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A monarchy is a form of government in which a person, the monarch, is head of state for life or until abdication. The political legitimacy and authority of the monarch may vary from restricted and largely symbolic (constitutional monarchy), to fully autocratic (absolute monarchy), and can expand across the domains of the executive, legislative, and judicial. A monarchy can be a polity through unity, personal union, vassalage or federation, and monarchs can carry various titles such as emperor, king, queen, raja, khan, caliph, tsar, sultan, shah, Chhatrapati, or pharaoh.
In most cases, the succession of monarchies is hereditary, often building dynastic periods, however elective and self-proclaimed monarchies are possible. Aristocrats, though not inherent to monarchies, often serve as the pool of persons to draw the monarch from and fill the constituting institutions (e.g. diet and court), giving many monarchies oligarchic elements.
Monarchies were the most common form of government until the 20th century. Today forty-four sovereign nations in the world have a monarch, including sixteen Commonwealth realms that have Elizabeth II as the head of state. Other than that there are a range of sub-national monarchical entities. Modern monarchies tend to be constitutional monarchies, retaining under a constitution unique legal and ceremonial roles for the monarch, exercising limited or no political power, similar to heads of state in a parliamentary republic.
The opposing and alternative form of government to monarchy has become the republic (see republicanism).
The word "monarch" (Late Latin: monarchia) comes from the Ancient Greek word μονάρχης (monárkhēs), derived from μόνος (mónos, "one, single") and ἄρχω (árkhō, "to rule"): compare ἄρχων ( árkhōn , "ruler, chief"). It referred to a single at least nominally absolute ruler. In current usage the word monarchy usually refers to a traditional system of hereditary rule, as elective monarchies are quite rare.
The similar form of societal hierarchy known as chiefdom or tribal kingship is prehistoric. Chiefdoms provided the concept of state formation, which started with civilizations such as Mesopotamia, Ancient Egypt and the Indus Valley Civilization.In some parts of the world, chiefdoms became monarchies. Some of the oldest recorded and evidenced monarchies were Narmer, Pharaoh of Ancient Egypt c. 3100 BCE, and Enmebaragesi, a Sumerian King of Kish c. 2600 BCE.
From earliest historical times, with the Egyptian, Mesopotamian, Sudanic, [ citation needed ]reconstructed Proto-Indo-European religion, and others, the king held sacral functions directly connected to sacrifice or was considered by their people to have divine ancestry. In Germanic antiquity, kingship was primarily a sacral function. The king was directly hereditary for some tribes, while for others he was elected from among eligible members of royal families by the thing. The role of the Roman emperor as the protector of Christianity led eventually to monarchs ruling 'by the Grace of God' in the Christian Middle Ages. Only later in the early modern period was there a conflation of (increased) power with these sacral aspects held by the Germanic kings, bringing forth the notion of the "divine right of kings". The Japanese and Nepalese monarchs continued to be considered living Gods into the modern period.
Polybius identified monarchy as one of three "benign" basic forms of government (monarchy, aristocracy, and democracy), opposed to the three "malignant" basic forms of government (tyranny, oligarchy, and ochlocracy). The monarch in classical antiquity is often identified as "king" or "ruler" (translating archon , basileus , rex , tyrannos , etc.) or as "queen" ( basilinna ). Polybius originally understood monarchyas a component of republics, but since antiquity monarchy has contrasted with forms of republic, where executive power is wielded by free citizens and their assemblies. The 4th-century BCE Indian text Arthasastra laid out the ethics of monarchism. In antiquity, some monarchies were abolished in favour of such assemblies in Rome (Roman Republic, 509 BCE), and Athens (Athenian democracy, 500 BCE).
By the 17th century, monarchy was challenged by evolving parliamentarism e.g. through regional assemblies (such as the Icelandic Commonwealth, the Swiss Landsgemeinde and later Tagsatzung , and the High Medieval communal movement linked to the rise of medieval town privileges) and by modern anti-monarchism e.g. of the temporary overthrow of the English monarchy by the Parliament of England in 1649, the American Revolution of 1776 and the French Revolution of 1789. One of many opponents of that trend was Elizabeth Dawbarn, whose anonymous Dialogue between Clara Neville and Louisa Mills, on Loyalty (1794) features "silly Louisa, who admires liberty, Tom Paine and the USA, [who is] lectured by Clara on God's approval of monarchy" and on the influence women can exert on men.
