Settler colonialism is a type of colonization structured and enforced by the settlers directly, while their or their ancestors' metropolitan country (metropole) maintains a connection or control through the settler's colonialism. In settler colonization, a minority group rules either through the assimilation or oppression of the indigenous peoples,[5][6] or by establishing itself as the demographic majority through driving away, displacing or outright killing the indigenous people, as well as through immigration and births of metropolitan as well as other settlers.
The term colonization is derived from the Latin words colere ("to cultivate, to till"),[8]colonia ("a landed estate", "a farm") and colonus ("a tiller of the soil", "a farmer"),[9] then by extension "to inhabit".[10] Someone who engages in colonization, i.e. the agent noun, is referred to as a colonizer, while the person who gets colonized, i.e. the object of the agent noun or absolutive, is referred to as a colonizee,[11]colonisee or the colonised.[12]
In ancient times, maritime nations such as the city-states of Greece and Phoenicia established colonies in other parts of the Mediterranean.
Another period of colonization in ancient times was during the Roman Empire. The Roman Empire conquered large parts of Western Europe, North Africa, and West Asia. In North Africa and West Asia, the Romans often conquered what they regarded as 'civilized' peoples. As they moved north into Europe, they mostly encountered rural peoples/tribes with very little in the way of cities. In these areas, waves of Roman colonization often followed the conquest of the areas. Many of the current cities throughout Europe began as Roman colonies, such as Cologne, Germany, originally called Colonia Claudia Ara Agrippinensium by the Romans, and the British capital city of London, which the Romans founded as Londinium.
Middle Ages
The decline and collapse of the Roman Empire saw (and was partly caused by) the large-scale movement of people in Eastern Europe and Asia. This is largely seen as beginning with nomadic horsemen from Asia (specifically the Huns) moving into the richer pasture land to the west, thus forcing the local people there to move further west and so on until eventually the Goths were forced to cross into the Roman Empire, resulting in continuous war with Rome which played a major role in the fall of the Roman Empire. During this period there were large-scale movements of people establishing new colonies all over western Europe. The events of this time saw the development of many of the modern-day nations of Europe like the Franks in France and Germany and the Anglo-Saxons in England.
The Vikings of Scandinavia also carried out a large-scale colonization. The Vikings are best known as raiders, setting out from their original homelands in Denmark, southern Norway, and southern Sweden, to pillage the coastlines of northern Europe. In time, the Vikings began trading and established colonies. The Vikings first came across Iceland and established colonies there before moving onto Greenland, where they built settlements that endured until the 15th century. The Vikings launched an unsuccessful attempt at colonizing an area they called Vinland, which is probably at a site now known as L'Anse aux Meadows, Newfoundland and Labrador, on the eastern coastline of Canada.
World empires and colonies in 1550World empires and colonies in 1800
In the Colonial Era, colonialism in this context refers mostly to Western European countries' colonization of lands mainly in the Americas, Africa, Asia and Oceania. The main European countries active in this form of colonization included Spain, Portugal, France, the Tsardom of Russia (later Russian Empire), the Kingdom of England (later Great Britain), the Netherlands, the Kingdom of Italy, the Kingdom of Prussia (now mostly Germany), Belgium, Denmark, and Sweden-Norway, and, beginning in the 18th century, the United States. Most of these countries had a period of almost complete power in world trade at some stage in the period from roughly 1500 to 1900. Beginning in the late 19th century, Imperial Japan also engaged in settler colonization, most notably in Hokkaido and Korea.
