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Anti-Kurdish sentiment, also known as anti-Kurdism or Kurdophobia, is hostility, fear, intolerance or racism against the Kurdish people, Kurdistan, Kurdish culture, or Kurdish languages. [1] A person who holds such positions is sometimes referred to as a "Kurdophobe".
Gérard Chaliand coined the term to describe how Kurds have been oppressed. [1] In Turkey, the government has historically denied Kurdish identity and language. [2] In Syria and Iraq, similar anti-Kurdish policies have caused significant harm, including genocidal campaigns in Iraq under Saddam Hussein. [3] Recently, conflicts like the fight against ISIS have increased awareness but also heightened anti-Kurdish actions and discrimination.
The term 'anti-Kurdism' appears to have been first coined by Gérard Chaliand, who used it to describe anti-Kurdish sentiment in Iraq and Turkey during the mid- to late twentieth century. [1] Much anti-Kurdish sentiment is a result of ultra-nationalist ideologies promoted by the states which preserve a significant Kurdish population.
In Turkey, Kurdish identity was officially denied by the state, [2] which sought to Turkify the Kurds in Turkey. Kurdish language and identity are not recognised in the constitution. The Kurdish Flag and teaching the Kurdish language are illegal. Until 2013, the letters Q, W and X were banned because they are present in the Kurdish but not the Turkish alphabet. [4] The Turkish government institutionalized racism and paid academics to teach theories that would deny the existence of Kurds. An example of this is the "kurt-kart theory", which asserted that Kurds were merely Turks whose name came from the "kurt-kart" sound the people made when they walked through the snow of the mountainous southeast of Turkey. [5] Turkish diplomats were taught by the National Secret Service that neither Kurds nor the Kurdish language exist. [6] The Turkish president Kenan Evren also claimed so during his electoral rallies. [6] Various Turkish nationalist political parties and groups in Turkey have successfully campaigned using the general anti-Kurdish sentiment of the Turkish people. [7] The Turkish state uses "fighting terrorism" to justify military encroachment on Kurdish areas. [8] [9]
Anti-Kurdish sentiment increased in the Arab world during the formation of the United Arab Republic. At that time, Gamal Abdel Nasser implemented a policy of Arabizing the new republic by cracking down on political dissent among Kurds in Syria. [10] Following the collapse of the United Arab Republic, Syria would be officially declared the Syrian Arab Republic based on these same Arab nationalist policies.
Anti-Kurdish sentiment has also been present in Iraq where there is a large Kurdish population. Anti-Kurdism manifested itself in the form of genocide and Saddam Hussein's Anfal campaign in Iraqi Kurdistan. [3]
Kurds in Iraq and Syria were embroiled in a war against the Islamic State of Iraq and the Levant. As a result of the increasing awareness of the Kurdish people due to this conflict, anti-Kurdism has also been on the rise. In the United Kingdom, a Kurdish shop owner was attacked by an Iranian man who advocated genocide against Kurds. [11]
In November 2014, a Kurdish footballer Deniz Naki was the victim of an attack in Turkey. Naki, who played for the Turkish club, Gençlerbirliği S.K., was attacked by Turks while he was out buying food in Turkey's capital, Ankara. The incident occurred shortly after Naki had declared that he was Kurdish and expressed support on social media for the Kurdish groups fighting against ISIS militants. A number of assailants allegedly cursed him and called him a "dirty Kurd" before beating him and injuring his hand and giving him a black eye. Naki later left Turkey and returned to Germany to continue his football career. [12]
In Turkey, rising national fervor driven by the military offensive against Kurdish militias in northern Syria has led to increased discrimination against Kurds, many of whom are Turkish citizens. [13] Recent incidents, like the attack on 74-year-old Ekrem Yasli for speaking Kurdish in a hospital, highlight the growing problem. Yasli's attacker was charged but later acquitted due to a lack of evidence pointing to an anti-Kurdish motive. Human rights lawyers and activists argue that the state's failure to address ethnically motivated violence and the prevalence of hate speech in Turkish society contribute to these attacks. [14]
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
The Kurds are an Iranian ethnic group in the Middle East. They have historically inhabited the mountainous areas to the south of Lake Van and Lake Urmia, a geographical area collectively referred to as Kurdistan. Most Kurds speak Northern Kurdish Kurmanji Kurdish (Kurmanji) and Central Kurdish (Sorani).
