Hazara genocide | |
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Location | Hazarajat, Afghanistan |
Date | 1888–1893 |
Target | Hazaras |
Attack type | Ethnic cleansing, Genocide, slavery [1] |
Victims | Estimates: 320,000 Hazara families killed or enslaved and 80,000 of them displaced [1] 66,000 to 79,200 Hazara families [N 1] |
Perpetrators | Afghan army under Abdur Rahman joined by Sunni volunteers from various tribes |
Motive | Ethnic prejudice, Anti-Shi'ism, and Colonization [2] [ page needed ] |
The Hazara genocide occurred in the aftermath of the Second Anglo-Afghan War when the Afghanistan Emirate signed the Treaty of Gandamak. Afghan Amir Abdur Rahman set out to bring the Turkistan, Hazaristan, and Kafiristan regions under his control. He launched several campaigns in the Hazarajat due to resistance to oppression from the Hazaras, culminating in the Battle of Uruzgan and he conducted a widespread genocidal campaign against its population. [5]
The Hazaras are a Shia Muslim minority in predominantly Sunni Muslim countries. This religious difference has contributed to their historic marginalization and made them targets of sectarian violence. Over 60 percent of the total Hazara population was massacred with some being displaced and exiled by migrating to Quetta (Pakistan) and Mashhad (Iran) and other adjoining areas. The Hazara land was distributed among loyalist villagers of nearby non-Hazaras. [6] [7] [8] The repression after the uprising has been called the most significant case of genocide or ethnic cleansing in the history of modern Afghanistan. [2] [4] [9] [6] [10] [ page needed ] [11]
The first Hazara uprising against Abdur Rahman took place between 1888 and 1890. When Abdur Rahman's cousin, Mohammad Eshaq, revolted against him, tribal leaders of the Sheikh Ali Hazaras joined the revolt. The revolt was short-lived and crushed as the Emir extended his control over large parts of Hazarajat. Leaders of the Sheikh Ali Hazaras had allies in two groups, Shia and Sunni. Abdur Rahman took advantage of the situation, pitting Sunni Hazara against the Shia Hazara, and made pacts among the Hazara.
After all of Sheikh Ali Hazaras' chiefs were sent to Kabul, opposition within the leadership of Sawar Khan and Syed Jafar Khan continued against the government troops, but at last, were defeated. Taxes were imposed and Afghan administrators were sent to occupied places, where they subjugated the people with abuses. [8] People were disarmed, villages were looted, local tribal chiefs were imprisoned or executed, and the better lands were confiscated and given to Kochi people (nomads). [12]
The second uprising occurred in the Spring of 1892. According to Sayed Askar Mousavi, the cause of the uprising was an assault on the wife of a Hazara chieftain by Afghan soldiers. The families of both the man and his wife killed the soldiers involved and attacked the local garrison. [8] Several other tribal chiefs who supported Abdur Rahman now turned against him and joined the rebellion, which rapidly spread through the entire Hazarajat. In response to the rebellion, the Emir declared a "jihad" against the Shias [13] and raised an army of up to 40,000 soldiers, 10,000 mounted troops, and 100,000 armed civilians (most of whom were the Pashtun nomads). [8] He also brought in British military advisers to train his army. [12]
The large army defeated the rebellion at its center, in Oruzgan, by 1892 and the local population was massacred with some being displaced.
"thousands of Hazara men, and women were sold in the cities of Kabul and Qandahar, while numerous towers of human heads were made from the defeated rebels as a warning to others who might challenge the rule of the Amir". [8]
— S. A. Mousavi
Abdur Rahman ordered that all weapons of the Hazara be confiscated and for Sunni Mullahs to impose a Sunni interpretation of Islam. [2]
The third uprising of Hazara was in response to excessive taxation, [14] [15] starting in early 1893. This revolt took the government forces by surprise and the Hazara managed to take most of Hazarajat back. During the revolt the Hazaras arrested or killed the governor of Gizu; [16] the governor of Uruzgan tried to plead to the Hazaras that the Amir would listen to their demands. [16] The provincial forces responded to the revolt with military force; in this response the Hakim of Gizu reported to the governor general of Balochistan that General Mir Atta Khan at Gizu committed "great excesses" in Gizu. [17] Hazaras also managed to commit great success in the First Battle Of Uruzgan, where Hazara forces managed to defeat 2 waves of Afghan attacks in Uruzgan [18]
