Xenophobia is the fear or dislike of anything that is perceived as being foreign or strange. It is an expression that is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group that is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
Afghan refugees are citizens of Afghanistan who were forced to flee from their country as a result the continuous wars that the country has suffered since the Afghan-Soviet war, the Afghan civil war, the Afghanistan war (2001–2021) or either political or religious persecution. The 1978 Saur Revolution, followed by the 1979 Soviet invasion, marked the first major wave of internal displacement and international migration to neighboring Iran and Pakistan; smaller numbers also went to India or to countries of the former Soviet Union. Between 1979 and 1992, more than 20% of Afghanistan's population fled the country as refugees. Following the Soviet withdrawal in 1989, many returned to Afghanistan, however many Afghans were again forced to flee during the civil war in the 90s. Over 6 million Afghan refugees were residing in Iran and Pakistan by 2000. Most refugees returned to Afghanistan following the 2001 United States invasion and overthrow of the Taliban regime. Between 2002 and 2012, 5.7 million refugees returned to Afghanistan, increasing the country's population by 25%.
Anti-Hindu sentiment, sometimes also referred to as Hinduphobia, is a negative perception, sentiment or actions against the practitioners or religion of Hinduism. It exists in many contexts in many countries, often due to historical conflict. There is also scholarly debate on what constitutes Hinduphobia in the Western World.
Gender apartheid is the economic and social sexual discrimination against individuals because of their gender or sex. It is a system enforced by using either physical or legal practices to relegate individuals to subordinate positions. Feminist scholar Phyllis Chesler, professor of psychology and women's studies, defines the phenomenon as "practices which condemn girls and women to a separate and subordinate sub-existence and which turn boys and men into the permanent guardians of their female relatives' chastity". Instances of gender apartheid lead not only to the social and economic disempowerment of individuals, but can also result in severe physical harm.
Relations between Afghanistan and modern Iran were officially established in 1935 during Zahir Shah's reign and the Pahlavi dynasty's Reza Shah Pahlavi, though ties between the two countries have existed for millennia. As a result, many Afghans speak Persian, as Dari is one of the official languages of Afghanistan, and many in Afghanistan also celebrate Nowruz, the Persian New Year.
The article describes the state of race relations and racism in the Middle East. Racism is widely condemned throughout the world, with 174 states parties to the International Convention on the Elimination of All Forms of Racial Discrimination by April 8, 2011. In different countries, the forms that racism takes may be different for historic, cultural, religious, economic or demographic reasons.
Afghans in Pakistan are temporary residents from Afghanistan, some of who are registered in Pakistan as refugees and asylum seekers. The registered fall under the jurisdiction of the United Nations High Commissioner for Refugees (UNHCR). Many of them were born and raised in Pakistan during the last four decades. Additionally, there are also Special Immigrant Visa applicants awaiting to immigrate to the United States.
Afghanistanis in Iran are citizens of Afghanistan who are temporarily residing in Iran as refugees or asylum seekers. They form the largest percent of the Afghan diaspora. The first wave of Afghans crossed into Iran after the start of the Soviet–Afghan War in 1979.
Afghan diaspora refers to the Afghan people that reside and work outside of Afghanistan. They include natives and citizens of Afghanistan who have immigrated to other countries. The majority of the diaspora has been formed by Afghan refugees since the start of the Soviet–Afghan War in 1979; the largest numbers temporarily reside in Iran. As stateless refugees or asylum seekers, they are protected by the well-established non-refoulement principle and the U.N. Convention Against Torture. The ones having at least one American parent are further protected by United States laws.
Afghanistan is one of the source, transit, and destination country for men, women, and children who are subjected to trafficking in persons, specifically forced labor and forced prostitution. Trafficking within Afghanistan is more prevalent than transnational trafficking, and the majority of victims are children. In 2005 the Afghan Independent Human Rights Commission (AIHRC) reported 150 child trafficking cases to other states. Afghan boys and girls are trafficked within the country and into Iran, Pakistan and India as well as Persian gulf Arab states, where they live as slaves and are forced to prostitution and forced labor in brick kilns, carpet-making factories, and domestic service. In some cases the boys and girls were used for organ trafficking. Forced begging is a growing problem in Afghanistan; Mafia groups organize professional begging rings. Afghan boys are subjected to forced prostitution and forced labor in the drug smuggling industry in Pakistan and Iran. Afghan women and girls are subjected to forced prostitution, arranged and forced marriages—including those in which husbands force their wives into prostitution—and involuntary domestic servitude in Pakistan and Iran, and possibly India. Non-governmental organizations (NGOs) report that over the past year, increasing numbers of boys were trafficked internally. Some families knowingly sell their children for forced prostitution, including for bacha bazi - a practice combining sexual slavery and child prostitution, through which wealthy men use harems of young boys for social and sexual entertainment. Other families send their children with brokers to gain employment. Many of these children end up in forced labor, particularly in Pakistani carpet factories. NGOs indicate that families sometimes make cost-benefit analyses regarding how much debt they can incur based on their tradable family members.