Since then advocacy of the abolition of a monarchy or respectively of republics has been called republicanism, while the advocacy of monarchies is called monarchism. As such republics have become the opposing and alternative form of government to monarchy,despite some having seen infringements through lifelong or even hereditary heads of state.
With the rise of republicanism a diverse division between republicanism developed in the 19th-century politics (such as anti-monarchist radicalism) and conservative or even reactionary monarchism. In the following 20th century many countries abolished monarchy and became republics, especially in the wake of World War I and World War II.
Today forty-four sovereign nations in the world have a monarch, including sixteen Commonwealth realms that have Elizabeth II as the head of state. Most modern monarchs are constitutional monarchs, who retain a unique legal and ceremonial role but exercise limited or no political power under a constitution. Many are so-called crowned republics, surviving particularly in small states.
In some nations, however, such as Morocco, Qatar, Liechtenstein, and Thailand, the hereditary monarch has more political influence than any other single source of authority in the state,even if it is by a constitutional mandate.
Today it considered that only five truly absolute monarchies remain: Saudi Arabia, Oman, Brunei, Eswatini, and Vatican city.
According to a 2020 study, monarchy arose as a system of governance because of an efficiency in governing large populations and expansive territories during periods when coordinating such populations was difficult. The authors argue that monarchy declined as an efficient regime type with innovations in communications and transportation technology, as the efficiency of monarchy relative to other regime types declined.
Monarchies are associated with hereditary reign, in which monarchs reign for lifeand the responsibilities and power of the position pass to their child or another member of their family when they die. Most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a royal family (called a dynasty when it continues for several generations), future monarchs are often trained for their expected future responsibilities as monarch.
Different systems of hereditary succession have been used, such as proximity of blood, primogeniture, and agnatic seniority (Salic law). While most monarchs in history have been male, many female monarchs also have reigned. The term "queen regnant" refers to a ruling monarch, while "queen consort" refers to the wife of a reigning king. Rule may be hereditary in practice without being considered a monarchy: there have been some family dictatorships(and also political families) in many democracies.
The principal advantage of hereditary monarchy is the immediate continuity of leadership (as evidenced in the classic phrase "The King is dead. Long live the King!").
Some monarchies are not hereditary. In an elective monarchy, monarchs are elected or appointed by some body (an electoral college) for life or a defined period. Four elective monarchies exist today: Cambodia, Malaysia and the United Arab Emirates are 20th-century creations, while one (the papacy) is ancient.
A self-proclaimed monarchy is established when a person claims the monarchy without any historical ties to a previous dynasty. There are examples of republican leaders who have proclaimed themselves monarchs: Napoleon I of France declared himself Emperor of the French and ruled the First French Empire after having held the title of First Consul of the French Republic for five years from his seizing power in the coup of 18 Brumaire. President Jean-Bédel Bokassa of the Central African Republic declared himself Emperor of the Central African Empire in 1976.Yuan Shikai, the first formal President of the Republic of China, crowned himself Emperor of the short-lived "Empire of China" a few years after the Republic of China was founded.
Most monarchies only have a single person acting as monarch at any given time, although two monarchs have ruled simultaneously in some countries, a situation known as diarchy. Historically this was the case in the ancient Greek city-state of Sparta. There are examples of joint sovereignty of spouses, parent and child or other relatives (such as William III and Mary II in the kingdoms of England and Scotland, tsars Peter I and Ivan V of Russia, and Charles I and Joanna of Castile).
Andorra currently is the world's only constitutional diarchy, a co-principality. Located in the Pyrenees between Spain and France, it has two co-princes: the bishop of Urgell in Spain (a prince-bishop) and the president of France (derived ex officio from the French kings, who themselves inherited the title from the counts of Foix). It is the only case in which an independent country's (co-)monarch is democratically elected by the citizens of another country.
In a personal union, separate independent states share the same person as monarch, but each realm retains separate laws and government. The sixteen separate Commonwealth realms are sometimes described as being in a personal union with Queen Elizabeth II as monarch; however, they can also be described as being in a shared monarchy.
A regent may rule when the monarch is a minor, absent, or debilitated.
A pretender is a claimant to an abolished throne or a throne already occupied by somebody else.
