Senusret III | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Sesostris III, Senwosret III, Senweseret III | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Pharaoh | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Reign | 1878-1839 BC | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Predecessor | Senusret II | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Successor | Amenemhat III | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Consort | Neferthenut, Khnemetneferhedjet II, Itakayt, perhaps Meretseger | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Children | Amenemhat III, Khnemet, Menet, Mereret, Senetsenebtysy, Sithathor (?) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Father | Senusret II | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Mother | Khnemetneferhedjet I | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Died | 1839 BC | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Burial | Uncertain, possibly his pyramid at Dahshur or in his tomb at Abydos near the town of Wah-Sut | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Monuments | Buhen and Toshka | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Dynasty | Twelfth Dynasty |
Khakaure Senusret III (also written as Senwosret III or the hellenised form, Sesostris III) was a pharaoh of Egypt. He ruled from 1878 BC to 1839 BC during a time of great power and prosperity, [1] and was the fifth king of the Twelfth Dynasty of the Middle Kingdom. He was a great pharaoh of the Twelfth Dynasty and is considered to rule at the height of the Middle Kingdom. [2] Consequently, he is regarded as one of the sources for the legend about Sesostris. His military campaigns gave rise to an era of peace and economic prosperity that reduced the power of regional rulers and led to a revival in craftwork, trade, and urban development. [3] Senusret III was among the few Egyptian kings who were deified and honored with a cult during their own lifetime. [4]
Senusret III was the son of Senusret II and Khenemetneferhedjet I, also called Khenemetneferhedjet I Weret (the elder). Three wives of Senusret III are known for certain. These are Itakayt, Khenemetneferhedjet II and Neferthenut, all three mainly known from their burials next to the pyramid of the king at Dahshur. [5] Several daughters are known, although they also are attested only by the burials around the king's pyramid and their exact relation to the king is disputable. These include Sithathor, Menet, Senetsenebtysy, and Meret. Amenemhat III was most likely a son of the king. Other sons are not known. [6]
The tomb of Mereret was found partly robbed but a pectoral of Senusret III, her father, was missed by the tomb robbers.
Senusret III cleared a navigable canal through the first cataract of the Nile River, [7] (this was different from the Canal of the Pharaohs, which apparently, Senusret III also tried to build). He also relentlessly pushed his kingdom's expansion into Nubia (from 1866 to 1863 BC) where he erected massive river forts including Buhen, Semna, Shalfak and Toshka at Uronarti.
He carried out at least four major campaigns into Nubia in his Years 8, 10, 16, and 19. [8] His Year 8 stela at Semna documents his victories against the Nubians, through which he is thought to have made safe the southern frontier, preventing further incursions into Egypt. [9] Another great stela from Semna dated to the third month of Year 16 of his reign mentions his military activities against both Nubia and Canaan. In it, he admonished his future successors to maintain the new border that he had created:
Year 16, third month of winter: the king made his southern boundary at Heh. I have made my boundary further south than my fathers. I have added to what was bequeathed me. (...) As for any son (i.e., successor) of mine who shall maintain this border which my Majesty has made, he is my son born to my Majesty. The true son is he who champions his father, who guards the border of his begetter. But he [who] abandons it, who fails to fight for it, he is not my son, he was not born to me. Now my majesty has had an image made of my majesty, at this border which my majesty has made, in order that you maintain it, in order that you fight for it. [10]
The Sebek-khu Stele, dated to the reign of Senusret III (reign: 1878 – 1839 BC), records the earliest known Egyptian military campaign in the Levant. [11] The text reads "His Majesty proceeded northward to overthrow the Asiatics. His Majesty reached a foreign country of which the name was Sekmem (...) Then Sekmem fell, together with the wretched Retenu", where Sekmem (s-k-m-m) is thought to be Shechem and "Retenu" or "Retjenu" are associated with ancient Syria. [12]
His final campaign, which was in his Year 19, was less successful because the king's forces were caught due to the Nile being lower than normal. They had to retreat and abandon their campaign in order to avoid being trapped in the hostile Nubian territory. [13]
Such was his forceful nature and immense influence that Senusret III was worshipped as a deity in Semna by later generations. [14] Jacques Morgan, in 1894, found rock inscriptions near Sehel Island documenting his digging of a canal. Senusret III erected a temple and town in Abydos, and another temple in Medamud. [15]
