Religious discrimination

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Religious discrimination is treating a person or group differently because of the particular beliefs which they hold about a religion. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.

Contents

Religious discrimination is related to religious persecution, the most extreme forms of which would include instances in which people have been executed for beliefs that have been perceived to be heretical. Laws that only carry light punishments are described as mild forms of religious persecution or religious discrimination. In recent years, terms such as religism [1] [2] and religionism have also been used, but "religious discrimination" remains the more widely used term. [3]

Even in societies where freedom of religion is a constitutional right, adherents of minority religions sometimes voice their concerns about religious discrimination against them. Insofar as legal policies are concerned, cases that are perceived to be cases of religious discrimination might be the result of interference in the religious sphere by other spheres of the public that are regulated by law.

History

Ancient

Jews also faced religious discrimination in the Roman Empire. The low point was the expulsion of Jews from Jerusalem and subsequent paganization of the city during the reign of Emperor Hadrian (117–138 AD), which led to the Jewish diaspora. [4]

Persecution of Christians in the Roman Empire was widespread. Christianity threatened the polytheistic order of the Roman Empire because of the importance of evangelism in Christianity. Under the Neronian persecution, Rome began to discriminate against monotheists who refused to worship the Roman gods. Nero blamed Christians for the Great Fire of Rome (64 AD). [5] During the Decian persecution, Valerianic persecution, and Diocletianic Persecution, Christians were slaughtered by being thrown to wild beasts, churches were destroyed, priests were imprisoned, and scriptures were confiscated. [6] [5]

Religious discrimination against Christians ended with the Edict of Milan (313 AD), and the Edict of Thessalonica (380 AD) made Christianity the official religion of the empire. [7] By the 5th century Christianity became the dominant religion in Europe and took a reversed role, discriminating against pagans, heretics, and Jews. [8]

Medieval

In the Middle Ages, antisemitism in Europe was widespread. Christians falsely accused Jews of Jewish deicide, blood libel, and well poisoning, and subjected them to expulsions, forced conversions, and mandatory sermons. In the Papal States, Jews were required to live in poor segregated neighbourhoods called ghettos. [9] Historians note that religious discrimination against Jews tended to increase during negative economic and climatic shocks in Europe, such as when they were scapegoated for causing the Black Death. [10]

During the Islamic Golden Age, many Jewish, Christian, Zoroastrian, and Pagan lands came under Muslim rule. As People of the Book, Jews, Christians, and Mandaeans living under Muslim rule became dhimmis with social status inferior to that of Muslims. Although Sharia law granted dhimmis freedom of religion, they were subjected to religious discrimination as second-class citizens and had to pay a jizya tax. They could not proselytize Muslims, marry Muslims (in the case of dhimmi men), build or repair churches and synagogues without permission, perform loud religious rituals such as the ringing of church bells, carry weapons, or ride horses and camels. [11] [12] [13] These discriminatory laws forced many Christians into poverty and slavery. [14]

During the First Crusade (1096), Christian knights recaptured the Holy Land from Muslim rule, massacring most of the Muslims and Jews in Jerusalem. This led to the creation of Catholic-ruled Crusader states, most notably the Kingdom of Jerusalem. In these kingdoms Jews, Muslims, and Orthodox Christians had no rights, being considered property of the crusader lords. [15] [16]

Modern

In early modern Europe, there was a religious conflict between Catholics and Protestants taking place in many countries. In early modern Britain, the Act of Uniformity 1548 compelled the Church of England to use only the Book of Common Prayer for its liturgy. There were several other Acts of Uniformity as the conflict continued well into the 19th century. [17] When Catholicism became the sole compulsory religion in early modern France during the reign of Louis XIV, the Huguenots had to leave the country en masse. [17]

During the decline of the Ottoman Empire in the late modern period, particularly ever since the Great Turkish War (1683), discrimination against religious minorities worsened. The destruction of churches and the expulsion of local Christian communities became commonplace. [18] Tolerance policies were abandoned in Ottoman Albania, in favor of reducing the size of Albania's Catholic population through Islamization. [19]

Antisemitism in the Russian Empire was widespread, as Imperial Russia contained the world's largest Jewish population at the time. Jews were subject to discriminatory laws such as the May Laws (1882), which restricted them from certain locations, jobs, transactions, schools, and political positions. [20] They were also targeted in frequent anti-Jewish riots, called pogroms.

