An insignia (from Latin insignia, plural of insigne 'emblem, symbol, ensign') is a sign or mark distinguishing a group, grade, rank, or function. It can be a symbol of personal power or that of an official group or governing body.
An insignia, which is typically made of metal or fabric, is a standalone symbol of a particular or general authority. Together, insignias form a decoration with the different elements of a rank, grade, or dignity.
There are many types of insignia, including civil and military decorations, crowns, emblems, and coats of arms.
"Insignia" can be used either as a plurale tantum word, i.e. unchanged for both singular and plural, or it can take the plural form "insignias", both equally valid options. The singular "insigne" is rarely used.
The use of insignias predates history, both for personal and group (especially military) use. When the insignia was meant to be seen, it was placed at top of a pole or the head of a spear. The Persians used a golden eagle as an insignia, the Assyrians a dove, and the Armenians a lion. The eagle came to serve a more important function as the aquila, the insignia of the Roman legions, around 100 years BCE.
At the earliest times, military insignias were very simple. Tree branches, mauled birds, heads of beasts, or a handful of dry grass, were placed on top of a pole or long stick, so that the combatants could recognize themselves in the fight, or to signpost a meeting place in retreat or defeat. But as the arts of war were refined, sturdier and brighter insignias were designed, and everyone wanted theirs to use characteristic symbols.
Among the Jews, each of the twelve Tribes of Israel had an insignia of a distinctive colour, on which was a figure or symbol that designated the tribe, according to the Blessing of Jacob. [1] Scripture mentions the lion as the symbol of the Tribe of Judah, the ship that of the Tribe of Zebulun, the stars and firmament that of the Tribe of Issachar, and so on.
Idolatrous peoples had images of their gods or symbols of their princes on their insignias. The Egyptians chose the parrot and the crocodile, among others; the Assyrians and Babylonians had doves, as Jeremiah records in chapters XXV and XLVI of his prophecies; because the name "Semiramis", originally "Chemirmor", means "dove".
In Heroic times, a shield, helmet, or cuirass on a spearhead were the military insignias of the Greeks. Nevertheless, Homer records that at the Siege of Troy Agamemnon used a purple cloth to mark the meeting-point for his troops. [2]
Little by little, insignias were used on swords and shields. The Athenians had Athena, the olive tree and the owl. The Corinthians adopted a winged-horse,[ citation needed ] the Thebans a sphinx, the Messinians and Laconians used the initial letter of their name.
The principal insignia of the Persians was a golden eagle on the end of a pike, placed on a wagon guarded by two of the most distinguished officers. Xenophon assumes that this insignia was used by all the kings of Persia. [3]
Among the ancient armies, sometimes raising a mantle of purple (or any other color) was all that was needed to make an announcement or give the order to attack.
At first, the Romans had nothing more than a handful of hay as an insignia, placed at the top of a pole like most others. Over time they took the figures of a wolf, a horse, a boar, and a minotaur until, according to Pliny the Elder, in the second year of his consulate Gaius Marius replaced them all with the eagle, which became the standard insignia for the legions. [4] Each legion, or at least the first, carried a silver eagle with wings extended, on a sculptural base and placed at the top of a pike. The eagle was entrusted to the centurions of the Triarii.
In the age of the Emperors, the armies were often identified by a silver hand with an open palm (manus), known as the Signum manipuli, as a symbol of loyalty. [5] The insignia was carried by an officer called the signifer. Many examples are seen on Trajan's Column, for which the preliminary plans had it topped with a bird, probably an eagle.
Monuments surviving from antiquity usually are adorned with the insignia of crowns and small shields called clypei, on which probably would be portraits of gods or Roman heroes, with other emblems representing each legion. Some battlements are adorned with insignias as trophies of war.
When Germanicus died, many blamed Piso and the legions removed all mention of him from their insignia.
