Massacre at Ayyadieh

Last updated

Massacre at Ayyadieh
Part of Third Crusade
SaracensBeheaded.jpg
Massacre of the Saracen prisoners, ordered by King Richard the Lionheart (Alphonse de Neuville).
Date20 August 1191 (1191-08-20)
TargetPrisoners of war from Saladin's army
Prisoners of war from King Richard I's army
Attack type
Massacre
Deathsc. 2700 Ayyubid prisoners [1]
Unknown number of Crusader prisoners of war [2] [3] [1]
Injured2000[ citation needed ]
Perpetrator King Richard I's army
Saladin's army

The Massacre of Ayyadieh occurred during the Third Crusade after the fall of Acre when King Richard I had more than two thousand Muslim prisoners of war from the captured city beheaded in front of the Ayyubid armies of sultan Saladin on 20 August 1191. Despite attacks by Muslim forces during the killings, the Christian Crusaders were able to retire in good order. Saladin subsequently ordered various Crusader prisoners of war to be executed in retaliation. [2] [1]

Contents

Contemporary sources

The most important sources written during or shortly after the events are:

Massacre

After the fall of Acre, Richard I wanted to exchange a large number of Muslim prisoners from the city for the True Cross, 100,000 gold pieces and 1600 Christian prisoners of war held captive by Saladin. [5] A deal was struck and a deadline set for Saladin to fulfill his part of the deal.

Distrust between the two leaders developed and a breakdown of negotiations ensued, each side demanding that their opponent's hostages be released first. After the agreed time limit for the Saracens to hand over the cross had expired, Richard, increasingly under the impression that Saladin was stalling, decided to have his hostages publicly executed. On 16 August Richard ordered that all the prisoners from Acre should be taken to a small hill called Ayyadieh. He ordered 2700 Turkish hostages to be led bound out of the city to be beheaded. [6]

The massacre was controversial for contemporary Christian sources. The Itinerarium Peregrinorum estimated that 2700 Turkish [note 1] hostages were killed, but do not mention any non-combatants that were present. [7] Christian sources at the time take care to mention the strategic burden of the hostages as well as the transgressions of Saladin before the massacre was ordered. Baha ad-Din indicates that even many of the crusaders disapproved of Richard's actions and couldn't understand why Richard ordered the executions. [8]

Parts of the Ayyubid army became so enraged by the killings that they attempted to charge the Crusader lines but were repeatedly beaten back, allowing Richard I and his forces to retire in good order. [1]

Motive

It has been suggested that Richard's motive for executing the Muslim prisoners were caused by Saladin failing to comply with the terms of the surrender, including handing out the fragment of the True Cross, the prisoner swap between the warring sides and the first payment of the gold pieces. [9]

Counter-massacre

Any hope of regaining the True Cross disappeared after Ayyadieh; it was rumored that Saladin sent it to Damascus. [2] On his orders around 1600 Christian prisoners were executed in retaliation. [2] According to American historian John J. Robinson; "As news of the slaughter spread throughout Saladin's empire, Christian prisoners everywhere were tortured and murdered in reprisal for their infamy." [3] In A History of the Crusades. Volume III, English historian Steven Runciman noted that between 22 and 30 August, as Richard's army marched from Acre past Haifa to Jaffa, Saracen light horsemen carried out various assaults on the crusaders and took several prisoners; "who were taken to Saladin, cross-questioned and then slain, in vengeance for the massacre at Acre. Only the washerwomen were spared." [1]

Studying Saladin's overall attitude towards prisoners of war, Gervers and Powell stated that; "in spite of his reputation for magnanimity, Saladin's treatment of prisoners of war was quite callous." [10] They noted that Saladin was generous towards conquered populations and captured crusader commanders as long as he was achieving victories, but when he did not, or even suffered defeats; "Saladin's behavior toward prisoners was savage, and they were quite systematically put to death." [10] Although scholars of Islamic law justified execution of prisoners under certain conditions, contemporary Islamic historians are divided on the moral acceptability of Saladin's killing of captives. [10] During earlier campaigns in 1177–1179, Saladin had various captured Crusader soldiers and Christian civilians executed at different instances. [10] When he conquered Jerusalem in 1187, however, Saladin released most Christian prisoners for ransoms, although 15,000 of those who could not pay the ransom were sold into slavery. After the 1191 loss of Acre and the Ayyadieh massacre, Saladin was supposedly frustrated by his military setbacks and also desired vengeance, leading to a spike in prisoner executions. [10]

Notes

  1. 'Turk', 'Saracen' and 'Moor' are obsolete generalised terms for 'Muslim' used by medieval European Christians. Similarly, medieval Middle Eastern Muslims frequently used the pars pro toto 'Frank' to refer to any Christian or crusader, whether they were from France or not.

