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A massacre is an event of killing people who are not engaged in hostilities or are defenseless. [1] It is generally used to describe a targeted killing of civilians en masse by an armed group or person.
The word is a loan of a French term for "butchery" or "carnage". [2] [3] Other terms with overlapping scope include war crime, pogrom, mass killing, mass murder, and extrajudicial killing.
Massacre derives from late 16th century Middle French word macacre meaning "slaughterhouse" or "butchery". Further origins are dubious, though may be related to Latin macellum "provisions store, butcher shop". [4] [5] [6]
The Middle French word macecr "butchery, carnage" is first recorded in the late 11th century. Its primary use remained the context of animal slaughter (in hunting terminology referring to the head of a stag) well into the 18th century. The use of macecre "butchery" of the mass killing of people dates to the 12th century, implying people being "slaughtered like animals". [7] The term did not necessarily imply a multitude of victims, e.g. Fénelon in Dialogue des Morts (1712) uses l'horride massacre de Blois ("the horrid massacre at [the chateau of] Blois") of the assassination of Henry I, Duke of Guise (1588), while Boileau, Satires XI (1698) has L'Europe fut un champ de massacre et d'horreur "Europe was a field of massacre and horror" of the European wars of religion.
The French word was loaned into English in the 1580s, specifically in the sense "indiscriminate slaughter of a large number of people". It is used in reference to St. Bartholomew's Day massacre in The Massacre at Paris by Christopher Marlowe. The term is again used in 1695 for the Sicilian Vespers of 1281, called "that famous Massacre of the French in Sicily" in the English translation of De quattuor monarchiis by Johannes Sleidanus (1556), [8] translating illa memorabilis Gallorum clades per Siciliam, i.e. massacre is here used as the translation of Latin clades "hammering, breaking; destruction". [9] The term's use in historiography was popularized by Gibbon's History of the Decline and Fall of the Roman Empire (1781–1789), who used e.g. "massacre of the Latins" of the killing of Roman Catholics in Constantinople in 1182. The Åbo Bloodbath has also been described as a kind of massacre, which was a mass punishment carried out on the Old Great Square in Turku on November 10, 1599, in which 14 opponents of the Duke Charles (later King Charles IX) in Finland were decapitated; in the Battle between Duke Charles and Sigismund, Duke Charles defeated King Sigismund's troops in the Battle of Stångebro in Sweden in 1598 and then made an expedition to Finland, where he defeated the resistance during the Cudgel War and executed the estates in Turku without consulting Finland's leading nobles. [10]
An early use in the propagandistic portrayal of current events was the "Boston Massacre" of 1770, which was employed to build support for the American Revolution. A pamphlet with the title A short narrative of the horrid massacre in Boston, perpetrated in the evening of the fifth day of March, 1770, by soldiers of the 29th regiment was printed in Boston still in 1770. [lower-alpha 1]
The term massacre began to see inflationary use in journalism in the first half of the 20th century. By the 1970s, it could also be used purely metaphorically, of events that do not involve deaths, such as the Saturday Night Massacre—the dismissals and resignations of political appointees during Richard Nixon's Watergate scandal.
Robert Melson (1982) in the context of the "Hamidian massacres" used a "basic working definition" of "by massacre we shall mean the intentional killing by political actors of a significant number of relatively defenseless people... the motives for massacre need not be rational in order for the killings to be intentional... Mass killings can be carried out for various reasons, including a response to false rumors... political massacre... should be distinguished from criminal or pathological mass killings... as political bodies we of course include the state and its agencies, but also nonstate actors..." [11]
Similarly, Levene (1999) attempts an objective classification of "massacres" throughout history, taking the term to refer to killings carried out by groups using overwhelming force against defenseless victims. He is excepting certain cases of mass executions, requiring that massacres must have the quality of being morally unacceptable. [lower-alpha 2]
The term "fractal massacre" has been given to two different phenomena, the first being the fracturing of Aboriginal tribes by killing more than 30% of the tribe on one of their hunting missions, [12] and the second being given to the phenomenon of many small killings adding up to a larger genocide. [13]
Genocide is the intentional destruction of a people, either in whole or in part.
The Boston Massacre was a confrontation in Boston on March 5, 1770, in which nine British soldiers shot several of a crowd of three or four hundred who were harassing them verbally and throwing various projectiles. The event was heavily publicized as "a massacre" by leading Patriots such as Paul Revere and Samuel Adams. British troops had been stationed in the Province of Massachusetts Bay since 1768 in order to support crown-appointed officials and to enforce unpopular Parliamentary legislation.
Mass killing is a concept which has been proposed by genocide scholars who wish to define incidents of non-combat killing which are perpetrated by a government or a state. A mass killing is commonly defined as the killing of group members without the intention to eliminate the whole group, or otherwise the killing of large numbers of people without a clear group membership.
The gram is a unit of mass in the International System of Units (SI) equal to one thousandth of a kilogram.
Crispus Attucks was an American whaler, sailor, and stevedore of African and Native American descent who is traditionally regarded as the first person killed in the Boston Massacre, and as a result the first American killed in the American Revolution.