While some European colonization focused on shorter-term exploitation of economic opportunities (Newfoundland, for example, or Siberia) or addressed specific goals such as settlers seeking religious freedom (Massachusetts), at other times long-term social and economic planning was involved for both parties, but more on the colonizing countries themselves, based on elaborate theory-building (note James Oglethorpe's Colony of Georgia in the 1730s and Edward Gibbon Wakefield's New Zealand Company in the 1840s).[18]
World empires and colonies in 1936
Colonization may be used as a method of absorbing and assimilating foreign people into the culture of the imperial country. One instrument to this end is linguistic imperialism, or the use of non-indigenous colonial languages to the exclusion of any indigenous languages from administrative (and often, any public) use.[19]
A protest sign from the second half of the 20th century criticising U.N. reaction to Soviet colonial expansion
In the 1920s, the Soviet regime implemented the so-called korenization policy in an attempt to win the trust of non-Russians by promoting their ethnic cultures and establishing for them many of the characteristic institutional forms of the nation-state.[20] The early Soviet regime was hostile to even voluntary assimilation, and tried to de-Russify assimilated non-Russians.[21] Parents and students not interested in the promotion of their national languages were labeled as displaying "abnormal attitudes". The authorities concluded that minorities unaware of their ethnicities had to be subjected to Belarusization, Polonization, etc.[22]
By the early 1930s, the Soviet regime introduced limited Russification;[23] allowing voluntary assimilation, which was often a popular demand.[24] The list of nationalities was reduced from 172 in 1927 to 98 in 1939,[25] by revoking support for small nations in order to merge them into bigger ones. For example, Abkhazia was merged into Georgia and thousands of ethnic Georgians were sent to Abkhazia.[26] The Abkhaz alphabet was changed to a Georgian base, Abkhazian schools were closed and replaced with Georgian schools, the Abkhaz language was banned.[27] The ruling elite was purged of ethnic Abkhaz and by 1952 over 80% of the 228 top party and government officials and enterprise managers in Abkhazia were ethnic Georgians (there remained 34 Abkhaz, 7 Russians and 3 Armenians in these positions).[28] For Königsberg area of East Prussia (modern Kaliningrad Oblast) given to the Soviet Union at the 1945 Potsdam Conference Soviet control meant a forcible expulsion of the remaining German population and mostly involuntary resettlement of the area with Soviet civilians.[29]
Russians were now presented as the most advanced and least chauvinist people of the Soviet Union.[23]
Baltic states
A protest sign from the second half of the 20th century calling on U.N. to abolish Soviet colonialism in the Baltic states
Large numbers of ethnic Russians and other Russian speakers were settled in the three Baltic countries – Lithuania, Latvia, and Estonia – after their reoccupation in 1944, while local languages, religion and customs were suppressed.[30] David Chioni Moore classified it as a "reverse-cultural colonization", where the colonized perceived the colonizers as culturally inferior.[31] Colonization of the three Baltic countries was closely tied to mass executions, deportations and repression of the native population. During both Soviet occupations (1940–1941; 1944–1991) a combined 605,000 inhabitants of the three countries were either killed or deported (135,000 Estonians, 170,000 Latvians and 320,000 Lithuanians), while their properties and personal belongings, along with ones who fled the country, were confiscated and given to the arriving colonists – Soviet military and NKVD personnel, as well as functionaries of the Communist Party and economic migrants from kolkhozes.[32]
The most dramatic case was Latvia, where the amount of ethnic Russians swelled from 168,300 (8.8%) in 1935 to 905,500 (34%) in 1989, whereas the proportion of ethnic Latvians fell from 77% in 1935 to 52% in 1989.[33] Baltic states also faced intense economic exploitation, with Latvian SSR, for example, transferring 15.961 billion rubles (or 18.8% percent of its total revenue of 85 billion rubles) more to the USSR budget from 1946 to 1990 than it received back. And of the money transferred back, a disproportionate amount was spent on the region's militarization and funding of repressive institutions, especially in the early years of the occupation.[34] It has been calculated by a Latvian state-funded commission that the Soviet occupation cost the economy of Latvia a total of 185 billion euros.[35][36]
Conversely, Marxian economist and world-systems analystSamir Amin asserts that, in contrast to colonialism, capital transfer in the USSR was used to develop poorer regions in the South and East with the wealthiest regions like Western Russia, Ukraine, and the Baltic Republics being the main source of capital.[37] Estonian researcher Epp Annus acknowledges that the Soviet rule in the Baltic states did not possess every single characteristic of traditional colonialism since the Baltic states were already modern industrial European nation states with an established sense of national identity and cultural self-confidence prior to their Soviet invasion in 1940 and proposed that the initial Soviet occupation developed into a colonial rule gradually, as the local resistance turned into a hybrid coexistence with the Soviet power. The Soviet colonial rule never managed to fully establish itself and began rapidly disintegrating during perestroika, but after the restoration of independence, the Baltic states similarly had to deal with problems of a characteristically colonial nature, such as pollution, economic collapse and demographic tensions.[38]
Jewish oblast
Sign on the JAO government headquarters
