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Right-wing politics holds that certain social orders and hierarchies are inevitable, natural, normal, or desirable, p. 693, 721 Hierarchy and inequality may be viewed as natural results of traditional social differences or the competition in market economies. The term right-wing can generally refer to "the conservative or reactionary section of a political party or system".typically supporting this position on the basis of natural law, economics, or tradition. :
The term social order can be used in two senses. In the first sense, it refers to a particular set or system of linked social structures, institutions, relations, customs, values and practices, which conserve, maintain and enforce certain patterns of relating and behaving. Examples are the ancient, the feudal, and the capitalist social order. In the second sense, social order is contrasted to social chaos or disorder and refers to a stable state of society in which the existing social structure is accepted and maintained by its members. The problem of order or Hobbesian problem, which is central to much of sociology, political science and political philosophy, is the question of how and why it is that social orders exist at all.
Social stratification is a kind of social differentiation whereby members of society are grouped into socioeconomic strata, based upon their occupation and income, wealth and social status, or derived power. As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit.
Natural law is law that is held to exist independently of the positive law of a given political order, society or nation-state. As determined by nature, the law of nature is implied to be objective and universal; it exists independently of human understanding, and of the positive law of a given state, political order, legislature or society at large. Historically, natural law refers to the use of reason to analyze human nature to deduce binding rules of moral behavior from nature's or God's creation of reality and mankind.
The political terms "Left" and "Right" were first used during the French Revolution (1789–1799) and referred to seating arrangements in the French parliament: those who sat to the right of the chair of the parliamentary president were broadly supportive of the institutions of the monarchist Old Regime. 693 The use of the expression la droite ("the right") became prominent in France after the restoration of the monarchy in 1815, when it was applied to the Ultra-royalists. The people of English-speaking countries did not apply the terms "right" and "left" to their own politics until the 20th century.The original Right in France was formed as a reaction against the "Left" and comprised those politicians supporting hierarchy, tradition, and clericalism. :
Left-wing politics supports social equality and egalitarianism, often in opposition to social hierarchy. It typically involves a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished. The term left-wing can also refer to "the radical, reforming, or socialist section of a political party or system".
The French Revolution was a period of far-reaching social and political upheaval in France and its colonies beginning in 1789. The Revolution overthrew the monarchy, established a republic, catalyzed violent periods of political turmoil, and finally culminated in a dictatorship under Napoleon who brought many of its principles to areas he conquered in Western Europe and beyond. Inspired by liberal and radical ideas, the Revolution profoundly altered the course of modern history, triggering the global decline of absolute monarchies while replacing them with republics and liberal democracies. Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history.
The Ancien Régime was the political and social system of the Kingdom of France from the Late Middle Ages until 1789, when hereditary monarchy and the feudal system of French nobility were abolished by the French Revolution. The Ancien Régime was ruled by the late Valois and Bourbon dynasties. The term is occasionally used to refer to the similar feudal systems of the time elsewhere in Europe. The administrative and social structures of the Ancien Régime were the result of years of state-building, legislative acts, internal conflicts, and civil wars, but they remained and the Valois Dynasty's attempts at re-establishing control over the scattered political centres of the country were hindered by the Huguenot Wars. Much of the reigns of Henry IV and Louis XIII and the early years of Louis XIV were focused on administrative centralization. Despite, however, the notion of "absolute monarchy" and the efforts by the kings to create a centralized state, the Kingdom of France retained its irregularities: authority regularly overlapped and nobles struggled to retain autonomy.
Although the right-wing originated with traditional conservatives, monarchists, and reactionaries, the term extreme right-wing has also been applied to movements including fascism, Nazism, and racial supremacy.From the 1830s to the 1880s, there was a shift in the Western world of social class structure and the economy, moving away from nobility and aristocracy towards capitalism. This general economic shift toward capitalism affected centre-right movements such as the British Conservative Party, which responded by becoming supportive of capitalism. In the United States, the Right includes both economic and social conservatives. In Europe, economic conservatives are usually considered liberal and the Right includes nationalists, nativist opposition to immigration, religious conservatives, and historically a significant presence of right-wing movements with anti-capitalist sentiments including conservatives and fascists who opposed what they saw as the selfishness and excessive materialism inherent in contemporary capitalism.