Abdication is the act of formally giving up one's monarchical power and status.
Monarchs may mark the ceremonial beginning of their reigns with a coronation or enthronement.
Monarchy, especially absolute monarchy, is sometimes linked to religious aspects; many monarchs once claimed the right to rule by the will of a deity (Divine Right of Kings, Mandate of Heaven), or a special connection to a deity (sacred king), or even purported to be divine kings, or incarnations of deities themselves (imperial cult). Many European monarchs have been styled Fidei defensor (Defender of the Faith); some hold official positions relating to the state religion or established church.
In the Western political tradition, a morally based, balanced monarchy was stressed as the ideal form of government, and little attention was paid to modern-day ideals of egalitarian democracy: e.g. Saint Thomas Aquinas unapologetically declared: "Tyranny is wont to occur not less but more frequently on the basis of polyarchy [rule by many, i.e. oligarchy or democracy] than on the basis of monarchy." (On Kingship). However, Thomas Aquinas also stated that the ideal monarchical system would also have at lower levels of government both an aristocracy and elements of democracy in order to create a balance of power. The monarch would also be subject to both natural and divine law, and to the Church in matters of religion.
In Dante Alighieri's De Monarchia, a spiritualised, imperial Catholic monarchy is strongly promoted according to a Ghibelline world-view in which the "royal religion of Melchizedek" is emphasised against the priestly claims of the rival papal ideology.
In Saudi Arabia, the king is a head of state who is both the absolute monarch of the country and the Custodian of the Two Holy Mosques of Islam (خادم الحرمين الشريفين).
Monarchs can have various titles. Common European titles of monarchs (in that hierarchical order of nobility) are emperor or empress (from Latin: imperator or imperatrix), king or queen, grand duke or grand duchess, prince or princess, duke or duchess.Some early modern European titles (especially in German states) included elector (German: Kurfürst, Prince-Elector, literally "electing prince"), margrave (German: Markgraf, equivalent to the French title marquis, literally "count of the borderland"), and burgrave (German: Burggraf, literally "count of the castle"). Lesser titles include count and princely count. Slavic titles include knyaz and tsar (ц︢рь) or tsaritsa (царица), a word derived from the Roman imperial title Caesar .
In the Muslim world, titles of monarchs include caliph (successor to the Islamic prophet Muhammad and a leader of the entire Muslim community), padishah (emperor), sultan or sultana, shâhanshâh (emperor), shah, malik (king) or malikah (queen), emir (commander, prince) or emira (princess), sheikh or sheikha, imam (used in Oman). East Asian titles of monarchs include huángdì (emperor or empress regnant), tiānzǐ (son of heaven), tennō (emperor) or josei tennō (empress regnant), wang (king) or yeowang (queen regnant), hwangje (emperor) or yeohwang (empress regnant). South Asian and South East Asian titles included mahārāja (high king) or maharani (high queen), raja (king) and rana (king) or rani (queen) and ratu (South East Asian queen). Historically, Mongolic and Turkic monarchs have used the title khan and khagan (emperor) or khatun and khanum ; Ancient Egyptian monarchs have used the title pharaoh for men and women. In Ethiopian Empire, monarchs used title nəgusä nägäst (king of kings) or nəgəstä nägäst (queen of kings).
Many monarchs are addressed with particular styles or manners of address, like "Majesty", "Royal Highness", "By the Grace of God", Amīr al-Mu'minīn ("Leader of the Faithful"), Hünkar-i Khanedan-i Âl-i Osman , "Sovereign of the Sublime House of Osman"), Yang Maha Mulia Seri Paduka Baginda ("Majesty"), Jeonha ("Majesty"), Tennō Heika (literally "His Majesty the heavenly sovereign"), Bìxià ("Bottom of the Steps").
Sometimes titles are used to express claims to territories that are not held in fact (for example, English claims to the French throne), or titles not recognised (antipopes). Also, after a monarchy is deposed, often former monarchs and their descendants are given alternative titles (the King of Portugal was given the hereditary title Duke of Braganza).
A non-sovereign monarchy is one where the monarch is subject to a temporal authority higher than their own. Some are dependent on other powers (see vassals, suzerainty, puppet state, hegemony). In the British colonial era indirect rule under a paramount power existed, such as the princely states under the British Raj.
