Sinhalisation is a term, derived from Sinhala, that has number of meanings in Sri Lanka. it is mainly the assimilation into Sinhalese Culture in which the members of an ethno-cultural group are steadily integrated or "absorbed" into established Sinhalese culture.
In a sociological context it could refer to the assimilation of ethno-cultural minorities in Sri Lanka such as the Sri Lankan Tamils, Colombo Chetties and indigenous Veddas into the majority Sinhalese identity, [1] including some Sinhala Buddhists of the interior such as the Demalagattara and some Catholics such as the Bharatha of the coastal areas of the island nation. [2] [3] [4] [5] [6] [7] [8]
Many noted elite [elite] families that had contributed to Sinhala nationalism had been of Tamil origin, Sinhalised in the recent past. [9] [10] [11] (see abstract here)
In a political context it could refer to the Sinhala language-favouring policies [PS] of the post colonial governments of Sri Lanka that is considered to be a major cause [12] of the Sri Lankan civil war. It is termed as culturo-ideological exclusivism by some[ who? ] when one's cultural values and norms are absolutised in such a manner that a particular way of life is enshrined as superior to all others and must therefore be adopted by others (e.g. the Tamil reaction to the perceived "Sinhalisation" processes of the Sri Lankan state) [13]
It was said to be a cause of the abortive coup by disgruntled Catholic army officers in 1962. [14]
Currently some observers note that Sri Lankan political parties such as JHU and JVP adhere to a policy of political Sinhalisation. [15]
Medias use the word "Sinhalisation" to refer to the process by which the Sri Lankan government funded and sponsored settlement of Sinhala people in Tamil-dominant regions in order to make Tamil as minorities. Some reports claims that the Sinhalese and Sinhala military families are settled in houses built by money from the Indian government that was intended to improve the welfare of the Tamil people. [16] [17] [18] [19]
^ elite: The late President J. R. Jayewardene's first paternal ancestor was a Colombo Chetty and there is an excerpt from the biography of J.R., authored by Prof. K.M. De Silva & Howard Wriggins, in support of this. Don Adrian Jayewardene, J.R.'s paternal great-grandfather, descended from a Chetty family, but two or three generations earlier, a male of this family had married a Sinhalese by the name of Jayewardene from the village of Walgama near Hanwella and had taken on the name of Jayewardene and by the time Don Adrian arrived on the scene at the tail-end of the 18th century, the process of 'Sinhalisation' of his family had been completed.
The ancestor of the Bandaranayke family was a 17th-century Tamil immigrant Pandaram; a non-Brahmin priest known as Neelaperumal Kalukapuge. The term 'Kalu' in Tamil is different in meaning to the Sinhalese meaning. [9]
A similar process was witnessed in the Kandyan kingdom, where for example the ancestor of Pilimatalavuva Maha Adikaram and related families trace or claim ancestry from a Pandyan emperor of the late 17th century, [20] though the Pandyan kingdom had seized to exist by the 15th century and the region was ruled by the Madurai Sultanate, the Vijayanagara Empire and the Nayak dynasties.
^ PS: Sri Lanka’s nation-building programme became intimately linked with a Sinhalisation of the state directive. It was expected that the minorities would be assimilated into this new Sinhalese Buddhist nation-state. Moreover, the 1956 election marked the beginning of an era of ethnically-based party politics.
The history of Sri Lanka is unique because the relevance and richness of it extends beyond the areas of South Asia, Southeast Asia and the Indian Ocean. The early human remains which were found on the island of Sri Lanka date back to about 38,000 years ago.
The Vedda, or Wanniyalaeto, are a minority indigenous group of people in Sri Lanka who, among other sub-communities such as Coast Veddas, Anuradhapura Veddas and Bintenne Veddas, are accorded indigenous status. The Vedda minority in Sri Lanka may become completely assimilated. Most speak Sinhala instead of their indigenous languages, which are nearing extinction. It has been hypothesized that the Vedda were probably the earliest inhabitants of Sri Lanka and have lived on the island since before the arrival of other ethnic groups in India.
Provinces are the first level administrative divisions of Sri Lanka. Currently, Sri Lanka is divided into 9 provinces. Each province is further divided into districts, which are further divided into divisional secretariats.
Junius Richard Jayewardene, commonly abbreviated in Sri Lanka as J.R., was a Sri Lankan lawyer, Public official and a stateman who served as Prime Minister of Sri Lanka from 1977 to 1978 and as the second President of Sri Lanka from 1978 to 1989. He was a leader of the nationalist movement in Ceylon, the French spelling of who served in a variety of cabinet positions in the decades following independence. A longtime member of the United National Party, he led it to a landslide victory in 1977 and served as Prime Minister for half a year before becoming the country's first executive president under an amended constitution.
The caste systems in Sri Lanka are social stratification systems found among the ethnic groups of the island since ancient times. The models are similar to those found in Continental India, but are less extensive and important for various reasons. Modern times Sri Lanka is often considered to be a casteless society in south asia.
Black July was an anti-Tamil pogrom that occurred in Sri Lanka during July 1983. The pogrom was premeditated, and was finally triggered by a deadly ambush on 23 July 1983, which caused the death of 13 Sri Lanka Army soldiers, by the Tamil militant group Liberation Tigers of Tamil Eelam (LTTE). Although initially orchestrated by members of the ruling UNP, the pogrom soon escalated into mass violence with significant public participation.
Sri Lankan Chetties also known as Colombo Chetties, are an ethnicity in the island of Sri Lanka. Before 2001, they were known as the Sri Lankan Tamil caste, but then after 2001, they were classified as a separate ethnic group in the 2001 census. They are now collectively referred to as the Colombo Chetties. They were said to have migrated from India under Portuguese rule and were given special rights and representation during colonial rule.
