Freedom of religion in Mongolia

Last updated

The Constitution of Mongolia provides for freedom of religion; however, the law somewhat limits proselytism.

Contents

According to the national census of 2020, 51.7% of the Mongolians identify as Buddhists, 40.6% as non-religious, 3.2% as Muslims (predominantly of Kazakh ethnicity), 2.5% as followers of the Mongol shamanic tradition, 1.3% as Christians, and 0.7% as followers of other religions. [1]

In 2023, the country was scored 4 out of 4 for religious freedom. [2]

Religious demography

The country has an area of 1,564,990 square kilometres (604,247 sq mi) and a population of 3.1 million. Buddhism and the country's traditions are closely tied, and while 26.5 percent of the population are atheists, 59.7 percent of religious Mongolians practice some form of Buddhism. [3] Lamaist Buddhism and within it the Gelugpa school is the traditional and dominant religion.

When socialist controls on religion and on the country's traditions ended in 1990, interest in the practice of Buddhism grew. [4]

Kazakhs, most of whom are Muslim, are the largest ethnic minority, constituting approximately 4 percent of the population nationwide and 85 percent in the western province, Bayan-Ölgii. Kazakhs operate Islamic schools for their children. They sometimes receive financial assistance from religious organizations in Kazakhstan and Turkey.[ citation needed ]

There is a small number of Christians, including Roman Catholics, Russian Orthodox, but especially Protestants. In the capital, Ulaanbaatar, approximately 30,000 citizens, or 3 percent of the registered population of the city, practice Christianity.

Many Mongols practice shamanism. The majority of these resides in the countryside. [5] There are also small communities of the Baháʼí Faith and Ananda Marga in Ulaanbaatar. [6]

Missionaries are present in the country. [7]

Status of religious freedom

The Constitution provides for freedom of religion, and the Government generally respected this right in practice; however, the law limits proselytizing, and some religious groups seeking registration face burdensome bureaucratic requirements and lengthy delays. The constitution explicitly recognizes the separation of church and state.

Although there is no state religion, ethnic Mongolian traditionalists believe that Buddhism is the "natural religion" of the country. The Government contributed to the restoration of several Buddhist sites that are important religious, historical, and cultural centers. The Government did not otherwise subsidize Buddhist or any other religious groups.

A religious group must register with the Ministry of Justice and Home Affairs, a decentralized and bureaucratic process, in order to legally function as an organization. Religious institutions must reregister annually. The law allows the Government to supervise and limit the number of places of worship and number of clergy. The Government used the registration process as a mechanism to limit the number of places for religious worship; however, there were no reports that it limited the number of clergy during the reporting period.

Groups must provide the following documentation when registering: a letter to the national ministry requesting registration, a letter from the city council or other local authority granting approval to conduct religious services, a brief description of the organization, its charter, documentation of the founding of the local group, a list of leaders or officers, brief biographic information on the person wishing to conduct religious services, and the expected number of worshippers. The Ulaanbaatar city council and other local legislative bodies require similar documentation prior to granting approval to conduct religious services. While the Ministry of Justice and Home Affairs possesses the ultimate authority to approve an organization's application, this appears to be largely pro forma. In practice local legislative bodies assess the applications.

The registration process is decentralized with several layers of bureaucracy and, under the best of circumstances, can take months to complete. Registration with the Ministry of Justice and Home Affairs in the capital may not be sufficient if a group intends to work in the countryside where local registration is also necessary. Throughout the country, there were 391 registered places of worship, including 217 Buddhist, 143 Christian, 5 Baháʼí, 24 Muslim, and 2 shamanistic. During the period covered by this report, the Ministry registered 16 new Christian churches, 11 Buddhist temples, 19 Moslem mosques and 2 shaman temples. In Ulaanbaatar, the registration of one Buddhist and three Christian religious organizations which own a temple and three churches, respectively, remained under consideration.

Religious instruction is not permitted in public schools. There is a school to train Buddhist lamas in Ulaanbaatar.

