Place name changes in Turkey have been undertaken, periodically, in bulk from 1913 to the present by successive Turkish governments. Thousands of names within the Turkish Republic or its predecessor the Ottoman Empire have been changed from their popular or historic alternatives in favour of recognizably Turkish names, as part of Turkification policies. The governments have argued that such names are foreign or divisive, while critics of the changes have described them as chauvinistic. Names changed were usually of Armenian, Greek, Georgian, Laz, Bulgarian, Kurdish (Zazaki), Persian, Syriac, or Arabic origin.
Turkey's efforts to join the European Union in the early 21st century have led to a decrease in the incidence of such changes from local government, and the central government even more so. In some cases legislation has restored the names of certain villages (primarily those housing Kurdish and Zaza minorities). Place names that changed formally have frequently persisted in local dialects and languages throughout the ethnically diverse country.
This policy began during the final years of the Ottoman Empire and continued into its successor, the Turkish Republic. Under the Kemalist government, specialized governmental commissions were created for the purpose of changing names. Approximately 28,000 topographic names were changed, which included 12,211 village and town names, and 4,000 mountain, river, and other topographic names. Most name changes occurred in the eastern regions of the country where minority ethnicities form a large part or a majority of the population.
The Committee of Union and Progress took the reins of the Ottoman government through a coup d'état in 1913. [1] At the height of World War I and during the final years of the Ottoman Empire, when the ethnic cleansing policies of non-Muslim Greek, Armenian, and Assyrian minorities were underway, Minister of War Enver Pasha issued an edict (ferman) on October 6, 1916, declaring: [2] [3] [4] [5] [6]
It has been decided that provinces, districts, towns, villages, mountains, and rivers, which are named in languages belonging to non-Muslim nations such as Armenian, Greek or Bulgarian, will be renamed into Turkish. In order to benefit from this suitable moment, this aim should be achieved in due course.
General Directorate of State Archives of the Republic of Turkey, İstanbul Vilayet Mektupçuluğu, no. 000955, 23 Kânunuevvel 1331 (October 6, 1916) Ordinance of Enver Paşa
Enver Pasha did not change the geographical names belonging to Muslim minorities (i.e. Arabs and Kurds) due to the Ottoman government's role as a Caliphate. [7] His decree inspired many Turkish intellectuals to write in support of such measures. One such intellectual, Hüseyin Avni Alparslan (1877–1921), a Turkish soldier and author of books about Turkish language and culture, was inspired by the efforts of Enver Pasha, writing in his book Trabzon İli Lâz mı? Türk mü? (Is the Trabzon province Laz or Turkish?) that: [8]
If we want to be the owner of our country, then we should turn even the name of the smallest village into Turkish and not leave its Armenian, Greek or Arabic variants.
Only in this way can we paint our country with its colors.
It is not known how many geographical names were changed under the ordinance. The ultimate overarching objective behind it failed due to the collapse of the Ottoman government and trials of its leaders before Ottoman and European courts for massacres against ethnic minorities committed in 1915. [5] [9]
A decreased level of cultural repression has taken place in the Turkish Republic; however, non-mainstream Turkic origin place names have invariably been officially renamed over the course of time. [4] [7]
Turkish nationalism and secularism were two of the six founding principles of the Turkish Republic. [10] Mustafa Kemal Atatürk, the leader of the early decades of the Republic, aimed to create a nation state (Turkish: Ulus) from the Turkish remnants of the Ottoman Empire. During the first three decades of the Republic, efforts to Turkify [11] [7] [5] geographical names were a recurring theme. [12] [13] [14] [15] Imported maps containing references to historical regions such as Armenia, Kurdistan, or Lazistan (the official name of the province of Rize until 1921) were prohibited (as was the case with Der Grosse Weltatlas, a map published in Leipzig). [16]
By 1927, all street and square names in Istanbul which were not of Turkish origin were changed. [17] [18]