Human rights in pre-Saddam Iraq were often lacking to various degrees among the various regimes that ruled the country. Human rights abuses in the country predated the rule of Saddam Hussein.
The Anfal campaign was a counterinsurgency operation which was carried out by Ba'athist Iraq from February to September 1988 during the Iraqi–Kurdish conflict at the end of the Iran–Iraq War. The campaign targeted rural Kurds because its purpose was to eliminate Kurdish rebel groups and Arabize strategic parts of the Kirkuk Governorate. The Ba’athist regime committed atrocities on the local Kurdish population, mostly civilians.
The flag of Kurdistan is the flag of Kurds and was created by the Society for the Rise of Kurdistan in 1920. It would later, in different variants, be adopted as the national flag of different Kurdish states including Republic of Ararat, Republic of Mahabad and most recently by Kurdistan Region in 1992. Moreover, the Kingdom of Kurdistan used the crescent flag which was also considered a Kurdish flag.
Kurdish nationalist uprisings have periodically occurred in Turkey, beginning with the Turkish War of Independence and the consequent transition from the Ottoman Empire to the modern Turkish state and continuing to the present day with the current PKK–Turkey conflict.
Kurds in the United States refers to people born in or residing in the United States of Kurdish origin or those considered to be ethnic Kurds.
Kurdish nationalism is a nationalist political movement which asserts that Kurds are a nation and espouses the creation of an independent Kurdistan from Iran, Iraq, Syria, and Turkey.
The destruction of Kurdish villages during the Iraqi Arabization campaign refers to villages razed by the Ba'athist Iraqi government during its "Arabization campaign" of areas, excluded from Kurdistan under the Iraqi–Kurdish Autonomy Agreement of 1970.
The 1983–1986 Kurdish rebellions in Iraq occurred during the Iran–Iraq War as PUK and KDP Kurdish militias of Iraqi Kurdistan rebelled against Saddam Hussein as part of the Iraqi–Kurdish conflict, in an attempt to form an independent state. With Iraqi government forces occupied by the Iran-Iraq War, Kurdish Peshmerga succeeded in taking control of some enclaves, with Iranian logistic and sometimes military support. The initial rebellion resulted in stalemate by 1985.
The Second Iraqi–Kurdish War was the second chapter of the Barzani rebellion, initiated by the collapse of the Kurdish autonomy talks and the consequent Iraqi offensive against rebel KDP troops of Mustafa Barzani during 1974–1975. The war came in the aftermath of the First Iraqi–Kurdish War (1961–1970), as the 1970 peace plan for Kurdish autonomy had failed to be implemented by 1974. Unlike the previous guerrilla campaign in 1961–1970, waged by Barzani, the 1974 war was a Kurdish attempt at symmetric warfare against the Iraqi Army, which eventually led to the quick collapse of the Kurds, who were lacking advanced and heavy weaponry. The war ended with the exile of the Iraqi KDP party and between 7,000–20,000 deaths from both sides combined.
The problem of Kurdish refugees and displaced people arose in the 20th century in the Middle East, and continues today. The Kurds, are an ethnic group in Western Asia, mostly inhabiting a region known as Kurdistan, which includes adjacent parts of Iran, Iraq, Syria, and Turkey.
The nationalist movement among the Kurdish people first emerged in the late 19th century with an uprising in 1880 led by Sheik Ubeydullah. Many Kurds worked with other opponents of the Ottoman regime within the Committee of Union and Progress (CUP). A growth in ethnic consciousness at the start of the 20th century was spearheaded by the Society for the Elevation of Kurdistan. Some Kurdish nationalist groups agitated for secession, others for autonomy.
