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A state religion (also called official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not a secular state, is not necessarily a theocracy. State religions are official or government-sanctioned establishments of a religion, but the state does not need to be under the control of the clergy (as in a theocracy), nor is the state-sanctioned religion necessarily under the control of the state.
Official religions have been known throughout human history in almost all types of cultures, reaching into the Ancient Near East and prehistory. The relation of religious cult and the state was discussed by the ancient Latin scholar Marcus Terentius Varro, under the term of theologia civilis (lit. 'civic theology'). The first state-sponsored Christian denomination was the Armenian Apostolic Church, established in 301 CE. [28] In Christianity, as the term church is typically applied to a place of worship for Christians or organizations incorporating such ones, the term state church is associated with Christianity as sanctioned by the government, historically the state church of the Roman Empire in the last centuries of the Empire's existence, and is sometimes used to denote a specific modern national branch of Christianity. Closely related to state churches are ecclesiae, which are similar but carry a more minor connotation.
In the Middle East, the majority of states with a predominantly Muslim population have Islam as their official religion, though the degree of religious restrictions on citizens' everyday lives varies by country. Rulers of Saudi Arabia use religious power, while Iran's secular presidents are supposed to follow the decisions of religious authorities since the 1979 Islamic Revolution. Turkey, which also has Muslim-majority population, became a secular country after Atatürk's Reforms, although unlike the Russian Revolution of the same time period, it did not result in the adoption of state atheism.
The degree to which an official national religion is imposed upon citizens by the state in contemporary society varies considerably; from high as in Saudi Arabia and Iran, to none at all as in Greenland, Denmark, Iceland, and Greece (in Europe, the state religion might be called in English, the established church).
The degree and nature of state backing for denomination or creed designated as a state religion can vary. It can range from mere endorsement (with or without financial support) with freedom for other faiths to practice, to prohibiting any competing religious body from operating and to persecuting the followers of other sects. [29] In Europe, competition between Catholic and Protestant denominations for state sponsorship in the 16th century evolved the principle Cuius regio, eius religio (states follow the religion of the ruler) embodied in the text of the treaty that marked the Peace of Augsburg in 1555. In England, Henry VIII broke with Rome in 1534, being declared the Supreme Head of the Church of England, [b] the official religion of England continued to be "Catholicism without the Pope" until after his death in 1547. [31]
In some cases, an administrative region may sponsor and fund a set of religious denominations; such is the case in Alsace-Moselle in France under its local law, following the pre-1905 French concordatory legal system and patterns in Germany. [32]
A state church (or "established church") is a state religion established by a state for use exclusively by that state. In the case of a state church, the state has absolute control over the church, but in the case of a state religion, the church is ruled by an exterior body; for example, in the case of Catholicism, the Vatican has control over the church.
Disestablishment is the process of repealing a church's status as an organ of the state. In a state where an established church is in place, opposition to such a move may be described as antidisestablishmentarianism. This word is, however, most usually associated with the debate on the position of the Anglican Communion in the British Isles: the Church of Ireland (disestablished in 1871), the Church in Wales (disestablished in 1920), and the Church of England itself (which remains established in England).[ citation needed ]
Governments where Buddhism, either a specific form of it, or Buddhism as a whole, has been established as an official religion:
In some countries, Buddhism is not recognized as a state religion, but holds special status:
The following states recognize some form of Christianity as their state or official religion or recognize a special status for it (by denomination):
Jurisdictions where Catholicism has been established as a state or official religion:
Jurisdictions that give various degrees of recognition in their constitutions to Roman Catholicism without establishing it as the State religion:
The jurisdictions below give various degrees of recognition in their constitutions to Eastern Orthodoxy, but without establishing it as the state religion:
The following states recognize some form of Protestantism as their state or official religion:
The Anglican Church of England is the established church in England as well as all three of the Crown Dependencies:
Jurisdictions where a Lutheran church has been fully or partially established as a state recognized religion include the Nordic States.
