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| Freedom of religion |
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The Indonesian constitution provides some degree of freedom of religion. The government generally respects religious freedom for the six officially recognized religions (Islam, Protestantism, Catholicism, Hinduism, Buddhism, Confucianism) and/or folk religion. [1] All religions have equal rights according to the Indonesian laws.
According to the 2018 census, 86.7% percent of the population is Muslim, 7.6% Protestant, 3.12% Catholic, 2% Hindu, 1% Buddhist, <1% Confucianism, <1% other, and <1% unstated or not asked. [2] Most Muslims in the country are Sunni. The two largest Muslim social organizations, Nahdlatul Ulama and Muhammadiyah, claimed 40 million and 30 million Sunni followers, respectively. There are also an estimated one million to three million Shia Muslims.
Article 29 of the 1945 constitution provides for freedom of religion, accords "all persons the right to worship according to their own religion or belief," and states that "the nation is based upon belief in one supreme God." The first tenet of the country's national ideology, Pancasila, similarly declares belief in one God. The government does not allow for not believing in God. Government employees must swear allegiance to the nation and to the Pancasila ideology. Other policies placed restrictions on certain types of religious activity, particularly among unrecognized religious groups and "deviant" sects of recognized religious groups.
Aceh remained the only province authorized by the central government to implement Islamic law (Shari'a), and non-Muslims in the province remained exempt from Shari'a. Aceh adopted a Shari'a based penal code imposing physical punishment for violations.
The Ministry of Religious Affairs extends official status to six religious groups: Islam, Catholicism, Protestantism, Buddhism, Hinduism, and Confucianism. Unrecognized groups may register with the Ministry of Culture and Tourism as social organizations. Although these groups have the right to establish a house of worship, obtain identity cards, and register marriages and births, they sometimes face administrative difficulties in doing so. In some cases these challenges make it more difficult for individuals to find jobs or enroll children in school. Legally, identity card applications are now acceptable when the "religion" section is left blank; however, members of some groups reported that they sometimes faced obstacles. [3]
The three decades long ban on freedom to organize was lifted from the Baháʼí Faith the year 2000, [4] but the Baháʼí believers are not allowed to have outreach activities and must organize their meetings only within the Baháʼí community. Baháʼí is tolerated, but it is understood that it may not expand. Activities such as door to door transmission, events open for non-Baháʼís and spreading of brochures are forbidden. [5] The website has repeatedly been switched off, and the Baháʼí center in Jakarta was abandoned during most of 2013 and 2014
The 2006 Revised Joint Ministerial Decrees on Construction of Houses of Worship, which has been criticized as unconstitutional, requires any group attempting to build a house of worship to obtain signatures from 90 potential members, 60 households of a different faith, and various local authorities.
Amnesty International reports that the Ahmadiyya community is increasingly targeted and at least four provinces issued new regional regulations restricting Ahmadiyya activities. By the end of 2011, at least 18 Christian churches had been attacked or forced to shut down. [6] In addition, Shi'a Muslims are at increased risk of attack and are being pressured by anti-Shi'a groups to convert to Sunni Islam. [7]
In addition to the Ahmadiyya, according to the Indonesian Communion of Churches and the Wahid Institute, local government officials and local communities forced the closing of at least 28 licensed and unlicensed churches in 2010. Many of the targeted churches operated in private homes and storefronts, and some churches moved their services to rented spaces in public shopping malls to lessen the potential of threats from hardline groups. [8]
Examples of clashes:
A 2008 government decree bans both proselytizing by the Ahmadi Muslim community and vigilantism against the Ahmadiyya; in 2022, the government announced it would look at changes to this ban. [3]
In 2010, controversy over the Ahmadiyya continued with hardline groups renewing attacks and demanding that the government disband the Ahmadiyya. Rallies continued throughout the country both for and against a ban. Civil rights activists, members of the Presidential Advisory Council, and leaders from Muhammadiyah and Nadhlatul Ulama continued to assert that any such ban would be unconstitutional and contrary to the principles of Islam.
