Protestantism (Indonesian : Protestanisme) is one of the six approved religions in Indonesia, the others being Islam, Roman Catholicism, Hinduism, Buddhism, and Confucianism. It constitutes the bulk of Christianity in Indonesia, which is the second largest religion in the country after Islam.
According to CIA statistics, in 2000 5.7% of the population of Indonesia were Protestant. [1] A nationwide census of 2018 noted that 7.6% (20,250,000) of the population considering themselves Protestant, largest in Southeast Asia. [2]
Protestantism in Indonesia is largely a result of Calvinist (Reformed) and Lutheran missionary efforts during the country's colonial period. [3] [4] [5] The Dutch East India Company regulated the missionary work so it could serve its own interests and restricted it to the eastern part of the Indonesian archipelago. [6] Although these two branches are the most common, a multitude of other denominations can be found elsewhere in Indonesia. [7] The Batak Protestant Christian Church, founded in 1861 by German Lutheran missionary Ludwig Ingwer Nommensen, is the largest one. [8]
Protestantism arrived in Indonesia during the Dutch East Indies colonization. By the mid-1700s a significant Lutheran presence was found in Jakarta, with a Lutheran church built by the Lutheran Governor General Gustaaf Willem van Imhoff in 1749. [9] In 1817, the Dutch founded the Protestantsche Kerk in Nederlandsch-Indie ("Indische Kerk") as a union of Reformed, Lutheran, Baptists, Arminian and Mennonite denominations. [10] In 1835, the Dutch king decreed that one church council would fuse and oversee the Protestant denominations in the Dutch colony. [11]
In 2018, Protestants made up 7.43% of the population. [12]
On the island of Sulawesi, 17% of the citizens are Protestant, particularly in Tana Toraja and North Sulawesi. Up to 65% of the Torajan population is Protestant. In some parts of the country, entire villages belong to a distinct denomination, such as Adventist, Lutheran, Presbyterian or Salvation Army. Two provinces have Protestant majorities: North Sulawesi (64%) and Papua (60%). Christian Evangelical Church in Minahasa is the largest Protestant church in North Sulawesi. Gereja Injili di Tanah Jawa is a Mennonite-related denomination. Huria Kristen Batak Protestant is a Lutheran denomination founded by Ludwig Ingwer Nommensen. It is the largest Protestant denomination in Indonesia and has over 4 million congregants. [13] The relatively large number of "denominations" per capita in Indonesia may be due to the significant number of different ethnic groups in Indonesia. Many Indonesian Protestants tend to congregate based more on ethnicity than liturgical differences. [14]
The Reformed faith was brought by Dutch missionaries beginning in the 17th century. Many of these churches are members of the World Communion of Reformed Churches: [15]
Indonesian churches recognized by the Lutheran World Federation as Lutheran or affiliated with Lutheran are:
HKI, GMB, GKPS, GKPI, GKLI, GKPA, GPP, and GKPPD all split from HKBP. [19] GKLI maintains a strong relationship with the Norwegian Lutheran Church. GKPM was founded by HKBP missionaries. [20] Although the BNKP and HKBP have historically cooperated, no official relationship exists between those entities. AMIN split from BNKP and retains more of a Lutheran identity. [21]
Gereja Lutheran Indonesia (GLI) is affiliated with the Confessional Evangelical Lutheran Conference. GLI is closely associated with the Wisconsin Evangelical Lutheran Synod in the United States. GLI has offices in Jakarta and operates a seminary, Sekolah Tinggi Teologi Lutheran (STTL), in Yogyakarta. GLI has large congregations on Java and in West Timor, as well as posts in Papua and Kalimantan. [22] [23]
The General Synod is the title of the governing body of some church organizations.
The Christian Conference of Asia is a regional ecumenical organisation representing 15 National Councils and over 100 denominations (churches) in New Zealand, Australia, Bangladesh, Burma, Cambodia, East Timor, Hong Kong, India, Indonesia, Laos, Japan, Korea, Malaysia, Pakistan, Philippines, Sri Lanka, Taiwan and Thailand.
The Huria Kristen Batak Protestan is an Evangelical Lutheran church among the Batak people, generally the Toba Batak in Indonesia. This church uses an Ecumenical worship style influenced by the Dutch Reformed Church due to the influence of Dutch colonialism in Indonesia, as well as the legacy obtained from the Rhenish Missionary Society when the church was founded. With a membership of 4,133,000, it is one of the largest Protestant churches in Indonesia and Southeast Asia. Its present leader is Ephorus (bishop) Robinson Butarbutar.
The Karo people are a people of the Tanah Karo in North Sumatra, Indonesia. The Karo lands consist of Karo Regency, plus neighboring areas in East Aceh Regency, Langkat Regency, Dairi Regency, Simalungun Regency, and Deli Serdang Regency. In addition, the cities of Binjai and Medan, both bordered by Deli Serdang Regency, contain significant Karo populations, particularly in the Padang Bulan area of Medan. The town of Sibolangit, Deli Serdang Regency in the foothills of the road from Medan to Berastagi is also a significant Karo town.
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". Although, as explained by the Constitutional Court, this first sila of Pancasila is an explicit recognition of divine substances and meant as a principle on how to live together in a religiously diverse society. Blasphemy is a punishable offence and the Indonesian government has a discriminatory attitude towards its numerous tribal religions, atheist and agnostic citizens. In addition, the Aceh province officially applies Sharia law and is notorious for its discriminatory practices towards religious and sexual minorities.
Jakarta School of Theological Philosophy or Jakarta Theological Seminary is the oldest Christian theological college and university in Indonesia. It was founded in 1934.