In 1940 the Ministry of Internal Affairs (MoIA) issued a circular which called for original or foreign language place names to be substituted with Turkish place names. [19] Journalist and writer Ayşe Hür has noted that after the death of Atatürk and during the Democratic period of the Turkish Republic in the late 1940s and 50s, "ugly, humiliating, insulting or derisive names, even if they were Turkish, were subjected to changes. Village names with lexical components meaning red (kızıl), bell (çan), church (kilise, e.g. Kirk Kilise) were changed. To do away with "separatist notions", the Arabic, Persian, Armenian, Kurdish, Georgian, Tatar, Circassian, and Laz village names were also changed." [20]
The Special Commission for Name Change (Ad Değiştirme İhtisas Kurulu) was created in 1952 under the supervision of the Ministry of the Interior. [19] It was invested with the power to change all names that were not within the jurisdiction of the municipalities like streets, parks or places. In the commission were representatives from the Turkish Language Society (Türk Dil Kurumu), from the faculties geography, language and history from the Ankara University, the Military General Staff and the ministries of Defense, Internal Affair and education. The committee was working until 1978 and 35% of the villages in Turkey got their names changed. [19] The initiative proved successful, as approximately 28,000 topographic names were changed, including 12,211 village and town names and 4,000 mountain, river, and other topographic names. [21] [22] [23] [24] [25] This figure also included names of streets, monuments, quarters, neighborhoods, and other components that make up certain municipalities. [12] [21] [17] The committee was reinstated after the military coup of 1980 in 1983 and it changed the names of 280 villages. It was closed again in 1985 due to inefficiency. [19] During the heightened tension between Kurdish rebels and the Turkish government, the focus of geographical name changing in the 1980s was on Kurdish villages, towns, rivers.etc. [11] [26]
In 1981, the Turkish government stated in the preface of Köylerimiz, a publication dedicated to names of Turkish villages, that:
Approximately 12,000 village names that are non-Turkish, understood to originate from non-Turkish roots, and identified as causing confusion have been examined and replaced with Turkish names, and put into effect by the Substitution Committee for Foreign Names functioning at the Directorate General for Provincial Governments in our Ministry. [27]
At the culmination of the policy, no geographical or topographical names of non-Turkish origin remained. [14] Some of the newer names resembled their native names, but with revised Turkish connotations (i.e. Aghtamar was changed to Akdamar).
Although geographical names have been formally changed in Turkey, their native names persist and continue in local dialects throughout the country. [28] At times, Turkish politicians have also used the native names of cities during their speeches. In 2009, when addressing a crowd in the town of Güroymak, president Abdullah Gül used the native name Norşin. [29] Also that year, when talking about his family origins, Prime Minister Recep Tayyip Erdoğan used the native Greek name of Potamya instead of Güneysu. [29]
Efforts at restoring the former names of geographical terms have been recently introduced in Turkey. [30] In September 2012, legislation was introduced to restore the names of (primarily Kurdish) villages to their former native names. [31] According to the bill, the province of Tunceli would be named Dersim, Güroymak would be named Norşin, and Aydınlar would be named Tilo. [31] However, the Turkish Government authority later opposed the name Dersim, as the local municipality wanted to introduce the name Dersim for Tunceli. [32]
Most of the geographical name changes occurred in the eastern provinces of the country and on the coast of the eastern Black Sea, where minority populations tend to live. Through independent study, etymologist Sevan Nişanyan estimates that, of the geographical location name changes, 4,200 were Greek, 4,000 Kurdish, 3,600 Armenian, 750 Arabic, 400 Assyrian, 300 Georgian, 200 Laz, and 50 others. [4] [12] [13] [14] [15] The official statistics of The Special Commission for Name Change (Ad Degistirme Ihtisas Komisyonu) claim that the total number of villages, towns, cities, and settlements renamed is 12,211. [21] [23] The chart below lists the provinces and the number of villages or towns renamed. [33] [26]
Language | Known origin | Proposed origin | Total projected | Total percentage (%) |
---|---|---|---|---|
Turkish (changed) | 2,200 | – | 2,500 | 6.1 |
Kurdish/Zazaki | 2,850 | – | 4,000 | 9.8 |
Armenian | 1,491 | 450 | 3,600 | 8.8 |
Greek | 1,090 | 430 | 4,200 | 10.2 |
Arabic | 320 | – | 750 | 1.8 |
Assyrian | 165 | – | 400 | 1.0 |
Georgian | 180 | – | 300 | 0.7 |
Laz | 100 | – | 200 | 0.5 |
Other | 40 | – | 50 | 0.1 |
Total changed names | 8,436 | 880 | 16,000 | 39.9 |
Total unchanged (Turkish) names | N/A | N/A | 25,000 | 60.1 |
Total | N/A | N/A | 41,000 | 100.0 |