His court included the viziers Nebit, and Khnumhotep. [16] [17] Ikhernofret worked as treasurer for the king at Abydos. [18] Sobekemhat was treasurer too and buried at Dahshur. [19] Senankh cleared the canal at Sehel for the king. [20] Horkherty was king's acquaintance. [21]
A double-dated papyrus in the Berlin Museum shows Year 20 of his reign next to Year 1 of his son, Amenemhat III; generally, this is presumed to be a proof for a coregency with his son, which should have been started in this year. According to Josef W. Wegner, a Year 39 hieratic control note was recovered on a white limestone block from:
...a securely defined deposit of construction debris produced from the building of the Senwosret III mortuary temple. The fragment itself is part of the remnants of the temple construction. This deposit provides evidence for the date of construction of the mortuary temple of Senwosret III at Abydos. [22]
Wegner stresses that it is unlikely that Amenemhat III, Senusret's son and successor, would still be working on his father's temple nearly four decades into his own reign. [23] He notes that the only possible explanation for the block's existence at the project is that Senusret III had a 39-year reign, with the final 20 years in coregency with his son Amenemhat III. [5] Since the project was associated with a project of Senusret III, his Regnal Year was presumably used to date the block, rather than Year 20 of Amenemhat III. Wegner interprets this as an implication that Senusret was still alive in the first two decades of his son's reign.
Wegner's hypothesis is rejected by some scholars, such as Pierre Tallet and Harco Willems; according to them, it is more likely that such a coregency never occurred, and that the Year 39 control note still refers to Amenemhat III, who may have ordered some additions to Senusret's monuments. [24] [25]
The "Cycle of Songs in Honor of Senwosret III" is a series of 6 songs as part of the archive of papyri from Illahun. It is suggested by Adolf Erman that they were written and composed for the king in a town south of Memphis. The songs outline the responsibilities of the king and embody kingship ideology in the Middle Kingdom. [26] This ideology includes protecting the unity of the two kingdoms, extending the borders of Egypt, striking fear in Egyptian enemies, and ensuring the success of his subjects. [26] Though there is not a strong difference of hymns to living kings or dead kings, there is indication that these hymns were to be sung by the king's subjects while he was alive. A hymn reads "may he live for ever and eternity." [27] He was often compared to Sekhmet in the hymns because of his iron fist and conquering of enemies. The cult of the king after his passing lasted for roughly 3 centuries at South Abydos.
Senusret's pyramid complex was built north-east of the Red Pyramid of Dashur. [28] It far surpassed those from the early twelfth dynasty in size, grandeur, and underlying religious conceptions.
The complex of pyramids was constructed in 2 phases. Originally, it was designed to follow Old Kingdom pyramids which included the structure itself, an eastern pyramid temple, and a stone wall encircling the complex. [29] The second phase included an outer brick wall which was surrounded by 6 smaller pyramids for the royal queens. [5] There is also an underground gallery with further burials for royal women. Here were found the treasures of Sithathor and queen Mereret. [5] The final, seventh, pyramid served as the king's ka pyramid with a statue of himself inside for worship. There was also a southern temple, however this has since been destroyed. [30]
Senusret's pyramid is 105 meters square and 78 meters high. The total volume was approximately 288,000 cubic meters. [31] The pyramid was built of a core of mud bricks. They were not made a consistent size implying that standardized moulds were not used. The burial chamber was lined with granite. Above the vaulted burial chamber was a second relieving chamber that was roofed with five pairs of limestone beams each weighing 30 tons. Above this was a third mudbrick vault. [32]
There has been speculation that Senusret was not necessarily buried at his pyramid, but rather in his sophisticated funerary complex in Abydos. Under this interpretation, his pyramid would be a cenotaph. [3]
The Mortuary Temple at Abydos is 30m below the surface and extends below for 180m. [33] It is located on the base of high desert cliffs and is focused on a subterranean royal tomb. Near the site, there is a town that houses administrators and priests dedicated to the cult of the late king. [34] The mountain where the tomb is located was known as "The Mountain of Anubis" and was used as a conceptual link of Senusret and the gods. [33] The design of the tomb is likely symbolically representing the descent of the sun into the realm of Osiris. [35] It would later develop into a center for funerary complexes and would include 11 kings whose rules date from the thirteenth century and the Second Intermediate Period.
