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One of the mosaics of Delos, Greece with the symbol of the Punic-Phoenician goddess Tanit Delos Haus der Delfine 02.jpg
One of the mosaics of Delos, Greece with the symbol of the Punic-Phoenician goddess Tanit

Hellenization (other British spelling Hellenisation) or Hellenism [1] is the historical spread of ancient Greek culture, religion, and, to a lesser extent, language over foreign peoples conquered by Greeks or brought into their sphere of influence, particularly during the Hellenistic period following the campaigns of Alexander the Great in the fourth century BC. The result of Hellenization was that elements of Greek origin combined in various forms and degrees with local elements, and these Greek influences spread from the Mediterranean basin as far east as modern-day Pakistan. In modern times, Hellenization has been associated with the adoption of modern Greek culture and the ethnic and cultural homogenization of Greece. [2] [3]

Ancient Greece Civilization belonging to an early period of Greek history

Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th–9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and the Byzantine era. Roughly three centuries after the Late Bronze Age collapse of Mycenaean Greece, Greek urban poleis began to form in the 8th century BC, ushering in the Archaic period and colonization of the Mediterranean Basin. This was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedon, Hellenistic civilization flourished from Central Asia to the western end of the Mediterranean Sea. The Hellenistic period came to an end with the conquests and annexations of the eastern Mediterranean world by the Roman Republic, which established the Roman province of Macedonia in Roman Greece, and later the province of Achaea during the Roman Empire.

Hellenistic religion

Hellenistic religion is the late form of Ancient Greek religion, covering any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire. There was much continuity in Hellenistic religion: the Greek gods continued to be worshipped, and the same rites were practiced as before.

Sphere of influence area where a state has a level of political, military, economic or cultural influence

In the field of international relations, a sphere of influence (SOI) is a spatial region or concept division over which a state or organization has a level of cultural, economic, military, or political exclusivity.



The first known use of a verb meaning "to Hellenize" was in Greek (ἑλληνίζειν) and by Thucydides (5th century BC), who wrote that the Amphilochian Argives were Hellenized as to their language by the Ambraciots, which shows that the word perhaps already referred to more than language. [1] The similar word Hellenism, which is often used as a synonym, is used in 2 Maccabees [4] (c. 124 BC) and the Book of Acts [5] (c. AD 80–90) to refer to clearly much more than language, though it is disputed what that may have entailed. [1]

Thucydides Classical Greek Athenian historian and general

Thucydides was an Athenian historian and general. His History of the Peloponnesian War recounts the fifth-century BC war between Sparta and Athens until the year 411 BC. Thucydides has been dubbed the father of "scientific history" by those who accept his claims to have applied strict standards of impartiality and evidence-gathering and analysis of cause and effect, without reference to intervention by the deities, as outlined in his introduction to his work.

Argos Place in Greece

Argos is a city in Argolis, the Peloponnese, Greece and is one of the oldest continuously inhabited cities in the world. It is the largest city in Argolis and a major center for the area.

Ambracia ancient city in Greece

Ambracia, was a city of ancient Greece on the site of modern Arta. It was captured by the Corinthians in 625 BC and was situated about 11 km (7 mi) from the Ambracian Gulf, on a bend of the navigable river Arachthos, in the midst of a fertile wooded plain.


Map of the Hellenized Macedonian Empire, established by the military conquests of Alexander the Great in 334-323 BC. MacedonEmpire.jpg
Map of the Hellenized Macedonian Empire, established by the military conquests of Alexander the Great in 334–323 BC.

By the 4th century BC the process of Hellenization had started in southwestern Anatolia's Lycia, Caria and Pisidia regions. (1st century fortifications at Pelum in Galatia, on Baş Dağ in Lycaonia and at Isaura are the only known Hellenistic-style structures in central and eastern Anatolia). [6] When it was advantageous to do so, places like Side and Aspendos invented Greek-themed origin myths; an inscription published in SEG shows that in the 4th century BC Aspendos claimed ties to Argos, similar to Nikokreon of Cyprus who also claimed Argive lineage. (Argos was home to the Kings of Macedon.) [7] [8] Like the Argeads, the Antigonids claimed descent from Heracles, the Seleucids from Apollo, and the Ptolemies from Dionysus. [9]

4th century BC Century

The 4th century BC started the first day of 400 BC and ended the last day of 301 BC. It is considered part of the Classical era, epoch, or historical period.