Traditionalist conservatism, also known as classical conservatism and traditional conservatism, is a political philosophy or ideology emphasizing the need for the principles of a transcendent moral order, manifested through certain natural laws to which society ought to conform in a prudent manner. Shortened to traditionalism and in the United Kingdom and Canada referred to as Toryism, traditionalist conservatism is a variant of conservatism based on the political philosophies of Aristotle and Edmund Burke. Traditionalists emphasize the bonds of social order and the defense of ancestral institutions over what it considers excessive individualism.
Monarchism is the advocacy of monarchy or monarchical rule. A monarchist is an individual who supports this form of government, independent of any specific monarch; one who espouses a particular monarch is a royalist. Conversely, the opposition to monarchical rule is sometimes referred to as republicanism.
Fascism is a form of radical right-wing, authoritarian ultranationalism characterized by dictatorial power, forcible suppression of opposition, and strong regimentation of society and of the economy which came to prominence in early 20th-century Europe. The first fascist movements emerged in Italy during World War I, before spreading to other European countries. Opposed to liberalism, Marxism, and anarchism, fascism is placed on the far-right within the traditional left–right spectrum.
The political term right-wing was first used during the French Revolution, when liberal deputies of the Third Estate generally sat to the left of the president's chair, a custom that began in the Estates General of 1789. The nobility, members of the Second Estate, generally sat to the right. In the successive legislative assemblies, monarchists who supported the Old Regime were commonly referred to as rightists because they sat on the right side. A major figure on the right was Joseph de Maistre, who argued for an authoritarian form of conservatism. Throughout the 19th century, the main line dividing Left and Right in France was between supporters of the republic (often secularists) and supporters of the monarchy (often Catholics). [ citation needed ]On the right, the Legitimists and Ultra-royalists held counter-revolutionary views, while the Orléanists hoped to create a constitutional monarchy under their preferred branch of the royal family, a brief reality after the 1830 July Revolution. The centre-right Gaullists in post-World War II France advocated considerable social spending on education and infrastructure development as well as extensive economic regulation, but limited the wealth redistribution measures characteristic of social democracy.
Liberalism is a political and moral philosophy based on liberty, consent of the governed, and equality before the law. Liberals espouse a wide array of views depending on their understanding of these principles, but they generally support limited government, individual rights, capitalism, democracy, secularism, gender equality, racial equality, internationalism, freedom of speech, freedom of the press and freedom of religion. Yellow is the political colour most commonly associated with liberalism.
In France under the Old Regime, the Estates General or States-General was a legislative and consultative assembly of the different classes of French subjects. It had a separate assembly for each of the three estates, which were called and dismissed by the king. It had no true power in its own right—unlike the English parliament it was not required to approve royal taxation or legislation—instead it functioned as an advisory body to the king, primarily by presenting petitions from the various estates and consulting on fiscal policy. The Estates General met intermittently until 1614 and only once afterwards, in 1789, but was not definitively dissolved until after the French Revolution.
Joseph-Marie, comte de Maistre was a French-speaking Savoyard philosopher, writer, lawyer and diplomat who advocated social hierarchy and monarchy in the period immediately following the French Revolution. Despite his close personal and intellectual ties with France, Maistre was throughout his life a subject of the King of Piedmont-Sardinia, whom he served as member of the Savoy Senate (1787–1792), ambassador to Russia (1803–1817) and minister of state to the court in Turin (1817–1821).
In British politics, the terms "right" and "left" came into common use for the first time in the late 1930s in debates over the Spanish Civil War.
The Spanish Civil War was a civil war in Spain fought from 1936 to 1939. Republicans loyal to the elected, left-leaning Second Spanish Republic, in alliance with anarchists and communists, fought against a revolt by the Nationalists, an alliance of Falangists, monarchists, Carlists, conservatives and Catholics, led by a military group among whom General Francisco Franco soon achieved a preponderant role. Due to the international political climate at the time, the war had many facets, and was variously viewed as class struggle, a war of religion, a struggle between dictatorship and republican democracy, between revolution and counterrevolution, between fascism and communism. It has been frequently called the "dress rehearsal" for World War II.