In Asia

Pakistan

Religious discrimination in Pakistan is a serious issue. Several incidents of discrimination have been recorded with some finding support by the state itself. In a case of constitutionally sanctioned religious discrimination, non-Muslims in Pakistan cannot become Prime Minister or President, even if they are Pakistani citizens. [21] [22] [23] Pakistan's Blasphemy Law, according to critics, "is overwhelmingly being used to persecute religious minorities and settle personal vendettas". [24] Ahmadiyya Muslims have been subject to significant persecution and are sometimes declared 'non-Muslims'. [25]

China

Uyghurs or Uighurs are an ethnic and religious minority group in China. [26] Their identity is based on the Islamic religion and has roots in the former East Turkistan culture. [27] [28] They reside in Xinjiang, an autonomous region situated in the west of the country. [27] [29] [26] [28] This group is persecuted by the Chinese government due to its perceived threat to the nation's security and identity. The Chinese government believes that the Uyghurs have separatist, extremist, and terrorist thoughts. [27] [26] It has detained around one million Uyghurs in camps. [27] [29] [26] According to the Chinese government, these camps are created to re-educate the minority Muslims by learning about the negative consequences of extremism. [27] [29] [30] Detainees are punished in these camps. [27] [29] [30] [26] The treatment of the Uyghurs violates their human rights because they are forcibly sent to the camps for an indefinite period of time. [29] [26] The discrimination against the Uyghurs comes in many forms. Some apparent restrictions include banning religious veils or robes in public. [27] [26] The training camps serve to inculcate beliefs that are congruent with the beliefs of the Chinese Communist Party. [29] [26] Subjected to abuse and suppression in China, some Uyghurs who were seeking refuge resettled in different parts of the world. In June 2021, it was reported that the Uyghurs were being detained even outside China. Following the diplomatic relations of China with the UAE, Uyghurs living in Dubai were subjected to arrest, prolonged detention and deportation to China. China allegedly requested for the deportation of Uyghurs from three Arab countries, including the UAE. The global influence of Beijing has even resulted in the expansion of religious discrimination against the Uyghur Muslims who are residing abroad. [31]

India

Although the Constitution of India prohibits discrimination based on religion [32] [33] discrimination and religious violence in India are frequent, sometimes even involving the function of government. [34] For example dalit people who are not Hindu, Sikh, or Buddhist are not covered by the Scheduled Castes laws and hence dalit Christians and Muslims do not receive the affirmative action political representation and educational placement, welfare benefits, and hate crimes protections accorded to their fellows. [33] Dalits worshipping the same gods as Hindus were previously considered to be of a different religion and in the early twentieth century the question "Is he a Hindu or Pariah?" had currency. [33] [35]

In the Middle East

Algeria

Apostasy and proselytization is punishable by Algerian law. [36] Prison sentences for those that practice Christianity do occur. [37]

Egypt

Apostasy and proselytization [38]

Violence against the Christian minority is common. [39] [40]

Coptic Christians face many barriers to building and renovating Coptic churches. [41]

Iraq

Christian Assyrians in Iraq have suffered from discrimination since Saddam Hussein's Arabization policies in the 1980s.[ citation needed ]

Morocco

Apostasy and proselytization is punishable by Moroccan law. [42] Prison sentences for those that leave Islam do occur. [43]

Iran

Throughout the contemporary history of Iran, ethnic and religious minorities have experienced religious discrimination. Since most of the people of Iran follow the Shia religion, most of the official and unofficial laws of this country are influenced by the Shia religion.

Before the 1979 revolution, there were laws in Iran that allowed religious minorities to participate in elections, have representatives in the parliament, and even reach the highest government positions. After the revolution of 1979, the laws regarding religious minorities were changed. In the current constitution of Iran, only followers of Christianity, Judaism, Zoroastrianism and Sunnis are allowed to perform their religious ceremonies in private and they do not have the right to propagate and spread their religion in public places (proselytize).