After the revolt unfolded; Hazara tribal leaders like Muhammad, Karbala-i-Raza and others were arrested after trying to flee. [19] Abdur Rahman kept various Hazara chiefs as hostages in Kabul; yet eventually sent them back to Uruzgan; [20] after the revolt was crushed they were then sent back to Kabul again. [21] After months of fighting, the uprising Hazaras were eventually defeated due to a shortage of food; in response to such food shortages Abdur Rahman ordered grain be sent from Herat to Uruzgan. [22] Small pockets of resistance continued to the end of the year as government troops committed atrocities against civilians and deported entire villages. [12] The governor of Balochistan reported to the foreign department of India that he believed Abdur Rahman was intending to exterminate the Hazaras. [23] Massive forced displacements, especially in Oruzgan and Daychopan, continued as lands were confiscated and populations were expelled or fled. Out of 132,000 families, 10,000 to 15,000 Hazara families fled the country to northern Afghanistan, Mashhad (Iran), and Quetta (Pakistan), and 7,000 to 10,000 Hazaras submitted to Abdur Rahman, and the rest fought until they were defeated. [2] [8] However according to other sources the number of Hazara families displaced alone were much higher than these figures at 400,000 with 80% of those being displaced having been killed or enslaved. [1] There is a famous story of 40 Hazara girls in Uruzgan committing suicide to escape sex slavery during the persecution. [24] 9,000 Hazara women were enslaved in Kabul alone. [4] 30 mule loads; [25] or roughly over 400 decapitated Hazara heads [N 2] were allegedly sent to Kabul. The Sultan Ahmad Hazara tribe of Uruzgan was in particular severely persecuted. [2] The Beshud Hazara tribe too faced the brunt of Amir's crackdown in particular as well. [2]
It is estimated that more than sixty percent [28] of the Hazara population were massacred and some displaced and exiled during Abdur Rahman's campaign against them. Hazara farmers were often forced to give up their property to Pashtuns and as a result, many Hazara families had to leave seasonally to the major cities in Afghanistan, Iran, or Pakistan to find jobs and a source of income. Quetta in Pakistan is home to the third largest settlements of Hazara outside Afghanistan. Sayed Askar Mousavi, estimates that more than half of the entire population of Hazarajat was driven out of their villages, [8] including many who were massacred. Encyclopædia Iranica claims: "It is difficult to verify such an estimate, but the memory of the conquest of the Hazārajāt by ʿAbd-al-Raḥmān Khan certainly remains vivid among the Hazāras themselves, and has heavily influenced their relations with the Afghan state throughout the 20th century." [8] In 1894 802 Hazara leaders who survived the rebellion were killed or exiled after being captured. [2]
Others claim that Hazaras began leaving their hometown of Hazarajat due to poverty and in search of employment mostly in the 20th century. [29] Most of these Hazaras immigrated to neighboring Balochistan, where they were provided permanent settlement by the government of British India. [30] Others settled in and around Mashad, in the Khorasan Province of Iran. [29]
The Hazara diaspora mourns the deaths of the victims of the Hazara uprisings of the 1890s on September 25 (called the "Hazara Black Day") and it wants the International community to recognize the subjugation of the Hazaras as a genocide. [31]
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Abdur Rahman Khan also known by his epithets, The Iron Amir, was Amir of Afghanistan from 1880 to his death in 1901. He is known for perpetrating the Hazara Genocide, but also uniting the country after years of internal fighting and negotiation of the Durand Line Agreement with British India.
European influence in Afghanistan has been present in the country since the Victorian era, when the competing imperial powers of Britain and Russia contested for control over Afghanistan as part of the Great Game.
The Hazaras are an ethnic group and a principal component of Afghanistan’s population. They are one of the largest ethnic groups in Afghanistan, primarily residing in the Hazaristan (Hazarajat) region in central Afghanistan. Hazaras also form significant minority communities in Pakistan, mainly in Quetta, and in Iran, primarily in Mashhad. They speak the Dari and Hazaragi dialects of Persian. Dari, also known as Dari Persian, is one of the two official languages of Afghanistan.
The Afghan Civil War was fought from 14 November 1928 to 13 October 1929. Rebelling, and subsequently governing Saqqawist (Saqāwīhā) forces under Habibullāh Kalakāni fought against various opposing tribes and rival monarchs in the Kingdom of Afghanistan, among whom Mohammed Nādir Khān eventually achieved a preponderant role. Despite early successes, such as the capture of Kabul and defeat of Amanullah Khan on 17 January 1929 or the capture of Kandahar on 3 June, the Saqqawists were eventually deposed by anti-Saqqawist forces led by Nadir on 13 October 1929, leading to Nadir's ascension as King of Afghanistan, who ruled until his assassination on 3 November 1933.
Hazarajat, also known as Hazaristan is a mostly mountainous region in the central highlands of Afghanistan, among the Kuh-e Baba mountains in the western extremities of the Hindu Kush. It is the homeland of the Hazara people who make up the majority of its population. Hazarajat denotes an ethnic and religious zone.
The Second Anglo-Afghan War was a military conflict fought between the British Raj and the Emirate of Afghanistan from 1878 to 1880, when the latter was ruled by Sher Ali Khan of the Barakzai dynasty, the son of former Emir Dost Mohammad Khan. The war was part of the Great Game between the British and Russian empires.