The construction dates and inscriptions further suggest a coregency between Senusret III and Amenemhat III, according to Wegner and Dieter Arnold. It shows that the construction of the temple was likely finished during the reign of Amenemhet III rather than he ordered the construction. [23]
Senusret III is well known for his distinctive statues, which are almost immediately recognizable as his. On them, the king is depicted at different ages and, in particular, on the aged ones he sports a strikingly somber expression: the eyes are protruding from hollow eye sockets with pouches and lines under them, the mouth and lips have a grimace of bitterness, and the ears are enormous and protruding forward. In sharp contrast with the even-exaggerated realism of the head and, regardless of his age, the rest of the body is idealized as forever young and muscular, in the more classical pharaonic fashion. [36] [37]
Scholars could only make assumptions about the reasons why Senusret III chose to have himself portrayed in such a unique way, and polarized on two diverging opinions. [36] Some argue that Senusret wanted to be represented as a lonely and disenchanted ruler, human before divine, consumed by worries and by his responsibilities. [38] [39] [40] At the opposite, other scholars suggested that the statues originally would convey the idea of a dreadful tyrant able to see and hear everything under his strict control. [41]
More recently, it has been suggested that the purpose of such peculiar portraiture was not to represent realism, but rather, to reveal the perceived nature of royal power at the time of Senusret's reign. [42]
This section contains a list of miscellaneous information.(December 2023) |
Senusret is a major character in Christian Jacq's historical fiction series The Mysteries of Osiris. [43]
Some biblical scholars consider Senusret the pharaoh mentioned in Genesis 39-47, who elevated Joseph to a high administrative post, answerable directly to him. [44]
Amenemhat III, also known as Amenemhet III, was a pharaoh of ancient Egypt and the sixth king of the Twelfth Dynasty of the Middle Kingdom. He was elevated to throne as co-regent by his father Senusret III, with whom he shared the throne as the active king for twenty years. During his reign, Egypt attained its cultural and economic zenith of the Middle Kingdom.
The Middle Kingdom of Egypt is the period in the history of ancient Egypt following a period of political division known as the First Intermediate Period. The Middle Kingdom lasted from approximately 2040 to 1782 BC, stretching from the reunification of Egypt under the reign of Mentuhotep II in the Eleventh Dynasty to the end of the Twelfth Dynasty. The kings of the Eleventh Dynasty ruled from Thebes and the kings of the Twelfth Dynasty ruled from el-Lisht.
Sobekneferu or Neferusobek was the first confirmed queen regnant of ancient Egypt and the last pharaoh of the Twelfth Dynasty of the Middle Kingdom. She ascended to the throne following the death of Amenemhat IV, possibly her brother or husband, though their relationship is unproven. Instead, she asserted legitimacy through her father Amenemhat III. Her reign lasted 3 years, 10 months, and 24 days, according to the Turin King List.
The Twelfth Dynasty of ancient Egypt is a series of rulers reigning from 1991–1802 BC, at what is often considered to be the apex of the Middle Kingdom. The dynasty periodically expanded its territory from the Nile delta and valley South beyond the second cataract and East into Canaan.
Amenemhat IV was the seventh and penultimate king of the late Twelfth Dynasty of Egypt during the late Middle Kingdom period. He arguably ruled around 1786–1777 BC for about nine regnal years.
Amenemhat I, also known as Amenemhet I, was a pharaoh of ancient Egypt and the first king of the Twelfth Dynasty of the Middle Kingdom.
Nubkaure Amenemhat II, also known as Amenemhet II, was the third pharaoh of the 12th Dynasty of ancient Egypt. Although he ruled for at least 35 years, his reign is rather obscure, as well as his family relationships.
Senusret I also anglicized as Sesostris I and Senwosret I, was the second pharaoh of the Twelfth Dynasty of Egypt. He ruled from 1971 BC to 1926 BC, and was one of the most powerful kings of this Dynasty. He was the son of Amenemhat I. Senusret I was known by his prenomen, Kheperkare, which means "the Ka of Re is created." He expanded the territory of Egypt allowing him to rule over an age of prosperity.