Restrictions on religious freedom

While the law does not prohibit proselytizing by registered religious groups, it limits such activity by forbidding spreading religious views to nonbelievers by "force, pressure, material incentives, deception, or means which harm health or morals or are psychologically damaging." There were no instances of prosecutions under this law during the reporting period. A Ministry of Education directive bans mixing foreign-language or other training with religious teaching or instruction. Monitoring of the ban, particularly in the capital area, is strict. There were no reported violations of the ban in recent years. Religious groups that violate the law may not receive an extension of their registration. If individuals violate the law, the Government may ask their employers to terminate their employment. No such cases were reported during the reporting period. Registration and reregistration are burdensome for all religious groups. The documentary requirements and lengthy process discourage some organizations from applying. Some Christian groups stated that local officials believed there were "too many" churches, or that there should be parity between the registration of new Buddhist temples and the registration of new Christian churches. Nevertheless, no churches were known to have been refused registration in Ulaanbaatar during the reporting period, though the applications of four religious organizations remained under consideration.

Authorities in Tuv aimag (province), near Ulaanbaatar, routinely denied registration to churches. There are currently no churches registered in the aimag, and several churches were again denied registration during the reporting period. A nongovernmental organization (NGO) filed a formal complaint with the National Human Rights Commission in May 2007 concerning the refusal by Tuv aimag authorities to register Christian churches. In June 2007, the Commission wrote to the legislature of Tuv aimag, stating that the actions of the legislature violated the Constitution.

Until the past year, almost all mosques throughout the country were registered as branches of one central Islamic organization. Then, during the reporting period, the Ministry of Justice and Home Affairs clarified that each mosque needed to seek additional approvals from local authorities in its area. This separate registration generally proceeded smoothly. However, one mosque in Darkhan-Uul aimag was told that the aimag legislature had approved its application; but the mosque did not receive documentation, leaving it unable to register with the Ministry of Justice and Home Affairs.

The Muslim community in Ulaanbaatar reported that authorities were helpful in assisting its efforts to construct a mosque, including donating land for the site.

Unregistered religious institutions are often able to function in practice but potentially face difficulties with authorities and are unable to sponsor foreign clergy for visas. Visa problems especially affect Christian churches, many of which depend on foreign clergy.

There were no reports of religious prisoners or detainees or of forced religious conversions.

Religions in Mongolia are unequal in funding for their activities. Buddhism was destroyed almost totally under Communist rule, and it lacks resources for adequate recovery. By contrast, Christian and especially Protestant organizations have significantly more funds coming from abroad for their missionary activities. This results in Christianity spreading faster than the traditional religions of Mongolia, Buddhism and Shamanism.

See also

Footnotes

  1. "2020 Population and Housing Census" (PDF). National Statistics Office of Mongolia. Archived from the original (PDF) on 7 November 2020.
  2. Freedom House website, retrieved 2023-08-08
  3. Cedendamba 2003: 154. N=1800
  4. Cedendamba 2003: 83
  5. Cedendamba 2005
  6. Cedemdamba 2003: 154
  7. US State Dept 2022 report

Related Research Articles

Freedom of religion in Sri Lanka is a protected right under Chapter II, Article 9 of the constitution of Sri Lanka. This applies to all religions, though Buddhism is given the foremost place under the 1978 Republican Constitution. Sri Lanka is regarded by its Supreme Court as being a secular state.

<span class="mw-page-title-main">Buddhism in Mongolia</span> Overview of the role of Buddhism in Mongolia

Buddhism is the largest religion in Mongolia practiced by 51.7% of Mongolia's population, according to the 2020 Mongolia census. Buddhism in Mongolia derives much of its recent characteristics from Tibetan Buddhism of the Gelug and Kagyu lineages, but is distinct and presents its own unique characteristics.

<span class="mw-page-title-main">Hinduism in Mongolia</span> Overview of the presence, role and impact of Hinduism in Mongolia

Hinduism in Mongolia is a minority religion; it has few followers and only began to appear in Mongolia in the late twentieth century. According to the 2010 and 2011 Mongolian census, the majority of people that identify as religious follow Buddhism (86%), Shamanism (4.7), Islam (4.9%) or Christianity (3.5). Only 0.5% of the population follow other religions.

<span class="mw-page-title-main">Religion in Mongolia</span>

Religion in Mongolia has been traditionally dominated by the schools of Mongolian Buddhism and by Mongolian shamanism, the ethnic religion of the Mongols. Historically, through their Mongol Empire the Mongols were exposed to the influences of Christianity and Islam, although these religions never came to dominate. During the communist period of the Mongolian People's Republic (1924–1992) all religions were suppressed, but with the transition to the parliamentary republic in the 1990s there has been a general revival of faiths.

The Constitution provides for freedom of religion, but the government imposes onerous criteria on religious groups for official recognition, which is required for the legal construction of houses of worship. There is no registered muslim groups in Angola.