In 2022, the Ahmadiyya community constructed six new mosques; they also completed the rebuilding of the Miftahul Huda Mosque in Kalimantan, which had been destroyed by a mob in September 2021. [3]
Tajul Muluk, a Shi'a Muslim religious leader from East Java, was sentenced on 12 July 2012, to two years' imprisonment for blasphemy by the Sampang District Court in Sampang Regency, East Java's Madura island. Tajul Muluk was displaced with over 300 other Shi'a villagers on 29 December 2011, when an anti-Shi'a mob of some 500 people attacked and burned houses, a boarding school and a Shi'a place of worship in Nangkernang village, Sampang. Only one person was charged and sentenced to three months’ imprisonment for the attacks. Afterwards most of the Shi'a displaced by the attack returned to Nangkrenang village. But Tajul Muluk and about 20 other villagers, including his family, were prevented from returning to the village by the attackers, who reportedly threatened to kill them if they returned, and by the police.
On 1 January 2012 a religious decree (fatwa) was issued by the Sampang branch of the Indonesian Ulema Council (MUI) about what they described as Tajul Muluk's "deviant teachings", and two days later a police report was filed against him. On 16 March, the East Java regional police charged Tajul Muluk with blasphemy under Article 156(a) of the Indonesian Criminal Code, and with "offensive actions" under Article 335 of the Code. The indictment accused Tajul Muluk of telling his followers that the Qur'an is not the authentic text of Islam. His trial began at the Sampang District Court on 24 April 2012 and he was sentenced to two years in prison on 12 July 2012 under Article 156(a). Following the verdict Tajul Muluk reportedly said he would lodge an appeal. [17]
In 2022, over 30 local areas, including in the Sintang Regency in West Kalimantan, banned or limited Shi'a activities. [3]
On 13 May 2018 three churches were the target of suicide bombings in Surabaya. [18]
On 28 November 2020, about 10 people, allegedly from East Indonesia Mujahideen, killed four Christians and burning a Salvation Army post and Christians homes at Central Sulawesi, Indonesia. [19] In 2021, police arrested 11 suspected Jamaah Ansharut Daulah (JAD) members for allegedly plotting to kill the Catholic Archbishop of Merauke and attack several churches; they were given prison sentences ranging ranging from 2 to 3.5 years. [3]
In 2022, a court sentenced a Christian YouTuber to 10 years in prison for blasphemy and hate speech against Islam. [3]
In 2022, the government launched the Torang Semua Ciptaan Tuhan (We are all God's creatures) project and funded several Christian leaders to travel to Jerusalem; in the same year, the South Jakarta District Court granted the request for an interfaith marriage between a Christian and a Muslim. [3] The government also withdrew and revised a school textbook after Christians protested that it included inaccurate Christian theology.
Alexander Aan, a 30-year-old civil servant from Pulau Punjung subdistrict in West Sumatera province gave up his belief in God as he considered the current state of the world. [20] He was reportedly an active member of the Minang atheist Facebook group. He allegedly posted statements and pictures which some people construed as insulting Islam and the prophet Mohammad. On 18 January 2012 an angry crowd who had heard about his alleged Facebook posts gathered at his workplace and threatened to beat him. Police officers intervened and took him to the Pulau Punjung Sub-District police station for his safety. On 20 January he was charged for "disseminating information aimed at inciting religious hatred or hostility" under Article 28 (2) of the Electronic Information and Transaction (ITE) Law, religious blasphemy under Article 156a(a) of the Indonesian Criminal Code and calling for others to embrace atheism under Article 156a(b) of the same code. His trial began at the Muaro District Court on 2 April 2012. On 14 June the court sentenced him to two and a half years' imprisonment and a fine of 100 million rupiah (US$10,600) for violating the Electronic Information and Transaction (ITE) Law. [21]
In 2022, the Indonesian Atheists group stated that it has more than 1,700 members. [3]
According to the U.S. State Department's 2010 report on the status of religious freedom in Indonesia, [8] there were numerous areas of improvements in religious freedom during that year. Representatives of the Confucian community continued to practice their religion freely as well as obtain marriage certificates and identity cards with Confucianism listed as their religion.
