| Smendes III | |
|---|---|
| High Priest of Amun in Thebes | |
 Scribe's palette inscribed for the High Priest of Amun Smendes, likely Smendes III | |
| Predecessor | Iuwelot |
| Successor | Nimlot C? |
| Dynasty | 22nd Dynasty |
| Pharaoh | Takelot I |
| Father | Osorkon I |
Smendes III was a High Priest of Amun at Thebes during the reign of pharaoh Takelot I of the 22nd Dynasty.
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| Nesbanebdjed(et) [1] Nsw-b3-nb-ḏdt in hieroglyphs | ||||||
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| Era: 3rd Intermediate Period (1069–664 BC) | ||||||
The name Smendes is a hellenization of the Egyptian name Nesbanebdjed ("He of the ram, lord of Mendes"), while the ordinal number distinguishes him from the founder of the 21st Dynasty Smendes I, and from the earlier, namesake High Priest of Amun, Smendes II.
A scarcely attested High Priest, he is mainly known for some Nile Level Texts at Karnak where he is called High Priest of Amun and son of king Osorkon: No. 17 (dating to a Year 8 of a deliberately omitted king), No. 18 (Year 13 or 14, king omitted) and No. 19 (Year lost, king omitted). [2]
Despite the lack of a conclusive record, it is almost certain that the "king Osorkon" father of Smendes III is Osorkon I: if so, Smendes also was the brother of his two predecessors Iuwelot and Shoshenq C and of the contemporary king Takelot I. Relying on the fact that the previous Nile Level (No. 16) was ordered by Iuwelot and dated in Year 5 of a nameless king who could only be Takelot I, it was concluded that the three levels ordered by Smendes were referring to the same pharaoh. [2]
About his life and the events occurred under his mandate almost nothing is known; as shown before, he continued the practice begun by his predecessor of omitting the name of Takelot I from the Nile levels, [3] possibly because of a presumed dynastic quarrel occurred in Upper Egypt after the death of Osorkon I. [4] A scribe's palette now at the Metropolitan Museum of Art (47.123a–g [5] ) inscribed for a High Priest of Amun Smendes, more likely belongs to him rather than Smendes II. [6] A bronze kneeling statuette of a High Priest of Amun Smendes exhibited at the Musée royal de Mariemont (ref. B242) cannot be securely attributed to one rather to another of the two namesake priests. [7]
His succession is uncertain. According to Kenneth Kitchen, [8] towards the end of the reign of Takelot I, Smendes III was succeeded by Harsiese A, a son of his brother Shoshenq C, which in addition to High priest of Amun proclaimed itself an independent sovereign in Thebes. This hypothesis was rejected by Karl Jansen-Winkeln [9] who proved that Harsiese A never was High Priest of Amun, hence that Smendes' successor should be looked in other people, perhaps in Nimlot C.
Titkheperure or Tyetkheperre Psusennes II [Greek Ψουσέννης] or Hor-Pasebakhaenniut II [Egyptian ḥr-p3-sb3-ḫˁỉ-⟨n⟩-nỉwt], was the last king of the Twenty-first Dynasty of Egypt.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes, and thus, the son of Nimlot C and grandson of king Osorkon II, according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy, and Karl Jansen-Winkeln, also accept David Aston's 1989 hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
The Twenty-third Dynasty of Egypt is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh kings, who ruled either as pharaohs or as independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.
Psusennes I was the third pharaoh of the 21st Dynasty who ruled from Tanis between 1047 and 1001 BC. Psusennes is the Greek version of his original name Pasibkhanu or Pasebakhaenniut, which means "The Star Appearing in the City" while his throne name, Akheperre Setepenamun, translates as "Great are the Manifestations of Ra, chosen of Amun." He was the son of Pinedjem I and Henuttawy, Ramesses XI's daughter by Tentamun. He married his sister Mutnedjmet.
Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the Twenty-second Dynasty of Egypt. He was the only ruler of this dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain many jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Twenty-first Dynasty kings a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."
Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun (HPA) and son of the High Priest Shoshenq C, who may have become a king at Thebes. However, recent research by Karl Jansen-Winkeln shows that all the monuments of the first (King) Harsiese A demonstrate that he was never Theban High Priest of Amun in his own right, merely a regular Priest of Amun. While the earlier Harsiese was certainly a king at Thebes, he is clearly a different person from the later Harsiese, Harsiese B, who is attested as a High Priest of Amun. Jansen-Winkeln further shows that Harsiese A's son, [...du], was only an ordinary Priest of Amun.
Shoshenq VI is known to be Pedubast I's immediate successor at Thebes based upon the career of the Letter Writer to Pharaoh Hor IX, who served under Osorkon II and Pedubast I. Since Shoshenq VI's prenomen is inscribed on Hor IX's funerary cones, this indicates that Hor IX outlived Pedubast I and made his funeral arrangements under Shoshenq VI instead. His prenomen or royal name was "Usermaatre Meryamun Shoshenq" which is unusual because it is the only known example where the epithet "Meryamun" appears within a king's cartouche. Shoshenq VI's High Priest of Amun was a certain Takelot who first appears in office in Year 23 of Pedubast I.
Hedjkheperre Setepenre Smendes was the founder of the Twenty-first Dynasty of Egypt and succeeded to the throne after burying Ramesses XI in Lower Egypt – territory which he controlled. His Egyptian nomen or birth name was actually Nesbanebdjed meaning "He of the Ram, Lord of Mendes", but it was translated into Greek as Smendes by later classical writers such as Josephus and Sextus Africanus. According to the Story of Wenamun from c. 1000 BC, Smendes was a governor of Lower Egypt during the Era of the Renaissance under the reign of Ramesses XI, however, Egyptologists have questioned the historical accuracy of this story.
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] – whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of ancient Egypt during the 9th century BC.
Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the legs of the Nile God, rather than a king.
Tutkheperre Shoshenq or Shoshenq IIb is an obscure Third Intermediate Period ancient Egyptian pharaoh whose existence was, until recently, doubted. In 2004, a GM 203 German article by Eva R. Lange on a newly discovered stone block decoration from the Temple of Bubastis that bore his rare royal prenomen, Tutkheperre, confirmed his existence because his name is found in Lower and Upper Egypt. Tutkheperre's prenomen translates approximately as "Appearance of the Image of Re."
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
Usermaatre Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.13, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
Rudamun was the final pharaoh of the Twenty-third Dynasty of Egypt. His titulary simply reads as Usermaatre Setepenamun, Rudamun Meryamun, and excludes the Si-Ese or Netjer-Heqawaset epithets employed by his father and brother.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Nimlot C was a High Priest of Amun at Thebes during the reign of pharaoh Osorkon II of the 22nd Dynasty.
Iuwelot or Iuwlot was a High Priest of Amun at Thebes and military commander during the reign of pharaohs Osorkon I and Takelot I of the 22nd Dynasty.
