Anti-Christian sentiment

Last updated
Anti-Christian graffiti in Vienna, Austria. The text states Kirchenaustritt heute: "[I'm] leaving the church today". 2008.06.30.ReligionKirchenaustrittHeute.WienInnereStadtHafnersteig.JPG
Anti-Christian graffiti in Vienna, Austria. The text states Kirchenaustritt heute: "[I'm] leaving the church today".

Anti-Christian sentiment, also referred to as Christophobia or Christianophobia, constitutes the fear of, hatred of, discrimination, and/or prejudice against Christians, the Christian religion, and/or its practices.

Contents

Anti-Christian sentiment has frequently led to the persecution of Christians throughout history. Anti-Christian sentiment is sometimes referred to as Christophobia or Christianophobia, although these terms actually encompass "every form of discrimination and intolerance against Christians", according to the Council of European Episcopal Conferences. [1] [2] [ citation needed ]

Antiquity

Anti-Christian sentiment began in the Roman Empire during the first century. The steady growth of the Christian movement was viewed with suspicion by both the authorities and the people of Rome. This led to the persecution of Christians in the Roman Empire. During the second century, Christianity was viewed as a negative movement in two ways. The first way encompasses the accusations which were made against adherents of the Christian faith in accordance with the principles which were held by the Roman population. The second way encompasses the supplementary controversy which was aroused during the intellectual age. [3]

Anti-Christian sentiment is visible in the New Testament, and it seems to have been anticipated by Jesus of Nazareth, as it was documented by the writers of the gospels. The anti-Christian sentiment of the first century was not just expressed by the Roman authorities, it was also expressed by the Jews. Because Christianity was a sect which was largely emerging from Judaism at that time, [4] this sentiment was the anger of an established religion towards a new and revolutionary faith. Paul of Tarsus, who persecuted Christians before he became a Christian, highlighted the Crucifixion of Jesus as a 'stumbling block' to the Jews, and the belief that the messiah would have died on a cross was offensive to some of the Jews because they awaited a messiah who had different characteristics. [5]

Middle Ages

On the subject of historical Anti-Christian sentiments of early Muslims, professor Sidney H. Griffith explains that "The cross and the icons publicly declared those very points of Christian faith which the Quran, in the Muslim view, explicitly denied: that Christ was the Son of God and that he died on the cross." for that reason, "the Christian practice of venerating the cross and the icons of Christ and the saints often aroused the disdain of Muslims," so because of that there was an ongoing "campaign to erase the public symbols of Christianity [in formerly Christian lands such as Egypt and Syria], especially the previously ubiquitous sign of the cross. There are archaeological evidences of the destruction and defacement of Christian images [and crosses] in the early Islamic period due to the conflict with Muslims they aroused." [6]

The prominent Andalusian jurist Ibn Rushd decreed that "golden crosses must be broken up before being distributed" as plunder. "As for their sacred books [Bibles], one must make them disappear", he added (he later clarified that unless all words can be erased from every page in order to resell the blank book, all Christian scripture must be burned). [7] An anti-Christian treatise published in Al-Andalus was titled as "Hammers [for breaking] crosses." [8]

The Persian poet Mu'izzi urged the grandson of Alp Arslan to root out and wipe out all Christians in the world in an act of genocide: [9]

For the sake of the Arab religion, it is a duty, O ghazi king, to clear the country of Syria of patriarchs and bishops, to clear the land of Rum [Anatolia] from priests and monks. You should kill those accursed dogs and wretched creatures... You should... cut their throats... You should make polo-balls of the Franks' heads in the desert, and polo sticks from their hands and feet"

Marco Polo journeyed throughout the East in the 13th century and made an observation of the people of Arabia: "The inhabitants are all Saracens [Muslims], and utterly detest the Christians." [10] Marco Polo also said that, "indeed, it is a fact that all the Saracens in the world are agreed in wishing ill to all the Christians in the world". [11]

Early modern period

At the time of the Reformation, anti-Christian sentiment grew with the rise of atheism. [12] During the Reign of Terror, a period of the French Revolution, radical revolutionaries and their supporters desired a cultural revolution that would rid the French state of all Christian influence. [13] In 1789, church lands were expropriated and priests killed or forced to leave France. [13] Later in 1792, "refractory priests" were targeted and replaced with their secular counterpart from the Jacobin club. [14] Anti-Christian sentiments increased during 1793 and a campaign of dechristianization occurred, and new forms of moral religion emerged, including the deistic Cult of the Supreme Being and the atheistic Cult of Reason. [15] The drownings at Nantes targeted many Catholic priests and nuns. The first drownings happened on the night of 16 November 1793. The victims were 160 arrested Catholic priests that were labeled "refractory clergy" by the National Convention.