Also, Iran's constitution does not recognize other religious minorities such as Baha'is, Buddhists, Hindus, and Atheists. [44] [45] [46] [47] Adherents of these belief systems are not allowed to express their beliefs, but they are deprived of their various rights, including working in government and non-government jobs, etc. [48] [49] [50] [51] [52] [53]

According to the current apostasy laws of Iran, no Muslim has the right to change his (or her) religion, and if he changes his religion, they can be punished by prison and execution. After the Islamic Revolution in 1979 until 2023, all important political and security posts and positions in the country have been assigned to the followers of the Shia religion. [52] [54]

Javid Rahman, the UN rapporteur on Iran affairs, criticized the violation of human rights in Iran at the 77th session of the UN General Assembly. He accused the Iranian government of always ignoring the rights of ethnic and religious minorities in the country and involving them in various judicial cases. In this report, he demanded the release of dissident prisoners and the recognition of the rights of religious and political minorities in Iran. [52] [55]

Kameel Ahmady, an anthropologist and developer of the book From Border to Border (a book about the situation of ethnic and religious minorities in Iran) and his colleagues believes that the legal discriminations in the country's laws regarding ethnic and religious minorities must be removed. [56] [57] [58]

In economic terms, Sunni rural areas lack important infrastructure. It is believed that the majority of the country’s facilities are concentrated in the central provinces. In terms of culture, some ethnic and religious minorities believe that they face restrictions on holding regional festivals and conferences. The national and local media do not cover and represent the cultures and traditions of these regions as the people believe they deserve, and do not provide media services related to the local and regional cultures of Different religions groups. [57] Most Baluchis, as well as some Kurds, have different religious orientations than the state’s official religion. These groups feel that the religious beliefs of government officials lead to the political, cultural, social and economic oppression of indigenous peoples. [59] [56] [60] [61] [62] [63] [64]

In Western countries

United States

Religious discrimination in the history of the United States dates back to the first Protestant Christian European settlers, composed mostly of English Puritans, during the British colonization of North America (16th century), [65] [66] directed both towards Native Americans and non-Protestant Roman Catholic European settlers. [65] [66] (See also Colonial history of the United States).

In a 1979 consultation on the issue, the United States Commission on Civil Rights defined religious discrimination in relation to the civil rights guaranteed by the Fourteenth Amendment to the United States Constitution. Whereas religious civil liberties, such as the right to hold or not to hold a religious belief, are essential for Freedom of Religion (in the United States secured by the First Amendment), religious discrimination occurs when someone is denied "the equal protection of the laws, equality of status under the law, equal treatment in the administration of justice, and equality of opportunity and access to employment, education, housing, public services and facilities, and public accommodation because they exercise their right to religious freedom". [67]

Canada

In Canada, during 1995-1998, Newfoundland had only Christian schools (four of them, Pentecostal, Roman Catholic, Seventh-day Adventist, and inter-denominational (Anglican, Salvation Army and United Church)). The right to organize publicly supported religious schools was only given to certain Christian denominations, thus tax money was used to support a selected group of Christian denominations. The denominational schools could also refuse the admission of a student or the hiring of a qualified teacher on purely religious grounds. Quebec has used two school systems, one Protestant and the other Roman Catholic, but it seems this system will be replaced with two secular school systems: one French and the other English. [68]

Ontario had two school systems going back before Confederation. The British North America Act (1867) gave the Provinces jurisdiction over education. Section 93 of the BNA Act offered constitutional protection for denominational schools as they existed in law at the time of Confederation. Like "Public schools", Catholic schools are fully funded from kindergarten to grade 12. However, profound demographic changes of the past few decades have made the province of Ontario a multicultural, multi-racial, and multi-religious society. The thought that one religious group is privileged to have schools funded from the public purse is often considered unacceptable in a pluralistic, multicultural, secular society. Although it's also true that the people who send their children to those schools have a form that directs their tax dollars to that school system. [69]

Canadian faith-based university Trinity Western University (TWU) is currently facing a challenge from members of the legal and LGBT community to its freedom to educate students in a private university context while holding certain "religious values", such as the freedom to discriminate against other people, including requiring students to sign a chastity oath, and denying LGBT students the same rights as straight students. [70] [71] TWU faced a similar battle in 2001 ( Trinity Western University v. British Columbia College of Teachers ) where the Supreme Court of Canada ruled that TWU was capable to teach professional disciplines. [72]

On June 16, 2019, Quebec banned public servants in positions of authority from wearing visible religious symbols. The legislation was erected with the goal of promoting neutrality. Prime Minister Trudeau argues that the ban goes against the fundamental rights of the Canadian people. [73]