Local government officials in West Nusa Tenggara (NTB) recognized the marriages of Ahmadiyya followers. Officials from the NTB Department of Religion conducted weddings in the Ahmadiyya Transito Camp for Ahmadiyya couples and recorded and issued marriage certificates. Ahmadiyya followers experienced little or no difficulty registering their marriages or getting marriage certificates during the reporting period.
By contrast a 2017 report from Christian Solidarity Worldwide suggested intolerance is increasing. [22]
In March 2020, 15 Indonesians filed a lawsuit with the Supreme Court arguing that the closure of thousands of places of worship was being done under a discriminatory law, the 2006 Religious Harmony regulation. [23]
Research in 2020 stated that Indonesia is one of the top five countries with the highest levels of government restrictions. [24]
In 2022, the Setara Institute on Democracy and Peace noted a total of 333 incidents involving infringment on religious freedom; [3] these were mainly against non-Sunni Muslims and were highest in East Java.
In 2022, Freedom House rated Indonesia’s religious freedom as 1 out of 4, [25] noting that Indonesia officially recognizes Islam, Protestantism, Roman Catholicism, Hinduism, Buddhism, and Confucianism. Individuals may leave the “religion” section on their identity cards blank, but will often face discrimination. Atheism is not accepted, and the criminal code contains provisions against blasphemy, penalizing those who “distort” or “misrepresent” recognized faiths. In particular, it notes that the government tolerates persecution against Ahmadi and Shiite communities.
The constitution of Iran states that the country is an Islamic republic; it specifies Twelver Ja’afari Shia Islam as the official state religion.
The Kingdom of Saudi Arabia is an Islamic absolute monarchy in which Sunni Islam is the official state religion based on firm Sharia law. Non-Muslims must practice their religion in private and are vulnerable to discrimination and arrest. While no law requires all citizens to be Muslim, non-Muslim foreigners attempting to acquire Saudi Arabian nationality must convert to Islam. Children born to Muslim fathers are by law deemed Muslim, and conversion from Islam to another religion is considered apostasy and punishable by death. Blasphemy against Sunni Islam is also punishable by death, but the more common penalty is a long prison sentence; there have been 'no confirmed reports of executions for either apostasy or blasphemy' in the 21st century.
Persecution of Christians in the post–Cold War era refers to the persecution of Christians from 1989 to the present. Part of a global problem of religious persecution, persecution of Christians in this era is taking place in Africa, the Americas, Europe, Asia and Middle East.
Religion in Trinidad and Tobago, which is a multi-religious country, is classifiable as follows:
Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.
Religion in Nigeria is diverse. The country is home to some of the world's largest Christian and Muslim populations, simultaneously. Reliable recent statistics do not exist; however, Nigeria is divided roughly in half between Muslims, who live mostly in the north, and Christians, who live mostly in the south. Indigenous religions, such as those native to the Igbo and Yoruba ethnicities, have been declining for decades and been replaced by Christianity or Islam. The Christian share of Nigeria's population is also now on the decline, due to a lower fertility rate relative to the Muslim population in the country.
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. Indonesia has the world's largest Muslim population and the first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". Although, as explained by the Constitutional Court, this first sila of Pancasila is an explicit recognition of divine substances and meant as a principle on how to live together in a religiously diverse society. However, blasphemy is a punishable offence and the Indonesian government has a discriminatory attitude towards its numerous tribal religions, atheist and agnostic citizens. In addition, the Aceh province officially applies Sharia law and is notorious for its discriminatory practices towards religious and sexual minorities. There are also Islamic fundamentalist movements in several parts of the country with overwhelming Muslim majorities.
Christianity is the dominant religion in Belize. The single largest denomination is the Catholic Church with about 40.1% of the population, a reduction from 49.6% of the population in 2000, 57.7% in 1991 and 61.9% in 1980, although absolute numbers have still risen. Other major groups include Pentecostal with 8.4% of the population up from 7.4% in 2000 and 6.3% in 1991, Seventh-day Adventists with 5.4% of the population up from 5.2% in 2000 and 4.1% in 1991. The following of the Anglican Church has been steadily declining, with only 4.7% of the population in 2010 compared to 6.95% in 1991. About 12,000 Mennonites live mostly in the rural districts of Cayo and Orange Walk. People who declared they belong to no religion make up 15.5% of the population in 2010, more than double their 2000 census numbers. 11.2% adhere to other religions which include the Maya religion, Afro-Caribbean religions, Mormons, Hindus, Buddhists, Muslims, Baháʼís, Rastafarians and others.