Late modern period

Christians fleeing their homes in the Ottoman Empire, c. 1922. Many Christians were persecuted and/or killed during the Armenian genocide, Greek genocide, and Assyrian genocide. Kharput Greek-Orthodox refugees - C.D.Morris - National Geographic, Nov. 1925.jpg
Christians fleeing their homes in the Ottoman Empire, c.1922. Many Christians were persecuted and/or killed during the Armenian genocide, Greek genocide, and Assyrian genocide.

When British writer Charles Montagu Doughty journeyed around Arabia, the local Bedouins said to him, "Thou wast safe in thine own country, though mightest have continued there; but since thou art come into the land of the Moslemin [Muslims], God has delivered thee into our hands to die—so perish all the Nasara [Christians]! And be burned in hell with your father, Sheytan [Satan]." Doughty also records how Muslims in Arabia would, while circling around the Kaaba, supplicate Allah to "curse and destroy" the Jews and Christians. [17] [18]

Many Christians were persecuted and/or killed during the Armenian genocide, Greek genocide, and Assyrian genocide. [16] Benny Morris and Dror Ze'evi argue that the Armenian genocide and other contemporaneous persecution of Christians in the Ottoman Empire (Greek genocide, and Assyrian genocide) constitute an extermination campaign, or genocide, carried out by the Ottoman Empire against its Christian subjects. [19] [20] [21]

The Affair of the Cards was a political scandal which broke out in 1904 in France, during the Third French Republic. From 1900 to 1904, the prefectural administrations, the Masonic lodges of the Grand Orient de France and other intelligence networks established data sheets and created a secret surveillance system of all army officers in order to ensure that Christians would be excluded from promotions and advancement in the military hierarchy, and "free-thinking" officers would be promoted instead. [22] [23] [24] [25]

The Cristero War was a widespread struggle in central and western Mexico in response to the implementation of secularist and anticlerical articles. The rebellion was instigated as a response to an executive decree by Mexican President Plutarco Elías Calles to strictly enforce Article 130 of the Constitution, a decision known as Calles Law. Calles sought to eliminate the power of the Catholic Church in Mexico, its affiliated organizations and to suppress popular religiosity. To help enforce the law, Calles seized Church properties, expelled foreign priests, and closed monasteries, convents, and religious schools. [26] Some have characterized Calles as the leader of an atheist state [27] and his program as being one to eradicate religion in Mexico. [28] Tomás Garrido Canabal led persecutions against the Church in his state, Tabasco, killing many priests and laymen and driving the remainder underground. [29]

The First Portuguese Republic was intensely anti-clerical. Under the leadership of Afonso Costa, the Minister of Justice, the revolution immediately targeted the Catholic Church; the provisional government began devoting its entire attention to an anti-religious policy. On 8 October the religious orders in Portugal were expelled, and their property was confiscated. [30] On 10 October – five days after the inauguration of the Republic – the new government decreed that all convents, monasteries and religious orders were to be suppressed. All residents of religious institutions were expelled and their goods were confiscated. The Jesuits were forced to forfeit their Portuguese citizenship. A series of anti-Catholic laws and decrees followed each other in rapid succession.

The Red Terror in Spain committed various acts of violence that included the desecration and burning of monasteries, convents, and churches. [31] The failed coup of July 1936 set loose a violent onslaught on those that revolutionaries in the Republican zone identified as enemies; "where the rebellion failed, for several months afterwards merely to be identified as a priest, a religious, or simply a militant Christian or member of some apostolic or pious organization, was enough for a person to be executed without trial". [32]

Although Nazi Germany never officially proclaimed a Kirchenkampf against Christian churches, top Nazis freely expressed their contempt for Christian teachings in private conversations. Nazi ideology conflicted with traditional Christian beliefs in various respects – Nazis criticized Christian notions of "meekness and guilt" on the basis that they "repressed the violent instincts necessary to prevent inferior races from dominating Aryans". Aggressive anti-church radicals like Alfred Rosenberg and Martin Bormann saw the conflict with the churches as a priority concern, and anti-church and anti-clerical sentiments were strong among grassroots party activists. [33] Hitler himself disdained Christianity, as Alan Bullock noted:

In Hitler's eyes, Christianity was a religion fit only for slaves; he detested its ethics in particular. Its teaching, he declared, was a rebellion against the natural law of selection by struggle and the survival of the fittest.