In Botswana, South Africa, Ghana and Uganda, the ancient kingdoms and chiefdoms that were met by the colonialists when they first arrived on the continent are now constitutionally protected as regional or sectional entities.
Furthermore, in Nigeria, though the hundreds of sub-regional polities that exist there are not provided for in the current constitution, they are nevertheless legally recognised aspects of the structure of governance that operates in the nation. For example, the Yoruba city-state of Akure in south-western Nigeria is something of an elective monarchy: its reigning Oba Deji has to be chosen by an electoral college of nobles from amongst a finite collection of royal princes of the realm upon the death or removal of an incumbent.
In addition to these five countries, non-sovereign monarchies of varied sizes and complexities exist all over the rest of the continent of Africa.
Monarchies pre-date polities like nation statesand even territorial states. A nation or constitution is not necessary in a monarchy since a person, the monarch, binds the separate territories and political legitimacy (e.g. in personal union) together.
Monarchies, though, have applied state symbols like insignia or abstracts like the concept of the Crown to create a state identity, which is to be carried and occupied by the monarch, but represents the monarchy even in absence and succession of the monarch.
Nevertheless monarchies can also be bound to territories (e.g., the King of Norway) and peoples (e.g., the King of the Belgians).
In a hereditary monarchy, the position of monarch is inherited according to a statutory or customary order of succession, usually within one royal family tracing its origin through a historical dynasty or bloodline. This usually means that the heir to the throne is known well in advance of becoming monarch to ensure a smooth succession.
Primogeniture, in which the eldest child of the monarch is first in line to become monarch, is the most common system in hereditary monarchy. The order of succession is usually affected by rules on gender. Historically "agnatic primogeniture" or "patrilineal primogeniture" was favoured, that is inheritance according to seniority of birth among the sons of a monarch or head of family, with sons and their male issue inheriting before brothers and their issue, and male-line males inheriting before females of the male line.This is the same as semi-Salic primogeniture. Complete exclusion of females from dynastic succession is commonly referred to as application of the Salic law (see Terra salica ).
Before primogeniture was enshrined in European law and tradition, kings would often secure the succession by having their successor (usually their eldest son) crowned during their own lifetime, so for a time there would be two kings in coregency—a senior king and a junior king. Examples were Henry the Young King of England and the early Direct Capetians in France. Sometimes, however, primogeniture can operate through the female line.
In 1980, Sweden became the first European monarchy to declare equal (full cognatic) primogeniture, meaning that the eldest child of the monarch, whether female or male, ascends to the throne.Other kingdoms (such as the Netherlands in 1983, Norway in 1990, Belgium in 1991, Denmark in 2009, and Luxembourg in 2011) have since followed suit. The United Kingdom adopted absolute (equal) primogeniture (subject to the claims of existing heirs) on April 25, 2013, following agreement by the prime ministers of the sixteen Commonwealth Realms at the 22nd Commonwealth Heads of Government Meeting.
In the absence of children, the next most senior member of the collateral line (for example, a younger sibling of the previous monarch) becomes monarch. In complex cases, this can mean that there are closer blood relatives to the deceased monarch than the next in line according to primogeniture. This has often led, especially in Europe in the Middle Ages, to conflict between the principle of primogeniture and the principle of proximity of blood.
Other hereditary systems of succession included tanistry, which is semi-elective and gives weight to merit and Agnatic seniority. In some monarchies, such as Saudi Arabia, succession to the throne first passes to the monarch's next eldest brother, and only after that to the monarch's children (agnatic seniority). However, on June 21, 2017, King Salman of Saudi Arabi revolted against this style of monarchy and elected his son to inherit the throne.
In an elective monarchy, monarchs are elected or appointed by somebody (an electoral college) for life or a defined period, but then reign like any other monarch. There is no popular vote involved in elective monarchies, as the elective body usually consists of a small number of eligible people. Historical examples of elective monarchy are the Holy Roman Emperors (chosen by prince-electors but often coming from the same dynasty) and the free election of kings of the Polish–Lithuanian Commonwealth. For example, Pepin the Short (father of Charlemagne) was elected King of the Franks by an assembly of Frankish leading men; nobleman Stanisław August Poniatowski of Poland was an elected king, as was Frederick I of Denmark. Germanic peoples also had elective monarchies.