Jurisdictions that give various degrees of recognition in their constitutions to Lutheranism without establishing it as the state religion:
Many Muslim-majority countries have constitutionally established Islam, or a specific form of it, as a state religion. Proselytism (converting people away from Islam) is often illegal in such states. [94] [95] [96] [97]
In some countries, Islam is not recognized as a state religion, but holds special status:
In some countries, there is a political ideology sponsored by the government that may be called political religion. [132]
Islam in Russia is recognized under the law and by Russian political leaders as one of Russia's traditional religions, Islam is a part of Russian historical heritage, and is subsidized by the Russian government. [152] The position of Islam as a major Russian religion, alongside Orthodox Christianity, dates from the time of Catherine the Great, who sponsored Islamic clerics and scholarship through the Orenburg Assembly. [153]
In addition, the Treaty of Lausanne explicitly guarantees the security and protection of both Greek and Armenian Orthodox Christian minorities and the Turkish-Jews. Their religious institutions are recognized officially by the state. [161] [162]
In Rome, the office of Pontifex Maximus came to be reserved for the Emperor, who was occasionally declared a god posthumously, or sometimes during his reign. Failure to worship the Emperor as a god was at times punishable by death, as the Roman government sought to link emperor worship with loyalty to the Empire. Many Christians and Jews were subject to persecution, torture and death in the Roman Empire because it was against their beliefs to worship the Emperor.[ citation needed ]
In 311, Emperor Galerius, on his deathbed, declared a religious indulgence to Christians throughout the Roman Empire, focusing on the ending of anti-Christian persecution. Constantine I and Licinius, the two Augusti , by the Edict of Milan of 313, enacted a law allowing religious freedom to everyone within the Roman Empire. Furthermore, the Edict of Milan cited that Christians may openly practice their religion unmolested and unrestricted, and provided that properties taken from Christians be returned to them unconditionally. Although the Edict of Milan allowed religious freedom throughout the Empire, it did not abolish nor disestablish the Roman state cult (Roman polytheistic paganism). The Edict of Milan was written in such a way as to implore the blessings of the deity.[ citation needed ]
Constantine called up the First Council of Nicaea in 325, although he was not a baptized Christian until years later. Despite enjoying considerable popular support, Christianity was still not the official state religion in Rome, although it was in some neighboring states such as Armenia, Iberia, and Aksum.[ citation needed ]
Roman religion (Neoplatonic Hellenism) was restored for a time by the Emperor Julian from 361 to 363. Julian does not appear to have reinstated the persecutions of the earlier Roman emperors.[ citation needed ]
Catholic Christianity, as opposed to Arianism and other ideologies deemed heretical, was declared to be the state religion of the Roman Empire on 27 February 380 [167] by the decree De fide catolica of Emperor Theodosius I. [168]
In China, the Han dynasty (206 BCE – 220 CE) advocated Confucianism as the de facto state religion, establishing tests based on Confucian texts as an entrance requirement into government service—although, in fact, the "Confucianism" advocated by the Han emperors may be more properly termed a sort of Confucian Legalism or "State Confucianism". This sort of Confucianism continued to be regarded by the emperors, with a few notable exceptions, as a form of state religion from this time until the collapse of the Chinese monarchy in 1912. Note, however, there is a debate over whether Confucianism (including Neo-Confucianism) is a religion or purely a philosophical system. [169]
During the Mongol-led Yuan dynasty of China (1271–1368 CE), Tibetan Buddhism was established as the de facto state religion by the Kublai Khan, the founder of the Yuan dynasty. The top-level department and government agency known as the Bureau of Buddhist and Tibetan Affairs (Xuanzheng Yuan) was set up in Khanbaliq (modern Beijing) to supervise Buddhist monks throughout the empire. Since Kublai Khan only esteemed the Sakya sect of Tibetan Buddhism, other religions became less important. Before the end of the Yuan dynasty, 14 leaders of the Sakya sect had held the post of Imperial Preceptor (Dishi), thereby enjoying special power. [170]
The Mongol rulers Ghazan of Ilkhanate and Uzbeg of Golden Horde converted to Islam in 1295 CE because of the Muslim Mongol emir Nawruz and in 1313 CE because of Sufi Bukharan sayyid and sheikh Ibn Abdul Hamid respectively. Their official favoring of Islam as the state religion coincided with a marked attempt to bring the regime closer to the non-Mongol majority of the regions they ruled. In Ilkhanate, Christian and Jewish subjects lost their equal status with Muslims and again had to pay the poll tax; Buddhists had the starker choice of conversion or expulsion. [171]
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Note: This only includes states that abolished their state religion themselves, not states with a state religion that were conquered, fell apart or otherwise disappeared.