Lycia Geopolitical region in Anatolia

Lycia was a geopolitical region in Anatolia in what are now the provinces of Antalya and Muğla on the southern coast of Turkey, bordering the Mediterranean Sea, and Burdur Province inland. Known to history since the records of ancient Egypt and the Hittite Empire in the Late Bronze Age, it was populated by speakers of the Luwian language group. Written records began to be inscribed in stone in the Lycian language after Lycia's involuntary incorporation into the Achaemenid Empire in the Iron Age. At that time (546 BC) the Luwian speakers were decimated, and Lycia received an influx of Persian speakers. Ancient sources seem to indicate that an older name of the region was Alope.

Caria historical region

Caria was a region of western Anatolia extending along the coast from mid-Ionia (Mycale) south to Lycia and east to Phrygia. The Ionian and Dorian Greeks colonized the west of it and joined the Carian population in forming Greek-dominated states there. The inhabitants of Caria, known as Carians, had arrived there before the Ionian and Dorian Greeks. They were described by Herodotus as being of Minoan Greek descent, while the Carians themselves maintained that they were Anatolian mainlanders intensely engaged in seafaring and were akin to the Mysians and the Lydians. The Carians did speak an Anatolian language, known as Carian, which does not necessarily reflect their geographic origin, as Anatolian once may have been widespread. Also closely associated with the Carians were the Leleges, which could be an earlier name for Carians or for a people who had preceded them in the region and continued to exist as part of their society in a reputedly second-class status.

The Seuthopolis inscription was very influential in the modern study of Thrace. The inscription mentions Dionysus, Apollo and some Samothracian gods. Scholars have interpreted the inscription as evidence of Hellenization in inland Thrace during the early Hellenistic, but this has been challenged by recent scholarship. [10] [11]

Thracology is the scientific study of Ancient Thrace and Thracian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Thracologist. Thracology investigates the range of ancient Thracian culture from 1000 BC up to the end of Roman rule in the 4th–7th centuries AD. Modern Thracology started with the work of Wilhelm Tomaschek in the late 19th century.

Dionysus Ancient Greek god of winemaking and wine

Dionysus is the god of the grape-harvest, winemaking and wine, of fertility, ritual madness, religious ecstasy, and theatre in ancient Greek religion and myth.

Apollo God in Greek mythology

Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The national divinity of the Greeks, Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. He is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. Seen as the most beautiful god and the ideal of the kouros, Apollo is considered to be the most Greek of all gods. Apollo is known in Greek-influenced Etruscan mythology as Apulu.

Hellenization, however, had its limitations. For example, areas of southern Syria that were affected by Greek culture entailed mostly Seleucid urban centres, where Greek was commonly spoken. The countryside, on the other hand, was largely unaffected, with most of its inhabitants speaking Syriac and clinging to their native traditions. [12]

Syria Country in Western Asia

Syria, officially the Syrian Arab Republic, is a country in Western Asia, bordering Lebanon to the southwest, the Mediterranean Sea to the west, Turkey to the north, Iraq to the east, Jordan to the south, and Israel to the southwest. A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups, including Syrian Arabs, Greeks, Armenians, Assyrians, Kurds, Circassians, Mandeans and Turkemens. Religious groups include Sunnis, Christians, Alawites, Druze, Isma'ilis, Mandeans, Shiites, Salafis, Yazidis, and Jews. Sunnis make up the largest religious group in Syria.

Ancient Greek Version of the Greek language used from roughly the 9th century BCE to the 6th century CE

The ancient Greek language includes the forms of Greek used in Ancient Greece and the ancient world from around the 9th century BCE to the 6th century CE. It is often roughly divided into the Archaic period, Classical period, and Hellenistic period. It is antedated in the second millennium BCE by Mycenaean Greek and succeeded by Medieval Greek.