Christianity is Indonesia's second-largest religion, after Islam. Indonesia also has the second-largest Christian population in Southeast Asia after the Philippines, the largest Protestant population in Southeast Asia, and the third-largest Christian population in Asia after the Philippines and China. Indonesia also has the second-largest Christian population in the Muslim world, after Nigeria, followed by Egypt. Indonesia's 29.4 million Christians constituted 10.47% of the country's population in 2023, with 7.41% Protestant and 3.06% Catholic. Some provinces in Indonesia are majority Christian. In Indonesia, the word Kristen refers to Protestantism, while Catholicism is referred to as Katolik. In the 21st century the rate of growth and spread of Christianity has increased, especially among the Chinese minority.
Gereja Kristen Protestan Simalungun is a Evangelical Lutheran church formally founded to spread Christianity among the Simalungun people, a tribe living in Simalungun, North Sumatra, Indonesia. It has a baptized membership of 211,383.
Universitas HKBP Nommensen a.k.a UHN is a Evangelical Lutheran private university with campuses located in Medan and Pematang Siantar, North Sumatra, Indonesia. The university belongs to Batak Christian Protestant Church and is named after the German Lutheran missionary Ludwig Ingwer Nommensen from the Rhenish Missionary Society.
Coenraad Laurens Coolen is one of the lay evangelists who did some of the first evangelical work in East Java.
The Protestant Christian Church in Bali is a Reformed denomination established in 1931 in Bali, Indonesia by the Christian and Missionary Alliance with help from the Dutch Reformed Church and the Church in East Java. The denomination adopted its current name on 21 April 1949. There are also churches located in Hamburg, Germany, Bern and Amsterdam.
The Luwu Indonesian Protestant Church is a member of the Protestant Church in Indonesia centered around the Luwu Regency.
Bernard Wilhelm "B. W." Lapian was a nationalist involved in the struggle for Indonesian independence. He published several newspapers that gave voice to the welfare of the Indonesian people and promoted Indonesian nationalism. He was also part a group who established a separate Christian denomination from the official Dutch East-Indies church institution. After Indonesia gained its independence, Lapian served as head of the district of Manado and acting governor of Sulawesi. In 2015, he was given the title of National Hero of Indonesia by President Joko Widodo.
Darwin Lumbantobing is an Indonesian religious leader, public speaker, and author who served as the 16th Ephorus of Huria Kristen Batak Protestan (HKBP), a Protestant Christian denomination in Indonesia from 2016 to 2020. He was succeeded by Robinson Butarbutar
Soritua Albert Ernst Nababan was an Indonesian Lutheran minister who was elected as the ephorus (bishop) of the Batak Christian Protestant Church (HKBP) at its 48th Sinode Godang on 31 January 1987.
Parlindungan Wilfritz Togar Simanjuntak was an Indonesian Lutheran minister. He was a member of the People's Representative Council from 1967 until 1971 and the Ephorus (chairman) of the Batak Christian Protestant Church (HKBP) from 17 February 1993 to 1 November 1998.
Gereja Kristen Protestan Angkola is a church Christian Protestant synod in Indonesia with its head office in Padangsidimpuan, North Sumatra province. This church organization was officially established on October 26, 1975 when it obtained autonomy from Huria Kristen Batak Protestant (HKBP), under the name HKBP-A. In 1988 it merged with the "Angkola Protestant Church (GPA)", and began to take the name "Angkola Protestant Christian Church". GKPA serves specifically the Angkola Batak community in their local language.
A pulpit altar or pulpit-altar is an altar in a church that is built together with a pulpit that is designed as an extension above the altar, so the pulpit, altar, and altarpiece form one unit. This type of altar is typical in a Baroque style church whereas earlier medieval churches and many more modern churches tend to have the more common free-standing pulpit that was set apart from the altar. This design became popular after the Protestant Reformation in Lutheran churches. It was first built to emphasize the importance of the sermon and the preaching of the Word of God in the worship service. It also symbolizes that the Word of God stands together with the sacraments which takes place on the altar below. The first pulpit altars appeared in the German areas of Europe and in the baroque churches of the 1600s and 1700s. Sometimes the organ was placed above the pulpit as well to symbolize that music was also central to the church.
Muslim 231.069.932 (86.7), Christian 20.246.267 (7.6), Catholic 8.325.339 (3.12), Hindu 4.646.357 (1.74), Buddhist 2.062.150 (0.77), Confucianism 117091 (0.03), Other 299617 (0.13), Not Stated 139582 (0.06), Not Asked 757118 (0.32), Total 266.534.836
Protestants - European or Indonesian - living in the major cities mostly belonged to the Protestant Church in the Dutch East Indies, the Indische Kerk. The status of this church was in some respects quite different from that of the Catholic community, because it was placed more directly under government authority. By a decree of 11 December 1835 the Dutch king, Willem I, commanded the fusion of the Lutheran and Reformed denominations (only effected in 1854), and the establishment of one church council for the whole colony (realised in 1844).
Muslim 231.069.932 (86.7), Christian 20.246.267 (7.6), Catholic 8.325.339 (3.12), Hindu 4.646.357 (1.74), Buddhist 2.062.150 (0.77), Confucianism 71.999 (0.03), Others/Traditional faiths 112.792 (0.04), Total 266.534.836
It is remarkable that in the merger of the BKP with the BNKP the choice for unification was made on cultural rather than denominational grounds. While the Batunese congregations show distinctly Lutheran traits, especially in liturgical matters, the sense of communion is determined by ethno-cultural relations. Similar language and customary law, and especially family links between Nias and the Batu Islands, by far outweigh eccliastical tradition.