The Right has gone through five distinct historical stages: (I) the reactionary right sought a return to aristocracy and established religion; (II) the moderate right distrusted intellectuals and sought limited government; (III) the radical right favored a romantic and aggressive nationalism; (IV) the extreme right proposed anti-immigration policies and implicit racism; and (V) the neo-liberal right sought to combine a market economy and economic deregulation with the traditional right-wing beliefs in patriotism, elitism and law and order. [ page needed ]
Neoliberalism or neo-liberalism is the 20th-century resurgence of 19th-century ideas associated with laissez-faire economic liberalism and free market capitalism. While it is most often associated with such ideas, the defining features of neoliberalism in both thought and practice have been the subject of substantial scholarly discourse. These ideas include economic liberalization policies such as privatization, austerity, deregulation, free trade and reductions in government spending in order to increase the role of the private sector in the economy and society. These market-based ideas and the policies they inspired constitute a paradigm shift away from the post-war Keynesian consensus which lasted from 1945 to 1980.
The meaning of right-wing "varies across societies, historical epochs, and political systems and ideologies".According to The Concise Oxford Dictionary of Politics, in liberal democracies, the political right opposes socialism and social democracy. Right-wing parties include conservatives, Christian democrats, classical liberals, nationalists; and on the far-right, racists and fascists.
Roger Eatwell and Neal O'Sullivan divide the right into five types: reactionary, moderate, radical, extreme and new.Chip Berlet argues that each of these "styles of thought" are "responses to the left", including liberalism and socialism, which have arisen since the 1789 French Revolution. The reactionary right looks toward the past and is "aristocratic, religious and authoritarian". The moderate right, typified by the writings of Edmund Burke, is tolerant of change, provided it is gradual and accepts some aspects of liberalism, including the rule of law and capitalism, although it sees radical laissez-faire and individualism as harmful to society. The moderate right often promotes nationalism and social welfare policies. Radical right is a term developed after World War II to describe groups and ideologies such as McCarthyism, the John Birch Society, Thatcherism and the Republikaner Party. Eatwell stresses that this use has "major typological problems" and that the term "has also been applied to clearly democratic developments". The radical right includes right-wing populism and various other subtypes. Eatwell argues that the extreme right' has four traits: "1) anti-democracy; 2) nationalism; 3) racism; and 4) the strong state". The New Right consists of the liberal conservatives, who stress small government, free markets and individual initiative.
Other authors make a distinction between the centre-right and the far-right. [ page needed ]Parties of the centre-right generally support liberal democracy, capitalism, the market economy (though they may accept government regulation to control monopolies), private property rights and a limited welfare state (for example, government provision of education and medical care). They support conservatism and economic liberalism and oppose socialism and communism. By contrast, the phrase "far-right" is used to describe those who favor an absolutist government, which uses the power of the state to support the dominant ethnic group or religion and often to criminalize other ethnic groups or religions. Typical examples of leaders to whom the far-right label is often applied are: Francisco Franco in Spain, Benito Mussolini in Italy, Adolf Hitler in Nazi Germany and Augusto Pinochet in Chile.
The United States Department of Homeland Security defines right-wing extremism in the United States as "broadly divided into those groups, movements, and adherents that are primarily hate-oriented (based on hatred of particular religious, racial or ethnic groups), and those that are mainly anti-government, rejecting federal authority in favor of state or local authority, or rejecting government authority entirely. It may include groups and individuals that are dedicated to a single issue, such as opposition to abortion or immigration."
Speaking before the National Front at the Grand Palais in Lille, France, in March 2018, Steve Bannon, former advisor to U.S. President Donald Trump, said, "Let them call you racist, let them call you xenophobes, let them call you nativists. Wear it like a badge of honor."
Right-wing politics involves in varying degrees the rejection of some egalitarian objectives of left-wing politics, claiming either that social or economic inequality is natural and inevitable or that it is beneficial to society.Right-wing ideologies and movements support social order. The original French right-wing was called "the party of order" and held that France needed a strong political leader to keep order. British conservative scholar R. J. White, who rejects egalitarianism, wrote: "Men are equal before God and the laws, but unequal in all else; hierarchy is the order of nature, and privilege is the reward of honourable service". American conservative Russell Kirk also rejected egalitarianism as imposing sameness, stating: "Men are created different; and a government that ignores this law becomes an unjust government for it sacrifices nobility to mediocrity". Kirk took as one of the "canons" of conservatism the principle that "civilized society requires orders and classes". Right libertarians reject collective or state-imposed equality as undermining reward for personal merit, initiative and enterprise. In their view, it is unjust, limits personal freedom and leads to social uniformity and mediocrity. In the view of philosopher Jason Stanley, the "politics of hierarchy" is one of the hallmarks of fascism, which refers back to a "glorious past" in which members of the rightfully dominant group sat atop the hierarchy, and attempt to recreate this state of being.