Throughout the history of the Soviet Union (1917–1991), there were periods when Soviet authorities brutally suppressed and persecuted various forms of Christianity to different extents depending on State interests. [34] The state advocated the destruction of religion, and to achieve this goal, it officially denounced religious beliefs as superstitious and backward. [35] [36] The Communist Party destroyed churches, ridiculed, harassed, incarcerated and executed religious leaders, flooded the schools and media with anti-religious teachings, and it introduced a belief system called "scientific atheism", with its own rituals, promises and proselytizers. [37] [38] According to some sources, the total number of Christian victims under the Soviet regime has been estimated to range around 12 to 20 million. [39] [40] At least 106,300 Russian clergymen were executed between 1937 and 1941. [41]

Contemporary

Remains of a church property burnt down during 2008 Kandhamal violence in Orissa, India in August 2008. Orissa violence destroyedbuilding.jpg
Remains of a church property burnt down during 2008 Kandhamal violence in Orissa, India in August 2008.

Persecution of Christians in the post–Cold War era has been taking place in Africa, the Americas, Europe, Asia and Middle East since 1989. Christians are persecuted widely across the Islamic world. [42] [43] [44] Native Christian communities are subjected to persecution in several Muslim-majority countries such as Egypt [45] and Pakistan. [46] The persecution of Christians in North Korea is ongoing and systematic. [47] [48] [49] [50] [51] [52] According to the Christian organization Open Doors, North Korea persecutes Christians more than any other country in the world. [53]

The issue of Christianophobia was considered by the UK parliament on 5 December 2007 in a Westminster Hall Commons debate. [54] Some people, such as actor Rainn Wilson, who is not a Christian himself, have argued that Hollywood has often expressed anti-Christian bias. [55] Actor Matthew McConaughey has stated that he has seen Christians in Hollywood hiding their faith for the sake of their careers. [56]

Starting in June 2021, over 68 Christian churches were desecrated, damaged, or destroyed across Canada. [57] Officials speculated that the fires and other acts of vandalism were reactions to the reported discovery of unmarked graves at Canadian Indian residential school sites in May 2021. [58] [59] [60]

See also

Related Research Articles

<span class="mw-page-title-main">Persecution of Christians</span>

The persecution of Christians can be historically traced from the first century of the Christian era to the present day. Christian missionaries and converts to Christianity have both been targeted for persecution, sometimes to the point of being martyred for their faith, ever since the emergence of Christianity.

<span class="mw-page-title-main">Religious intolerance</span> Intolerance of anothers religious beliefs or practices

Religious intolerance is intolerance of another's religious beliefs, practices, faith or lack thereof.

Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.

<span class="mw-page-title-main">Persecution</span> Systematic mistreatment of an individual or group by another individual or group

Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms. The inflicting of suffering, harassment, imprisonment, internment, fear or pain are all factors that may establish persecution, but not all suffering will necessarily establish persecution. The threshold of severity has been a topic of much debate.

Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.

<span class="mw-page-title-main">State atheism</span> Official promotion of atheism by a government

State atheism or atheist state is the incorporation of hard atheism or non-theism into political regimes. It is considered the opposite of theocracy and may also refer to large-scale secularization attempts by governments. To some extent, it is a religion-state relationship that is usually ideologically linked to irreligion and the promotion of irreligion or atheism. State atheism may refer to a government's promotion of anti-clericalism, which opposes religious institutional power and influence in all aspects of public and political life, including the involvement of religion in the everyday life of the citizen. In some instances, religious symbols and public practices that were once held by religions were replaced with secularized versions of them. State atheism in these cases is considered as not being politically neutral toward religion, and therefore it is often considered non-secular.