Related Research Articles

<span class="mw-page-title-main">Richard I of England</span> King of England from 1189 to 1199

Richard I, known as Richard Cœur de Lion or Richard the Lionheart because of his reputation as a great military leader and warrior, was King of England from 1189 until his death in 1199. He also ruled as Duke of Normandy, Aquitaine, and Gascony; Lord of Cyprus; Count of Poitiers, Anjou, Maine, and Nantes; and was overlord of Brittany at various times during the same period. He was the third of five sons of Henry II of England and Eleanor of Aquitaine and was therefore not expected to become king, but his two elder brothers predeceased their father.

<span class="mw-page-title-main">Saladin</span> Founder of the Ayyubid dynasty

Salah ad-Din Yusuf ibn Ayyub, commonly known as Saladin, was the founder of the Ayyubid dynasty. Hailing from a Kurdish family, he was the first sultan of both Egypt and Syria. An important figure of the Third Crusade, he spearheaded the Muslim military effort against the Crusader states in the Levant. At the height of his power, the Ayyubid realm spanned Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen, and Nubia.

<span class="mw-page-title-main">Third Crusade</span> 1189–1192 attempted re-conquest of the Holy Land

The Third Crusade (1189–1192) was an attempt led by three European monarchs of Western Christianity to reconquer the Holy Land following the capture of Jerusalem by the Ayyubid sultan Saladin in 1187. For this reason, the Third Crusade is also known as the Kings' Crusade.

<span class="mw-page-title-main">Battle of Hattin</span> 1187 Saladin victory over the Crusaders

The Battle of Hattin took place on 4 July 1187, between the Crusader states of the Levant and the forces of the Ayyubid sultan Saladin. It is also known as the Battle of the Horns of Hattin, due to the shape of the nearby extinct volcano of that name.

<span class="mw-page-title-main">Ayyubid dynasty</span> Sultans in Egypt from 1174 to 1341

The Ayyubid dynasty, also known as the Ayyubid Sultanate, was the founding dynasty of the medieval Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate of Egypt. A Sunni Muslim of Kurdish origin, Saladin had originally served the Zengid ruler Nur ad-Din, leading Nur ad-Din's army in battle against the Crusaders in Fatimid Egypt, where he was made Vizier. Following Nur ad-Din's death, Saladin was proclaimed as the first Sultan of Egypt by the Abbasid Caliphate, and rapidly expanded the new sultanate beyond the frontiers of Egypt to encompass most of the Levant, in addition to Hijaz, Yemen, northern Nubia, Tarabulus, Cyrenaica, southern Anatolia, and northern Iraq, the homeland of his Kurdish family. By virtue of his sultanate including Hijaz, the location of the Islamic holy cities of Mecca and Medina, he was the first ruler to be hailed as the Custodian of the Two Holy Mosques, a title that would be held by all subsequent sultans of Egypt until the Ottoman conquest of 1517. Saladin's military campaigns in the first decade of his rule, aimed at uniting the various Arab and Muslim states in the region against the Crusaders, set the general borders and sphere of influence of the sultanate of Egypt for the almost three and a half centuries of its existence. Most of the Crusader states, including the Kingdom of Jerusalem, fell to Saladin after his victory at the Battle of Hattin in 1187. However, the Crusaders reconquered the coast of Palestine in the 1190s.

<span class="mw-page-title-main">Battle of Arsuf</span> 1191 battle of the Third Crusade

The Battle of Arsuf took place on 7 September 1191, as part of the Third Crusade. It saw a multi-national force of Crusaders, led by Richard I of England, defeat a significantly larger army of the Ayyubid Sultanate, led by Saladin.