An eagle is visible on the top of an insignia on Trajan's Column, on a small vexillum or standard. According to Vegetius, the Roman cohorts and centurions wrote their names in the middle of their shields, so that every soldier would know his own. [6] In the centuries before Vegetius, only maniples had insignia: cohorts did not. Sometimes only the vexillum in purple, and the insignia of the unit, were put atop a pike with no further adornment.
The insignias below the eagle were composed of medallions, placed one above the other and nailed to the spear rod. These medallions bore the letters SPQR , Senatus Populusque Romanus, and a portrait of the Emperor.
Each maniple and each centuria had an insignia of the same colour, on which the name of the legion and number of the centuria was embroidered in gold.
The labarum , a standard in which Constantine the Great placed a Christogram, differed from the vexillum in that it was flat and retained its square shape, as seen in the medals of Theodosius the Great and others. The vexillum , which appears often on Trajan's Column, was not protected but at the top.
Vegetius records that in his time the banners in the form of dragons served as insignia to the barbarians. When these came under control of the Romans, they would probably retain their military insignia, which could be confused with the eagles of the Roman legions.
Officers of the Roman legions responsible for carrying the insignia, called insigniferos, be they infantry or cavalry would cover their armor with the pelt of a bear, lion, or other ferocious animal, to indicate the courage and tenacity with which they would defend it.
In times of peace the legions that were stood down deposited their insignias in the public treasury under the custody of the quaestores , who would withdraw them and take them to the Campus Martius when the troops were mobilized, as Livy says: Signa quaestores ex cerario ferre ("The quartermasters must dispense the signs from their stores").
Insignias of the Ancient Gauls and other barbarians represented several animals, including the bull, the lion, and the bear. The Ripuarian Franks had a sword as the characteristic symbol in their insignia, which among them represented the God of war; the Sicambri a head of an ox, which, according to Beneton, meant the god Apis, an Egyptian deity, from which country they were supposedly descendants; the first Frankish kings had a toad. [7]
During the Crusades, all the crusaders that went to Palestine put the Christian cross on their banners, often a Maltese cross [8] or Jerusalem cross. [9]
In the Middle Ages each town or village's crest was carried in the militia, for recognition, but also reverence: the settlement's patron saint was painted on the crest, and prayed to for protection. The patron saint of the feudal lord was also put thereon, and on swords and shields. When fixed and permanent troops were established, the princes gave them flags adorned with their swords and shields, or those of the leaders of each body. Some particulars of the military units were also shown on them. Soon the great and the good were pleased to lend their coats of arms to favored units.
The standards and insignias of the Turks were generally of silk cloth of various colors, with a scimitar embroidered with gold and various Arabic characters. At the spearhead was a golden knob, topped by a silver half moon. [10] In addition, they also used to hang some ponytails or large bundles of horsehair, whose number indicated the dignity of the general or pasha commanding the army. When the chief lord commanded in person or was in the army, the flag or main banner bore seven ponytails (Turkish : tug).
The most important standard for the Turks is that of Muhammad, considered the most precious safeguard. It is usually kept in a golden ark, along with the Quran. It is only removed in the direst circumstances.
The Royal Standard of the Mexicans, as Solís calls it (the standard seized by Hernán Cortés at the Battle of Otumba) was a filigree of solid gold hanging from a pike, with many colored feathers, which would distinguish it from lesser insignia. This standard was never removed except under the greatest duress, [11] and was never entrusted to same general in chief. Its loss prefigured a loss in battle, so Hernán Cortés fought to the end to seize it, and this decided the battle.
In antiquity, the animate and inanimate objects that were used on insignia derived ultimately from deities and were revered for that reason. With the rise of Christianity in the Middle Ages, those objects were replaced with the Christian cross and the emblems of patron saints, so that insignias were respected even more than they had been before. Even in modern times, loss of an insignia or standard is seen as a profoundly dishonorable misfortune. [12]
The Roman legion, the largest military unit of the Roman army, was composed of Roman citizens serving as legionaries. During the Roman Republic the manipular legion comprised 4,200 infantry and 300 cavalry. After the Marian reforms in 107 BC, the legions were formed of 5,200 men and were restructured around 10 cohorts, the first cohort being double strength. This structure persisted throughout the Principate and middle Empire, before further changes in the fourth century resulted in new formations of around 1,000 men.