Country | Denomination | Disestablished |
---|---|---|
Laos | Theravada Buddhism | 1975 [206] |
Siam | Theravada Buddhism | 1932 |
Tokugawa Shogunate | Japanese Buddhism | 1868 |
Country | Disestablished |
---|---|
Nepal | 2008 (de facto) [207] 2015 (de jure) [207] |
Country | Denomination | Disestablished |
---|---|---|
Sudan | Sunni Islam | 2020 [208] |
Tunisia | Sunni Islam | 2022 [125] |
Turkey | Sunni Islam | 1928 [m] |
Country | Denomination | Disestablished |
---|---|---|
Silla | Korean Shamanism | 527 CE[ citation needed ] |
Country | Denomination | Disestablished |
---|---|---|
Japan | State Shinto | 1947 (de facto) [210] |
Prohibits federal and state authorities to intervene on religion, granting freedom of religion.(still in force), instituting the separation of church and state in Brazilian law. Positivist thinker Demétrio Nunes Ribeiro urged the new government to adopt this stance. The 1891 Constitution, the first under the Republican system of government, abolished privileges for any specific religion, reaffirming the separation. This has been the case as stated in Article XIX of the 1988 Constitution of Brazil currently in force. The Preamble, however, does refer to "God's protection" over the document's promulgation, but this is not considered a legal endorsement of belief in any deity.
The separation of church and state is a philosophical and jurisprudential concept for defining political distance in the relationship between religious organizations and the state. Conceptually, the term refers to the creation of a secular state and to disestablishment, the changing of an existing, formal relationship between the church and the state. The concept originated among early Baptists in America. In 1644, Roger Williams, a puritan minister and founder of the state of Rhode Island and The First Baptist Church in America, was the first public official to call for "a wall or hedge of separation" between "the wilderness of the world" and "the garden of the church." Although the concept is older, the exact phrase "separation of church and state" is derived from "wall of separation between Church & State," a term coined by Thomas Jefferson in his 1802 letter to members of the Danbury Baptist association in the state of Connecticut. The concept was promoted by Enlightenment philosophers such as John Locke.
Laïcité is the constitutional principle of secularism in France. Article 1 of the French Constitution is commonly interpreted as the separation of civil society and religious society. It discourages religious involvement in government affairs, especially in the determination of state policies as well as the recognition of a state religion. It also forbids government involvement in religious affairs, and especially prohibits government influence in the determination of religion, such that it includes a right to the free exercise of religion.
State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.
A secular state is an idea pertaining to secularity, whereby a state is or purports to be officially neutral in matters of religion, supporting neither religion nor irreligion. A secular state claims to treat all its citizens equally regardless of religion, and claims to avoid preferential treatment for a citizen based on their religious beliefs, affiliation or lack of either over those with other profiles.
Freedom of religion in the Philippines is guaranteed by the Constitution of the Philippines.
Freedom of religion in Sri Lanka is a protected right under Chapter II, Article 9 of the constitution of Sri Lanka. This applies to all religions, though Buddhism is given the foremost place under the 1978 Republican Constitution. Sri Lanka is regarded by its Supreme Court as being a secular state.
A Christian republic is a government that is both Christian and republican. As of the 21st century, the only countries in the world with a republican form of government and with Christianity as the established religion are Costa Rica, Finland, Greece, Armenia, Samoa, Iceland, and Malta. Some other republics, such as Argentina, Georgia, Peru, Guatemala, Panama, El Salvador, and Paraguay, give some credit or preference to Christianity, but without establishing it as the religion of the state. Others, such as Hungary, and Zambia, describe themselves as Christian countries.
Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Estimates include 97.3% and 99.2% of the population identifying as Muslim. Of these, a majority belong to the Shia branch (60%-65%), while a significant minority (35%-40%) are Sunni. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.
Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census, religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.
Islam in Djibouti has a long history, first appearing in the Horn of Africa during the lifetime of Muhammad. Today, 98% of Djibouti's 490,000 inhabitants are Muslims. According to Pew, 77% follow the denomination of Sunnism, whilst 8% are non-denominational Muslim, and the remaining 13% follow other sects such as Quranism, Shia, Ibadism etc.. After independence, the nascent republic constructed a legal system based in part on Islamic law.
The United Nations categorizes Bangladesh as a moderate democratic Muslim country. Sunni Islam is the largest religion in the country and in all of its districts, except Rangamati. The Constitution of Bangladesh refers to Islam twice: the document begins with the Islamic phrase Bismillahir Rahmanir Raheem and article (2A), added later, declares that: "Islam is the state religion of the republic".