Six forms of elective monarchies exist today. The pope of the Roman Catholic Church (who rules as Sovereign of the Vatican City State) is elected for life by the College of Cardinals. In the Sovereign Military Order of Malta, the Prince and Grand Master is elected for life tenure by the Council Complete of State from within its members. In Malaysia, the federal king, called the Yang di-Pertuan Agong or Paramount Ruler, is elected for a five-year term from among and by the hereditary rulers (mostly sultans) of nine of the federation's constitutive states, all on the Malay peninsula. The United Arab Emirates also chooses its federal leaders from among emirs of the federated states. Furthermore, Andorra has a unique constitutional arrangement as one of its heads of state is the President of the French Republic in the form of a Co-Prince. This is the only instance in the world where the monarch of a state is elected by the citizens of a different country. In New Zealand, the Maori King, head of the Kingitanga Movement, is elected by a council of Maori elders at the funeral of their predecessor, which is also where their coronation takes place. All of the Heads of the Maori King Movement have been descendants of the first Maori King, Potatau Te Wherowhero, who was elected and became King in June 1858. The current monarch is King Tuheitia Potatau Te Wherowhero VII, who was elected and became King on 21 August 2006, the same day as the funeral of his mother, Te Arikinui Dame Te Atairangikaahu, the first Maori Queen. As well as being King and head of the Kingitanga Movement, King Tuheitia is also ex officio the Paramount Chief of the Waikato-Tainui tribe.
Appointment by the current monarch is another system, used in Jordan. It also was used in Imperial Russia; however, it was soon changed to semi-Salic because the instability of the appointment system resulted in an age of palace revolutions. In this system, the monarch chooses the successor, who is always his relative.
Other ways to success a monarchy can be through claiming alternative votes (e.g. as in the case of the Western Schism), claims of a mandate to rule (e.g. a popular or divine mandate), military occupation, a coup d'état, a will of the previous monarch or treaties between factions inside and outside of a monarchy (e.g. as in the case of the War of the Spanish Succession).
The legitimacy and authorities of monarchs are often proclaimed and recognized through occupying and being invested with insignia, seats, deeds and titles, like in the course of coronations.
This is especially employed to legitimize and settle disputed successions, changes in ways of succession, status of a monarch (e.g. as in the case of the privilegium maius deed) or new monarchies altogether (e.g. as in the case of the Coronation of Napoleon I).
Succession is often based on the expected continuation of a dynastic period or association in a dynastic union, which is sometimes challenged by diverging lineage and legitimism.
In cases of succession challenges it can be instrumental for pretenders to secure or install legitimacy through the above, for example proof of accession like insignia, through treaties or a claim of a divine mandate to rule (e.g. by Hong Xiuquan and his Taiping Heavenly Kingdom).
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Currently, there are 44 nations and a population of roughly half a billion people in the world with a monarch as head of state. They fall roughly into the following categories:
Queen Elizabeth II is, separately, monarch of sixteen Commonwealth realms (Antigua and Barbuda, the Commonwealth of Australia, the Commonwealth of the Bahamas, Barbados, Belize, Canada, Grenada, Jamaica, New Zealand, the Independent State of Papua New Guinea, the Federation of Saint Christopher and Nevis, Saint Lucia, Saint Vincent and the Grenadines, the Solomon Islands, Tuvalu and the United Kingdom of Great Britain and Northern Ireland). They evolved out of the British Empire into fully independent states within the Commonwealth of Nations that retain the Queen as head of state. All sixteen realms are constitutional monarchies and full democracies where the Queen has limited powers or a largely ceremonial role. The Queen is head of the Church of England (the established church of England), while the other 15 realms do not have a state religion.
The Principality of Andorra, the Kingdom of Belgium, the Kingdom of Denmark, the Grand Duchy of Luxembourg, the Kingdom of the Netherlands, the Kingdom of Norway, the Kingdom of Spain, and the Kingdom of Sweden are fully democratic states in which the monarch has a limited or largely ceremonial role. In some cases, there is a Christian religion established as the official church in each of these countries. This is the Lutheran form of Protestantism in Norway, Sweden and Denmark, while Andorra is a Roman Catholic country. Spain, Belgium, and the Netherlands have no official state religion. Luxembourg, which is predominantly Roman Catholic, has five so-called officially recognised cults of national importance (Roman Catholicism, Protestantism, Greek Orthodoxy, Judaism, and Islam), a status which gives to those religions some privileges like the payment of a state salary to their priests.