Syriac language dialect of Middle Aramaic

Syriac, also known as Syrian/Syriac Aramaic, Syro-Aramaic or Classical Syriac, is a dialect of Middle Aramaic of the Northwest Semitic languages of the Afroasiatic family that is written in the Syriac alphabet, a derivation of the Aramaic alphabet. Having first appeared in the early first century CE in Edessa, classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, preserved in a large body of Syriac literature. Indeed, Syriac literature comprises roughly 90% of the extant Aramaic literature. Syriac was once spoken across much of the Near East as well as Anatolia and Eastern Arabia. Syriac originated in Mesopotamia and eventually spread west of Iraq in which it became the lingua franca of the region during the Mesopotamian Neo-Assyrian period.

Archaeological evidence alone gives only an incomplete picture of Hellenization; it is often not possible to state with certainty whether particular archaeological findings belonged to Greeks, Hellenized indigenous peoples, indigenous people who simply owned Greek-style objects or some combination of these groups. Thus, literary sources are also used to help researchers interpret archaeological findings. [13]

Modern times

In 1909, a commission appointed by the Greek government reported that a third of the villages of Greece should have their names changed, often because of their non-Greek origin. [2] In other instances, names were changed from a contemporary name of Greek origin to the ancient Greek name. Some village names were formed from a Greek root word with a foreign suffix or vice versa. Most of the name changes took place in areas populated by ethnic Greeks in which a strata of foreign or divergent toponyms had accumulated over the centuries. However, in some parts of northern Greece, the population was not Greek-speaking, and many of the former toponyms had reflected the diverse ethnic and linguistic origins of their inhabitants.

The process of the change of toponyms in modern Greece has been described as a process of Hellenization. [2] A modern use is in connection with policies pursuing "cultural harmonization and education of the linguistic minorities resident within the modern Greek state" (the Hellenic Republic): the Hellenization of minority groups in modern Greece. [3] The term Hellenisation (or Hellenization) is also used in the context of Greek opposition to the use of the Bulgarian language in the Greek province of Macedonia [14]

In 1870, the Greek government abolished all Italian schools in the Ionian islands, which had been annexed to Greece six years earlier. That led to the diminution of the community of Corfiot Italians, which had lived in Corfu since the Middle Ages; by the 1940s, there were only 400 Corfiot Italians left. [15]


Hellenization reached Pisidia and Lycia sometime in the 4th century BC, but the interior remained largely unaffected for several more centuries until it came under Roman rule in the 1st century BC. [16] Ionian, Aeolian and Doric settlers along Anatolia's Western coast seemed to have remained culturally Greek and some of their city-states date back to the Archaic Period. On the other hand, Greeks who settled in the southwestern region of Pisidia and Pamphylia seem to have been assimilated by the local culture. [17]


Panticapaeum (modern day Kerch) was one of the early Greek colonies in Crimea. It was founded by Miletus around 600 BC on a site with good terrain for a defensive acropolis. By the time the Cimmerian colonies had organized into the Bosporan Kingdom around much of the local native population had been Hellenized. [18] Most scholars date the establishment of the kingdom to 480 BC, when the Archaeanactid dynasty assumed control of Panticapaeum, but classical archaeologist Gocha R. Tsetskhladze has dated the kingdom's founding to 436 BC, when the Spartocid dynasty replaced the ruling Archaeanactids. [19]


The Hellenistic Seleucid and Ptolemaic kingdoms that formed after Alexander's death were particularly relevant to the history of Judaism. Located between the two kingdoms, Israel experienced long periods of warfare and instability. Judea fell under Seleucid control in 198 BC. By the time Antiochus IV Epiphanes became king of Judea in 175 BC, Jerusalem was already somewhat Hellenized. In 170 BC, both claimants to the High Priesthood, Jason and Menelaus, bore Greek names. Jason had established institutions of Greek education and in later years Jewish culture started to be suppressed including forbidding circumcision and observance of the Sabbath. [20]