According to various polls, the majority of Kazakhstan's citizens, primarily ethnic Kazakhs, identify as Sunni Muslims.
Islam is the main religion in Kyrgyzstan and the constitution guarantees freedom of religion.
Freedom of religion in South Korea is provided for in the South Korean constitution; the South Korean government has generally respected this right in practice.
A Christian state is a country that recognizes a form of Christianity as its official religion and often has a state church, which is a Christian denomination that supports the government and is supported by the government.
Secularism in Bangladesh is known as "neutrality of religion" under Bangladeshi law. In the Constitution of Bangladesh, secularism is mentioned in the preamble as one of the fundamental principles of Bangladeshi law. Article 8 enshrines secularism as one of the fundamental principles of state policy. And yet, after the assassination of Sheikh Mujibur Rahman in 1975, Bangladesh went to military rule, and in 1979 removed the term secular from their constitution. Article 12 elaborates further on secularism and freedom of religion.
Freedom of religion in Montenegro refers to the extent to which people in Montenegro are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups. Montenegro's laws guarantee the freedom of religion and outlaw several forms of religious discrimination, as well as establishing that there is no state religion in Montenegro. The government provides some funding to religious groups.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Europe varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The official religion of Iran is Islam and the Twelver Ja'fari school, ...
Section 67. The State should support and protect Buddhism [...] In supporting and protecting Buddhism, [...] the State should promote and support education and dissemination of dharmic principles of Theravada Buddhism [...], and shall have measures and mechanisms to prevent Buddhism from being undermined in any form. The State should also encourage Buddhists to participate in implementing such measures or mechanisms.
Article 9: The State respects and protects all lawful activities of Buddhists and of followers of other religions, [and] mobilises and encourages Buddhist monks and novices as well as the priests of other religions to participate in activities that are beneficial to the country and people.
... guarantees the Roman Catholic Church free and public exercise of its activities and the preservation of the relations of special co-operation with the state in accordance with the Andorran tradition. The Constitution recognizes the full legal capacity of the bodies of the Roman Catholic Church which have legal status in accordance with their own rules.
The juridical personality of the Catholic Church is recognized. The other churches, cults, entities, and associations of religious character will obtain the recognition of their juridical personality in accordance with the rules of their institution[,] and the Government may not deny it[,] aside from reasons of public order. The State will extend to the Catholic Church, without any cost, [the] titles of ownership of the real assets which it holds peacefully for its own purposes, as long as they have formed part of the patrimony of the Catholic Church in the past. The property assigned to third parties or those
The State and the Catholic Church are independent and sovereign, each within its own sphere. Their relations are regulated by the Lateran pacts. Amendments to such Pacts which are accepted by both parties shall not require the procedure of constitutional amendments.
All religious denominations are equally free before the law. Denominations other than Catholicism have the right to self-organisation according to their own statutes, provided these do not conflict with Italian law. Their relations with the State are regulated by law, based on agreements with their respective representatives.
The role played by the Catholic Church in the historical and cultural formation of the Republic is hereby recognized.
Within an independent and autonomous system, the State recognizes the Catholic Church as an important element in the historical, cultural, and moral formation of Peru and lends it its cooperation. The State respects other denominations and may establish forms of collaboration with them.
The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers.
No religion shall have a state character. The public authorities shall take into account the religious beliefs of Spanish society and shall consequently maintain appropriate cooperation relations with the Catholic Church and other confessions.
The Evangelical Lutheran Church shall be the Established Church of Denmark, and, as such, it shall be supported by the State.
the Russian Orthodox Church has become de facto state Church
'It is only natural there has been a surge in interest in religion over the past decade, given the repression that went before,' Levinson said. 'But we are particularly concerned about the growing influence of the Russian Orthodox Church – which has become the de facto state religion – to the exclusion of all other convictions.'
Just as the government has tightened control over political life, so, too, has it intruded in matters of faith. The Kremlin's surrogates in many areas have turned the Russian Orthodox Church into a de facto official religion
The Tokugawa Shogunate had sanctioned Buddhism as a state religion.
Confucianism, with its emphasis on harmony, was the prevailing "state religion", although it coexisted with Shintoism, a religion that worshipped nature gods and that was personified by the emperor.