV was an ancient Egyptian ruler of the 22nd Dynasty, between the reigns of Shoshenq III and Pami. In 1986, David Rohl proposed that there were two king Shoshenqs bearing the prenomen Hedjkheperre – (i) the well-known founder of the dynasty, Hedjkheperre Shoshenq I, and (ii) a later pharaoh from the second half of the dynasty, whom Rohl called Hedjkheperre Shoshenq (b) due to his exact position in the dynasty being unknown. Following a proposal, the British Egyptologist Aidan Dodson in 1993 supported the new king's existence by demonstrating that the earlier Hedjkheperre Shoshenq bore simple epithets in his titulary, whereas the later Hedjkheperre Shoshenq's epithets were more complex.
Usermaatre Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.13, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
Rudamun was the final pharaoh of the Twenty-third Dynasty of Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother.
Usermaatre Osorkon IV was an ancient Egyptian pharaoh during the late Third Intermediate Period. Traditionally considered the last king of the 22nd Dynasty, he was de facto little more than ruler in Tanis and Bubastis, in Lower Egypt. He is generally – though not universally – identified with the King Shilkanni mentioned by Assyrian sources, and with the biblical So, King of Egypt mentioned in the second Books of Kings (17:4).
Iuput II was a ruler of Leontopolis, in the Nile Delta region of Lower Egypt, who reigned during the 8th century BC, in the late Third Intermediate Period.
Sobeknakht II was an ancient Egyptian local Governor at El-Kab and a supporter of the Theban 16th or 17th Dynasty during the Second Intermediate Period.
Iuput I was an ancient Egyptian co-regent of his father pharaoh Pedubast I during the early 23rd Dynasty.
Karomama Meritmut was an ancient Egyptian high priestess, a God's Wife of Amun during the 22nd Dynasty.
This page list topics related to ancient Egypt.
Seankhenre Mentuhotepi was an ancient Egyptian pharaoh during the fragmented Second Intermediate Period. According to egyptologists Kim Ryholt and Darrell Baker, he was the fifth king of the 16th Dynasty reigning over the Theban region in Upper Egypt. Alternatively, Jürgen von Beckerath sees him as the fifth king of the 17th Dynasty.
Hedjkheperre Setepenre Shoshenq (VII/VIa) Si-Ese Meryamun may have been an Egyptian king of the 23rd Dynasty, ruling Thebes in the period between the death of Takelot III and the Egyptian campaign of the Nubian king Piye, c. 755–730 BCE. The length of his reign has been estimated variously as between five and twenty-five years. He is poorly attested, and his existence remains a matter of some dispute, but is supported by leading experts on the Third Intermediate Period such as Gerard Broekman and Kenneth Kitchen.
Note: Jacquet Gordon published a transcription Ini's Year 5 of the Khonsu temple graffito in this 2003 University of Chicago publication titled "The Graffiti on the Khonsu Temple Roof at Karnak: A Manifestation of Personal Piety", page 55, where it is named Graffito 146: see online pages 79-80 Archived 2013-10-09 at the Wayback Machine