Syrian Kurdistan or Rojava is a region in northern Syria where Kurds form the majority. It is surrounding three noncontiguous enclaves along the Turkish and Iraqi borders: Afrin in the northwest, Kobani in the north, and Jazira in the northeast.
Between 1968 and 2003, the ruling Arab Socialist Ba'ath Party of the Iraqi Republic perpetrated multiple campaigns of demographic engineering against the country's non-Arabs. While Arabs constitute the majority of Iraq's population as a whole, they are not the majority in parts of northern Iraq, and a minority in Iraqi Kurdistan. In an attempt to Arabize the north, the Iraqi government pursued a policy of ethnic cleansing, killing and forcefully displacing a large number of Iraqi minorities—predominantly Kurds, but also Turkmen, Yazidis, Assyrians, Shabaks and Armenians, among others—and subsequently allotting the cleared land to Arab settlers. In 1978 and 1979 alone, 600 Kurdish villages were burned down and around 200,000 Kurds were deported to other parts of Iraq.
The Kurdish Society for Cooperation and Progress "Kürt Teavün ve Terakki Cemiyeti" (KTTC) was founded September 1908 in Constantinople. Also known as the Kurdish Society for Progress and Mutual Aid, Kurdish Society for Mutual Aid and Progress, Kurdish Society for Support and Progress, Kurdish Society for Assistance and Progress, Kurdish Society for Solidarity and Progress, Kurdish Progressive League, Kurdish League, Kurdish Club and Kurdish Society. The society published a Gazette, which was the first legal Kurdish publication, it debated issues surrounding history, language, national unity and many other topics effecting Kurds. It was the first ever political Kurdish organization and was influenced by European ideas. It called for a political, economic and social awakening of Kurdistan. The announcement of its establishment was made in September 1908 and backed by 500 leading Kurdish intellectuals and statesmen. The membership of the society grew very fast in cities and towns with large Kurdish populations. The society had a cultural branch, which established a Kurdish language school for children in Çemberlitas, Constantinople, led by Abdurrahman Bedir Khan. It was closed down in 1909 and reestablished and renamed in 1917 as the Society for the Elevation of Kurdistan.
The single largest community in the United States of ethnic Kurds exists in Nashville, Tennessee. This enclave is often called "Little Kurdistan" and is located in South Nashville. The majority of Nashville's "Little Kurdistan" comes from Iraqi Kurdistan, however there are sizeable communities of Kurds from Syria, Iran, and Turkey. It has been estimated that there are 15,000 Kurds living in Nashville, although more recent estimates place the number at around 20,000, the largest in the country.
Muhammad Talab Hilal was a Syrian military officer and politician. He was the Minister of Supply in the Ba'athist government of Yusuf Zuayyin and after Zuayyin's resignation in 1968, also under Nureddin al-Atassi. In 1971 Hilal took part in a delegation consisting of Hafez Al Assad and other Syrian Ministers visiting Moscow, Soviet Union. Under Assad, he served as a deputy Prime Minister, Minister of Agrarian Reform and acting Minister of the Interior. at different times. Before he was the governor of Hama and the chief of police in the Governorate of al-Hasakah. While he was the chief of police Hasakah, Hilal wrote a book on Syria's Jazira region which was influential for the Syrian government's "Arab Belt" in the Kurdish populated regions in Syria. He denied an eventual existence of a Kurdish language and ethnicity and supported the shutting down of Kurdish schools also when they taught in the Arabic language. He deemed the existence of the Kurds in the vicinity of the Arab nation a similar threat as the Jews in Israel.
Kurdish-Islamic synthesis, or Kurdish-Islamic nationalism, is a form of Kurdish nationalism which is Islamist in nature, unlike mainstream Kurdish nationalism, which is secularist in nature.
Kurdish political violence refers to politically motivated acts of violence committed by Kurds with the motive of achieving improved rights, self-determination, recognition, freedom of prisoners, autonomy, independence, or other goals. While Kurdish political violence mostly occurred in Turkey, Iran, Iraq, and Syria, it later spread internationally.