Germany

Jewish emancipation in Europe Europejews.svg
Jewish emancipation in Europe

Scientologists in Germany face specific political and economic restrictions. They are barred from membership in some major political parties, and businesses and other employers use so-called "sect filters" to expose a prospective business partner's or employee's association with the organization. German federal and state interior ministers started a process aimed at banning Scientology in late 2007, but abandoned the initiative a year later, finding insufficient legal grounds. Despite this, polls suggest that most Germans favor banning Scientology altogether. The U.S. government has repeatedly raised concerns over discriminatory practices directed at individual Scientologists. [74] [75] [76]

Greece

In Greece since the independence from the Muslim Ottomans rule in the 19th century, the Greek Orthodox Church has been given privileged status and only the Greek Orthodox church, Roman Catholic, some Protestant churches, Judaism and Islam are recognized religions. The Muslim minority alleges that Greece persistently and systematically discriminates against Muslims. [77] [78]

Recently, professor Nick Drydakis (Anglia Ruskin University) examined religious affiliation and employment bias in Athens, by implementing an experimental field study. Labor market outcomes (occupation access, entry wage, and wait time for call back) were assessed for three religious minorities (Pentecostal, evangelical, and Jehovah's Witnesses). Results indicate that religious minorities experience employment bias. Moreover, religious minorities face greater constraints on occupational access in more prestigious jobs compared to less prestigious jobs. Occupational access and entry wage bias is highest for religious minority women. In all cases, Jehovah's Witnesses face the greatest bias; female employers offered significantly lower entry wages to Jehovah's Witnesses than male employers. [79]

Mexico

According to a Human Rights Practices report by the U.S. State department on Mexico note that "some local officials infringe on religious freedom, especially in the south". There is a conflict between Catholic/Mayan syncretists and Protestant evangelicals in the Chiapas region. [80] [81] [82]

United Kingdom

Within the United Kingdom (UK), Northern Ireland has a long history of discrimination based on the religious and political affiliations of Roman Catholics (Nationalists) and Protestants (Loyalists). Some discrimination against Catholics was based on the idea that they were disloyal to the State. In a speech on 19 March 1935, a member of the Northern Ireland government Basil Brooke spoke on the issue of employment based on religion: "I recommend those people who are loyalists not employ Roman Catholics, ninety-nine percent of whom are disloyal." [83] In November of 1934 the Prime Minister of Northern Ireland James Craig stated that his administration was a "Protestant Government for a Protestant People." [84] Discrimination based on religion in Northern Ireland is alleged to have occurred in the areas of housing allocation, employment, voting rights, state benefits and with the Gerrymandering (or discriminatory Electoral boundary delimitation to ensure election results.

An analysis of the 1,095 Northern Ireland government appointments in 1951 showed that Nationalists (comprising 34 percent of the population) received only 11.8 percent of positions in local government bodies: Borough, County, Urban and Rural District Councils. [85] A system known as Plural voting provided for property owners to cast multiple votes in elections. Plural voting ended in the UK in 1948 but remained in effect in Northern Ireland until 1969. [86] The Northern Ireland Civil Rights Association (NICRA) was founded in 1967. Several of the demands made by NICRA were for "One Man One Vote", the end of gerrymandering and discrimination based on religion. [87]

See also

Notes

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Related Research Articles

Freedom of religion or religious liberty is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or "not to practise a religion".

<span class="mw-page-title-main">Religious intolerance</span> Intolerance of anothers religious beliefs or practices

Religious intolerance is intolerance of another's religious beliefs, practices, faith or lack thereof.

Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.

<span class="mw-page-title-main">Persecution</span> Systematic mistreatment of an individual or group by another individual or group

Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms. The inflicting of suffering, harassment, imprisonment, internment, fear or pain are all factors that may establish persecution, but not all suffering will necessarily establish persecution. The threshold of severity has been a source of much debate.

<span class="mw-page-title-main">Christianity in Iran</span>

Christianity in Iran dates back to the early years of the religion during the time of Jesus, predating Islam. The Christian faith has always comprised a minority in Iran under its previous state religions; initially Zoroastrianism in historical Persia, followed by Sunni Islam in the Middle Ages after the Arab conquest, and Shia Islam since the Safavid conversion of the 15th century; although it had a much larger representation in the past than it does today. Iranian Christians have played a significant part in the historical Christian mission: currently, there are at least 600 churches and 100,000–150,000 Christians in Iran.