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The original use of "right-wing" in reference to communism had the conservatives on the right, the liberals in the centre and the communists on the left. Both the conservatives and the liberals were strongly anti-communist. The history of the use of the term "right-wing" to mean anti-communist is a complicated one.
Early Marxist movements were at odds with the traditional monarchies that ruled over much of the European continent at the time. Many European monarchies outlawed the public expression of communist views and the Communist Manifesto , which began "[a] spectre [that] is haunting Europe", stated that monarchs feared for their thrones. Advocacy of communism was illegal in the Russian Empire, the German Empire and Austria-Hungary, the three most powerful monarchies in continental Europe prior to World War I. Many monarchists (except constitutional monarchists) viewed inequality in wealth and political power as resulting from a divine natural order. The struggle between monarchists and communists was often described as a struggle between the Right and the Left.
By World War I, in most European monarchies, the divine right of kings had become discredited and replaced by liberal and nationalist movements. Most European monarchs became figureheads or accepted a lesser degree of powers while elected governments held the day-to-day power. The most conservative European monarchy, the Russian Empire, was replaced by the communist Soviet Union. The Russian Revolution inspired a series of other communist revolutions across Europe in the years 1917–1922. Many of these, such as the German Revolution, were defeated by nationalist and monarchist military units. In this period, nationalism began to be considered right-wing, especially when it opposed the internationalism of the communists.
The 1920s and 1930s saw the fading of traditional right-wing politics. The mantle of conservative anti-communism was taken up by the rising fascist movements on the one hand and by American-inspired liberal conservatives on the other. When communist groups and political parties began appearing around the world, their opponents were usually colonial authorities and the term right-wing came to be applied to colonialism.
After World War II, communism became a global phenomenon and anti-communism became an integral part of the domestic and foreign policies of the United States and its NATO allies. Conservatism in the post-war era abandoned its monarchist and aristocratic roots, focusing instead on patriotism, religious values and nationalism. Throughout the Cold War, colonial governments in Asia, Africa and Latin America turned to the United States for political and economic support. Communists were also enemies of capitalism, portraying Wall Street as the oppressor of the masses. The United States made anti-communism the top priority of its foreign policy and many American conservatives sought to combat what they saw as communist influence at home. This led to the adoption of a number of domestic policies that are collectively known under the term "McCarthyism". While both liberals and conservatives were anti-communist, the followers of Senator McCarthy were called right-wing and those on the right called liberals who favored free speech, even for communists; leftist.
In France after the French Revolution, the Right fought against the rising power of those who had grown rich through commerce and sought to preserve the rights of the hereditary nobility. They were uncomfortable with capitalism, the Enlightenment, individualism and industrialism and fought to retain traditional social hierarchies and institutions.In Europe's history, there have been strong collectivist right-wing movements, such as in the social Catholic right that has exhibited hostility to all forms of liberalism (including economic liberalism) and has historically advocated for paternalist class harmony involving an organic-hierarchical society where workers are protected while hierarchy of classes remain.
In the nineteenth century, the Right had shifted to support the newly rich in some European countries (particularly England) and instead of favouring the nobility over industrialists, favoured capitalists over the working class. Other right-wing movements, such as Carlism in Spain and nationalist movements in France, Germany and Russia, remained hostile to capitalism and industrialism. However, there are still a few right-wing movements today, notably the French Nouvelle Droite, CasaPound and American paleoconservatives, that are often in opposition to capitalist ethics and the effects they have on society as a whole, which they see as infringing upon or causing the decay of social traditions or hierarchies that they see as essential for social order.
In modern times, "right-wing" is sometimes used to describe laissez-faire capitalism. In Europe, capitalists formed alliances with the Right during their conflicts with workers after 1848. In France, the Right's support of capitalism can be traced to the late-nineteenth century.The so-called neoliberal Right, popularised by US President Ronald Reagan and UK Prime Minister Margaret Thatcher, combines support for free markets, privatisation and deregulation with traditional right-wing support for social conformity. Right-wing libertarianism (sometimes known as libertarian conservatism or conservative libertarianism) supports a decentralised economy based on economic freedom and holds property rights, free markets and free trade to be the most important kinds of freedom. Russell Kirk believed that freedom and property rights were interlinked. Anthony Gregory has written that right-wing libertarianism "can refer to any number of varying and at times mutually exclusive political orientations". Gregory holds that the issue is neither right or left, but "whether a person sees the state as a major hazard or just another institution to be reformed and directed toward a political goal".