In 1934, the Soviet government established the Jewish Autonomous Oblast in the Soviet Far East to create a homeland for the Jewish people. Another motive was to strengthen Soviet presence along the vulnerable eastern border. The region was often infiltrated by the Chinese; in 1927, Chiang Kai-shek had ended cooperation with the Chinese Communist Party, which further increased the threat. Japan also seemed willing and ready to detach the Far Eastern provinces from the USSR.[39] To make settlement of the inhospitable and undeveloped region more enticing, the Soviet government allowed private ownership of land. This led to many non-Jews to settle in the oblast to get a free farm.[40]
By the 1930s, a massive propaganda campaign developed to induce more Jewish settlers to move there. In one instance, a government-produced Yiddish film called Seekers of Happiness told the story of a Jewish family that fled the Great Depression in the United States to make a new life for itself in Birobidzhan. Some 1,200 non-Soviet Jews chose to settle in Birobidzhan.[41] The Jewish population peaked in 1948 at around 30,000, about one-quarter of the region's population. By 2010, according to data provided by the Russian Census Bureau, there were only 1,628 people of Jewish descent remaining in the JAO (1% of the total population), while ethnic Russians made up 92.7% of the JAO population.[42] The JAO is Russia's only autonomous oblast[43] and, aside of Israel, the world's only Jewish territory with an official status.[44]
Israel
In the First Aliyah, much of the Zionist settlement consisted of legal land purchases for agricultural colonies, or moshavot, for wine and citrus production.[45]
According to Elia Zuriek in his book "Israel's Colonial Project in Palestine: Brutal Pursuit", Israeli settlements in the West Bank is an additional form of colonization.[46] This view is part of a key debate in the Israeli–Palestinian conflict. Law professors Steven Lubet and Jonathan Zasloff describe the "Zionism as settler colonialism" theory as politically motivated, derogatory and highly controversial. According to them, there are important differences between Zionism and settler colonialism, for instance: (1) Early Zionists did not seek to transport European culture into Israel, they sought to revive the culture of an indigenous people of the land, the culture of their ancestors (e.g., they left their European languages behind and adopted a Middle Eastern/Semitic one: Hebrew); (2) No settler colonial movement ever claimed to be "returning home"; (3) Jews had already been living in the "colonized" region for thousands of years. Both professors also point out that the academic journal where Wolfe published his essay fails to mention the Islamic military campaign that captured the region in the 7th and 8th centuries.[47]
The transmigration program is an initiative of the Indonesian government to move landless people from densely populated areas of Java, but also to a lesser extent from Bali and Madura, to less populous areas of the country including Papua, Kalimantan, Sumatra, and Sulawesi.[48]
In 1884 Britain declared a protective order over South East New Guinea, establishing an official colony in 1888. Germany however, annexed parts of the North. This annexation separated the entire region into the South, known as "The Territory of Papua" and North, known as "German New Guinea".[49]
Many colonists came to colonies for slaves to their colonizing countries, so the legal power to leave or remain may not be the issue so much as the actual presence of the people in the new country. This left the indigenous natives of their lands slaves in their own countries.
During the mid 20th century, there was the most dramatic and devastating attempt at colonization, and that was pursued with Nazism.[52] Hitler and Heinrich Himmler and their supporters schemed for a mass migration of Germans to Eastern Europe, where some of the Germans were to become colonists, having control over the native people.[52] These indigenous people were planned to be reduced to slaves or wholly annihilated.[52]
Many advanced nations currently have large numbers of guest workers/temporary work visa holders who are brought in to do seasonal work such as harvesting or to do low-paid manual labor. Guest workers or contractors have a lower status than workers with visas, because guest workers can be removed at any time for any reason.
Endo-colonization
Colonization may be a domestic strategy when there is a widespread security threat within a nation and weapons are turned inward, as noted by Paul Virilio:
Obsession with security results in the endo-colonization of society: endo-colonization is the use of increasingly powerful and ubiquitous technologies of security turned inward, to attempt to secure the fast and messy circulations of our globalizing, networked society...it is the increasing domination of public life with stories of dangerous otherness and suspicion...[53]
Some instances of the burden of endo-colonization have been noted:
The acute difficulties of the Latin American and southern European military-bureaucratic dictatorships in the seventies and early eighties and the Soviet Union in the late eighties can in large part be attributed to the economic, political and social contradictions induced by endo-colonizing militarism.[54]
The colonization of Mars is the proposed process of establishing and maintaining control of Martian land for exploitation and the possible settlement of Mars.[55] Most colonization concepts focus on settling, but colonization is a broader ethical concept,[56] which international space law has limited,[57] and national space programs have avoided,[58] instead focusing on human mission to Mars for exploring the planet. The settlement of Mars would require the migration of humans to the planet, the establishment of a permanent human presence, and the exploitation of local resources.