The St. Bartholomew's Day massacre in 1572 was a targeted group of assassinations and a wave of Catholic mob violence directed against the Huguenots during the French Wars of Religion. Traditionally believed to have been instigated by Queen Catherine de' Medici, the mother of King Charles IX, the massacre started a few days after the marriage on 18 August of the king's sister Margaret to the Protestant King Henry III of Navarre. Many of the wealthiest and most prominent Huguenots had gathered in largely Catholic Paris to attend the wedding.
Fort William Henry was a British fort at the southern end of Lake George, in the province of New York. The fort's construction was ordered by Sir William Johnson in September 1755, during the French and Indian War, as a staging ground for attacks against the French position at Fort St. Frédéric. It was part of a chain of British and French forts along the important inland waterway from New York City to Montreal, and occupied a key forward location on the frontier between New York and New France. In 1757, the French general Louis-Joseph de Montcalm conducted a successful siege that forced the British to surrender. The Huron warriors who accompanied the French army subsequently killed many of the British prisoners. The siege and massacre were portrayed in James Fenimore Cooper's novel The Last of the Mohicans.
A butcher is a person who may slaughter animals, dress their flesh, sell their meat, or participate within any combination of these three tasks. They may prepare standard cuts of meat and poultry for sale in retail or wholesale food establishments. A butcher may be employed by supermarkets, grocery stores, butcher shops and fish markets, slaughter houses, or may be self-employed.
The term genocidal massacre was introduced by Leo Kuper (1908–1994) to describe incidents which have a genocidal component but are committed on a smaller scale when they are compared to genocides such as the Rwandan genocide. Others such as Robert Melson, who also makes a similar differentiation, class genocidal massacres as "partial genocide".
In American history, salutary neglect was the 18th-century policy of the British Crown of avoiding the strict enforcement of parliamentary laws, especially trade laws, as long as British colonies remained loyal to the government and contributed to the economic growth of their parent country, England and then, after the Acts of Union 1707, Great Britain. The term was first used in 1775 by Edmund Burke.
A meat market is, traditionally, a marketplace where meat is sold, often by a butcher. It is a specialized wet market. The term is sometimes used to refer to a meat retail store or butcher's shop, in particular in North America. During the mid and late 19th century scientific research into epidemiology, sanitation and urban planning in Western countries led to the establishment of meat markets so that the slaughtering and sale of meat could be easily monitored and the risk of disease outbreaks could be minimized.
The Parsley massacre was a mass killing of Haitians living in the Dominican Republic's northwestern frontier and in certain parts of the contiguous Cibao region in October 1937. Dominican Army troops from different areas of the country carried out the massacre on the orders of Dominican dictator Rafael Trujillo.
The Great Cat Massacre and Other Episodes in French Cultural History is an influential collection of essays on the cultural history of early modern France by the American historian Robert Darnton, first published in 1984. The book's title is derived from its most famous chapter which describes and interprets an unusual source detailing the "massacre" of cats by apprentice printers living and working on Rue Saint-Séverin in Paris during the late 1730s. Other chapters look at fairy tales, the writing of the Encyclopédie and other aspects of French early modern history.
Anti-communist mass killings are the politically motivated mass killings of communists, alleged communists, or their alleged supporters which were committed by anti-communists and political organizations or governments which opposed communism. The communist movement has faced opposition since it was founded and the opposition to it has often been organized and violent. Many anti-communist mass killing campaigns waged during the Cold War were supported and backed by the United States and its Western Bloc allies. Some U.S.-supported mass killings, including the Indonesian mass killings of 1965–66 and the killings by the Guatemalan military during the Guatemalan Civil War, are considered acts of genocide.
The Dunoon massacre was a massacre that took place around Dunoon on the Cowal Peninsula, Scotland, on 3 June 1646. Men of the powerful Clan Campbell massacred men, women and children of the Clan Lamont.
This article provides a list of definitions of the term pogrom. The term originated as a loanword from the Russian verb громи́ть, meaning "to destroy, to wreak havoc, to demolish violently". The events in Odessa during Holy Week in 1871 were the first to be widely called a "pogrom" in Russian, and the events of 1881–82 introduced the term into common usage throughout the world.
The St Bartholomew's Day massacre in the provinces refers to a series of killings that took place in towns across France between August and October 1572. A reaction to news of the St. Bartholomew's Day massacre in Paris, total deaths are estimated as between 3,000 and 5,000, roughly equivalent to those incurred in Paris. These events severely impacted Huguenot communities outside their strongholds in Southern France; the deaths combined with fear and distrust of Catholic intentions resulted in a large wave of conversions, while many others went into exile.
Differing views of what caused the Armenian genocide include explanations focusing on nationalism, religion, and wartime radicalization and continue to be debated among scholars. In the twenty-first century, focus has shifted to multicausal explanations. Most historians agree that the genocide was not premeditated before World War I, but the role of contingency, ideology, and long-term structural factors in causing the genocide continues to be discussed.
Below is an outline of articles on the academic field of genocide studies and subjects closely and directly related to the field of genocide studies; this is not an outline of acts or events related to genocide or topics loosely or sometimes related to the field of genocide studies. The Event outlines section contains links to outlines of acts of genocide.