Conservative authoritarians and those on the far-right have supported fascism and corporatism.
In France, nationalism was originally a left-wing and Republican ideology. [ page needed ]After the period of boulangisme and the Dreyfus Affair, nationalism became a trait of the right-wing. Right-wing nationalists sought to define and defend a "true" national identity from elements deemed to be corrupting that identity. Some were supremacists, who in accordance with social Darwinism applied the concept of "survival of the fittest" to nations and races. Right-wing nationalism was influenced by Romantic nationalism, in which the state derives its political legitimacy from the organic unity of those it governs. This generally includes the language, race, culture, religion and customs of the nation, all of which were "born" within its culture. Linked with right-wing nationalism is cultural conservatism, which supports the preservation of the heritage of a nation or culture and often sees deviations from cultural norms as an existential threat.
Right-wing politics typically justifies a hierarchical society on the basis of natural law or tradition. [ page needed ]
Traditionalism was advocated by a group of United States university professors (labeled the "New Conservatives" by the popular press) who rejected the concepts of individualism, liberalism, modernity and social progress, seeking instead to promote what they identified as cultural and educational renewaland a revived interest in what T. S. Eliot referred to as "the permanent things" (concepts perceived by traditionalists as truths that endure from age to age alongside basic institutions of western society such as the church, the family, the state and business).
Right-wing populism is a combination of civic/ethno-nationalism with anti-elitism, using populist rhetoric to provide a radical critique of existing political institutions. According to Margaret Canovan, a right-wing populist is "a charismatic leader, using the tactics of politicians' populism to go past the politicians and intellectual elite and appeal to the reactionary sentiments of the populace, often buttressing his claim to speak for the people by the use of referendums". [ page needed ]
In Europe, right-wing populism often takes the form of distrust of the European Union and of politicians in general combined with anti-immigrant rhetoric and a call for a return to traditional, national values. [ page needed ] In the United States, the Tea Party movement states that the core beliefs for membership are the primacy of individual liberties as defined in the Constitution of the United States, small federal government and respect for the rule of law. Some policy positions include an opposition to illegal immigration, a strong national military force, the right to individual gun ownership, cutting taxes, reducing government spending and balancing the budget.
Government support for an established religion was associated with the original French Right.Joseph de Maistre argued for the indirect authority of the Pope over temporal matters. According to Maistre, only governments founded upon a Christian constitution, implicit in the customs and institutions of all European societies and especially in Catholic European monarchies, could avoid the disorder and bloodshed that followed the implementation of rationalist political programs, as in the French Revolution. The Church of England was established by Henry VIII and some churchmen are given seats in the House of Lords, but are considered politically neutral rather than being specifically right or left-wing.
Religious fundamentalists frequently feel that governments should enact laws supporting their religious tenets. [ citation needed ] The Hindu nationalist movement has attracted privileged groups fearing encroachment on their dominant positions and also "plebeian" and impoverished groups seeking recognition around a majoritarian rhetoric of cultural pride, order, and national strength. Many Islamist groups have been called "right-wing" including the Great Union Party and the Combatant Clergy Association/Association of Militant Clergy and the Islamic Society of Engineers of Iran.The Christian right is a major force in North America. They generally support laws upholding what they consider religious values, such as opposition to abortion, contraception, sex outside marriage and to same-sex marriage and reject scientific positions on evolution and other matters where science disagrees with the Bible. Outside the West, some other religious and ethnicity based political groups are considered right-wing.
The term "family values" has been used as a buzzword by right-wing parties such as the Republican Party in the United States, the Family First Party in Australia, the Conservative Party in the United Kingdom and the Bharatiya Janata Party in India to describe support for traditional families and opposition to the changes the modern world has made in how families live. Right-wing supporters of "family values" may oppose abortion, euthanasia, the increasing cultural acceptance of homosexuality, divorce, teenage pregnancy and adultery.
Conservatism is a political and social philosophy promoting traditional social institutions in the context of culture and civilization. The central tenets of conservatism include tradition, organic society, hierarchy, authority, and property rights. Conservatives seek to preserve a range of institutions such as religion, parliamentary government, and property rights, with the aim of emphasizing social stability and continuity. The more traditional elements—reactionaries—oppose modernism and seek a return to "the way things were".