The Turkmen of Turkmenistan, are predominantly Muslims. According the U.S. Department of State's International Religious Freedom Report for 2022,
According to U.S. government estimates, the country is 89 percent Muslim, 9 percent Eastern Orthodox, and 2 percent other. There are small communities of Jehovah's Witnesses, Shia Muslims, Baha’is, Roman Catholics, the International Society for Krishna Consciousness, and evangelical Christians, including Baptists and Pentecostals. Most ethnic Russians and Armenians identify as Orthodox Christian and generally are members of the Russian Orthodox Church or Armenian Apostolic Church. Some ethnic Russians and Armenians are also members of smaller Protestant groups. There are small pockets of Shia Muslims, consisting largely of ethnic Iranians, Azeris, and Kurds, some located in Ashgabat, with others along the border with Iran and in the western city of Turkmenbashy.
Islam is the official religion in Kuwait, and the majority of the citizen population is Muslim.
The Ahmadiyya branch of Islam has been subjected to various forms of religious persecution and discrimination since the movement's inception in 1889. The Ahmadiyya Muslim movement emerged within the Sunni tradition of Islam and its adherents believe in all of the five pillars and all of the articles of faith required of Muslims. Ahmadis are considered non-Muslims by many mainstream Muslims since they consider Mirza Ghulam Ahmad, the founder of the movement, to be the promised Mahdi and Messiah awaited by the Muslims.
The Constitution of Bahrain states that Islam is the official religion and that Shari'a is a principal source for legislation. Article 22 of the Constitution provides for freedom of conscience, the inviolability of worship, and the freedom to perform religious rites and hold religious parades and meetings, in accordance with the customs observed in the country; however, the Government has placed some limitations on the exercise of this right.
The Lebanese Constitution provides for freedom of religion and creeds and the exercise of all religious rites provided that the public order is not disturbed. The Constitution declares equality of rights and duties for all citizens without discrimination or preference but establishes a balance of power among the major religious groups. The government has generally respected these rights; however, the National Pact agreement in 1943 restricted the constitutional provision for apportioning political offices according to religious affiliation. There have been periodic reports of tension between religious groups, attributable to competition for political power, and citizens continue to struggle with the legacy of the civil war that was fought along sectarian lines. Despite sectarian tensions caused by the competition for political power, the Lebanese continue to coexist.
In Qatar, the Constitution, as well as certain laws, provide for freedom of association, public assembly, and worship in accordance with the requirements of public order and morality. Notwithstanding this, the law prohibits proselytizing by non-Muslims and places some restrictions on public worship. Islam is the state religion.
Blasphemy law in Indonesia is the legislation, presidential decrees, and ministerial directives that prohibit blasphemy in Indonesia.
Tajul Muluk is a Shia religious leader of Madura Island, Indonesia. In December 2011, his pesantren was burned down in an arson attack by anti-Shiite protesters. In March 2012, he was charged with blasphemy; the following month he was arrested, leading Amnesty International to designate him a prisoner of conscience.
Alexander Aan is an Indonesian atheist and ex-Muslim of Minang descent. He was imprisoned in 2012 for posting comments and images to Facebook that were judged to be "disseminating information aimed at inciting religious hatred or hostility" by the Muaro Sijunjung district court. The sentence sparked national debate and caused Amnesty International to designate him a prisoner of conscience.
Mauritius is a religiously diverse nation, with Hinduism being the most widely professed faith. According to the 2011 census made by Statistics Mauritius, Hinduism is the major religion at 48.54%, followed by Christianity at 32.71%, followed by Islam 17.30% and Buddhism 0.18% in terms of number of adherents.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
Muslim 231.069.932 (86.7), Christian 20.246.267 (7.6), Catholic 8.325.339 (3.12), Hindu 4.646.357 (1.74), Buddhist 2.062.150 (0.77), Confucianism 117091 (0.03), Others/Traditional faiths 112.792 (0.04), Total 266.534.836
