Harsiese A | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Pharaoh | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
King of Thebes | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Reign | 880–860 BC | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Successor | Takelot II | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Father | Shoshenq C | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Burial | tomb at Medinet Habu | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
Dynasty | 23rd Dynasty |
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] – whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
While Harsiese A may have become king at Thebes prior to Year 4 of Osorkon II, contra Kitchen, he certainly ruled Thebes during the first decade of Osorkon II's reign as Kitchen notes. Osorkon II's control over this great city is only first documented by two separate Year 12 Nile Level Texts, which means that Harsiese had died by this time. If Harsiese was already ruling at Thebes earlier under Takelot I, it might help explain why Takelot I's own Year 5, Year 8, and Year 14 Nile Level Texts, which mention the serving High Priests Iuwelot and Smendes III—who were all brothers of Takelot I--consistently omit any mention of Takelot's name, as Gerard Broekman aptly notes in an article in JEA (88 (2002)). Takelot I's name is left deliberately blank here. This might indicate a possible rivalry between Takelot I and Harsiese A at Thebes. The Amun Priests may have chosen not to involve themselves in this dispute by omitting any mention of the reigning king's name.
According to a 1994 book by the English Egyptologist Aidan Dodson, King Harsiese:
was buried in a tomb within the temenos at Medinet Habu, in the trough of a granite coffin (JE 60137) made for Ramesses II's sister, Henutmire, (and) closed with a hawk-Headed lid. When cleared, four canopic jars were found....No trace of any lids have survived, suggesting that such items may have been of [perishable] wood[.](p.92)[ citation needed ]
Dodson notes that Harsiese's coffin is similar in style to the hawk-headed silver coffin of Shoshenq II, and to the surviving "traces of the gilded coffin and cartonnage of Osorkon II" (pp. 88–89).
Kenneth Anderson Kitchen is a British biblical scholar, Ancient Near Eastern historian, and Personal and Brunner Professor Emeritus of Egyptology and honorary research fellow at the School of Archaeology, Classics and Egyptology, University of Liverpool, England. He specialises in the ancient Egyptian Ramesside Period, and the Third Intermediate Period of Egypt, as well as ancient Egyptian chronology, having written over 250 books and journal articles on these and other subjects since the mid-1950s. He has been described by The Times as "the very architect of Egyptian chronology".
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first Dynasty of Egypt. His royal name means "Image of the transformations of Re" in Egyptian. Psusennes II is often considered the same person as the High-Priest of Amun known as Psusennes III. The Egyptologist Karl Jansen-Winkeln notes that an important graffito from the Temple of Abydos contains the complete titles of a king Tyetkheperre Setepenre Pasebakhaenniut Meryamun "who is simultaneously called the HPA and supreme military commander." This suggests that Psusennes was both king at Tanis and the High Priest in Thebes at the same time, meaning he did not resign his office as High Priest of Amun during his reign. The few contemporary attestations from his reign include the aforementioned graffito in Seti I's Abydos temple, an ostracon from Umm el-Qa'ab, an affiliation at Karnak and his presumed burial – which consists of a gilded coffin with a royal uraeus and a Mummy, found in an antechamber of Psusennes I's tomb at Tanis. He was a High Priest of Amun at Thebes and the son of Pinedjem II and Istemkheb. His daughter Maatkare B was the Great Royal Wife of Osorkon I.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes, and thus, the son of Nimlot C and grandson of king Osorkon II, according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy, and Karl Jansen-Winkeln, also accept David Aston's 1989 hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
Sekhemkheperre Osorkon I was an ancient Egyptian pharaoh of the 22nd Dynasty. Osorkon's territory included much of the Levant.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh kings, who ruled either as pharaohs or as independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.
Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the Twenty-second Dynasty of Egypt. He was the only ruler of this dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain many jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Twenty-first Dynasty kings a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."
Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun (HPA) and son of the High Priest Shoshenq C, who may have become a king at Thebes. However, recent research by Karl Jansen-Winkeln shows that all the monuments of the first (King) Harsiese A demonstrate that he was never Theban High Priest of Amun in his own right, merely a regular Priest of Amun. While the earlier Harsiese was certainly a king at Thebes, he is clearly a different person from the later Harsiese, Harsiese B, who is attested as a High Priest of Amun. Jansen-Winkeln further shows that Harsiese A's son, [...du], was only an ordinary Priest of Amun.
Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I. Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was "Usermaatre Meryamun Shoshenq" which is unusual because it is the only known example where the epithet "Meryamun" appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first Dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. According to the Story of Wenamun from c. 1000 BC, Smendes was a governor of Lower Egypt during the Era of the Renaissance under the reign of Ramesses XI, however, Egyptologists have questioned the historical accuracy of this story.
Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of ancient Egypt during the 9th century BC.
Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the legs of the Nile God, rather than a king.
Hedjkheperre Setepenre Shoshenq IV was an ancient Egyptian ruler of the 22nd Dynasty, between the reigns of Shoshenq III and Pami. In 1986, David Rohl proposed that there were two king Shoshenqs bearing the prenomen Hedjkheperre – (i) the well-known founder of the dynasty, Hedjkheperre Shoshenq I, and (ii) a later pharaoh from the second half of the dynasty, whom Rohl called Hedjkheperre Shoshenq (b) due to his exact position in the dynasty being unknown. Following a proposal, the British Egyptologist Aidan Dodson in 1993 supported the new king's existence by demonstrating that the earlier Hedjkheperre Shoshenq bore simple epithets in his titulary, whereas the later Hedjkheperre Shoshenq's epithets were more complex.
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
King Usermaatre SetepenreShoshenq III of the 22nd Dynasty ruled for 39 years according to contemporary historical records. Two Apis Bulls were buried in the fourth and 28th years of his reign and he celebrated his Heb Sed Jubilee in his regnal year 30. He was not a son of Osorkon II but instead a grandson through his dead father prince Takelot. As he was only a grandson, his cousin Takelot II contested his succession and Egypt was divided. He married his aunt Tjesbastperu to strengthen his claim. He outlived his first five sons and was thus succeeded by his 6th son Shoshenq IV, who later died childless as well and was succeeded by Shoshenq III's 7th son Pami.
Usermaatre Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.13, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Iuwelot or Iuwlot was a High Priest of Amun at Thebes and military commander during the reign of pharaohs Osorkon I and Takelot I of the 22nd Dynasty.
Smendes III was a High Priest of Amun at Thebes during the reign of pharaoh Takelot I of the 22nd Dynasty.