Hellenization of members of the Jewish elite included names, clothes but other customs were adapted by the rabbis and elements that violated the halakha and midrash were prohibited. One example is the elimination of some aspects of Hellenistic banquets such as the practice of offering libations to the gods, while incorporating certain elements that gave the meals a more Jewish character. Discussion of Scripture, the singing of sacred songs and attendance of students of the Torah was encouraged. One detailed account of Jewish-style Hellenistic banquets comes from Ben Sira. There is literary evidence from Philo about the extravagance of Alexandrian Jewish banquets and The Letter of Aristeas discusses Jews dining with non-Jews as an opportunity to share Jewish wisdom. [21]


Head of a statue of a Parthian wearing a Hellenistic helmet from Nisa. The Parthians adopted both Achaemenid and Hellenistic cultures. Sarbaz Nysa.jpg
Head of a statue of a Parthian wearing a Hellenistic helmet from Nisa. The Parthians adopted both Achaemenid and Hellenistic cultures.

Pisidia and Pamphylia

Pamphylia is a plain located between the highlands of Lycia and Cilicia. The exact date of Greek settlement in the region is not known; one possible theory is that settlers arrived in the region as part of Bronze Age maritime trade between the Aegean, Levant and Cyprus, while another attributes it to population movements during the instability of the Bronze Age Collapse. The Greek dialect established in Pamphylia by the Classical period was related to Arcado-Cypriot. [22]

Mopsus is a legendary founder of several coastal cities in southwestern Anatolia, including Aspendos, Phaselis, Perge and Sillyon. [22] [23] A bilingual Phoenician and neo-Hittite Luwian inscription found at Karatepe, dated to 800 BC, says that the ruling dynasty there traced their origins to Mopsus. [17] [22] Mopsus, whose name is also attested to in Hittite documents, may originally have been an Anatolian figure that became part of the cultural traditions of Pamphylia's early Greek settlers. [22] Attested to in Linear B texts, he is given a Greek genealogy as a descendant of Manto and Apollo. [23]

For centuries the indigenous population exerted considerable influence on Greek settlers, but after the 4th century BC this population quickly started to become Hellenized. [17] Very little is known about Pisidia prior to the 3rd century, but there is quite a bit of archeological evidence that dates to the Hellenistic period. [24] Literary evidence, however, including inscriptions and coins are limited. [17] During the 3rd and 2nd centuries, native regional tongues were abandoned in favor of koine Greek and settlements began to take on characteristics of Greek polis . [17] [24]

The Iron Age Panemoteichos I may be an early precursor to later regional Hellenistic settlements including Selge, Termessos and Sagalssos (believed to be the three most prominent cities of Hellenistic Pisidia). [17] [24] The site is evidence of "urban organization" that predates the Greek polis by 500 years. Based on Panemoteichos I and other Iron Age sites, including the Phrygian Midas şehri and the Cappadocian fortification of Kerkenes, experts believe that "behind the Greek influence that shaped the Hellenistic Pisidian communities there lay a tangible and important Anatolian tradition." [24]

According to the writings of Arrian the population of Side, who traced their origins to Aeolian Cyme, had forgotten the Greek language by the time Alexander arrived at the city in 334 BC. There are coins and stone inscriptions that attest to a unique script from the region but the language has only been partially deciphered. [22] [17]


The latest dateable coins found at the Phrygian capital of Gordion are from the 2nd century BC. Finds from the abandoned Hellenistic era settlement include imported and locally produced imitation Greek-style terracotta figurines and ceramics. Inscriptions show that some of the inhabitants had Greek names, while others had Anatolian or possibly Celtic names. [25] Many Phrygian cult objects were Hellenized during the Hellenistic period, but worship of traditional deities like the Phrygian mother goddess persisted. [26] Greek cults attested to include Hermes, Kybele, the Muses and Tyche. [25]


Greek art and culture reached Phoenicia by way of commerce before any Greek cities were founded in Syria. [27] but Hellenization of Syrians was not widespread until it became a Roman province. Under Roman rule in the 1st century BC there is evidence of Hellenistic style funerary architecture, decorative elements, mythological references, and inscriptions. However, there is a lack of evidence from Hellenistic Syria; concerning this, most scholars view it as a case of "absence of evidence is not evidence of absence". [28] [29]


The Bactrians, an Iranian ethnic group who lived in Bactria (northern Afghanistan), were Hellenized during the reign of the Greco-Bactrian Kingdom and soon after various tribes in northwestern regions of the Indian subcontinent underwent Hellenization during the reign of the Indo-Greek Kingdom.