Andorra is unique among all existing monarchies, as it is a diarchy, with the co-princeship being shared by the president of France and the bishop of Urgell. This situation, based on historical precedence, has created a peculiar situation among monarchies, as:
A semi-constitutional monarchy is a monarchy where the monarch rules according to a democratic constitution but still retains substantial powers. The Principality of Liechtenstein and the Principality of Monaco are European semi constitutional monarchies. For example, the 2003 Constitution referendum gave the Prince of Liechtenstein the power to veto any law that the Landtag (parliament) proposes, while the Landtag can veto any law that the Prince tries to pass. The prince can appoint or dismiss any elective member or government employee. However, he is not an absolute monarch, as the people can call for a referendum to end the monarch's reign. When Hereditary Prince Alois threatened to veto a referendum to legalize abortion in 2011, it came as a surprise because the prince had not vetoed any law for over 30 years.The prince of Monaco has simpler powers; he cannot appoint or dismiss any elective member or government employee to or from his or her post, but he can elect the minister of state, government council and judges. Both Albert II, Prince of Monaco, and Hans-Adam II, Prince of Liechtenstein, are theoretically very powerful within their small states, but they have very limited power compared to the Islamic monarchs (see below). They also own huge tracts of land and are shareholders in many companies.
The Islamic monarchs of the Kingdom of Bahrain, the State of Brunei Darussalam, the Hashemite Kingdom of Jordan, the State of Kuwait, Malaysia, the Kingdom of Morocco, the Sultanate of Oman, the State of Qatar, the Kingdom of Saudi Arabia, and the United Arab Emirates generally retain far more powers than their European or Commonwealth counterparts. Brunei Darussalam, Oman, and Saudi Arabia remain absolute monarchies; Bahrain, Kuwait, and United Arab Emirates are classified as mixed, meaning there are representative bodies of some kind, but the monarch retains most of his powers. Jordan, Malaysia, and Morocco are constitutional monarchies, but their monarchs still retain more substantial powers than European equivalents.
The Kingdom of Bhutan, the Kingdom of Cambodia, the Kingdom of Thailand and Japan are constitutional monarchies where the monarch has a limited or merely ceremonial role. Bhutan made the change in 2008. Cambodia had its own monarchy after independence from the French Colonial Empire, but it was deposed after the Khmer Rouge came into power. The monarchy was subsequently restored in the peace agreement of 1993. Thailand transitioned into a constitutional monarchy over the course of the 20th Century.
Five monarchies do not fit into any of the above groups by virtue of geography or class of monarchy: the Kingdom of Tonga in Polynesia; the Kingdom of Eswatini and the Kingdom of Lesotho in Africa; the Vatican City State in Europe and the Sovereign Military Order of Malta. Of these, Lesotho and Tonga are constitutional monarchies, while Eswatini and the Vatican City are absolute monarchies.
Eswatini is unique among these monarchies, often being considered a diarchy: the King, or Ngwenyama, rules alongside his mother, the Ndlovukati, as dual heads of state[ citation needed ]. This was originally intended to provide a check on political power. The Ngwenyama, however, is considered the administrative head of state, while the Ndlovukati is considered the spiritual and national head of state, a position which more or less has become symbolic in recent years[ citation needed ].
The Pope is the absolute monarch of the Vatican City State (a separate entity from the Holy See) by virtue of his position as head of the Roman Catholic Church and Bishop of Rome; he is an elected rather than a hereditary ruler, and does not have to be a citizen of the territory prior to his election by the cardinals[ citation needed ].
The Order of Malta describes itself as a "sovereign subject" based on its unique history and unusual present circumstances, but its exact status in international law is a subject of debate.
In Samoa, the position of head of state is described in Part III of the 1960 Samoan constitution. At the time the constitution was adopted, it was anticipated that future heads of state would be chosen from among the four Tama a 'Aiga "royal" paramount chiefs. However, this is not required by the constitution, and, for this reason, Samoa can be considered a republic rather than a constitutional monarchy.