Persecution of Christians in the post–Cold War era refers to the persecution of Christians from 1989 to the present. Part of a global problem of religious persecution, persecution of Christians in this era is taking place in Africa, the Americas, Europe, Asia and Middle East.

Freedom of religion in China may be referring to the following entities separated by the Taiwan Strait:

<span class="mw-page-title-main">Religion in Montenegro</span>

Eastern Orthodox Christianity is largest religion in Montenegro, but there are also sizeable numbers of adherents of both Catholic Christianity and Islam.

The Turkmen of Turkmenistan, are predominantly Muslims. According the U.S. Department of State's International Religious Freedom Report for 2022,

According to U.S. government estimates, the country is 89 percent Muslim, 9 percent Eastern Orthodox, and 2 percent other. There are small communities of Jehovah's Witnesses, Shia Muslims, Baha’is, Roman Catholics, the International Society for Krishna Consciousness, and evangelical Christians, including Baptists and Pentecostals. Most ethnic Russians and Armenians identify as Orthodox Christian and generally are members of the Russian Orthodox Church or Armenian Apostolic Church. Some ethnic Russians and Armenians are also members of smaller Protestant groups. There are small pockets of Shia Muslims, consisting largely of ethnic Iranians, Azeris, and Kurds, some located in Ashgabat, with others along the border with Iran and in the western city of Turkmenbashy.


The Constitution of Yemen provides for freedom of religion, and the Government generally respected this right in practice; however, there were some restrictions. The Constitution declares that Islam is the state religion, and that Shari'a is the source of all legislation. Government policy continued to contribute to the generally free practice of religion; however, there were some restrictions. Muslims and followers of religious groups other than Islam are free to worship according to their beliefs, but the Government prohibits conversion from Islam and the proselytization of Muslims. Although relations among religious groups continued to contribute to religious freedom, there were some reports of societal abuses and discrimination based on religious belief or practice. There were isolated attacks on Jews and some prominent Zaydi Muslims felt targeted by government entities for their religious affiliation. Government military reengagement in the Saada governorate caused political, tribal, and religious tensions to reemerge in January 2007, following the third military clash with rebels associated with the al-Houthi family, who adhere to the Zaydi school of Shi'a Islam.

The Constitution provides for freedom of religion.

<span class="mw-page-title-main">Religion in Bosnia and Herzegovina</span>

The most widely professed religion in Bosnia and Herzegovina is Islam and the second biggest religion is Christianity. Nearly all the Muslims of Bosnia are followers of the Sunni denomination of Islam; the majority of Sunnis follow the Hanafi legal school of thought (fiqh) and Maturidi theological school of thought (kalām). Bosniaks are generally associated with Islam, Croats of Bosnia and Herzegovina with the Roman Catholic Church, and Bosnian Serbs with the Serbian Orthodox Church. The State Constitution of Bosnia and Herzegovina (BiH) and the entity Constitutions of the Federation of Bosnia and Herzegovina and the Republika Srpska provide for freedom of religion, and the Government generally respects this right in ethnically integrated areas or in areas where government officials are of the majority religion; the state-level Law on Religious Freedom also provides comprehensive rights to religious communities. However, local authorities sometimes restricted the right to worship of adherents of religious groups in areas where such persons are in the minority.

<span class="mw-page-title-main">Religion in East Timor</span> Overview of religion practiced in East Timor

The majority of the population of East Timor is Christian, and the Catholic Church is the dominant religious institution, although it is not formally the state religion. There are also small Protestant and Sunni Muslim communities.

<span class="mw-page-title-main">History of religious pluralism</span>

The history of religious pluralism is the fruit of a long development that reaches from antiquity to contemporary trends in postmodernity.

Freedom of religion in Montenegro refers to the extent to which people in Montenegro are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups. Montenegro's laws guarantee the freedom of religion and outlaw several forms of religious discrimination, as well as establishing that there is no state religion in Montenegro. The government provides some funding to religious groups.

The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.

The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.

The status of religious freedom in Europe varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.

Freedom of religion in Serbia refers to the extent to which people in Serbia are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.

Freedom of religion in Slovakia refers to the extent to which people in Slovakia are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.

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