No crewed missions to Mars have occurred, although there have been successful robotic missions to the planet. Public space agencies (including NASA, ESA, Roscosmos, ISRO, the CNSA, among others) have explored colonization concepts, but have primarily focused on further robotic exploration of Mars and the possibility of crewed landings. Some space advocacy groups, such as the Mars Society and the National Space Society,[59] as well as some private organizations, such as SpaceX, have promoted the idea of colonization. The prospect of settling Mars has been explored extensively in science fiction writing, film, and art.
Challenges to settlement include the intense ionizing radiation that impacts the Martian surface, and the fine, toxic dust that covers the planet. Mars has an atmosphere, but it is unbreathable and thin. Surface temperatures fluctuate widely, between −70 and 0°C (−94 and 32°F). While Mars has underground water and other resources, conditions do not favor power production using wind and solar; similarly, the planet has few resources for nuclear power. Mars' orbit is the third closest to Earth's orbit, though far enough from Earth that the distance would present a serious obstacle to the movement of materiel and settlers. Justifications and motivations for colonizing Mars include technological curiosity, the opportunity to conduct in-depth observational research, the possibility that the settlement of other planets could decrease the probability of human extinction, the interest in establishing a colony independent of Earth, and the potential benefits of economic exploitation of the planet's resources.
↑ Marc Ferro (1997). Colonization. Routledge. p.1. doi:10.4324/9780203992586. ISBN9780203992586."Colonization is associated with the occupation of a foreign land, with its being brought under cultivation, with the settlement of colonists. If this definition of the term "colony" is used, the phenomenon dates from the Greek period. Likewise we speak of Athenian, then Roman 'imperialism'."
↑ Marcy Rockman; James Steele (2003). The Colonization of Unfamiliar Landscapes. Routledge. ISBN0-415-25606-2.
↑ Riordan, John P. STAFF COLL FORT LEAVENWORTH KS SCHOOL OF ADVANCED MILITARY STUDIES, 2008.
↑ Freeman, Luke. "Lesley A. Sharp. The Sacrificed Generation: Youth, History, and the Colonized Mind in Madagascar. Berkeley: University of California Press, 2002. xvii+ 377 pp. Photographs. Maps. Appendixes. Glossary. Notes. Bibliography. Index. $65.00. Cloth. $27.50. Paper." African Studies Review 46.2 (2003): 106-108.
↑ "At the Prophet's death, according to the Muslim historians, the religion that he had brought was still confined to parts of the Arabian Peninsula. The Arabs, to whom he had brought it, were similarly restricted, with perhaps some extension in the borderlands of the Fertile Crescent. The vast lands in southwest Asia, northern Africa, and elsewhere, which in later times came to constitute the lands of Islam, the realms of the caliphs and, in modern parlance, the Arab world, still spoke other languages, professed other religions, and obeyed other rulers. Within little more than a century after the Prophet's death, the whole area had been transformed, in what was surely one of the swiftest and most dramatic changes in the whole of human history. By the late seventh century, the outside world attests the emergence of a new religion and a new power, the Muslim empire of the caliphs, extending eastward in Asia as far as and sometimes beyond the borders of India and China, westwards along the southern Mediterranean coast to the Atlantic, southwards towards the land of the black peoples in Africa, northwards into the lands of the white peoples of Europe. In this empire, Islam was the state religion, and the Arabic language was rapidly displacing others to become the principal medium public life." Lewis, Bernard. THE MIDDLE EAST: A Brief History of the Last 2,000 Years, Touchstone Simon and Schuster, New York, 1995. pp 54-55
↑ Morgan, Philip D. (2011). "Lowcountry Georgia and the Early Modern Atlantic World, 1733-ca. 1820". In Morgan, Philip D. (ed.). African American Life in the Georgia Lowcountry: The Atlantic World and the Gullah Geechee. Race in the Atlantic World, 1700-1900 Series. University of Georgia Press. p.16. ISBN9780820343075. Retrieved 2013-08-04. [...] Georgia represented a break from the past. As one scholar has noted. it was 'a preview of the later doctrines of "systematic colonization" advocated by Edward Gibbon Wakefield and others for the settlement of Australia and New Zealand.' In contrast to such places as Jamaica and South Carolina, the trustees intended Georgia as 'a regular colony', orderly, methodical, disciplined [...]