The ruling Kim family in North Korea (Kim Il-sung, Kim Jong-il and Kim Jong-un) has been described as a de facto absolute monarchyor a "hereditary dictatorship". In 2013, Clause 2 of Article 10 of the new edited Ten Fundamental Principles of the Korean Workers' Party states that the party and revolution must be carried "eternally" by the "Baekdu (Kim's) bloodline".
A constitutional monarchy, parliamentary monarchy, or democratic monarchy is a form of monarchy in which the monarch exercises authority in accordance with a written or unwritten constitution. Constitutional monarchies differ from absolute monarchies in that they are bound to exercise powers and authorities within limits prescribed by an established legal framework. Constitutional monarchies range from countries such as Liechtenstein, Monaco, Morocco, Jordan, Kuwait and Bahrain, where the constitution grants substantial discretionary powers to the sovereign, to countries such as the United Kingdom, the Netherlands, Spain, Belgium, Sweden, Malaysia and Japan, where the monarch retains significantly less personal discretion in the exercise of their authority.
A monarch is a head of state for life or until abdication, and therefore the head of state of a monarchy. A monarch may exercise the highest authority and power in the state, or others may wield that power on behalf of the monarch. Usually a monarch either personally inherits the lawful right to exercise the state's sovereign rights or is selected by an established process from a family or cohort eligible to provide the nation's monarch. Alternatively, an individual may proclaim themself monarch, which may be backed and legitimated through acclamation, right of conquest or a combination of means.
Primogeniture ( ) is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any illegitimate child or any collateral relative. In most contexts it means the inheritance of the firstborn son ; it can also mean by the firstborn daughter.
A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system, but sometimes also appearing in republics. Alternative terms for "dynasty" may include "house", "family" and "clan", among others. The longest surviving dynasty in the world is the Imperial House of Japan, otherwise known as the Yamato dynasty, whose reign is traditionally dated to 660 BCE and historically attested from 781 CE.
An heir apparent is a person who is first in an order of succession and cannot be displaced from inheriting by the birth of another person. An heir presumptive, by contrast, is someone who is first in line to inherit a title but who can be displaced by the birth of a more eligible heir.
Hereditary monarchy is a form of government and succession of power in which the throne passes from one member of a ruling family to another member of the same family. A series of rulers from the same family would constitute a dynasty.
An elective monarchy is a monarchy ruled by an elected monarch, in contrast to a hereditary monarchy in which the office is automatically passed down as a family inheritance. The manner of election, the nature of candidate qualifications, and the electors vary from case to case. Historically it was not uncommon for elective monarchies to transform into hereditary ones over time, or for hereditary ones to acquire at least occasional elective aspects.
A queen regnant is a female monarch, equivalent in rank and title to a king, who reigns in her own right over a realm known as a "kingdom"; as opposed to a queen consort, who is the wife of a reigning king; or a queen regent, who is the guardian of a child monarch and rules temporarily in the child's stead, be it de jure in sharing power, or de facto in ruling alone. A princess regnant is a female monarch who reigns in her own right over a "principality"; an empress regnant is a female monarch who reigns in her own right over an "empire".
By the Grace of God is an introductory part of the full styles of a monarch historically considered to be ruling by divine right, not a title in its own right. For example in England and later the United Kingdom, the phrase was used over the course of centuries, most famously in the opening greeting of Magna Carta. It was formally added to the royal style in 1521 and continues to be used to this day. According to the "Royal Proclamation reciting the altered Style and Titles of the Crown" of May 29, 1953, the latest such change of royal title, Elizabeth II's present full title in English is
Elizabeth II, by the Grace of God of the United Kingdom of Great Britain and Northern Ireland and of Her other Realms and Territories Queen, Head of the Commonwealth, Defender of the Faith.
Monarchy was the prevalent form of government in the history of Europe throughout the Middle Ages, only occasionally competing with communalism, notably in the case of the Maritime republics and the Swiss Confederacy.
An order of succession or right of succession is the line of individuals entitled to hold a high office when it becomes vacated such as head of state or an honour such as a title of nobility. This sequence may be regulated through descent or by statute.
The Monarchy of Belize is a system of government in which a hereditary monarch is the sovereign and head of state of Belize. The incumbent Queen of Belize is Elizabeth II, who has reigned since 21 September 1981. The heir apparent is Elizabeth's eldest son, Prince Charles, though the Queen is the only member of the royal family with any constitutional role. She and the rest of the royal family undertake various public ceremonial functions across Belize and on behalf of Belize abroad.