Flag terminology is the nomenclature, or system of terms, used in vexillology, the study of flags, to describe precisely the parts, patterns, and other attributes of flags and their display.
A saltire, also called Saint Andrew's Cross or the crux decussata, is a heraldic symbol in the form of a diagonal cross. The word comes from the Middle French sautoir, Medieval Latin saltatoria ("stirrup").
The national flag of Greece, popularly referred to as the Blue-and-White or the Cyan-and-White, is officially recognised by Greece as one of its national symbols and has 5 equal horizontal stripes of blue alternating with white. There is a blue canton in the upper hoist-side corner bearing a white cross; the cross symbolises Eastern Orthodox Christianity. The blazon of the flag is Azure, four bars Argent; on a canton of the field a Greek cross throughout of the second. The official flag ratio is 2:3. The shade of blue used in the flag has varied throughout its history, from light blue to dark blue, the latter being increasingly used since the late 1960s. It was officially adopted by the First National Assembly at Epidaurus on 13 January 1822.
The Flag of Spain, as it is defined in the Constitution of 1978, consists of three horizontal stripes: red, yellow and red, the yellow stripe being twice the height of each red stripe. Traditionally, the middle stripe was defined by the more archaic term of gualda, and hence the popular name la Rojigualda (red-weld).
The Maltese cross is a cross symbol, consisting of four "V" or arrowhead shaped concave quadrilaterals converging at a central vertex at right angles, two tips pointing outward symmetrically.
In military organizations, the practice of carrying colours, standards, flags, or guidons, both to act as a rallying point for troops and to mark the location of the commander, is thought to have originated in Ancient Egypt some 5,000 years ago. The Roman Empire also made battle standards reading SPQR a part of their vast armies. It was formalized in the armies of Europe in the High Middle Ages, with standards being emblazoned with the commander's coat of arms.
A vexilloid is any flag-like (vexillary) object used by countries, organisations, or individuals as a form of representation other than flags. American vexillologist Whitney Smith coined the term vexilloid in 1958, defining it as
An object which functions as a flag but differs from it in some respect, usually appearance. Vexilloids are characteristic of traditional societies and often consist of a staff with an emblem, such as a carved animal, at the top.
The following is a list of historical military colours, standards and guidons in different countries that do not exist today.
An aquila was a prominent symbol used in ancient Rome, especially as the standard of a Roman legion. A legionary known as an aquilifer, the "eagle-bearer", carried this standard. Each legion carried one eagle.
The vexillum was a flag-like object used as a military standard by units in the Roman army. A common vexillum displayed imagery of the Roman aquila on a reddish backdrop.
The coat of arms of Montenegro was officially adopted by the law passed in the Parliament on 12 July 2004. It is now the central motif of the flag of Montenegro, as well as the coat of arms of the Armed Forces of Montenegro. It was constitutionally sanctioned by the Constitution proclaimed on 2 October 2007.
The emblem of the Italian Republic was formally adopted by the newly formed Italian Republic on 5 May 1948. Although often referred to as a coat of arms, it is an emblem as it was not designed to conform to traditional heraldic rules. The emblem is used extensively by the Italian government.
The island nation of Malta has a variety of national flags and symbols, some current and some no longer in use.
The Star of India refers to a group of flags used during the period of the British Raj in the Indian subcontinent. India had a range of flags for different purposes during its existence. The Princely states had their own flags which were to be flown alongside the British flag as a symbol of suzerainty. The official state flag for use on land was the Union Flag of the United Kingdom and it was this flag that was lowered on Independence Day in 1947. The flag of the governor-general of India was defaced with the Star of India. The civil ensign and naval ensign were the Red Ensign or Blue Ensign, respectively, defaced with the Star of India emblem.