Early Christianity

The periodization of the Hellenistic Age, between the conquests of Alexander the Great up to Octavian 's victory at the Battle of Actium, has been attributed to the 19th-century historian J. G. Droysen. According to this model the spread of Greek culture during this period made the rise of Christianity possible. Later, in the 20th century, scholars questioned this 19th-century paradigm for failing to account for the contributions of Semitic and other Near Eastern cultures. [1]

The twentieth century witnessed a lively debate over the extent of Hellenization in the Levant, particularly among the ancient Jews, which has continued until today. Interpretations on the rise of Early Christianity, which was applied most famously by Rudolf Bultmann, used to see Judaism as largely unaffected by Hellenism, and the Judaism of the diaspora was thought to have succumbed thoroughly to its influences. Bultmann thus argued that Christianity arose almost completely within those Hellenistic confines and should be read against that background, as opposed to a more traditional Jewish background. With the publication of Martin Hengel's two-volume study Hellenism and Judaism (1974, German original 1972) and subsequent studies Jews, Greeks and Barbarians: Aspects of the Hellenisation of Judaism in the pre-Christian Period (1980, German original 1976) and The 'Hellenisation' of Judaea in the First Century after Christ (1989, German original 1989), the tide began to turn decisively. Hengel argued that virtually all of Judaism was highly Hellenized well before the beginning of the Christian era, and even the Greek language was well known throughout the cities and even the smaller towns of Jewish Palestine. Scholars have continued to nuance Hengel's views, but almost all believe that strong Hellenistic influences were throughout the Levant, even among the conservative Jewish communities, which were the most nationalistic.

In his introduction to the 1964 book Meditations , Anglican priest Maxwell Staniforth discussed the profound influence of Stoic philosophy on Christianity:

Again in the doctrine of the Trinity, the ecclesiastical conception of Father, Word, and Spirit finds its germ in the different Stoic names of the Divine Unity. Thus Seneca, writing of the supreme Power which shapes the universe, states, 'This Power we sometimes call the All-ruling God, sometimes the incorporeal Wisdom, sometimes the holy Spirit, sometimes Destiny.' The Church had only to reject the last of these terms to arrive at its own acceptable definition of the Divine Nature; while the further assertion 'these three are One', which the modern mind finds paradoxical, was no more than commonplace to those familiar with Stoic notions. [30]

Eastern Roman Empire

The Greek East was one of the two main cultural areas of the Roman Empire and began to be ruled by an autonomous imperial court in 286 AD under Diocletian. However, Rome remained the nominal capital of both parts of the empire and Latin was the state language. When the Roman Senate sent the regalia of the Western Emperor to the Eastern Emperor Zeno in 476 AD, Constantinople (Byzantium in Ancient Greek) was recognized as the seat of the sole Emperor. A process of political Hellenization began and led, among other reforms, to the declaration of Greek as the official language in 610 AD. [31]

See also

Related Research Articles

Anatolia Asian part of Turkey

Anatolia, also known as Asia Minor, Asian Turkey, the Anatolian peninsula or the Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Armenian Highlands to the east and the Aegean Sea to the west. The Sea of Marmara forms a connection between the Black and Aegean seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland.

Galatia area in the highlands of central Anatolia

Galatia was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara, Çorum, and Yozgat, in modern Turkey. Galatia was named after the Gauls from Thrace, who settled here and became its ruling caste in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East, Roman writers calling its inhabitants Galli.

Seleucid Empire Former Hellenistic state

The Seleucid Empire was a Hellenistic state ruled by the Seleucid dynasty which existed from 312 BC to 63 BC; Seleucus I Nicator founded it following the division of the Macedonian Empire vastly expanded by Alexander the Great. Seleucus received Babylonia and from there expanded his dominions to include much of Alexander's near-eastern territories. At the height of its power, the Empire included central Anatolia, Persia, the Levant, Mesopotamia, and what is now Kuwait, Afghanistan, and parts of Pakistan and Turkmenistan.