The monarchy of the Bahamas is a system of government in which a hereditary monarch is the sovereign of the Commonwealth of The Bahamas. The current monarch and head of state is Queen Elizabeth II, who has reigned since the country became independent on 10 July 1973. The Bahamas share the Sovereign with the other Commonwealth realms. The Queen does not personally reside in the islands, and most of her constitutional roles are therefore delegated to her representative in the country, the Governor-General of the Bahamas. Royal succession is governed by the English Act of Settlement of 1701, as amended by the Succession to the Crown Act 2013 of the Parliament of the United Kingdom, with the latter statute reflecting the Perth Agreement, to which the Bahamas government acceded. The two acts are part of constitutional law.
The Monarchy of Grenada is a system of government in which a hereditary monarch is the sovereign and head of state of Grenada. The present monarch is Elizabeth II, who is also Sovereign of a number of the other Commonwealth realms. The Queen's constitutional roles are mostly delegated to the Governor-General of Grenada. Royal succession is governed by the English Act of Settlement of 1701, which is part of constitutional law.
The monarchy of Tuvalu is a system of government in which a hereditary monarch is the sovereign and head of state of Tuvalu. The present monarch of Tuvalu is Queen Elizabeth II, who is also the Sovereign of 15 other Commonwealth realms. The Queen's constitutional roles are mostly delegated to the Governor-General of Tuvalu.
The Monarchy of Denmark is a constitutional institution and a historic office of the Kingdom of Denmark. The Kingdom includes Denmark proper, as well as the autonomous countries of the Faroe Islands and Greenland. The Kingdom of Denmark was already consolidated in the 8th century, whose rulers are consistently referred to in Frankish sources as "kings". Under the rule of King Gudfred in 804 the Kingdom may have included all the major provinces of medieval Denmark. The current unified Kingdom of Denmark was founded or re-united by the Viking kings Gorm the Old and Harald Bluetooth in the 10th century. Originally an elective monarchy, it became hereditary only in the 17th century during the reign of Frederick III. A decisive transition to a constitutional monarchy occurred in 1849 with the writing of the first democratic Constitution, replacing the vast majority of the old absolutist Constitution. The current Royal House is a branch of the princely family of Glücksburg, originally from Schleswig-Holstein in modern-day Germany, the same royal house as the Norwegian and former Greek royal families.
A non-sovereign monarchy is one in which the head of the monarchical polity, and the polity itself, are subject to a temporal authority higher than their own. The constituent states of the German Empire or the Princely States of British India provide historical examples; while the Zulu King, whose power derives from the Constitution of South Africa is a contemporary one.
A regent is a person appointed to govern a state pro tempore because the regnant monarch is a minor, is absent, abdicated the throne, is incapacitated or dead, or unable to discharge the powers and duties of the monarchy. The rule of a regent or regents is called a regency. A regent or regency council may be formed ad hoc or in accordance with a constitutional rule. Regent is sometimes a formal title granted to a monarch's most trusted advisor or personal assistant. If the regent is holding his position due to his position in the line of succession, the compound term prince regent is often used; if the regent of a minor is his mother, she is often referred to as queen regent or empress dowager.
By about 5000 b.c.e. many Sudanic peoples had formed small monarchies ruled by kings who were viewed as divine or semidivine beings.
A republic, according to the modern usage of the word, signifies a political community which is not under monarchical government ... in which one person does not possess the entire sovereign power.
a government having a chief of state who is not a monarch ... a government in which supreme power resides in a body of citizens entitled to vote and is exercised by elected officers and representatives responsible to them and governing according to law
a state in which the supreme power rests in the body of citizens entitled to vote and is exercised by representatives chosen directly or indirectly by them. ... a state in which the head of government is not a monarch or other hereditary head of state.
Sovereignty has a domestic and an external component. Domestically, a written constitution claims a nationally defined community of equal citizens as the political (and moral) foundation of the state and foresees some institutional representation of this community (not necessarily a freely elected parliament). Internal sovereignty thus stands in opposition to dynasticism, theocracy, feudal privilege, and mass slavery. [page 773]
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