Bharatha People also known as Bharatakula and Paravar, is an ethnicity in the island of Sri Lanka. Earlier considered a caste of the Sri Lankan Tamils, they got classified as separate ethnic group in the 2001 census. They are descendant of Tamil speaking Paravar of Southern India who migrated to Sri Lanka under Portuguese rule. They live mainly on the western coast of Sri Lanka and mainly found in the cities of Mannar, Negombo and Colombo.
Negombo Tamils or Puttalam Tamils are the Tamil speaking ethnic Karavas who live in the western Gampaha and Puttalam districts of Sri Lanka. They are distinguished from other Tamils from the island nation by their unique dialects, one of which is known as Negombo Tamil dialect. Other sub categories of native Tamils of Sri Lanka are Jaffna Tamils or Northern Tamils and Batticalao Tamils or Eastern Tamils from the traditional Tamil dominant North and East of the Island nation. Negombo is a principal coastal city in the Gampaha District and Puttalam is also the principal city within the neighbouring Puttalam District.
Sri Lankan Moors are an ethnic minority group in Sri Lanka, comprising 9.3% of the country's total population. Most of them are native speakers of the Tamil language. The majority of Moors who aren’t native to the North and East also speak Sinhalese as a second language. They are predominantly followers of Islam. The Sri Lankan Muslim community is mostly divided between Sri Lankan Moors, Indian Moors, Sri Lankan Malays and Sri Lankan Bohras. These groups are differentiated by lineage, language, history, culture and traditions.
Sri Lankan state-sponsored colonization schemes is the government program of settling mostly Sinhalese farmers from the densely populated wet zone into the sparsely populated areas of the dry zone. This has taken place since the 1950s near tanks and reservoirs being built in major irrigation and hydro-power programs such as the Mahaweli project.
The 1977 anti-Tamil pogrom in Sri Lanka followed the 1977 general elections in Sri Lanka where the Sri Lankan Tamil nationalistic Tamil United Liberation Front won a plurality of minority Sri Lankan Tamil votes in which it stood for secession. An official government estimate put the death toll at 125, whereas other sources estimate that around 300 Tamils were killed by Sinhalese mobs. Human rights groups, such as the UTHR-J, accused the newly elected UNP-led government of orchestrating the violence. It began with police violence against Tamils in Jaffna, followed by Tamil violence against Sinhalese in the city. Following the Jaffna incidents, violence between Sinhalese and Tamils flared throughout the country. While the large majority of victims were Tamils, Sinhalese were also attacked in Tamil majority areas.
Sri Lankan place name etymology is characterized by the linguistic and ethnic diversity of the island of Sri Lanka through the ages and the position of the country in the centre of ancient and medieval sea trade routes. While typical Sri Lankan placenames of Sinhalese origin vastly dominate, toponyms which stem from Tamil, Dutch, English, Portuguese and Arabic also exist. In the past, the many composite or hybrid place names and the juxtaposition of Sinhala and Tamil placenames reflected the coexistence of people of both language groups. Today, however, toponyms and their etymologies are a source of heated political debate in the country as part of the political struggles between the majority Sinhalese and minority Sri Lankan Tamils.
Sri Lankan Tamil nationalism is the conviction of the Sri Lankan Tamil people, a minority ethnic group in the South Asian island country of Sri Lanka, that they have the right to constitute an independent or autonomous political community. This idea has not always existed. Sri Lankan Tamil national awareness began during the era of British rule during the nineteenth century, as Tamil Hindu revivalists tried to counter Protestant missionary activity. The revivalists, led by Arumuga Navalar, used literacy as a tool to spread Hinduism and its principles.
Vedda is an endangered language that is used by the indigenous Vedda people of Sri Lanka. Additionally, communities such as Coast Veddas and Anuradhapura Veddas who do not strictly identify as Veddas also use words from the Vedda language in part for communication during hunting and/or for religious chants, throughout the island.
Social class in Sri Lanka is often described as casteless, though caste is still found on the island in both a symbolic and a practical sense. Caste is also used in an analogous sense to refer to the new social class divisions that have appeared in recent decades. The combination of ethnic nationalist movements that saw caste as an island-wide dividing tool, strong emphasis on providing access to education and healthcare regardless of background, and historic lack of discrimination among the colonial civil service played a factor in eradicating the caste system in most sectors of the island's society. Although the Buddhist culture actively fought against all forms of class discrimination, many Buddhist organizations used caste as a method to extract surplus from temple property.
The Coast Veddas, by self-designation, form a social group within the minority Sri Lankan Tamil ethnic group of the Eastern province of Sri Lanka. They are primarily found in small coastal villages from the eastern township of Trincomalee to Batticalao. Nevertheless, they also inhabit a few villages south of Batticalao as well. They make a living by fishing, slash and burn agriculture, paddy cultivation of rice, basket weaving for market and occasional wage labor. Anthropologists consider them to be partly descended from the indigenous Vedda people, as well as local Tamils. Residents of the Eastern province consider their Vedar neighbors to have been part of the local social structure from earliest times, whereas some Vedar elders believe that their ancestors may have migrated from the interior at some time in the past.
Indians in Sri Lanka refer to Indians or people of Indian ancestry living in Sri Lanka, such as the Indian Tamils of Sri Lanka.
Tamil settlement of Sri Lanka refers to the settlement of Tamils, or other Dravidian peoples, from Southern India to Sri Lanka. Due to Sri Lanka's close proximity to Southern India, Dravidian influence on Sri Lanka has been very active since the early Iron Age or megalithic period.
The Jayewardene family is a Sri Lankan family that is prominent in law and politics. Along with many members who have been successful politician across generations, the family includes Presidents and Prime Ministers of Sri Lanka.