Antiochus III the Great Basileus Megas (Great King)

Antiochus III the Great was a Hellenistic Greek king and the 6th ruler of the Seleucid Empire. He ruled over the region of Syria and large parts of the rest of western Asia towards the end of the 3rd century BC. Rising to the throne at the age of eighteen in 222 BC, his early campaigns against the Ptolemaic Kingdom were unsuccessful, but in the following years Antiochus gained several military victories and substantially expanded the empire's territory. His traditional designation, the Great, reflects an epithet he assumed. He also assumed the title Basileus Megas, the traditional title of the Persian kings. A militarily active ruler, Antiochus restored much of the territory of the Seleucid Empire, before suffering a serious setback, towards the end of his reign, in his war against Rome.


Pamphylia was a former region in the south of Asia Minor, between Lycia and Cilicia, extending from the Mediterranean to Mount Taurus. It was bounded on the north by Pisidia and was therefore a country of small extent, having a coast-line of only about 120 km with a breadth of about 50 km. Under the Roman administration the term Pamphylia was extended so as to include Pisidia and the whole tract up to the frontiers of Phrygia and Lycaonia, and in this wider sense it is employed by Ptolemy.

Antiochus IV Epiphanes Basileus of the Seleucid Empire

Antiochus IV Epiphanes was a Hellenistic king of the Seleucid Empire from 175 BC until his death in 164 BC. He was a son of King Antiochus III the Great. His original name was Mithradates ; he assumed the name Antiochus after he ascended the throne. Notable events during the reign of Antiochus IV include his near-conquest of Egypt, his persecution of the Jews of Judea and Samaria, and the rebellion of the Jewish Maccabees.

Maccabees Group of Jewish rebel warriors who took control of Judea

The Maccabees, also spelled Machabees, were a group of Jewish rebel warriors who took control of Judea, which at the time was part of the Seleucid Empire. They founded the Hasmonean dynasty, which ruled from 167 BCE to 37 BCE, being a fully independent kingdom from about 110 to 63 BCE. They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism.

Hasmonean dynasty Ruling dynasty of Judea and surrounding regions during classical antiquity

The Hasmonean dynasty was a ruling dynasty of Judea and surrounding regions during classical antiquity. Between c. 140 and c. 116 BCE the dynasty ruled Judea semi-autonomously from the Seleucids. From 110 BCE, with the Seleucid Empire disintegrating, the dynasty became fully independent, expanded into the neighbouring regions of Samaria, Galilee, Iturea, Perea, and Idumea, and took the title "basileus". Some modern scholars refer to this period as an independent kingdom of Israel.

Hellenistic period Period of ancient Greek and Mediterranean history

The Hellenistic period covers the period of Mediterranean history between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire as signified by the Battle of Actium in 31 BC and the subsequent conquest of Ptolemaic Egypt the following year. The Ancient Greek word Hellas is the original word for Greece, from which the word Hellenistic was derived.

The Seleucid era or Anno Graecorum, sometimes denoted "AG", was a system of numbering years in use by the Seleucid Empire and other countries among the ancient Hellenistic civilizations. It is sometimes referred to as "the dominion of the Seleucidæ," or the Year of Alexander. The era dates from Seleucus I Nicator's re-conquest of Babylon in 312/11 BC after his exile in Ptolemaic Egypt, considered by Seleucus and his court to mark the founding of the Seleucid Empire. According to Jewish tradition, it was during the sixth year of Alexander the Great's reign that they began to make use of this counting. The introduction of the new era is mentioned in one of the Babylonian Chronicles, the Chronicle of the Diadochi.

Pisidia region of ancient Asia Minor

Pisidia was a region of ancient Asia Minor located north of Lycia, bordering Caria, Lydia, Phrygia and Pamphylia, and corresponding roughly to the modern-day province of Antalya in Turkey. Among Pisidia's settlements were Antioch(ia) in Pisidia, Termessos, Cremna, Sagalassos, Etenna, Neapolis, Selge, Tyriacum, Laodiceia Katakekaumene and Philomelium.