<span class="mw-page-title-main">Anti-Catholicism</span>

Anti-Catholicism, also known as Catholophobia, is hostility towards Catholics and opposition to the Catholic Church, its clergy, and its adherents. At various points after the Reformation, many majority-Protestant states, including England, Northern Ireland, Prussia and Germany, Scotland, and the United States, turned anti-Catholicism, opposition to the authority of Catholic clergy (anti-clericalism), opposition to the authority of the pope (anti-papalism), mockery of Catholic rituals, and opposition to Catholic adherents into major political themes and policies of religious discrimination and religious persecution. Major examples of groups that have targeted Catholics in recent history include Ulster loyalists in Northern Ireland during the Troubles and the second Ku Klux Klan in the United States. The anti-Catholic sentiment which resulted from this trend frequently led to religious discrimination against Catholic communities and individuals and it occasionally led to the religious persecution of them. Historian John Wolffe identifies four types of anti-Catholicism: constitutional-national, theological, popular and socio-cultural.

The persecution of Christians from 1989 to the present is part of a global pattern of religious persecution. In this era, the persecution of Christians is taking place in Africa, the Americas, Europe, Asia and the Middle East.

<span class="mw-page-title-main">Religion in the Soviet Union</span> Overview of religion in the Soviet Union

Religion in the Union of Soviet Socialist Republics (USSR) was dominated by the fact that it became the first state to have as one objective of its official ideology the elimination of existing religion, and the prevention of future implanting of religious belief, with the goal of establishing state atheism (gosateizm). However, the main religions of pre-revolutionary Russia persisted throughout the entire Soviet period and religion was never officially outlawed. Christians belonged to various denominations: Orthodox, Catholic, Baptist and various other Protestant denominations. The majority of the Muslims in the Soviet Union were Sunni, with the notable exception of Azerbaijan, which was majority Shia. Judaism also had many followers. Other religions, practiced by a small number of believers, included Buddhism and Shamanism.

Antireligion is opposition to religion or traditional religious beliefs and practices. It involves opposition to organized religion, religious practices or religious institutions. The term antireligion has also been used to describe opposition to specific forms of supernatural worship or practice, whether organized or not. The Soviet Union adopted the political ideology of Marxism–Leninism and by extension the policy of state atheism which opposed the growth of religions.

Forced conversion is the adoption of a religion or irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, Crypto-Christians, Crypto-Muslims and Crypto-Pagans are historical examples of the latter.

After the October Revolution, there was a movement within the Soviet Union to unite all of the people of the world under communist rule known as world communism. Communism as interpreted by Vladimir Lenin and his successors in the Soviet government included the abolition of religion and to this effect the Soviet government launched a long-running unofficial campaign to eliminate religion from society. Since some of these Slavic states tied their ethnic heritage to their ethnic churches, both the peoples and their churches were targeted by the Soviets.

<span class="mw-page-title-main">Irreligion in Mexico</span>

Irreligion in Mexico refers to atheism, deism, religious skepticism, secularism, and secular humanism in Mexican society, which was a confessional state after independence from Imperial Spain. The first political constitution of the Mexican United States, enacted in 1824, stipulated that Roman Catholicism was the national religion in perpetuity, and prohibited any other religion. Since 1857, however, by law, Mexico has had no official religion; as such, anti-clerical laws meant to promote a secular society, contained in the 1857 Constitution of Mexico and in the 1917 Constitution of Mexico, limited the participation in civil life of Roman Catholic organizations and allowed government intervention in religious participation in politics.

<span class="mw-page-title-main">USSR anti-religious campaign (1921–1928)</span> Campaign of anti-religious persecution

The USSR anti-religious campaign (1921–1928) was a campaign of anti-religious persecution against churches and Christian believers by the Soviet government following the initial anti-religious campaign during the Russian Civil War. The elimination of all religion and its replacement with scientific materialism was a fundamental ideological goal of the state. To this end, the state began offering secular education to believers, intending to reduce the prevalence of superstition. It was never made illegal to be a believer or to have religion, and so the activities of this campaign were often veiled under other pretexts that the state invoked or invented in order to justify its activities.