↑ Malinkin, Mary Elizabeth (8 February 2016). "Building a Soviet City: the Transform of Königsberg". Wilson Center. Retrieved 2 May 2018. Joyous letters were written back home to the collective farms to encourage more people to come, but it was hard to convince people, so the local collective farm boards were given quotas of how many they needed to send to Kaliningrad and other places. They often sent people who were perceived as less useful for the farm – pregnant women, alcoholics, and the less educated, for example.
↑ Amin, Samir (Jul 2016). Russia and the Long Transition from Capitalism to Socialism. NYU Press. pp.27–29. ISBN9781583676035. Retrieved 24 February 2021. The Soviet government did much more: it established a system to transfer capital from the rich regions of the Union (western Russia, Ukraine, Belorussia, later the Baltic countries) to the developing regions of the east and south.
↑ Спектор Р., руководитель Департамента Евро-Азиатского Еврейского конгресса (ЕАЕК) по связям с общественностью и СМИ (2008). под ред. Гуревич В.С.; Рабинович А.Я.; Тепляшин А.В.; Воложенинова Н.Ю. (eds.). "Биробиджан — terra incognita?"(PDF). Биробиджанский проект (опыт межнационального взаимодействия): сборник материалов научно-практической конференции. Биробиджан: ГОУ "Редакция газеты Birobidzhaner Shtern": 20 – via Правительство Еврейской автономной области.
↑ Halperin, Liora R. (2021). The oldest guard: forging the Zionist settler past. Stanford studies in Jewish history and culture. Stanford, California: Stanford University Press. ISBN978-1-5036-2871-7.
↑ The Truth and Reconciliation Commission of Canada (2015). Honouring the Truth, Reconciling for the Future: Summary of the Final Report of the Truth and Reconciliation Commission of Canada. Government of Canada. ISBN978-0-660-02078-5.
1 2 3 Howe, Stephen (2002). Empire: A Very Short Introduction. United States: Oxford University Press. pp.59–60.
↑ Mark Lacy (2014) Security, Technology and Global Politics, thinking with Virilio, page 20, Routledge ISBN978-0-415-57604-8
A colony is a territory subject to a form of foreign rule. Though dominated by the foreign colonizers, the rule remains separate to the original country of the colonizers, the metropolitan state, which together have often been organized as colonial empires, particularly with the development of modern imperialism and its colonialism. This coloniality and possibly colonial administrative separation, while often blurred, makes colonies neither annexed or integrated territories nor client states. Colonies contemporarily are identified and organized as not sufficiently self-governed dependent territories. Other past colonies have become either sufficiently incorporated and self-governed, or independent, with some to a varying degree dominated by remaining colonial settler societies or neocolonialism.
Colonialism is the exploitation of people and of resources by a foreign group. Colonizers monopolize political power and hold conquered societies and their people to be inferior to their conquerors in legal, administrative, social, cultural, or biological terms. While frequently advanced as an imperialist regime, colonialism can also take the form of settler colonialism, whereby colonial settlers invade and occupy territory to permanently replace an existing society with that of the colonizers, possibly towards a genocide of native populations.
Imperialism is the maintaining and extending of power over foreign nations, particularly through expansionism, employing both hard power and soft power. Imperialism focuses on establishing or maintaining hegemony and a more or less formal empire. While related to the concepts of colonialism, imperialism is a distinct concept that can apply to other forms of expansion and many forms of government.
During the Age of Discovery, a large scale colonization of the Americas, involving a number of European countries, took place primarily between the late 15th century and the early 19th century. The Norse explored and colonized areas of Europe and the North Atlantic, colonizing Greenland and creating a short-term settlement near the northern tip of Newfoundland circa 1000 AD. However, due to its long duration and importance, the later colonization by the European powers involving the continents of North America and South America is more well-known.
Baltic Germans are ethnic German inhabitants of the eastern shores of the Baltic Sea, in what today are Estonia and Latvia. Since their resettlement in 1945 after the end of World War II, Baltic Germans have markedly declined as a geographically determined ethnic group in the region.
The Baltic states or the Baltic countries is a geopolitical term encompassing Estonia, Latvia, and Lithuania. All three countries are members of NATO, the European Union, the Eurozone, Council of Europe, and the OECD. The three sovereign states on the eastern coast of the Baltic Sea are sometimes referred to as the "Baltic nations", less often and in historical circumstances also as the "Baltic republics", the "Baltic lands", or simply the Baltics.