For most of its history, the Eastern Roman (Byzantine) Empire did not use heraldry in the Western European sense of permanent motifs transmitted through hereditary right. Various large aristocratic families employed certain symbols to identify themselves; the use of the cross, and of icons of Christ, the Theotokos and various saints is also attested on seals of officials, but these were often personal rather than family emblems. Likewise, various emblems were used in official occasions and for military purposes, such as banners or shields displaying various motifs such as the cross or the labarum. Despite the abundance of pre-heraldic symbols in Byzantine society from the 10th century, only through contact with the Crusaders in the 12th century, and particularly following the Fourth Crusade (1202–1204) and the establishment of Frankish principalities on Byzantine soil from 1204 onwards, did heraldic uses penetrate in Byzantium. A native Byzantine heraldry began to appear in the middle and lower rungs of aristocratic families in the 14th century, coinciding with the decline of imperial authority and with the fragmentation of political power under the late Palaiologan emperors. However, it never achieved the breadth of adoption, or the systematization, of its Western analogues.
A number of cross symbols were developed for the purpose of the emerging system of heraldry, which appeared in Western Europe in about 1200. This tradition is partly in the use of the Christian cross an emblem from the 11th century, and increasingly during the age of the Crusades. Many cross variants were developed in the classical tradition of heraldry during the late medieval and early modern periods. Heraldic crosses are inherited in modern iconographic traditions and are used in numerous national flags.
Roman military standards were emblems adopted by units of the Roman army. There were three main types of standard. Several throughout its history include:
The flag of Piedmont is one of the official symbols of the region of Piedmont in Italy. The current flag was adopted on 24 November 1995.
A flag is a distinctive piece of fabric used as a symbol, a signalling device, or for decoration. While the origin of flags is unknown, flag-like symbols have been described as far back as 11th century BC China and have been used by other ancient civilisations such as Egypt and Rome.
By Divine order, the Israelites encamped "each person by his flag, according to the insignia of his ancestor's house, at a distance surrounding the Tent of Meeting shall they encamp" (Numbers 2:2). According to the Midrash Rabbah Numbers 2:7, this meant that each tribe had a specific color and emblem
His purple robe, bright ensign of command
According to Pliny, Consul Gaius Marius designated the eagle the exclusive military standard of the Roman legion, replacing the wolf, ox with a man's head, horse and boar
He was standard-bearer for the centurial signum, a spear shaft decorated with medallions and topped with an open hand to signify loyalty
18. The names and ranks of soldiers are to be written on the names of their shields
The emblems of the barbarian hordes which, rushing upon the Roman Colossus, over-run and subdued Gaul, and established themselves in place of the aboriginal inhabitants, are so numerous and diverse, it is impossible to determine with precision the ensigns of each. To the Franks are ascribed the half-moon, toads, serpents, and the lion; the last is supposed to be the parent of the seventeen Belgic lions. According to many authorities, the Sicambri bore a bull's head; the Suevi, a bear; the Alani, a cat, the Saxons, a horse; the Cimbri and most of the Celts, a bull. The military ensign of the Goths was a cock
The Maltese Cross formally adopted by the Knights Hospitallers of St. John in 1126, stylistically owes its origins to the crosses used in the crusades, when it was identified as the symbol of the "Christian warrior"
Also known as the Crusader cross, the Jerusalem cross dates back to the 11th and 12th century when the Crusaders captured Jerusalem in 1099
The standard in silk, cloth of gold, a base-colour of violet blue with a (half)-moon at the top
Near him was the royal standard of Mexico, which was never brought into the field but on the most urgent occasions: it was a net of masly gold, crowned with a plume of variegated feathers, and fastened to a pike