<span class="mw-page-title-main">USSR anti-religious campaign (1928–1941)</span> Stalinist USSRs promotion of atheism

The USSR anti-religious campaign of 1928–1941 was a new phase of anti-religious campaign in the Soviet Union following the anti-religious campaign of 1921–1928. The campaign began in 1929, with the drafting of new legislation that severely prohibited religious activities and called for an education process on religion in order to further disseminate atheism and materialist philosophy. This had been preceded in 1928 at the fifteenth Party congress, where Joseph Stalin criticized the party for failure to produce more active and persuasive anti-religious propaganda. This new phase coincided with the beginning of the mass collectivization of agriculture and the nationalization of the few remaining private enterprises.

The anti-religious campaign during the Russian Civil War describes the promotion of state atheism and persecution of the religious that accompanied the rise of the former Soviet Union from the earliest days after the revolution in 1917. The initial anti-religious campaign after the revolution focused on Christianity, which was characterized by the killing of thousands, along with antireligious legislation meant to deprive the Church of its capacity to function.

A new and more aggressive phase of anti-religious persecution in the Soviet Union began in the mid-1970s after a more tolerant period following Nikita Khrushchev's downfall in 1964.

The persecution of Eastern Orthodox Christians is the religious persecution which has been faced by the clergy and the adherents of the Eastern Orthodox Church. Eastern Orthodox Christians have been persecuted during various periods in the history of Christianity when they lived under the rule of non-Orthodox Christian political structures. In modern times, anti-religious political movements and regimes in some countries have held an anti-Orthodox stance.

The International Day of Prayer for the Persecuted Church is an observance within the Christian calendar in which congregations pray for Christians who are persecuted for their faith. It falls on the first Sunday of November, within the liturgical period of Allhallowtide, which is dedicated to remembering the martyrs and saints of Christianity. The International Day of Prayer for the Persecuted Church is observed by many Christian denominations, with over 100,000 congregations honoring the holiday worldwide. Congregations focus on "praying for individuals, families, churches, or countries where Christians are facing hard situations." Additionally, many congregations donate funds from their collection of tithes and offerings on the International Day of Prayer for the Persecuted Church to NGOs that support human rights of persecuted Christians, such as Voice of the Martyrs, International Christian Concern, and Open Doors.

The persecution of Christians in North Korea is an ongoing and systematic human rights violation in North Korea. According to multiple resolutions which have been passed by the United Nations Commission on Human Rights, the North Korean government considers religious activities political crimes, because they could challenge the personality cult of Kim Il Sung and his family. The Workers' Party of Korea also considers religion a tool of American imperialism and the North Korean state uses this argument to justify its activities.