History of Anatolia aspect of history

The history of Anatolia can be roughly subdivided into prehistory, Ancient Near East, Classical Anatolia, Hellenistic Anatolia, Byzantine Anatolia, the age of the Crusades followed by the gradual Seljuk/Ottoman conquest in the 13th to 14th centuries, Ottoman Anatolia and the modern history of the Republic of Turkey.

Kingdom of Commagene ancient Armenian kingdom of the Hellenistic period

The Kingdom of Commagene was an ancient Armenian kingdom of the Hellenistic period, located in and around the ancient city of Samosata, which served as its capital. The Iron Age name of Samosata, Kummuh, probably gives its name to Commagene. Commagene has been characterized as a "buffer state" between Armenia, Parthia, Syria, and Rome; culturally, it seems to have been correspondingly mixed. The kings of the Kingdom of Commagene claimed descent from Orontes with Darius I of Persia as their ancestor, by his marriage to Rodogoune, daughter of Artaxerxes II who had a family descent from king Darius I. The territory of Commagene corresponds roughly to the modern Turkish provinces of Adıyaman and northern Antep.

Hellenistic Judaism was a form of Judaism in classical antiquity that combined Jewish religious tradition with elements of Greek culture. Until the fall of the Western Roman Empire and the early Muslim conquests of the eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria, Egypt and Antioch, the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the fourth century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists.

Maccabean Revolt Jewish rebellion against the Seleucid Empire in the 2nd century BCE

The Maccabean Revolt was a Jewish rebellion, lasting from 167 to 160 BCE, led by the Maccabees against the Seleucid Empire and the Hellenistic influence on Jewish life.

Hellenism may refer to:

Phrygia ancient kingdom in Anatolia

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Martyrdom in Judaism is one of the main examples of Kiddush Hashem, meaning "sanctification of the name [of God]" through public dedication to Jewish practice.



  1. 1 2 3 4 Hornblower 2014 , p. 359
  2. 1 2 3 Zacharia 2008 , p. 232.
  3. 1 2 Koliopoulos & Veremis 2002 , pp. 232–241.
  4. 2 Maccabees 4:13
  5. Acts 6:1,Acts 9:29
  6. Mitchell 1993 , p. 85
  7. Hornblower 1991 , p. 71
  8. Hornblower 2014 , p. 360
  9. Patterson 2010 , p. 65
  10. Graninger, Charles Denver (18 July 2018). "New Contexts for the Seuthopolis Inscription (IGBulg 3.2 1731)". Klio. 100 (1): 178–194. doi:10.1515/klio-2018-0006 . Retrieved 29 July 2018.
  11. Nankov, Emil. "Beyond Hellenization: Reconsidering Greek Literacy in the Thracian City of Seuthopolis" . Retrieved 29 July 2018.Cite journal requires |journal= (help)
  12. Boyce & Grenet 1975 , p. 353: "South Syria was thus a comparatively late addition to the Seleucid empire, whose heartland was North Syria. Here Seleucus himself created four cities—his capital of Antiochia-on-the-Orontes, and Apamea, Seleucia and Laodicia—all new foundations with a European citizen body. Twelve other Hellenistic cities are known there, and the Seleucid army was largely based in this region, either garrisoning its towns or settled as reservists in military colonies. Hellenisation, although intensive, seems in the main to have been confined to these urban centers, where Greek was commonly spoken. The country people appear to have been little affected by the cultural change, and continued to speak Syriac and to follow their traditional ways. Despite its political importance, little is known of Syria under Macedonian rule, and even the process of Hellenisation is mainly to be traced in the one community which has preserved some records from this time, namely the Jews of South Syria."
  13. Boardman & Hammond 1982 , pp. 91–92
  14. "DENYING ETHNIC IDENTITY – The Macedonians of Greece" (PDF). Human Rights Watch/Helsinki. 1994. ISBN   978-1-56432-132-9.
  15. Giulio 2000 , p. 132.
  16. Hornblower 2014 , p. 94
  17. 1 2 3 4 5 6 7 Mitchell 1991 , pp. 119–145
  18. Boardman & Hammond 1982 , pp. 129–130
  19. Tsetskhladze 2010
  20. Martin 2012 , pp. 55–66
  21. Shimoff 1996 , pp. 440–452
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