<span class="mw-page-title-main">Raymond III, Count of Tripoli</span> Count of Tripoli from 1152 to 1187

Raymond III was count of Tripoli from 1152 to 1187. He was a minor when Nizari Assassins murdered his father, Raymond II of Tripoli. Baldwin III of Jerusalem, who was staying in Tripoli, made Raymond's mother, Hodierna of Jerusalem, regent. Raymond spent the following years at the royal court in Jerusalem. He reached the age of majority in 1155, after which he participated in a series of military campaigns against Nur ad-Din, the Zengid ruler of Damascus. In 1161 he hired pirates to pillage the Byzantine coastline and islands to take vengeance on Byzantine emperor Manuel I Komnenos, who had refused to marry his sister Melisende. He was captured in the Battle of Harim by Nur ad-Din's troops on 10 August 1164, and imprisoned in Aleppo for almost ten years. During his captivity, Amalric I of Jerusalem administered the county of Tripoli on his behalf.

<span class="mw-page-title-main">Seventh Crusade</span> Religious crusade in Egypt, 1248 to 1254

The Seventh Crusade (1248–1254) was the first of the two Crusades led by Louis IX of France. Also known as the Crusade of Louis IX to the Holy Land, it aimed to reclaim the Holy Land by attacking Egypt, the main seat of Muslim power in the Near East. The Crusade was conducted in response to setbacks in the Kingdom of Jerusalem, beginning with the loss of the Holy City in 1244, and was preached by Innocent IV in conjunction with a crusade against emperor Frederick II, Baltic rebellions and Mongol incursions. After initial success, the crusade ended in defeat, with most of the army – including the king – captured by the Muslims.

<span class="mw-page-title-main">Siege of Acre (1189–1191)</span> Battle of the Third Crusade

The siege of Acre was the first significant counterattack by Guy of Jerusalem against Saladin, leader of the Muslims in Syria and Egypt. This pivotal siege formed part of what later became known as the Third Crusade. The siege lasted from August 1189 until July 1191, in which time the city's coastal position meant the attacking Latin force were unable to fully invest the city and Saladin was unable to fully relieve it with both sides receiving supplies and resources by sea. Finally, it was a key victory for the Crusaders and a serious setback for Saladin's ambition to destroy the Crusader states.

<span class="mw-page-title-main">Battle of Montgisard</span> 1177 battle between the Crusaders and Ayyubids

The Battle of Montgisard was fought between the Kingdom of Jerusalem and the Ayyubid Dynasty on 25 November 1177 at Montgisard, in the Levant between Ramla and Yibna. The 16-year-old Baldwin IV of Jerusalem, severely afflicted by leprosy, led outnumbered Christian forces against Saladin's troops in what became one of the most notable engagements of the Crusades. The Muslim Army was quickly routed and pursued for twelve miles. Saladin fled back to Cairo, reaching the city on 8 December, with only a tenth of his army. Muslim historians considered Saladin's defeat to be so severe that it was only redeemed by his victory ten years later at the battles of Cresson and Hattin and the Siege of Jerusalem in 1187. Saladin did defeat Baldwin IV in the Battle of Marj Ayyun and the Siege of Jacob’s Ford in 1179, only to be defeated by Baldwin again at the Battle of Belvoir Castle in 1182 and the Siege of Kerak in 1183.

<span class="mw-page-title-main">Shirkuh</span> Muslim commander, politician, and Saladins uncle (died 1169)

Asad ad-Dīn Shīrkūh bin Shādhī, also known as Shirkuh, or Şêrko was a military commander in service of the Zengid dynasty, and uncle of Saladin. His military and diplomatic efforts in Egypt were a key factor in establishing the Ayyubid dynasty in that country.

<span class="mw-page-title-main">Battle of Cresson</span> Middle Ages battle

The Battle of Cresson was a small battle between Frankish and Ayyubid forces on 1 May 1187 at the "Spring of the Cresson." While the exact location of the spring is unknown, it is located in the environs of Nazareth. The conflict was a prelude to decisive defeat of the Kingdom of Jerusalem at the Battle of Hattin two months later.

<span class="mw-page-title-main">Balian of Ibelin</span> 12th-century nobleman in the Kingdom of Jerusalem

Balian of Ibelin, also known as Barisan the Younger, was a crusader noble of the Kingdom of Jerusalem in the 12th century. He was lord of Ibelin from 1170 to 1193. As the leader of the defense of the city during the siege of Jerusalem in 1187, he surrendered Jerusalem to Saladin on 2 October 1187.

<span class="mw-page-title-main">Battle of Jaffa (1192)</span> Battle of the Third Crusade

The Battle of Jaffa took place during the Crusades, as one of a series of campaigns between the army of Sultan Saladin and the Crusader forces led by King Richard I of England. It was the final battle of the Third Crusade, after which Saladin and King Richard were able to negotiate a truce. Although the Crusaders did not regain possession of Jerusalem, Christian pilgrims were permitted entry into the city, and the Crusaders were able to retain control of a sizable strip of land stretching from Beirut to Jaffa.