References

  1. "Definition of ANTI-CHRISTIAN". www.merriam-webster.com. Retrieved 2021-05-20.
  2. "ANTI-CHRISTIAN | Definition of ANTI-CHRISTIAN by Oxford Dictionary on Lexico.com also meaning of ANTI-CHRISTIAN". Lexico Dictionaries | English. Archived from the original on October 21, 2020. Retrieved 2021-05-20.
  3. WAGEMAKERS, BART (2010). "Incest, Infanticide, and Cannibalism: Anti-Christian Imputations in the Roman Empire". Greece & Rome. 57 (2): 337–354. doi:10.1017/S0017383510000069. ISSN   0017-3835. JSTOR   40929483. S2CID   161652552.
  4. "Religion:Christianity". www.jewishvirtuallibrary.org. Retrieved 9 November 2021.
  5. "Religions: Paul". BBC. Retrieved 9 November 2021.
  6. The church in the shadow of the mosque: Christians and Muslims in the world of Islam. Princeton University Press. 2008. pp. 14, 144–145. ISBN   9780691130156.
  7. The Myth of the Andalusian Paradise. Open Road Media. 9 February 2016. p. 41. ISBN   9781504034692.
  8. Medieval Iberia: Readings from Christian, Muslim, and Jewish Sources. University of Pennsylvania Press. 1997. p. 143. ISBN   9780812215694.
  9. Hillenbrand, Carole (21 November 2007). Turkish Myth and Muslim Symbol: The battle of Manzikert. pp. 151–152. ISBN   9780748631155.
  10. The Travels of Marco Polo. Random House Publishing. 4 December 2001. p. 264. ISBN   9780375758188.
  11. World Communication: A Journal of the World Communication Association. 1991.
  12. Gifford, J.D. (2022). The Hexagon of Heresy: A Historical and Theological Study of Definitional Divine Simplicity. Wipf and Stock Publishers. p. 265. ISBN   978-1-6667-5432-2 . Retrieved 2023-01-25.
  13. 1 2 Hunt, Lynn (2019). "The Imagery of Radicalism". Politics, Culture, and Class in the French Revolution. pp. 87–120. doi:10.1525/9780520931046-011. ISBN   978-0-520-93104-6. S2CID   226772970.
  14. Report by the Jacobin Society of Besançon on Refractory Priests, 1792-01-08, retrieved 2021-12-09
  15. Kennedy, Emmet (1989). A Cultural History of the French Revolution . Yale University Press. p.  343. ISBN   9780300044263.
  16. 1 2 James L. Barton, Turkish Atrocities: Statements of American Missionaries on the Destruction of Christian Communities in Ottoman Turkey, 1915–1917. Gomidas Institute, 1998, ISBN   1-884630-04-9.
  17. The Explorers: An Anthology of Discovery. Casell. 1962. p. 55.
  18. Travels in Arabia Deserta: Two Volumes in One. Ravenio Books. 14 March 2014.
  19. Morris, Benny; Ze'evi, Dror (2019). The Thirty-Year Genocide: Turkey's Destruction of Its Christian Minorities, 1894–1924. Cambridge, Massachusetts: Harvard University Press. pp. 3–5. ISBN   978-0-674-24008-7.
  20. Gutman, David (2019). "The thirty year genocide: Turkey's destruction of its Christian minorities, 1894–1924". Turkish Studies . 21. Routledge: 1–3. doi:10.1080/14683849.2019.1644170. S2CID   201424062.
  21. Morris, Benny; Ze'evi, Dror (4 November 2021). "Then Came the Chance the Turks Have Been Waiting For: To Get Rid of Christians Once and for All". Haaretz . Tel Aviv. Archived from the original on 4 November 2021. Retrieved 5 November 2021.
  22. Boniface, Xavier (2010). "L'affaire des fiches dans le Nord". Revue du Nord . 384 (384): 2, 169–193. doi: 10.3917/rdn.384.0169 .
  23. Thuillier, Guy (2002). "Aux origines de l'affaire des fiches (1904) : Le cabinet du général André". La Revue administrative. 55 (328): 354, 372–381. ISSN   0035-0672. JSTOR   40774826.
  24. Berstein, Serge (2007). "L'affaire des fiches et le grand mythe du complot franc-maçon : conférence du mardi 6 février 2007 / Serge Bernstein, aut. du texte ; Serge Bernstein, participant". Gallica. p. 8.
  25. Vindé, François (1989). L'affaire des fiches, 1900–1904: chronique d'un scandale. University of Michigan: Editions universitaires. ISBN   9782711303892.
  26. Warnock, John W. The Other Mexico: The North American Triangle Completed p. 27 (1995 Black Rose Books, Ltd) ISBN   1-55164-028-7
  27. Haas, Ernst B., Nationalism, Liberalism, and Progress: The dismal fate of new nations, Cornell Univ. Press 2000
  28. Cronon, E. David "American Catholics and Mexican Anticlericalism, 1933–1936", pp. 205–208, Mississippi Valley Historical Review, XLV, Sept. 1948
  29. Kirshner, Alan M. "A Setback to Tomas Garrido Canabal's Desire to Eliminate the Church in Mexico". Journal of Church and State (1971) 13 (3): 479–492.
  30. "Portugal – The First Republic, 1910–26". Encyclopedia Britannica. Retrieved 2021-07-16.
  31. Cueva, Julio de la (1998). "Religious Persecution, Anticlerical Tradition and Revolution: On Atrocities against the Clergy during the Spanish Civil War". Journal of Contemporary History. XXXIII (3): 355–369. JSTOR   261121.