Armenian geographic names were first changed under the reign of Sultan Abdul Hamid II. In 1880, the word Armenia was banned from use in the press, schoolbooks, and governmental establishments, to be replaced with words like Anatolia or Kurdistan. [34] [35] [36] [37] [38] Armenian name changing continued under the early Republican era up until the 21st century. It included the Turkification of last names, change of animal names, [39] change of the names of Armenian historical figures (i.e. the name of the prominent Balyan family was concealed under the identity of a superficial Italian family called Baliani), [40] [41] and the change and distortion of Armenian historical events. [42]
Most Armenian geographical names were in the eastern provinces of the Ottoman empire. Villages, settlements, or towns that contain the suffix -kert, meaning built or built by (i.e. Manavazkert (today Malazgirt), Norakert, Dikranagert, Noyakert), -shen, meaning village (i.e. Aratashen, Pemzashen, Norashen), and -van, meaning town (i.e. Charentsavan, Nakhichevan, Tatvan), signify an Armenian name. [7] Throughout Ottoman history, Turkish and Kurdish tribesmen have settled into Armenian villages and changed the native Armenian names (i.e. the Armenian Norashen was changed to Norşin). This was especially true after the Armenian genocide, when much of eastern Turkey was depopulated of its Armenian population. [7]
Sevan Nişanyan estimates that 3,600 Armenian geographical locations have been changed. [4]
Most neo-Aramaic name changes occurred in the southeast of Turkey near the Syrian border in the Tur Abdin region. [43] [44] After the Sayfo, the Syriac Christians of the region were either depopulated or massacred. Currently, there are 5, 000 Syriac Christians living in the region. [45] Nişanyan estimates that 400 geographical locations have been changed. [4]
The historical region of Tao-Klarjeti, which includes the modern provinces of Artvin, Rize, Ardahan and the northern part of Erzurum, has long been the center of Georgian culture and religion. Lazistan and Tao-Klarjeti, then part of the Georgian Principality of Samtskhe, was conquered by the Ottoman Empire in the middle of the 16th century. Due to linguistic differences, the new Ottoman administration in his records on Gurjistan Vilayet (Province of Georgia) adapted Georgian geographical names in Ottoman-Turkish style. Some geographical names were changed so drastically that it has become almost impossible to determine its original form. Geographical name changes by the Ottomans became intense in 1913. After the collapse of the Ottoman Empire in 1923, the new Turkish government continued old policy. The first attempts by Turkish republican officials to change Georgian geographical names began in 1925. [46] The changes in geographical names periodically took place after 1959 and continued throughout of 20th century. Despite the fact that Georgians were making significant minority in the region, in 1927 the provincial council of Artvin banned Georgian language. [47] The inhabitants however retained usage of old geographical names in colloquial speech.
Between 1914 and 1990, Turkish semi-autonomous bureaucratic regimes changed 33% geographical names in Rize and 39% in Artvin. [48]
Nişanyan estimates that 500 Georgian and Laz geographical names have been changed to Turkish . [4]
Many of the Greek names have maintained their origins from the Byzantine empire and Empire of Trebizond era. Nişanyan estimates that 4,200 Greek geographical locations have been changed, the most of any ethnic minority. [4]
The Kurdish (and Zaza) geographical name changes were exempt under the Ottoman Empire due to the Islamic religious orientation of Kurds. During the Republican era and especially after the Dersim massacre, Kurdish geographical name changes became more common. [7] During the Turkish Republican era, the word Kurdistan was banned, with some governments not acknowledging Kurds as an ethnic group. The Turkish government has periodically disguised the presence of the Kurds statistically by categorizing them as Mountain Turks . [49] [50] This classification was changed to the new euphemism of Eastern Turk in 1980. [51]
Nişanyan estimates that 4,000 Kurdish and Zaza geographical locations have been changed. [4]
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
The Kurds are an Iranian ethnic group in the Middle East. They have historically inhabited the mountainous areas to the south of Lake Van and Lake Urmia, a geographical area collectively referred to as Kurdistan. Most Kurds speak Northern Kurdish Kurmanji Kurdish (Kurmanji) and Central Kurdish (Sorani).
Turkish Kurdistan or Northern Kurdistan is the southeastern part of Turkey where Kurds form the predominant ethnic group. The Kurdish Institute of Paris estimates that there are 20 million Kurds living in Turkey, the majority of them in the southeast.