In common usage, reactionary is a generally disparaging term used to describe a person or policy opposing liberal or progressive change or promoting action or social change to return to a past social condition. According to political theorist Mark Lilla, reaction is the yearning to overturn a present condition of decadence and recover an idealized past. Reactionary suggests individuals or policies that favour social transformation, whereas conservative suggests individuals or policies that seek to preserve what exists in the present. Reactionary is a term often used in the context of the left–right political spectrum, and is one tradition in right-wing politics. Unlike the term conservative, reactionary is rarely used as a term of self-description. It is most often used to criticize or disparage entities or policies by opponents. It is applied to entities or policies that critics believe are against desirable social progress.
The political culture of Canada is in some ways part of a greater North American and European political culture, which emphasizes constitutional law, freedom of religion, personal liberty, and regional autonomy; these ideas stemming in various degrees from the British common law and French civil law traditions, North American aboriginal government, and English civic traditions, among others.
Populism refers to a range of political stances that emphasise the idea of "the people" and often juxtapose this group against "the elite". The term developed in the 19th century and has been applied to various politicians, parties, and movements since that time, although has rarely been chosen as a self-description. Within political science and other social sciences, several different definitions of populism have been employed, with some scholars proposing that the term be rejected altogether.
Christian democracy is a political ideology that emerged in 19th-century Europe under the influence of Catholic social teaching as well as Neo-Calvinism. Christian democratic political ideology advocates for a commitment to social market principles and qualified interventionism. It was conceived as a combination of modern democratic ideas and traditional Christian values, incorporating the social teachings espoused by the Catholic, Lutheran, Reformed, and Pentecostal traditions in various parts of the world. After World War II, the Protestant and Catholic movements of the Social Gospel and Neo-Thomism, respectively, played a role in shaping Christian democracy. Christian democracy continues to be influential in Europe and Latin America, although it is also present in other parts of the world.
The left–right political spectrum is a system of classifying political positions, ideologies and parties, from equality on the left to social hierarchy on the right. Left-wing politics and right-wing politics are often presented as opposed, although a particular individual or group may take a left-wing stance on one matter and a right-wing stance on another; and some stances may overlap and be considered either left- or right-wing depending on the ideology. In France, where the terms originated, the Left has been called "the party of movement" and the Right "the party of order". The intermediate stance is called centrism and a person with such a position is a moderate or centrist.
Liberal conservatism is a political ideology combining conservative policies with liberal stances, especially on economic, social and ethical issues, or a brand of political conservatism strongly influenced by liberalism.
The Third Position is a political ideology that developed in Western Europe following the Second World War. Developed in the context of the Cold War, it developed its name through the claim that it represented a third position between the capitalism of the Western Bloc and the state socialism of the Eastern Bloc.
Centre-right politics or center-right politics, also referred to as moderate-right politics, are politics that lean to the right of the left–right political spectrum, but are closer to the centre than other right-wing politics. From the 1780s to the 1880s, there was a shift in the Western world of social class structure and the economy, moving away from the nobility and mercantilism, as well as moving toward the bourgeoisie and capitalism. This general economic shift toward capitalism affected centre-right movements such as the British Conservative Party, that responded by becoming supportive of capitalism.
National conservatism is a variant of conservatism common in Europe and Asia that concentrates on upholding national and cultural identity.
The Common Man's Front, also translated as Ordinary Man's Front, was a short-lived right-wing populist, monarchist and anti-communist political party in Italy. It was formed shortly after the end of the Second World War and participated in the first post-war election for the constituent assembly in 1946. Its leader was the Roman writer Guglielmo Giannini, and its symbol was the banner of Giannini's newspaper L'Uomo qualunque.
Right-wing populism is a political ideology which combines right-wing politics and populist rhetoric and themes. The rhetoric often consists of anti-elitist sentiments, opposition to the perceived Establishment, and speaking to the "common people."
Conservatism in Australia refers to the political philosophy of conservatism as it has developed in Australia. Politics in Australia has since at least the 1910s been most predominantly a contest between the Australian labour movement and the combined forces of anti-Labour groups. The anti-Labour groups have at times identified themselves as "free trade", as "nationalist", as "anti-communist", as "liberal", “right of centre”, besides other labels. Until the 1990s, the label "conservative" has rarely been used in Australia, and when used it tended to be used by pro-Labour forces as a term of disparagement against their opponents.