  32. Hilari Raguer, Gunpowder and Incense, p. 126
  33. Kershaw, Ian (2008). Hitler: A Biography. W. W. Norton. pp. 381–382. ISBN   978-0393067576.
  34. "Revelations from the Russian Archives: ANTI-RELIGIOUS CAMPAIGNS". Library of Congress. US Government. Retrieved 2 May 2016.
  35. Daniel, Wallace L. (Winter 2009). "Father Aleksandr Men and the struggle to recover Russia's heritage". Demokratizatsiya: The Journal of Post-Soviet Democratization. 17 (1). Institute for European, Russian and Eurasian Studies (George Washington University): 73–92. doi:10.3200/DEMO.17.1.73-92. ISSN   1940-4603 . Retrieved 2014-03-29. Continuing to hold to one's beliefs and one's view of the world required the courage to stand outside a system committed to destroying religious values and perspectives.
  36. Froese, Paul. "'I am an atheist and a Muslim': Islam, communism, and ideological competition." Journal of Church and State 47.3 (2005)
  37. Paul Froese. Forced Secularization in Soviet Russia: Why an Atheistic Monopoly Failed. Journal for the Scientific Study of Religion, Vol. 43, No. 1 (Mar., 2004), pp. 35–50
  38. Haskins, Ekaterina V. "Russia's postcommunist past: the Cathedral of Christ the Savior and the reimagining of national identity." History and Memory: Studies in Representation of the Past 21.1 (2009)
  39. "Estimates of the total number all Christian martyrs in the former Soviet Union are about 12 million.", James M. Nelson, "Psychology, Religion, and Spirituality", Springer, 2009, ISBN   0387875727, p. 427
  40. "over 20 million were martyred in Soviet prison camps", Todd M. Johnson, "Christian Martyrdom: A global demographic assessment", p. 4
  41. Yakovlev, Alexander N. (2002). A Century of Violence in Soviet Russia. Yale University Press. ISBN   978-0-300-10322-9.
  42. "Christian persecution 'at near genocide levels'". BBC News. 3 May 2019.
  43. "Christians are the most persecuted religious group in the world". www.catholiceducation.org. Archived from the original on 2019-05-08.
  44. "Persecution of Christians 'coming close to genocide' in Middle East – report". TheGuardian.com . 2 May 2019.
  45. "The Fate of Egypt's Coptic Christians: Part One With Raymond Ibrahim". 25 April 2013.
  46. "Persecution in Pakistan". Christian Freedom International. Archived from the original on 2 April 2015. Retrieved 24 March 2015.
  47. Casper, Jayson (21 December 2020). "117 Witnesses Detail North Korea's Persecution of Christians". Christianity Today. Archived from the original on 1 September 2021. Retrieved 1 September 2021.
  48. Benedict Rogers (22 July 2021). "The World Must Not Forgot North Korea's Crimes Against Humanity". The Diplomat. Archived from the original on 5 September 2021. Retrieved 5 September 2021.
  49. Harriet Sherwood (16 January 2019). "One in three Christians face persecution in Asia, report finds". The Guardian. Archived from the original on 10 June 2021. Retrieved 5 September 2021.
  50. William J. Cadigan (17 January 2015). "Christian persecution reached record high in 2015, report says". CNN. Archived from the original on 5 September 2021. Retrieved 5 September 2021.
  51. Harriet Sherwood (27 July 2015). "Dying for Christianity: millions at risk amid rise in persecution across the globe". The Guardian. Archived from the original on 8 February 2019. Retrieved 5 September 2021.
  52. Andre Vornic (24 July 2009). "North Korea 'executes Christians'". BBC. Archived from the original on 5 September 2021. Retrieved 6 September 2021.
  53. "World Watch List 2012: North Korea No. 1 Persecutor of Christians for 10th Straight Year". Open Doors, January 2, 2012. Archived from the original on January 14, 2012. Retrieved January 11, 2012.
  54. "Christianophobia". Hansard. Retrieved 19 September 2022.
  55. Bergeson, Samantha (13 March 2023). "Rainn Wilson Calls Out 'Anti-Christian Bias' in 'The Last of Us'". IndieWire.
  56. Dowd, Cooper (27 October 2020). "Matthew McConaughey Addresses Anti-Christian Bias in Hollywood". Movieguide.
  57. Hopper, Tristin (February 14, 2024). "First Reading: The Canadian church arsons never stopped". The National Post.
  58. Reith, Terry (January 10, 2024). "At least 33 Canadian churches have burned to the ground since May 2021. So far, 24 are confirmed arsons". CBC News.
  59. "'Unacceptable and wrong': Trudeau says vandalizing churches can hurt those seeking 'solace' | Globalnews.ca". Global News. Retrieved 2024-05-01.
  60. 'Unacceptable and wrong': PM Trudeau condemns church vandalism . Retrieved 2024-05-01 via www.youtube.com.