Senusret II or Sesostris II was the fourth pharaoh of the Twelfth Dynasty of Egypt. He ruled from 1897 BC to 1878 BC. His pyramid was constructed at El-Lahun. Senusret II took a great deal of interest in the Faiyum oasis region and began work on an extensive irrigation system from Bahr Yussef through to Lake Moeris through the construction of a dike at El-Lahun and the addition of a network of drainage canals. The purpose of his project was to increase the amount of cultivable land in that area. The importance of this project is emphasized by Senusret II's decision to move the royal necropolis from Dahshur to El-Lahun where he built his pyramid. This location would remain the political capital for the 12th and 13th Dynasties of Egypt. Senusret II was known by his prenomen Khakheperre, which means "The Ka of Re comes into being". The king also established the first known workers' quarter in the nearby town of Senusrethotep (Kahun).
Khasekhemre Neferhotep I was an Egyptian pharaoh of the mid Thirteenth Dynasty ruling in the second half of the 18th century BC during a time referred to as the late Middle Kingdom or early Second Intermediate Period, depending on the scholar. One of the best attested rulers of the 13th Dynasty, Neferhotep I reigned for 11 years.
Josef William Wegner is an American Egyptologist, archaeologist and Professor in Egyptology at the department of Near Eastern Languages and Civilizations of the University of Pennsylvania, where he obtained his Ph.D. degree in Egyptology in 1996. He specializes in Egyptian Middle Kingdom archaeology. His father is the astrophysicist, Gary A. Wegner.
The Loyalist Teaching, or The Loyalist Instructions, is an ancient Egyptian text of the sebayt ('teaching') genre. It survives in part from a stela inscription of the mid Twelfth dynasty of Egypt. The whole text can be found in papyrus scrolls of the New Kingdom period. Its authorship is uncertain, although it has been suggested that it was written by the vizier Kairsu of the early Twelfth dynasty. The text emphasizes the virtues of loyalty to the ruling pharaoh and the responsibilities one must maintain for the sake of society.
Siese was a vizier and treasurer of the Twelfth Dynasty of Egypt. He was most likely in office under Senusret III.
This page list topics related to ancient Egypt.
Itakayt was an ancient Egyptian princess and queen of the 12th Dynasty, around 1800 BC. She is mainly known from her small pyramid next to the one of Senusret III at Dahshur. She had the titles king's daughter of his body, powerful, graceful and beloved.
Several ancient Egyptian solar ships and boat pits were found in many ancient Egyptian sites. The most famous is the Khufu ship, which is now preserved in the Grand Egyptian Museum. The full-sized ships or boats were buried near ancient Egyptian pyramids or temples at many sites. The history and function of the ships are not precisely known. They are most commonly created as a "solar barge", a ritual vessel to carry the resurrected king with the sun god Ra across the heavens. This is a common theme in the Pyramid Texts, and these buried boats might be a real-life equivalent of solar barges. Similarly, another explanation behind these boats is that they were built for past kings to carry them to the afterlife. Because of these ships' association with the sun, they are often found in an east-west orientation in order to follow the path of the sun.
The Abydos Dynasty is hypothesized to have been a short-lived local dynasty ruling over parts of Middle and Upper Egypt during the Second Intermediate Period in Ancient Egypt. The Abydos Dynasty would have been contemporaneous with the Fifteenth and Sixteenth Dynasties, from approximately 1650 to 1600 BC. It would have been based in or around Abydos and its royal necropolis might have been located at the foot of the Mountain of Anubis, a hill resembling a pyramid in the Abydene desert, close to a rock-cut tomb built for pharaoh Senusret III.
The pyramid of Senusret III is an ancient Egyptian pyramid located at Dahshur and built for pharaoh Senusret III of the 12th Dynasty.
Wah-Sut is a town located south of Abydos in Middle Egypt. The name of the town indicates that it was originally built as an outlying part of Abydos, set up by the Egyptian state as housing for the people working in and around the funerary complex of pharaoh Senusret III of the Twelfth Dynasty, at the peak of the Middle Kingdom.
Mereret was an Ancient Egyptian King's Daughter known from her burial next to the Pyramid of Pharaoh Senusret III at Dahshur. On the north side of the king's pyramid was a row of four pyramids belonging to the king's wives. These pyramids were connected by an underground gallery. On the west side of the gallery were further burials arranged for women with the title king's daughter. They were buried in sarcophagi that were placed into niches. All burials were found looted. However, the robbers missed two boxes for jewellery. Both boxes contained an outstanding collection of jewellery filled with personal adornments found in 1894 by Jacques de Morgan. One of these boxes must have belonged to a king's daughter Sithathor, the other box to a king's daughter with the name Mereret or Meret.
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