Turkish Afghans are citizens of Turkey and non-citizen residents born in or with ancestors from Afghanistan. This group is part of the larger Afghan diaspora around the world. According to latest reports, there are around 129,323 Afghan refugees and asylum seekers in Turkey. The government of Turkey claims that the total Afghan population in its country is around 300,000. At the same time others have mentioned a total of 420,000. This number likely includes citizens, legal residents, visitors, and the aforementioned refugees and asylum seekers. The reason for the different numbers is that there is no proper way to count undocumented foreign nationals in a country.
Anti-Pakistan sentiment, also known as Pakophobia or Pakistanophobia, refers to hatred, fear, hostility or irrational fixation toward Pakistan, Pakistanis and Pakistani culture. The opposite is pro-Pakistan sentiment.
Anti-Pashtun sentiment refers to prejudice, discrimination, or hostility directed towards Pashtuns, Pashtun culture, or the Pashto language. Historically, this sentiment has roots in the British colonial era, where Pashtuns were characterised in official accounts as fiercely independent and resistant to state authority. These portrayals were used to justify control policies in the tribal regions of present-day Pakistan and Afghanistan.
In Turkey, xenophobia and discrimination are present in its society and throughout its history, including ethnic discrimination, religious discrimination and institutional racism against non-Muslim and non-Sunni minorities. This appears mainly in the form of negative attitudes and actions by some people towards people who are not considered ethnically Turkish, notably Kurds, Armenians, Arabs, Assyrians, Greeks, Jews, and peripatetic groups like Romani people, Domari, Abdals and Lom.
Racism in the United Kingdom has a long history and includes structural discrimination and hostile attitudes against various ethnic minorities. The extent and the targets have varied over time. It has resulted in cases of discrimination, riots and racially motivated murders.
Islamophobia in the United Kingdom refers to a set of discourses, behaviours and structures which express feelings of hatred, anxiety, fear, hostility and rejection towards Islam or Muslims in the United Kingdom. Islamophobia can manifest itself in a wide range of ways; including, discrimination in the workforce, negative coverage in the media, and violence against Muslims.
Crimes may be committed both against and by immigrants in Germany. Crimes involving foreigners have been a longstanding theme in public debates in Germany. In November 2015, a report that was released by the Federal Criminal Police (BKA) stated that "While the number of refugees is rising very dynamically, the development of crime does not increase to the same extent." Interior Minister Thomas de Maizière (CDU) noted that "refugees are on average as little or often delinquent as comparison groups of the local population." A 2018 statistical study by researchers at the University of Magdeburg using 2009-2015 data argued that, where analysis is restricted to crimes involving at least one German victim and one refugee suspect and crimes by immigrants against other immigrants are excluded, there is no relationship between the scale of refugee inflow and the crime rate. In 2018 the interior ministry under Horst Seehofer (CSU) published, for the first time, an analysis of the Federal Police Statistic, which includes all those who came via the asylum system to Germany. The report found that the immigrant group, which makes up about 2% of the overall population, contains 8.5% of all suspects, after violations against Germany's alien law are excluded.
In Turkey, while most instances of anti-Arab sentiment have been directed at Syrian refugees, the phenomenon has more recently grown to include other Arabs, such as those from the Gulf countries. The country's far-right politics frequently consist of discourse portraying the Syrians and other Arabs as a backwards and uncivilized force afflicting the Turks. Rising levels of anti-Arab sentiment have also been attributed to the Turkish economic crisis. Additionally, it is also rooted in Turkey's migrant crisis, which began alongside the Arab Spring; the Turkish government had documented 3.7 million Syrians as refugees by 2018. That same year, the United Nations reported that 63.4% of all registered Syrian refugees in the world were in Turkey. A number of Turkish politicians have been critical of the large Arab presence in the country since the beginning of the Syrian Civil War.
The 2021 Taliban offensive was a military offensive by the Taliban insurgent group and allied militants that led to the fall of the Islamic Republic of Afghanistan and the end of the nearly 20-year War in Afghanistan that had begun following the United States invasion of the country. The Taliban victory had widespread domestic and international ramifications regarding human rights and proliferation of terrorism. The offensive included a continuation of the bottom-up succession of negotiated or paid surrenders to the Taliban from the village level upwards that started following the February 2020 US–Taliban deal.
The war in Afghanistan ended with the Taliban victorious when the United States withdrew its troops from Afghanistan. The aftermath has been characterized by marked change in the social and political order of Afghanistan as Taliban took over the country once again after the fall of Kabul in 2021.