The Kurds are the largest ethnic minority in Turkey. According to various estimates, they compose between 15% and 20% of the population of Turkey. There are Kurds living in various provinces of Turkey, but they are primarily concentrated in the east and southeast of the country within the region viewed by Kurds as Turkish Kurdistan.
Turkification, Turkization, or Turkicization describes a shift whereby populations or places receive or adopt Turkic attributes such as culture, language, history, or ethnicity. However, often this term is more narrowly applied to mean specifically Turkish rather than merely Turkic, meaning that it refers more frequently to the Ottoman Empire's policies or the Turkish nationalist policies of the Republic of Turkey toward ethnic minorities in Turkey. As the Turkic states developed and grew, there were many instances of this cultural shift.
Armenians in Turkey, one of the indigenous peoples of Turkey, have an estimated population of 40,000 to 50,000 today, down from a population of over 2 million Armenians between the years 1914 and 1921. Today, the overwhelming majority of Turkish Armenians are concentrated in Istanbul. They support their own newspapers, churches and schools, and the majority belong to the Armenian Apostolic faith and a minority of Armenians in Turkey belong to the Armenian Catholic Church or to the Armenian Evangelical Church. They are not considered part of the Armenian Diaspora, since they have been living in their historical homeland for more than four thousand years.
Kurdish nationalist uprisings have periodically occurred in Turkey, beginning with the Turkish War of Independence and the consequent transition from the Ottoman Empire to the modern Turkish state and continuing to the present day with the current PKK–Turkey conflict.
Kurdish nationalism is a nationalist political movement which asserts that Kurds are a nation and espouses the creation of an independent Kurdistan from Iran, Iraq, Syria, and Turkey.
Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. Non-Muslim (dhimmi) ethno-religious groups were legally identified by different millet ("nations").
The nationalist movement among the Kurdish people first emerged in the late 19th century with an uprising in 1880 led by Sheik Ubeydullah. Many Kurds worked with other opponents of the Ottoman regime within the Committee of Union and Progress (CUP). A growth in ethnic consciousness at the start of the 20th century was spearheaded by the Society for the Elevation of Kurdistan. Some Kurdish nationalist groups agitated for secession, others for autonomy.
In Turkey, xenophobia and discrimination are present in its society and throughout its history, including ethnic discrimination, religious discrimination and institutional racism against non-Muslim and non-Sunni minorities. This appears mainly in the form of negative attitudes and actions by some people towards people who are not considered ethnically Turkish, notably Kurds, Armenians, Arabs, Assyrians, Greeks, Jews, and peripatetic groups like Romani people, Domari, Abdals and Lom.
The 1934 Resettlement Law was a policy adopted on 14 June 1934 by the Turkish government that set forth the basic principles of migration. Joost Jongerden wrote that the law constituted a policy of forcible assimilation of non-Turkish minorities by forced and collective resettlement.
The eastern part of the current territory of the Republic of Turkey is part of the ancestral homeland of the Armenians. Along with the Armenian population, during and after the Armenian genocide the Armenian cultural heritage was targeted for destruction by the Turkish government. Of the several thousand churches and monasteries in the Ottoman Empire in 1914, today only a few hundred are still standing in some form; most of these are in danger of collapse. Those that continue to function are mainly in Istanbul.
Tunceli Province, formerly Dersim Province, is a province in the Eastern Anatolia Region of Turkey. Its central city is Tunceli. The province is considered part of Turkish Kurdistan and has a Kurdish majority. Moreover, it is the only province in Turkey with an Alevi majority. The province has eight municipalities, 366 villages and 1,087 hamlets.
The late Ottoman genocides is a historiographical theory which sees the concurrent Armenian, Greek, and Assyrian genocides that occurred during the 1910s–1920s as parts of a single event rather than separate events, which were initiated by the Young Turks. Although some sources, including The Thirty-Year Genocide (2019) written by the historians Benny Morris and Dror Ze'evi, characterize this event as a genocide of Christians, others such as those written by the historians Dominik J. Schaller and Jürgen Zimmerer contend that such an approach "ignores the Young Turks' massive violence against non-Christians", in particular against Muslim Kurds.
During World War I, several Kurdish rebellions took place within the Ottoman Empire. The rebellions were preceded by the emergence of early Kurdish nationalism and Kurdish revolts in Bitlis in 1907 and early 1914. The primary Kurdish war aim was the creation of an independent Kurdish state, a goal that Britain and Russia promised to fulfil in order to incite Kurdish resistance. Other reasons for resistance include a fear that they would suffer the same fate as the Armenians, the desire for more autonomy, and according to Ottoman sources, banditry.