National liberalism is a variant of liberalism, combining liberal policies and issues with elements of nationalism. There is also an unrelated series of European political parties called "national liberalist" that were especially active in the 19th century in several national contexts such as Central Europe, the Nordic countries and Southeast Europe.
Left-wing populism is a political ideology that combines left-wing politics and populist rhetoric and themes. The rhetoric of left-wing populism often consists of anti-elitist sentiments, opposition to the Establishment and speaking for the "common people". The important themes for left-wing populists usually include anti-capitalism, social justice, pacifism and anti-globalization, whereas class society ideology or socialist theory is not as important as it is to traditional left-wing parties. The criticism of capitalism and globalization is linked to anti-militarism, which has increased in the left populist movements as a result of unpopular United States military operations, especially those in the Middle East. It is considered that the populist left does not exclude others horizontally and relies on egalitarian ideals. Some scholars point out nationalist left-wing populist movements as well, a feature exhibited by Kemalism in Turkey for instance or the Bolivarian Revolution in Venezuela. For left-wing populist parties supportive of minority rights among others, the term "inclusionary populism" has been used.
Paternalistic conservatism is a strand in conservatism which reflects the belief that societies exist and develop organically and that members within them have obligations towards each other. There is particular emphasis on the paternalistic obligation of those who are privileged and wealthy to the poorer parts of society. Since it is consistent with principles such as organicism, hierarchy and duty, it can be seen an outgrowth of traditional conservatism. Paternal conservatives support neither the individual nor the state in principle, but are instead prepared to support either or recommend a balance between the two depending on what is most practical.
Roger Eatwell is a British academic currently an Emeritus Professor of Politics at the University of Bath.Since the late 1970s Eatwell has engaged in research in fascism and populism. He defines fascism as a syncretic ideology, which could attract both the masses and intellectuals in some countries. It centered on three tropes: the need to create a holistic nation which transcended divisions; to forge a ‘New Man’ elite and people fervently committed to this nation, and to build an authoritarian third way state. Eatwell has sought to distinguish fascism from both historic and contemporary populism, which he sees as based on a very different three tropes: the need to respond to the popular will; a defence of the plain people; and a critique of self-serving liberal economic and political elites. In his most recent book on ‘national populism’, considerable emphasis is placed on four long run factors which are termed the ‘4Ds’: growing distrust of political elites in liberal democracies; growing fears about the destruction of national and local communities; growing concerns about relative deprivation and fears for the future; and growing dealignment from mainstream parties. Although Eatwell’s work on contemporary politics mainly focuses on parties which eschew violence, he has also written about the potential for ‘cumulative extremism’, namely where one form of violence sparks off another in a dangerous spiral – a train likely to grow if the current populist wave fades, leaving many even angrier.
For us, if there is anything that actually distinguishes (both the center and far) right from other political tendencies, it is the right's reliance on some form of internal or external Other. Right wings differentially draw on, produce, and mobilize naturalized and/or culturalized self/Other criteria to reify or forge hierarchical differences. These are based in gender, sexuality, class, ethnicity, religion, race, caste, or at their various intersections.CS1 maint: Multiple names: authors list (link)
There are ... those who accept inequality as natural, normal, and even desirable. Two main lines of thought converge on the Right or conservative side...the truly Conservative view is that there is a natural hierarchy of skills and talents in which some people are born leaders, whether by heredity or family tradition. ... now ... the more usual right-wing view, which may be called 'liberal-conservative', is that unequal rewards are right and desirable so long as the competition for wealth and power is a fair one.
Who to include under the rubric of the New Right remains puzzling. It is usually seen as an amalgam of traditional liberal conservatism, Austrian liberal economic theory ... extreme libertarianism (anarch-capitalism) and crude populism.
Reactionary right-wing themes emphasizing authority, social hierarchy, and obedience, as well as condemnations of liberalism, the democratic ethos, the "rights of man" associated with the legacy of the Enlightenment and the French Revolution, and the political and cultural ethos of modern liberal democracy are especially prominent in the writings and public statements of Archbishop Lefebere.
Right radicals and conservative authoritarians almost without exception became corporatists in formal doctrines of political economy, but the fascists were less explicit and in general less schematic.
An exuberant, uncompromising nationalism lay behind France's revolutionary expansion in the 1790s...", "The message of the French Revolution was that the people are sovereign; and in the two centuries since it was first proclaimed it has conquered the world.