Decolonization is the undoing of colonialism, the latter being the process whereby imperial nations establish and dominate foreign territories, often overseas. The meanings and applications of the term are disputed. Some scholars of decolonization focus especially on independence movements in the colonies and the collapse of global colonial empires.
The Abkhazians or Abkhazes are a Northwest Caucasian ethnic group, mainly living in Abkhazia, a disputed region on the northeastern coast of the Black Sea. A large Abkhaz diaspora population resides in Turkey, the origins of which lie in the Caucasian War in the late 19th century. Many Abkhaz also live in other parts of the former Soviet Union, particularly in Russia and Ukraine.
Internal colonialism is the uneven effects of economic development on a regional basis, otherwise known as "uneven development" as a result of the exploitation of minority groups within a wider society which leads to political and economic inequalities between regions within a state. This is held to be similar to the relationship between a metropole and a colony, in colonialism proper. The phenomenon leads to the distinct separation of the dominant core from the periphery in an empire.
Russians in the Baltic states is a broadly defined subgroup of the Russian diaspora who self-identify as ethnic Russians, or are citizens of Russia, and live in one of the three independent countries — Estonia, Latvia, and Lithuania — primarily the consequences of the USSR's forced population transfers during occupation. As of 2023, there were approximately 887,000 ethnic Russians in the three countries, the year of the last census during the 1944–1991 Soviet occupation of the three Baltic countries.
Western European colonialism and colonization was the Western European policy or practice of acquiring full or partial political control over other societies and territories, founding a colony, occupying it with settlers, and exploiting it economically. For example, colonial policies, such as the type of rule implemented, the nature of investments, and identity of the colonizers, are cited as impacting postcolonial states. Examination of the state-building process, economic development, and cultural norms and mores shows the direct and indirect consequences of colonialism on the postcolonial states. It has been estimated that Britain and France traced almost 50% of the entire length of today's international boundaries as a result of British and French imperialism.
Nordic colonialism is a subdivision within broader colonial studies that discusses the role of Nordic nations in achieving economic benefits from outside of their own cultural sphere. The field ranges from studying the Sámi in relation to the Norwegian, Swedish and Finnish states, to activities of the Danish Colonial Empire and Swedish Empire in Africa, New Sweden, and on Caribbean islands such as St. Thomas and Saint-Barthélemy.
The historical phenomenon of colonization is one that stretches around the globe and across time. Ancient and medieval colonialism was practiced by the Phoenicians, Greeks, Romans, Turks, Han Chinese, and Arabs.
The history of Abkhazia, a region in the South Caucasus, spans more than 5,000 years from its settlement by the lower-paleolithic hunter-gatherers to its present status as a partially recognized state.
The Abkhaz Autonomous Soviet Socialist Republic, abbreviated as Abkhaz ASSR, was an autonomous republic of the Soviet Union within the Georgian SSR. It came into existence in February 1931, when the Socialist Soviet Republic of Abkhazia, originally created in March 1921, was transformed to the status of Autonomous Soviet Socialist Republic within the Georgian SSR.
The presence of German-speaking populations in Central and Eastern Europe is rooted in centuries of history, with the settling in northeastern Europe of Germanic peoples predating even the founding of the Roman Empire. The presence of independent German states in the region, and later the German Empire as well as other multi-ethnic countries with German-speaking minorities, such as Hungary, Poland, Imperial Russia, etc., demonstrates the extent and duration of German-speaking settlements.
Postcolonialism is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands. The field started to emerge in the 1960s, as scholars from previously colonized countries began publishing on the lingering effects of colonialism, developing a critical theory analysis of the history, culture, literature, and discourse of imperial power.
Abkhazia, officially the Republic of Abkhazia, is a partially recognised state in the South Caucasus, on the eastern coast of the Black Sea, at the intersection of Eastern Europe and West Asia. It covers 8,665 square kilometres (3,346 sq mi) and has a population of around 245,000. Its capital and largest city is Sukhumi.
Settler colonialism is a logic and structure of displacement by settlers, using colonial rule, over an environment for replacing it and its indigenous peoples with settlements and the society of the settlers.
Russian imperialism is the political, economic and cultural influence, as well as military power, exerted by Russia and its predecessor states, over other countries and territories. It includes the conquests of the Tsardom of Russia, the Russian Empire, the imperialism of the Soviet Union, and the neo-imperialism of the Russian Federation. Some postcolonial scholars have noted the lack of attention given to Russian and Soviet imperialism in the discipline.
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