The deportations of Kurds by Turkey refers to the population transfer of hundreds of thousands of Kurds from Turkish Kurdistan that was perpetuated by the Ottoman Empire and its successor Turkey in order to Turkify the region. Most of the Kurds who were deported were forced to leave their autochthonous lands, but the deportations also included the forced sedentarization of Kurdish tribes. Turkish historian İsmail Beşikçi emphasized the influence of fascism on these policies, and Italian historian Giulio Sappeli argued: "The ideals of Kemal Atatürk meant that war against the Kurds was always seen as an historical mission aimed at affirming the superiority of being Turkish." Occurring just after the Armenian genocide, many Kurds believed that they would share the same fate as the Armenians. Historians Dominik J. Schaller and Jürgen Zimmerer state that this event "not only serves as a reminder of the unsettling fact that victims could become perpetrators, but also that perpetrators [as some Kurds were during the Armenian Genocide] could turn victims".
Secession in Turkey is a phenomenon caused by the desire of a number of minorities living in Turkey to secede and form independent national states.
The Republic of Turkey has an unofficial policy in place that denies the existence of the Kurds as a distinct ethnicity. The Kurds, who are an Iranic people speaking various dialects of Northwestern Iranic languages, have historically constituted the demographic majority in southeastern Turkey and their independent national aspirations have stood at the forefront of the long-running Kurdish–Turkish conflict. Insisting that the Kurds, like the Turks, are a Turkic people, Turkish state institutions do not recognize the Kurdish language as a language and also omit the Kurdish ethnonym and the term "Kurdistan" in their discourse. In the 20th century, as the words "Kurd" and "Kurdish" were prohibited by Turkish law, all Kurds were referred to as Mountain Turks in a wider attempt to portray them as a people who lost their Turkic identity over time by intermingling with Arabs, Armenians, and Persians, among others. More recently, Turkey's opposition to Kurdish independence has defined how it has conducted itself throughout the Middle East, particularly with regard to the Autonomous Administration of North and East Syria and the Kurdistan Region of Iraq.
Laz nationalism is a form of nationalism that asserts the belief that the Laz people are a nation and promotes the Laz identity. The movement asserts that the Laz people are an independent nation, distinct from Turks, and distinct but related to Georgians, another Kartvelian people. Many also advocate for the independence of Lazistan, and have been tried in court for it.
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: CS1 maint: multiple names: authors list (link)Turkish: Memalik-i Osmaniyyede Ermenice, Rumca ve Bulgarca, hasılı İslam olmayan milletler lisanıyla yadedilen vilayet, sancak, kasaba, köy, dağ, nehir, ilah. bilcümle isimlerin Türkçeye tahvili mukarrerdir. Şu müsaid zamanımızdan süratle istifade edilerek bu maksadın fiile konması hususunda himmetinizi rica ederim.
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has generic name (help)Ayşe Hür, Demokrat Parti döneminde oluşturulan kurul için şöyle diyor: "Bu çalışmalar sırasında anlamları güzel çağrışımlar uyandırmayan, insanları utandıran, gurur incitici yahut alay edilmesine fırsat tanıyan isimler, Türkçe de olsalar değiştirildi. İçinde 'Kızıl', 'Çan', 'Kilise' kelimeleri olan köylerin isimleri ile Arapça, Farsça, Ermenice, Kürtçe, Gürcüce, Tatarca, Çerkezce, Lazca köy isimleri 'bölücülüğe meydan vermemek' amacıyla değiştirildi."
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has generic name (help)CS1 maint: multiple names: authors list (link)Turkey has begun restoring names of Kurdish villages and is considering allowing religious sermons to be made in Kurdish as part of reforms to answer the grievances of the ethnic minority and advance its EU candidacy.
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has generic name (help)Animal name changes: Red fox known as Vulpes Vulpes Kurdistanica becomes Vulpes Vulpes. Wild sheep called Ovis Armeniana becomes Ovis Orientalis Anatolicus Roe deer known as Capreolus Capreolus Armenus becomes Capreolus Cuprelus Capreolus.
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has generic name (help)Facing persecution and discrimination, Turkey's Assyrian population, once numbering more than 130,000, has been reduced to about 5,000.
During the 1930s and 1940s, the government had disguised the presence of the Kurds statistically by categorizing them as "Mountain Turks."
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