The Bhutanese Constitution of 2008 and previous law provide for freedom of religion in Bhutan; however, the government has limited non-Buddhist missionary activity, barring non-Buddhist missionaries from entering the country, limiting construction of non-Buddhist religious buildings, and restricting the celebration of some non-Buddhist religious festivals.

<span class="mw-page-title-main">Religion in Kyrgyzstan</span>

Islam is the main religion in Kyrgyzstan and the constitution guarantees freedom of religion.

Nepal is a secular state under the Constitution of Nepal 2015, where "secular" means religious, cultural freedoms, including protection of religion and culture handed down from time immemorial.

According to U.S. government estimates, in 2022 Turkmenistan is 89% Muslim, 9% Eastern Orthodox Christian and 2% other religions. In 2023, the country was scored zero out of 4 for religious freedom; it was noted that restrictions have tightened since 2016. In the same year it was ranked the 26th worst place in the world to be a Christian.

The Constitution provides for freedom of religion and for the principle of separation of church and state; however, the Government continued to restrict these rights in practice. The Government permits the operation of what it considers mainstream religious groups, including approved Muslim groups, Jewish groups, the Russian Orthodox Church, and various other Christian denominations, such as Roman Catholics, Lutherans, and Baptists. Uzbek society generally tolerates Christian churches as long as they do not attempt to win converts among ethnic Uzbeks; the law prohibits or severely restricts activities such as proselytizing, importing and disseminating religious literature, and offering private religious instruction.

Myanmar has been under the rule of repressive authoritarian military regimes since 1962. After the 1974 Socialist constitution was suspended in 1988, constitutional protection of religious freedom has not existed, after the bloody suppression of the 8888 Uprising. The authorities generally permitted most adherents of registered religious groups to worship as they choose; however, the government imposed restrictions on certain religious activities and is accused of abusing the right to freedom of religion.

<span class="mw-page-title-main">Freedom of religion in Cambodia</span>

The Constitution provides for freedom of religion, and the government has generally respected this right in practice. Buddhism is the state religion.


Freedom of religion in Taiwan is provided for by the Constitution of the Republic of China, which is in force on Taiwan. Taiwan's government generally respects freedom of religion in practice, with policies which contribute to the generally free practice of religion.

<span class="mw-page-title-main">Freedom of religion in Thailand</span>

According to the 2018 census, Buddhism is the largest religion in Thailand, practiced by over 94% of the population; Islam makes up 5% of the population. The Thai government officially recognizes five religions: Buddhism, Islam, Hinduism, Sikhism, and Christianity.

While the Constitution of Vietnam officially provides for freedom of religion, in practice the government imposes a range of legislative measures restricting religious practice. All religious groups must register and seek approval from the government. The government requires all Buddhist monks to be approved by and work under the officially recognized Buddhist organization, the Vietnam Buddhist Sangha (VBS). The number of Buddhist student monks is controlled and limited by the Committee on Religious Affairs. According to a 2020 report by Human Rights Watch, prohibited religious activities are those deemed to be contrary to arbitrary notions of the "national interest", "public order", or "national unity". Unrecognized religious groups, including Cao Đài, Hòa Hảo, and some Christian, and Buddhist groups face "constant surveillance and harassment". Some religious groups may be subject to "public criticism, forced renunciation of faith, detention, interrogation, torture, and imprisonment." Laws continue to be applied unevenly however, with some local government areas taking a more relaxed and tolerant approach than others.

The Constitution provides for the freedom to practice the rights of one's religion and faith in accordance with the customs that are observed in the kingdom, unless they violate public order or morality. The state religion is Islam. The Government prohibits conversion from Islam and proselytization of Muslims.

The issue of Freedom of religion in Russia is complex with a long and fraught history. As of 2023, Russia is a majority Russian Orthodox society, with significant minority religions within its borders protected by the Constitution of Russia. However, the international community often disputes whether this protection is carried out in practice.

<span class="mw-page-title-main">Religion in Inner Mongolia</span>

Religion in Inner Mongolia is characterised by the diverse traditions of Mongolian-Tibetan Buddhism, Chinese Buddhism, the Chinese traditional religion including the traditional Chinese ancestral religion, Taoism, Confucianism and folk religious sects, and the Mongolian native religion. The region is inhabited by a majority of Han Chinese and a substantial minority of Southern Mongols, so that some religions follow ethnic lines.

The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.

Freedom of religion in Ukraine refers to the extent to which people in Ukraine are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups.

References