The Tareen is a Pashtun tribe inhabiting southern Afghanistan, and western region of Pakistan.
The Barakzai dynasty, also known as the Muhammadzai dynasty, ruled what is now Afghanistan from 1823 to 1978, when the monarchy ended de jure under Musahiban Mohammad Zahir Shah and de facto under his cousin Sardar Mohammad Daoud Khan. The Barakzai dynasty was established by Dost Mohammad Khan after the Durrani dynasty of Ahmad Shah Durrani was removed from power. As the Pahlavi era in Iran, the Muhammadzai era was known for its progressivist modernity, practice of Sufism, peaceful security and neutrality, in which Afghanistan was referred to as the "Switzerland of Asia".
Sayyad Abdul Latif more commonly known as Sahibzada Abdul Latif among the Ahmadiyya Movement in Islam, was the Royal Advisor to Abdur Rahman Khan and Habibullah Khan, the father and son kings of Afghanistan in the late 19th century and early 20th century. It is believed that Abdul Latif helped King Abdur Rahman Khan during the negotiation of the Durand Line Agreement with the British India in 1893. In 1902 he became a follower of Mirza Ghulam Ahmad and is remembered as one of the first martyrs of the Ahmadiyya movement.
Hazara Town is a lower- to middle-income area on the western outskirts of Quetta, Pakistan, of which an almost all the residents are ethnic Hazaras, with a small population of Pashtuns and Baloch.
The Uruzgani are one of the major tribes of the Hazara people. They mainly inhabit the Uruzgan province and the present-day Daykundi province. A 1965 work describes them as "sedentary agriculturalists... speak[ing] Hazaraghi."
Mohammad Nadir Shah was King of Afghanistan from 15 October 1929 until his assassination in November 1933. He became the king after his victory in the Afghan Civil War of 1928–29. Previously, he served as Minister of War, Afghan Ambassador to France, and as a general in the Royal Afghan Army. He and his son Mohammad Zahir Shah, who succeeded him, are part of the Musahiban.
The Battle of Uruzgan took place in Uruzgan, Afghanistan during the reign of Amir Abdur Rahman in 1893 between the Hazaras and Abdul Rahman's army, which were government military forces and non-government forces, and the majority of which included the Pashtuns. Thereafter, on Hazara defeat, the Hazaras were uprooted from Uruzgan by Abdur Rahman and Pashtun tribes were settled in Uruzgan. Some Hazaras migrated to British India (Quetta) and Iran (Mashhad). In 1901, Amir Habibullah Khan granted amnesty to the migrated Hazaras and asked them to return. Some returning Hazaras were then resettled in Afghan Turkistan and Balkh Province, but were not allowed to return to Uruzgan.
The Hazaras have long been the subject of persecution in Afghanistan, including enslavement during the 19th century and ethnic and religious persecution for hundreds of years. In the 20th and 21st centuries, they have also been the victims of massacres committed by the Taliban and al-Qaeda. Hazaras have been systemically killed and discriminated against socially, economically, and culturally with specific intent, argued by some to constitute genocide. The Hazaras primarily come from the central regions of Afghanistan, known as Hazarajat. Significant communities of Hazara people also live in Quetta, Pakistan and in Mashad, Iran, as part of the Hazara and Afghan diasporas.
Barozai is a clan of Balailzai, a Pashtun tribe in Afghanistan and Pakistan. Panni (Panri) are also known as Balailzai. The Panni are descended from Gharghasht, one of Qais Abdur Rashid sons. Originated from present Pakistan-Afghanistan border and then mostly resettled in Karachi, Quetta, Zhob, Sibi, Sangan, Musakhail, Harnai, Dera Ismail Khan, Ziarat, Mardan, Peshawar, Kabul, Tank, Kohat.
Ahmadiyya is an Islamic community in India, under the leadership of the caliph in London. The earliest contact with the Ahmadiyya movement in Islam and the Punjabi people within modern-day boundaries of India & Pakistan, occurred during the lifetime of Mirza Ghulam Ahmad. The movement began by Ahmad, was largely seen as apostasy by most other Muslim groups, including by those in Afghanistan, and accordingly only twelve years after Ahmad's claim to be the promised Mahdi, two of the foremost Ahmadi Muslims were stoned to death in Kabul during 1901 to 1903. The killings continued until 1925, when in 1924–1925, under Emir Amanullah Khan, affiliation with Ahmadiyya beliefs became a capital offence and those who converted were forcibly reverted.
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Muhammad Ibrahim Khan known as Ibrahim Gawsawar ; was the leader of the armed uprising of the Hazara people of Afghanistan in protest against taxes during Zahir Shah's rule.
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