<span class="mw-page-title-main">Reginald of Sidon</span>

Reginald Grenier was lord of Sidon and an important noble in the late-12th century Kingdom of Jerusalem.

<span class="mw-page-title-main">Crusades</span> Religious wars of the High Middle Ages

The Crusades were a series of religious wars initiated, supported, and sometimes directed by the Christian Latin Church in the medieval period. The best known of these military expeditions are those to the Holy Land in the period between 1095 and 1291 that were intended to reconquer Jerusalem and its surrounding area from Muslim rule after it had been taken by force centuries earlier. Beginning with the First Crusade, which resulted in the conquest of Jerusalem in 1099, dozens of military campaigns were organised, providing a focal point of European history for centuries. Crusading declined rapidly after the 15th century.

The Itinerarium Regis Ricardi is a Latin prose narrative of the Third Crusade, 1189-1192. The first part of the book concentrates on Saladin's conquests and the early stages of the crusade, with a long description of the expedition of the Emperor Frederick Barbarossa. The rest of the book describes King Richard I of England's participation in the crusade.

<span class="mw-page-title-main">Frisian involvement in the Crusades</span> Involvement of Frisians in the Crusades

Frisian involvement in the Crusades is attested from the very beginning of the First Crusade, but their presence is only felt substantially during the Fifth Crusade. They participated in almost all the major Crusades and the Reconquista. The Frisians are almost always referred to collectively by contemporary chroniclers of the Crusades and few names of individual Frisian crusaders can be found in the historical record. They generally composed a naval force in conjunction with other larger bodies of crusaders.

<span class="mw-page-title-main">Gökböri</span> General of Saladin, ruler of Erbil and founder of the Ceremony of Mawlid

Gökböri, or Muzaffar ad-Din Gökböri, was a leading emir and general of Sultan Saladin, and ruler of Erbil. He served both the Zengid and Ayyubid rulers of Syria and Egypt. He played a pivotal role in Saladin's conquest of Northern Syria and the Jazira and later held major commands in a number of battles against the Crusader states and the forces of the Third Crusade. He was known as Manafaradin, a corruption of his principal praise name, to the Franks of the Crusader states.

<span class="mw-page-title-main">Siege of Silves (1189)</span>

The siege of Silves was an action of the Third Crusade and the Portuguese Reconquista in 1189. The city of Silves in the Almohad Caliphate was besieged from 21 July until 3 September by the forces of Portugal and a group of crusaders from northern Europe on their way to the siege of Acre. The defenders capitulated on terms, the city was handed over to Portugal and the crusaders took a portion of the spoils.

References

  1. 1 2 3 4 5 Runciman, Steven (1987). A History of the Crusades. Volume III: The Kingdom of Acre and the Later Crusades. Cambridge: Cambridge University Press. pp. 53–55. ISBN   9780521347723 . Retrieved 15 June 2020.
  2. 1 2 3 4 Payne (1994), p. 239
  3. 1 2 Robinson, John J. (1992). Dungeon, Fire and Sword: The Knights Templar in the Crusades. New York: M. Evans. p. 183. ISBN   9781590771525 . Retrieved 14 June 2020.
  4. "The Crusade and Death of Richard I. Edited by R. C. Johnston. Oxford, Anglo-Norman Text Society 1961". Archived from the original on 8 January 2016. Retrieved 24 October 2019.
  5. According to Baha ad-Din, chapter 115
  6. Helen J. Nicholson (translator), Chronicle of the Third Crusade: A Translation of the Itinerarium Peregrinorum Et Gesta Regis Ricardi (1997), p. 231.
  7. Itinerarium Pregrinorum, p. 231.
  8. Baha ad-Din, chapter 116.
  9. JuliaH (20 August 2018). "The Massacre at Ayyadieh – Richard the Lionheart not so lionhearted". The History Jar. Retrieved 29 March 2024.
  10. 1 2 3 4 5 Gervers, Michael; Powell, James M. (2001). Tolerance and Intolerance: Social Conflict in the Age of the Crusades. Syracuse, New York: Syracuse University Press. pp. 12–14. ISBN   9780815628699 . Retrieved 15 June 2020.

Bibliography